Answering Christianity Research Center

MuslimGuy, clarify this issue please


When Safiya came to the Holy Prophet (pbuh), he said to her; ‘Among the Jews your father did not stop in his enmity towards me until Allah destroyed him.’ She said: ‘O Allah’s Messenger! Indeed Allah says in His book, ‘No one will take anyone else’s burden’. So the Holy Prophet (PBUH) said to her: ‘Make your choice, if you will chose Islam I’ll select you for myself and if you chose Judaism, I’ll set you free and send you to your people.’ She said; ‘O Allah’s Messenger indeed I longed for Islam and testified for you even before you gave me this invitation when I came to you. I have no guardian among the Jews, neither father nor brother and I prefer Islam over disbelief. Allah and His Messenger are dear to me then freedom and to return to my people.” (Ibn Saad 8/123)


Now the critics are saying that Quran was not written in Book form at that time but Saffiyah uses the word "Book" so it means that Ibn/Saad is not authentic and they are telling me to read Ibn/Ishaq.. How to respond this nonsense?

Lest one should doubt this narration as to how did Sayyidah Safiya (RA) know before embracing Islam that Allah says in His book ‘No one will take anyone else’s burden’, it needs to be clarified that even in the Jewish scriptures the same is mentioned e.g. in Ezekial 18: 20 and it is comprehendible that she coming from a Jewish background knew it.

http://www.letmeturnthetables.com/2009/11/slanders-regarding-holy-prophets-pbuh.html

AsalamuAlaikum,

The Full Article: http://quran-errors.blogspot.co.uk/2013/10/requran-scientific-error-mountains-as.html

Formerly, it was thought that mountains were merely protrusions rising above the surface of the Earth. However, scientists realised that this was not actually the case, and that those parts known as the mountain root extended down as far as 10-15 times their own height.

Mountains emerge as a result of the movements and collisions of massive plates forming the Earth's crust. When two plates collide, the stronger one slides under the other, the one on the top bends and forms heights and mountains. The layer beneath proceeds under the ground and makes a deep extension downward. Consequently mountains have a portion stretching downwards, as large as their visible parts on the Earth.

A book entitled Earth is a basic reference textbook in many universities around the world. One of its two authors is Geophysist Professor Emeritus Frank Press. He was the Science Advisor to former US President Jimmy Carter, and for 12 years was the President of the National Academy of Sciences, Washington, DC. His book says that mountains have underlying roots. [1] Another book entitled "How do Mountains form" by Terry A.Hicks also states that mountains have deep roots [2] This is also found in many other sources. [3]

If one takes a look through Academic Sources one finds Geologists speaking about the roots of mountains. For example varying Geologists write:

A three or four mile-high mountain might project a root structure of continental crust thirty or forty miles deep into the surrounding mantle of the Earth. [4]

Cailleux writes:

This shaft of mountain-root serves to support the weight of the overlying mountain, thereby establishing equilibrium or, in the language of the geologist, an isostasy. [5]

Tarbuck and Lutgens write:

The existence of these roots has been confirmed by seismic and gravitational data. [6]
Frank Press and Raymond Silver write:

Continents float because the large volume of less dense continental crust that projects into the denser mantle provides the buoyancy, as shown in Figure 19.6. Note that the crust is thicker under a mountain because a deeper root is needed to float the additional weight of the mountain. [7]

...Isostasy also implies that as a large mountain range forms, it slowly sinks under gravity and the crust bends downward. When enough of a root bulges into the mantle, the mountain floats. [8]

They also write:

Relatively light continental crust projecting into the denser mantle serves as a buoyant root providing "floatation" for the continent. The root is deeper under mountains, where flotation is required to support the heavier load, in accordance with the principle of isostasy. [9]

... The collision of India and Asia is a good example. In this case, the Eurasion Plate is overiding the Indian Plate, creating double thickness of crust and forming the highest mountain range in the world, the Himalayas. The Himalayas are supported isostatically by a crustal root projecting into the denser mantle below. [10]

Brian J.Skimmer and Stephen C.Porter write:

In profile (Fig.16.8b), the crust beneath the mountains resembles icebergs with high peaks, but with massive roots below the waterline. The accuracy of this analogy is demonstrated by the gravity profile across the United States, shown in Figure 16.18c. Negative gravity anomalies are observed where the crust is thickest. The anomalies are caused by the roots of low-density rock beneath the mountains. [11]

 ... Mountains stand high and have roots beneath them because they are comprised of low-density rocks and are supported by the buoyancy of weak, easily deformed but more dense rocks below. [12]

