Author Topic: ISLAM & BUISNESS  (Read 2285 times)

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Offline shabeer_hassan

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ISLAM & BUISNESS
« on: January 20, 2015, 08:07:59 am »
ASSALAM ALYKUM TO ALL
TODAY MOST OF THE BUSINESS GOING ON IMMORAL/ILLEGAL WAY ,ISLAM ENCOURAGING MORAL BUSINESS & TRANSACTION,NONE OF THE RELIGION ON EARTH EXCEPT ISLAM CAN'T SAYS ANYTHING ABOUT BUSINESS & TRANSACTION,SO NON MUSLIM CAN CHEAT ANYONE DURING THE BUSINESS ,BUT TRUE RELIGION OF ALLHA SWT GIVE THE MORAL WAY OF BUSINESS & TRANSACTION,DEAR FRIENDS PLZ KEEP FOLLOWING LAW AS MUCH AS U CAN........ AND DON'T FORGOT SHARE THESE THINGS TO U'R FRIENDS & BELOVED ONE.....

Sales by lie trick prohibited:
Bukhari :: Book 9 :: Volume 86 :: Hadith 107
Bukhari :: Book 8 :: Volume 80 :: Hadith 758 ,759
Prohibited immoral way of earning money:
Bukhari :: Book 9 :: Volume 86 :: Hadith 108
Prohibited money utilizing for Immoral/unjust things
Bukhari :: Book 4 :: Volume 53 :: Hadith 347
Narrated Khaula Al-Ansariya:
I heard Allah's Apostle saying, "Some people spend Allah's Wealth in an unjust manner; such people will be put in the (Hell) Fire on the Day of Resurrection."
Selling bad things, sick animal, stolen property prohibited:
Bukhari :: Book 9 :: Volume 86 :: Hadith 109
Fat eat /sales prohibited:
Malik :: Book 49 : Hadith 49.10.26
Bukhari :: Book 7 :: Volume 67 :: Hadith 447
Bukhari :: Book 3 :: Volume 34 :: Hadith 438
Muslim :: Book 10 : Hadith 3840,3842,3844
Bukhari :: Book 3 :: Volume 34 :: Hadith 426 ,427
Illegal /lie with business prohibited
7: 85 Verily, a clear proof (sign) from your Lord has come unto you; so give full measure and full weight and wrong not men in their things, and do not mischief on the earth after it has been set in order, that will be better for you, if you are believers.
11: 84. And to the Madyan (Midian) people (We sent) their brother Shu'aib. He said: "O my people! Worship Allâh, you have no other Ilâh (God) but Him, and give not short measure or weight, I see you in prosperity; and verily I fear for you the torment of a Day encompassing.
85. "And O my people! Give full measure and weight in justice and reduce not the things that are due to the people, and do not commit mischief in the land, causing corruption.
26: 181. "Give full measure, and cause no loss (to others).
182. "And weigh with the true and straight balance.
183. "And defraud not people by reducing their things, nor do evil, making corruption and mischief in the land.
55: 7. And the heaven He has raised high, and He has set up the Balance.
8. In order that you may not transgress (due) balance.
9. And observe the weight with equity and do not make the balance deficient.
83: 1. Woe to Al-Mutaffifin [those who give less in measure and weight (decrease the rights of others)],
2. Those who, when they have to receive by measure from men, demand full measure,
3. And when they have to give by measure or weight to men, give less than due.
4. Think they not that they will be resurrected (for reckoning),
Bukhari :: Book 9 :: Volume 89 :: Hadith 319
Bukhari :: Book 3 :: Volume 50 :: Hadith 887
Bukhari :: Book 3 :: Volume 40 :: Hadith 567,569
Muslim :: Book 10 : Hadith 3709
Bukhari :: Book 3 :: Volume 36 :: Hadith 485
Bukhari :: Book 3 :: Volume 34 :: Hadith 275
Bukhari :: Book 3 :: Volume 34 :: Hadith 316, 349,405,407,408,409,410
Muslim :: Book 1 : Hadith 183
Money exchange through hand to hand:
Bukhari :: Book 3 :: Volume 34 :: Hadith 276
Don’t take money from other person, even caliph has not right to take people property
Bukhari :: Book 4 :: Volume 51 :: Hadith 38
Bukhari :: Book 3 :: Volume 39 :: Hadith 526
Muslim :: Book 20 : Hadith 4511,4514
forced contract prohibited:
Dawud :: Book 22 : Hadith 3376
Make a contract/agreement between two parties 
Malik :: Book 31 : Hadith 31.37.81
Malik related to me that he had heard that Abdullah ibn Masud used to relate that the Messenger of Allah, may Allah bless him and grant him peace, said, "When two parties dispute about a business transaction, the seller's word is taken, or they make an agreement among themselves.