... The negative gravity anomalies over the Sierra, the Rockies, and the Appalachians are due to the roots of low-density rocks beneath these topographic highs. [13]

... Sometimes it is observed that a mountain has too little root for its mass; sometimes, as in the seafloor trenches, it is observed that low density crust has been dragged down to form a root without a mountain mass above it. [14]

The root below the ancient, deeply eroded Appalachians is smaller than the root beneath the younger and high Sierra. [15]

 Under the sub-chapter 13.2 “How do we know mountains have roots?”  academic geologists Gary Smith and Aurora Pun write:

“Airy’s hypothesis predicts that the base of the crust is deepest beneath areas of highest elevation; in other words, mountains should have roots in the mantle…Seismic data demonstrate the presence of thick roots of crust projecting downward into the mantle beneath mountains as predicted by Airy’s model. “ [16]
Christina Reed writes:
Alfred Wegener favoured a combination of the different models. Wegener relied on a thin, dense ocean crust and less dense mountains with deep roots to support the theory of continental drift. [17]
She also writes:
Airy's model suggested that the Himalayas had mountainous roots of material creating a gravitational deficit of low density material... [18]
Kurt Stuwe writes:
Airy estimated that the density of the crust is largely the same in all continental regions and therefore concluded that topographically higher regions, must be compensated by crustal roots at depth. The models of Airy and Pratt still bear their names. Seismic studies in many mountain belts show that most regions of high surface elevation are indeed compensated by significant roots at depth. [19]
Dr Ted Nield writes in response to the question "When did we first find out that mountains had roots...":
Mountains, Airy said, exert less gravitational pull than they should do because they have roots. Their less dense material extends down into the planet, in whose denser interior they float like icebergs in water. Continental masses, Airy said, stand high above the ocean floor because they are buoyant; in their case, floating in a substrate of denser rock. They stand proud, but only because they have much larger roots below. Mountains are higher than plains for the same reason that big icebergs stand taller than small ones. [20]
In another scientific text, the structure of mountains is described as follows:
Where continents are thicker, as in mountain ranges, the crust sinks deeper into the mantle. [21]
Professor Siaveda, a world-renowned underwater geologist, made the following comment in reference to the way that mountains have root-like stalks attaching them to the surface:
The fundamental difference between continental mountains and the oceanic mountains lies in its material... But the common denominator on both mountains are that they have roots to support the mountains. In the case of continental mountains, light-low density material from the mountain is extended down into the earth as a root. In the case of oceanic mountains, there is also light material supporting the mountain as a root... Therefore, the function of the roots are to support the mountains according to the law of Archimedes. [22]
M.J.Selby writes:
G.B Airy in 1855 suggested that the crust of the earth could be likened to rafts of timber floating on water. Thick pieces of timber float higher above the water surface than thin pieces and similarly thick sections of the earth's crust will float on a liquid or plastic substratum of greater density. Airy was suggesting that mountains have a deep root of lower density rock which the plains lack. Four years after Airy published his work, J.H Pratt offered an alternative hypothesis... By this hypothesis rock columns below mountains must have a lower density, because of their greater length, than shorter rock columns beneath plains. Both Airy and Pratt's hypothesis imply that surface irregularities are balanced by differences in density of rocks below the major features (mountains and plains) of the crust. This state of balance is described as the concept of Isostasy. [23]
Karen M.Fisher in an article found on Nature and other sources writes:
When mountains form through the collision of lithospheric plates, uplift of the Earth's surface is accompanied by thickening of the crust, and the buoyancy of these deep crustal roots (relative to the surrounding mantle) is thought to contribute to the support of mountain topography. Once active tectonism ceases, continuing erosion will progressively wear away surface relief. Here I provide new constraints on how crustal roots respond to erosional unloading over very long timescales. In old collisional mountain belts, ratios of surface relief to the thickness of the underlying crustal root are observed to be smaller than in young mountains. On the basis of gravity data, this trend is best explained by a decrease in the buoyancy of the crustal root with greater age since the most recent mountain-building episode—which is consistent with metamorphic reactions 1, 2 produced by long-term cooling. An approximate balance between mountain and root mass anomalies suggests that the continental lithosphere remains weak enough to permit exhumation of crustal roots in response to surface erosion for hundreds of millions of years. The amount of such uplift, however, appears to be significantly reduced by progressive loss of root buoyancy.
Processes such as lithospheric delamination and rifting may strip away the crustal roots of some collisional mountain regions, but substantial crustal roots have survived in many mountain belts over hundreds of millions to billions of years. Unless the lithosphere is mechanically very rigid, post-tectonic erosion of mass from the surface should be accompanied by some uplift of a buoyant crustal root and inflow of mantle. If the lithosphere is very weak, the region should be in local isostatic equilibrium, and the net change in mass over time would be zero. To examine how mountain crustal roots evolve over time, surface relief, crustal thickness and gravity data were compared in young collisional mountain belts and in old orogens where some crustal root is preserved. Crustal thickness was constrained seismically, primarily by refraction and reflection studies but in a few cases by teleseismic receiver function and surface wave analyses. [24]
Karen M.Fisher's articles countlessly speak about Mountain roots.