Pay the wage to the labors as much as possible:
Bukhari :: Book 3 :: Volume 36 :: Hadith 470 ,472, 478, 481
Bukhari :: Book 3 :: Volume 34 :: Hadith 430
Begging prohibited:
Bukhari :: Book 3 :: Volume 41 :: Hadith 591
Bukhari :: Book 2 :: Volume 24 :: Hadith 549 ,550,554
Muslim :: Book 5 : Hadith 2263,2265,2271
Dawud :: Book 9 : Hadith 1635,1637
During business increasing price prohibited
Bukhari :: Book 3 :: Volume 50 :: Hadith 884
Bukhari :: Book 9 :: Volume 86 :: Hadith 93
Bukhari :: Book 8 :: Volume 73 :: Hadith 92
Bukhari :: Book 3 :: Volume 50 :: Hadith 887
Bukhari :: Book 3 :: Volume 34 :: Hadith 350,352,360,369
Malik :: Book 31 : Hadith 31.44.98
Keep mercy during business with people:
Bukhari :: Book 3 :: Volume 34 :: Hadith 290,291,292
Intrest/usury prohibited:
2:275. Those who eat Ribâ (usury) will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaitân (Satan) leading him to insanity. That is because they say: "Trading is only like Ribâ (usury)," whereas Allâh has permitted trading and forbidden Ribâ (usury). So whosoever receives an admonition from his Lord and stops eating Ribâ (usury) shall not be punished for the past; his case is for Allâh (to judge); but whoever returns [to Ribâ (usury)], such are the dwellers of the Fire - they will abide therein.
2:276. Allâh will destroy Ribâ (usury) and will give increase for Sadaqât (deeds of charity, alms, etc.) And Allâh likes not the disbelievers, sinners.
2:278. O you who believe! Be afraid of Allâh and give up what remains (due to you) from Ribâ (usury) (from now onward), if you are (really) believers.
3:130. O you who believe! Eat not Ribâ (usury) doubled and multiplied, but fear Allâh that you may be successful.
4:161.And their taking of Ribâ (usury) though they were forbidden from taking it and their devouring of men's substance wrongfully (bribery, etc.). And We have prepared for the disbelievers among them a painful torment.
6:146. And unto those who are Jews, We forbade every (animal) with undivided hoof, and We forbade them the fat of the ox and the sheep except what adheres to their backs or their entrails, or is mixed up with a bone. Thus We recompensed them for their rebellion [committing crimes like murdering the Prophets, eating of Ribâ (usury), etc.]. And verily, We are Truthful.
5:62. And you see many of them (Jews) hurrying for sin and transgression, and eating illegal things [as bribes and Ribâ (usury), etc.]. Evil indeed is that which they have been doing.
30:39. And that which you give in gift (to others), in order that it may increase (your wealth by expecting to get a better one in return) from other people's property, has no increase with Allâh, but that which you give in Zakât seeking Allâh's Countenance then those, they shall have manifold increase.
42: 37. And those who avoid the greater sins, and Al-Fawâhish (illegal sexual intercourse, etc.), and when they are angry, they forgive
Muslim :: Book 10 : Hadith 3880
'Abdullah (b. Mas'ud) (Allah be pleased with him) said that Allah's Messenger (may peace be upon him) cursed the one who accepted interest and the one who paid it I asked about the one who recorded it, and two witnesses to it. He (the narrator) said: We narrate what we have heard.
Muslim : Book 10 : Hadith 3881
Jabir said that Allah's Messenger (may peace be upon him) cursed the accepter of interest and its payer, and one who records it, and the two witnesses, and he said: They are all equal
Muslim :: Book 1 : Hadith 161
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed: Avoid the seven noxious things. It was said (by the hearers): What are they, Messenger of Allah? He (the Holy Prophet) replied: Associating anything with Allah, magic, killing of one whom God has declared inviolate without a just cause, consuming the property of an orphan, and consuming of usury(intrest), turning back when the army advances(cowardness), and slandering(lie) chaste women who are believers, but unwary.