Balter H. Bucher writes in an article on Nature:
A hundred years after Bouguer's discovery the English astronomer George B. Airy, having measured the gravitative deficiency of the Himalaya Mountains, suggested the correct explanation: the rocks beneath a mountain belt have a lower density than their surroundings. He postulated that below a mountain belt the light granite rock of the outer crust extends far down into the heavier underlying basalt. From this suggestion came the theory that mountains have "roots." Airy suggested that the young mountains and their "roots" float in their environment like icebergs in water, the lighter mountains projecting higher than the heavier ones.
... What is more remarkable is that the discrepancy grows larger as the elevation of the range increases; it reaches a maximum at the crest. This indeed suggests the existence of a mountain "root." Seismic studies provide a clinching proof. At deep levels of the crust beneath the Eastern Alps earthquake waves travel at a noticeably slower rate than at comparably deep levels in other regions, indicating that the light, low-velocity rocks here extend far down to levels normally occupied by denser rocks. In other words, the Alps do have a granitic root.
... the process of lateral compression of the crust which forms mountains forces the granitic part of the crust downward to form a solid root and upward to invade the thick sediments of the mountain forming belt as molten rock. [25]
...Compression of these belts drew out the sediment filled furrows into roots of mountains, and set in motion the physical and chemical processes that transformed part of the sediments into metamorphic rocks and ultimately into granite. [26]
David James writes in an article found on Nature:
Active mountain belts have crustal 'roots' that gravitationally balance the high topography. [27]
Peter Molner writes in "The Structure of Mountain ranges" an article found on Nature:
Airy assumed that the crust is of uniform density but that it is thicker under mountain ranges: like icebergs, mountains are supported by deep roots of buoyant material. [28]
Amy Whitchurch writes in an article found on Nature:
During the simulated plate collision, the crust thickens to create a high mountain range at the surface, while a deep crustal root forms below. Because the pressures at depth are higher, the root undergoes metamorphism and is transformed into eclogite, an unusually dense rock type. The eclogitic root is denser than the underlying mantle, so it sinks further into the mantle. This, in turn, causes localized deformation at the surface above the root, and promotes further crustal thickening and further eclogitization. [29]
These roots are deeply embedded in the ground, thus, mountains have a shape like a peg/stake (see figures 1, 2, 3.4 and 5).


Figure 1: Mountains have deep roots under the surface of the ground. (Earth, Press and Siever, p. 413.)


Figure 2: Schematic section. The mountains, like pegs, have deep roots embedded in the ground. (Anatomy of the Earth, Cailleux, p. 220.)


Figure 3: Another illustration shows how the mountains are peg-like in shape, due to their deep roots. (Earth Science, Tarbuck and Lutgens, p. 158.)


Figure 4: Isostacy: mountain masses deflect a pendulum away from the vertical, but not as much as might be expected. In the diagram, the vertical position is shown by (a); if the mountain were simply a load resting on a uniform crust, it ought to be deflected to (c). However because it has a deep of relatively non-dense rocks, the observed deflection is only to (b). Picture courtesy of Building Planet Earth, Cattermole pg. 35

Figure 5
The eye of man sees nothing more than the relatively small nubbin of a mountain, while a forty-mile shaft of Earth's crust lies invisibly embedded in the deeper, plastic asthenosphere, much like the head of a nail peeking above the surface of a block of wood, riding upon an imperceptible shaft of steel.

Or like a peg.

This is how the Quran has described mountains:

 Have We not made the earth a resting place, and the mountains as pegs/stakes?  (Quran, 78:6-7)

Modern earth sciences have proven that mountains have deep roots under the surface of the ground (see figures 1,2,3,4 and 5) and that these roots can reach several times their elevations above the surface of the ground. [30] Thus the word peg/stake is an accurate description for them.

Dr. Zaghlouul El-Naggar, who has a PHD in Geology from the University of Wales, writes:
That mountains are not just the lofty elevations seen on the surface of the Earth, but their downward extensions in the Earth’s lithosphere (in the form of pegs or pickets) is highly emphasized. In as much as most of the picket (or peg) is hidden in either soil or rock to hold one end of the tent to the ground surface, most of the mountain must be hidden in the Earth’s lithosphere. The term “picket” or “peg” is both literally and scientifically more correct than the term “root” which is currently used for mountains.  [31]


Mount Everest (pictured above),the height of which is approximately 9 km above ground, has a root deeper than 125 km. [32] So the most suitable word to describe mountains on the basis of this information is the word ‘peg/stake,’ since most of a properly set peg/stake is hidden under the surface of the ground. The history of science tells us that the theory of mountains having deep roots  was introduced only in the latter half of the nineteenth century [33] or the beginning of the 20th century. [34]

So in conclusion the Qurans statement is scientifically correct.


References:
[1] Earth, Press and Siever, p. 435. Also see Earth Science, Tarbuck and Lutgens, p. 157.
[2] Terry A. Hicks, How Do Mountains Form?
[3]Earth Science, Tarbuck and Lutgens
Physical Geology, Brian J.Skimmer and Stephen C.Porter
How Does the Earth Work? Physical Geology and the Process of Science. Second Edition. Pearson. 2010
Earth Science, Christina Reed, Willian J.Cannom,
Geodynamics of the Lithosphere, Kurt Stuwe, 2nd Edition, Springer
M. J. Selby, Earth's Changing Surface
[4]Press, Frank and Raymond Siever. 1982. Earth. 3rd ed. San Francisco: W. H. Freeman and Co. p. 435; Cailleux, Andre. 1968. Anatomy of the Earth. New York: McGraw-Hill Book Company. Translated by J.Moody Stuart. pp. 218-222; Tarbuck, Edward J. and Frederick K. Lutgens. 1982. p. 158.
[5] Cailleux, Andre. 1968. Anatomy of the Earth. New York: McGraw-Hill Book Company. Translated by J.Moody Stuart p.222.
[6] Tarbuck, Edward j. and Frederick K. Lutgens. 1982. Earth Science. 3rd ed. Columbus: Charles E. Merril Publishing Company. p. 157.
[7] Earth, Press and Siever, 2nd Edition, p. 490
[8] Earth, Press and Siever, 2nd Edition, p. 490
[9] Earth, Press and Siever, 2nd Edition, p. 489
[10] Earth, Press and Siever, 2nd Edition, p. 512
[11] Physical Geology, Brian J.Skimmer and Stephen C.Porter, p.469
[12] Physical Geology, Brian J.Skimmer and Stephen C.Porter, p.469
[13]Physical Geology, Brian J.Skimmer and Stephen C.Porter, p.459
[14]Physical Geology, Brian J.Skimmer and Stephen C.Porter, p.471
[15]Physical Geology, Brian J.Skimmer and Stephen C.Porter, p.471
[16]How Does the Earth Work? Physical Geology and the Process of Science. Second Edition. Pearson. 2010, pp. 306 – 307.
[17]Earth Science, Christina Reed, Willian J.Cannom, p.39
[18]Earth Science, Christina Reed, Willian J.Cannom, p.40
[19]Geodynamics of the Lithosphere, Kurt Stuwe, 2nd Edition, Springer, p.164
[20] Retrieved from http://www.geolsoc.org.uk/Education-and-Careers/Ask-a-Geologist/Continents-Supercontinents-and-the-Earths-Crust/Mountain-Roots  on 18/10/2013 at 19:49
[21] Carolyn Sheets, Robert Gardner, and Samuel F. Howe, General Science (Newton, MA: Allyn and Bacon Inc.: 1985), 305.
[22] www.beconvinced.com/science/QURANMOUNTAIN.htm.
[23] M. J. Selby, Earth's Changing Surface (Oxford: Clarendon Press: 1985), 32
[24] Retrieved from http://www.nature.com/nature/journal/v417/n6892/full/nature00855.html  on 18/10/2013 at 19:53
[25]The Crust of the Earth, Walter H.Bucher, p. 35 Retreived from http://www.nature.com/scientificamerican/journal/v182/n5/pdf/scientificamerican0550-32.pdf  on 18/10/2013 at 19:56
[26]The Crust of the Earth, Walter H.Bucher, p. 41 Retreived from http://www.nature.com/scientificamerican/journal/v182/n5/pdf/scientificamerican0550-32.pdf  on 18/10/2013 at 19:56
[27] Retrieved from http://www.nature.com/nature/journal/v417/n6892/full/417911a.html on 28/10/2013 at 19:58
[28] Retrieved from http://www.nature.com/scientificamerican/journal/v255/n1/pdf/scientificamerican0786-70.pdf on 18/10/2013 at 20:00. p.72
[29] Geodynamics: Dense mountain roots, Amy Whitchurch, Nature Publication Group. She references Earth Planet. Sci. Lett. 361, 195–207 (2013). Retreived at http://www.nature.com/ngeo/journal/v6/n2/full/ngeo1724.html on 18/10/2013 at 20:05
[30]The Geological Concept of Mountains in the Quran, El-Naggar, p. 5
[31]The Geological Concept of Mountains in the Quran, El-Naggar, p. 7
[32]  www.wamy.co.uk/announcements3.html, from an address by Prof. Zighloul Raghib El-Naggar.
[33]The Geological Concept of Mountains in the Quran, El-Naggar, p. 5
[34]Naomi Oreskes, Plate Tectonics: An Insider’s History Of The Modern Theory Of The Earth