Bukhari :: Book 7 :: Volume 63 :: Hadith 259
Narrated Abu Juhaifa:
The Prophet cursed the lady who practices tattooing and the one who gets herself tattooed, and one who eats (takes) Riba' (usury) and the one who gives it. And he prohibited taking the price of a dog, and the money earned by prostitution, and cursed the makers of pictures.
Muslim : Book 1 : Hadith 161
Dawud :: Book 22 : Hadith 3327,3328
Bukhari :: Book 4 :: Volume 51 :: Hadith 28
Bukhari :: Book 3 :: Volume 34 :: Hadith 298 ,299,440
Promoting Moral business:
17: 35. And give full measure when you measure, and weigh with a balance that is straight. That is good (advantageous) and better in the end.
Muslim :: Book 1 : Hadith 196
Abu Huraira narrated on the authority of Abu Bakr that the Messenger of Allah (may peace be upon him) said: Three are the persons with whom Allah would neither speak on the Day of Resurrection, nor would He look towards them, nor would purify them (from sins), and there would be a tormenting chastisement for them: a person who in the waterless desert has more water (than his need) and he refuses to give it to the traveller and a person who sold a commodity to another person in the afternoon and took an oath of Allah that he had bought it at such and such price and he (the buyer) accepted it to be true though it was not a fact, and a person who pledged allegiance to the Imam but for the sake of the world (material gains). And if the Imam bestowed on him (something) out of that (worldly riches) he stood by his allegiance and if he did not give him, he did not fulfil the allegiance.
Muslim :: Book 32 : Hadith 6210
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honors.
Bukhari :: Book 3 :: Volume 35 :: Hadith 441,442, 443,444,445,450,451,452,455,457
Bukhari :: Book 3 :: Volume 34 :: Hadith 293,296,301, 327 ,336,342,344,346,353,354, 373, 374, 375, 376, 385,386,387,388, 389,392,396,401, 402,403
Malik :: Book 36 : Hadith 36.11.13
Malik :: Book 31 : Hadith 31.44.96
Muslim :: Book 8 : Hadith 3287 ,3290
Muslim :: Book 36 : Hadith 6607
Don’t enter transaction, when other person talking to it:
Muslim:: Book 32 : Hadith 6219
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honors.
debt must be payed with justice:
2: 282. O you who believe! When you contract a debt for a fixed period, write it down. Let a scribe write it down in justice between you. Let not the scribe refuse to write as Allâh has taught him, so let him write. Let him (the debtor) who incurs the liability dictate, and he must fear Allâh, his Lord, and diminish not anything of what he owes. But if the debtor is of poor understanding, or weak, or is unable himself to dictate, then let his guardian dictate in justice……………….
Bukhari :: Book 5 :: Volume 57 :: Hadith 50
'Umar ( r) (just before the death) further said, "O 'Abdullah bin 'Umar! See how much I am in debt to others." When the debt was checked, it amounted to approximately eighty-six thousand. 'Umar said, "If the property of 'Umar's family covers the debt, then pay the debt thereof; otherwise request it from Bani 'Adi bin Ka'b, and if that too is not sufficient, ask for it from Quraish tribe, and do not ask for it from any one else, and pay this debt on my behalf."
Bukhari :: Book 3 :: Volume 47 :: Hadith 777,780
Bukhari :: Book 3 :: Volume 41 :: Hadith 577
Forgive the poor debtor, allha forgive you:
2: 280. And if the debtor is in a hard time (has no money), then grant him time till it is easy for him to repay, but if you remit it by way of charity, that is better for you if you did but know.