AsalamuAlaikum,

The Full article: http://quran-errors.blogspot.co.uk/2013/11/re-wikiislam-scientific-error-blood.html

AsalamuAlaikum,

Original Article: http://quran-errors.blogspot.co.uk/2014/01/does-islam-permit-sex-with-animals.html

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On the internet we find some articles claiming Islam permits sex with animals. Is this true? Let us analyse what authentic hadeeths say on the issue.

The simple answer is no. The Prophet Muhammad (ﷺ) prohibited sex with animals in many narrations:

The Prophet (ﷺ) said: Cursed is he who goes in unto (has sex with in other words in Arabic) an animal. [1]
The Prophet (ﷺ) said: Allah cursed who goes unto (has sex) with an animal. [2]
The Prophet (ﷺ) said: If anyone has sexual intercourse with an animal, kill him and kill it along with him. [3]
The Prophet (ﷺ) said: Whoever you find doing as the people of Lot did (i.e. homosexuality), kill the one who does it and the one to whom it is done, and if you find anyone having sexual intercourse with animal, kill him and kill the animal. [4]
The Prophet (ﷺ) said: Whoever comes unto an animal, kill him and kill it with him. [5]
The Prophet (ﷺ) said: Whoever comes unto an animal, kill him and kill it with him. [6]
The Prophet (ﷺ) said: Whoever goes in unto (has sex with in other words in Arabic) an animal, kill him and kill the animal. [7]
The Prophet (ﷺ) said: Whoever you find unto (having sex with) an animal, kill him and kill the animal with him. [8]
The Prophet (ﷺ) said: Whoever you find unto (having sex with) an animal, kill him and kill the animal with him. [9]
The Prophet (ﷺ) said: Whoever goes in unto (having sex with) an animal, kill him and kill the animal. [10]
The Prophet (ﷺ) said: Kill the doer and the one who is being done (i.e., two males having sodomy), and who goes in unto an animal. [11]

After reading these authentic hadeeths it becomes clear that having sex with animals is indeed prohibited within Islam. The same viewpoint is also held in the Bible:

'If a man has sexual relations with an animal, he is to be put to death, and you must kill the animal. [12]
If a woman approaches an animal to have sexual relations with it, kill both the woman and the animal. They are to be put to death; their blood will be on their own heads [13]


References:

[1] Narrated by Abdallah Ibn Abbas in Musnad Ahmad 3/266 & Authenticated by Sheikh Al-Albani in Sahih Al-Jami' 5891, Authentic.
[2] Narrated by Abdallah Ibn Abbas and authenticated by Sheikh Al-Albani in Sahih Al-Targheeb 2421, Authentic.
[3] Narrated Abdullah ibn Abbas in Sunan Abi Dawud 4464, Hasan Sahih According to Al-Albani.
[4] Narrated by Ibn 'Abbas and related by Ahmad and the four Imams with a trustworthy chain of narrators cited in Bulugh al-Maram Book 10, Hadith 1216 by Ibn Hajar.
[5] Narrated by Abu Huraira and Ibn Abbas in Sahih Al-Jami'a 5938, Authentic according to Sheikh Al-Albani.
[6] Narrated by Abdallah Ibn Abbas in Mushkat Al-Masabeeh 3509, Authentic.
[7] Narrated by Abdallah Ibn Abbas in Nile Al-Awtar, 7/288, Chained by Amru bin Abu-Amru.  Both disputed it.  But Yahya bin Ma'een authenticated it.
[8] Narrated by Abdallah Ibn Abbas in Sahih Al-Tirmidhi 1455, Authentic according to Sheikh al-Albani.
[9] Narrated by Abdallah Ibn Abbas in Sahih Al-Jami'a 6588, Authentic according to Sheikh al-Albani.
[10] Narrated by Abdallah Ibn Abbas in Sahih Ibn Majah 2094. Authentic according to Sheikh al-Albani.
[11] Narrated by Abdallah Ibn Abbas in Sahih Al-Targheeb 2423. Authentic according to Sheikh al-Albani.
[12] Leviticus 20:15 New International Version.
[13] Leviticus 20:16 New International Version.