Bukhari :: Book 4 :: Volume 56 :: Hadith 687,659
debt must be payed
Dawud :: Book 22 : Hadith 3336,37
Bukhari :: Book 3 :: Volume 41 :: Hadith 575, 578
Bukhari :: Book 3 :: Volume 37 :: Hadith 488,492
Bukhari :: Book 3 :: Volume 34 :: Hadith 337
Bukhari :: Book 2 :: Volume 24 :: Hadith 574
Bukhari :: Book 2 :: Volume 23 :: Hadith 434
Backbiting [break the promise/open the hidden truth/cheating people /calumny] prohibited: lie too prohibited
60:12 O Prophet! When believing women come to you to give you the Bai'â (pledge), that they will not associate anything in worship with Allâh, that they will not steal, that they will not commit illegal sexual intercourse, that they will not kill their children, that they will not utter slander, intentionally forging falsehood (i.e. by making illegal children belonging to their husbands), and that they will not disobey you in any Ma'rûf (Islâmic Monotheism and all that which Islâm ordains) then accept their Bai'â (pledge), and ask Allâh to forgive them, Verily, Allâh is Oft-Forgiving, Most Merciful.
8:27. O you who believe! Betray not Allâh and His Messenger, nor betray knowingly your Amânât (things entrusted to you, and all the duties which Allâh has ordained for you).
Malik :: Book 41 : Hadith 41.5.17
Malik related to me from Abu'z-Zinad that he said, ''Umar ibn Abd al-Aziz flogged a slave with eighty lashes for slander."
Abu'z-Zinad said, "I asked Abdullah ibn Amir ibn Rabia about that. He said, 'I saw Umar ibn al-Khattab, Uthman ibn Affan, the Khalifs, and so on, and I did not see any of them flog a slave more than forty lashes for slander.' "
Muslim :: Book 32 : Hadith 6265
Dawud :: Book 41 : Hadith 5151
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: If anyone corrupts (instigates) the wife of a man or his slave (against him), he is not from us.
Illegal /lie witness prohibited
25: 72. And those who do not witness falsehood, and if they pass by some evil play or evil talk, they pass by it with dignity.
Bukhari :: Book 9 :: Volume 89 :: Hadith 319
Bukhari :: Book 8 :: Volume 73 :: Hadith 7 ,8
Bukhari :: Book 9 :: Volume 83 :: Hadith 10
Bukhari :: Book 8 :: Volume 82 :: Hadith 840,841
Bukhari :: Book 3 :: Volume 48 :: Hadith 821,822,834,836,838,839,841,842
Bukhari :: Book 3 :: Volume 40 :: Hadith 546, 557
Malik :: Book 36 : Hadith 36.8.10
No cheating
Bukhari :: Book 9 :: Volume 86 :: Hadith 94
Bukhari :: Book 7 :: Volume 72 :: Hadith 821
Bukhari :: Book 4 :: Volume 53 :: Hadith 403
Bukhari :: Book 3 :: Volume 43 :: Hadith 639
Bukhari :: Book 3 :: Volume 41 :: Hadith 572
Bukhari :: Book 3 :: Volume 36 :: Hadith 470
Bukhari :: Book 3 :: Volume 34 :: Hadith 301 ,328, 418, 430,
Muslim :: Book 24 : Hadith 5309
Bukhari :: Book 6 :: Volume 60 :: Hadith 73
Dawud :: Book 22 : Hadith 3377
Bukhari :: Book 5 :: Volume 58 :: Hadith 182
Narrated 'Aisha:
Abu Bakr had a slave who used to give him some of his earnings. Abu Bakr used to eat from it. One day he brought something and Abu Bakr ate from it. The slave said to him, "Do you know what this is?" Abu Bakr then enquired, "What is it?" The slave said, "Once, in the pre-Islamic period of ignorance I foretold somebody's future though I did not know this knowledge of foretelling but I, cheated him, and when he met me, he gave me something for that service, and that is what you have eaten from." Then Abu Bakr put his hand in his mouth and vomited whatever was present in his stomach.
Bukhari :: Book 8 :: Volume 73 :: Hadith 96
Narrated Safwan bin Muhriz:
A man asked Ibn 'Umar, "What did you hear Allah's Apostle saying regarding An-Najwa (secret talk between Allah and His believing worshipper on the Day of Judgment)?" He said, "(The Prophet said), "One of you will come close to his Lord till He will shelter him in His screen and say: Did you commit such-and-such sin? He will say, 'Yes.' Then Allah will say: Did you commit such and such sin? He will say, 'Yes.' So Allah will make him confess (all his sins) and He will say, 'I screened them (your sins) for you in the world, and today I forgive them for you."'