AsalamuAlaikum,

The original article: http://quran-errors.blogspot.co.uk/2014/05/saheeh-hadeeth-regarding-forced-marriage.html

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The Prophet said:


اسْتَأْمِرُوا النِّسَاءَ فِي أَبْضَاعِهِنَّ
Seek the permission of women with regard to marriage. [1]

There are many instances where the Prophet revoked forced marriages. The following will detail the Saheeh narrations in regard to this.


حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ، وَمُجَمِّعٍ، ابْنَىْ يَزِيدَ بْنِ جَارِيَةَ عَنْ خَنْسَاءَ بِنْتِ خِذَامٍ الأَنْصَارِيَّةِ، أَنَّ أَبَاهَا، زَوَّجَهَا وَهْىَ ثَيِّبٌ، فَكَرِهَتْ ذَلِكَ فَأَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَدَّ نِكَاحَهُ‏.‏
Narrated Khansa bint Khidam Al-Ansariya: that her father gave her in marriage when she was a matron and she disliked that marriage. So she went to Allah's Messenger (ﷺ) and he declared that marriage invalid. [2]


أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، وَأَنْبَأَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، عَنْ مَالِكٍ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ، وَمُجَمِّعِ، ابْنَىْ يَزِيدَ بْنِ جَارِيَةَ الأَنْصَارِيِّ عَنْ خَنْسَاءَ بِنْتِ خِذَامٍ، أَنَّ أَبَاهَا، زَوَّجَهَا وَهِيَ ثَيِّبٌ فَكَرِهَتْ ذَلِكَ فَأَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَدَّ نِكَاحَهُ ‏.
It was narrated from Khansa' bint Khidham that her father married her off when she had been previously married, and she was unwilling. She went to the Messenger of Allah and he annulled the marriage. [3]


أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ غُرَابٍ، قَالَ حَدَّثَنَا كَهْمَسُ بْنُ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عَائِشَةَ، أَنَّ فَتَاةً، دَخَلَتْ عَلَيْهَا فَقَالَتْ إِنَّ أَبِي زَوَّجَنِي ابْنَ أَخِيهِ لِيَرْفَعَ بِي خَسِيسَتَهُ وَأَنَا كَارِهَةٌ ‏.‏ قَالَتِ اجْلِسِي حَتَّى يَأْتِيَ النَّبِيُّ صلى الله عليه وسلم فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَتْهُ فَأَرْسَلَ إِلَى أَبِيهَا فَدَعَاهُ فَجَعَلَ الأَمْرَ إِلَيْهَا فَقَالَتْ يَا رَسُولَ اللَّهِ قَدْ أَجَزْتُ مَا صَنَعَ أَبِي وَلَكِنْ أَرَدْتُ أَنْ أَعْلَمَ أَلِلنِّسَاءِ مِنَ الأَمْرِ شَىْءٌ
It was narrated from 'Aishah: "A girl came to her and said: 'My father married me to his brother's son so that he might raise his own status thereby, and I was unwilling.' She said: 'Sit here until the Prophet comes.' Then the Messenger of Allah came, and I told him (what she had said). He sent word to her father, calling him, and he left the matter up to her. She said: 'O Messenger of Allah, I accept what my father did, but I wanted to know whether women have any say in the matter.'" [4]

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ جَارِيَةً، بِكْرًا أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَتْ أَنَّ أَبَاهَا زَوَّجَهَا وَهِيَ كَارِهَةٌ فَخَيَّرَهَا النَّبِيُّ صلى الله عليه وسلم ‏.‏
Narrated Abdullah ibn Abbas: A virgin came to the Prophet (ﷺ) and mentioned that her father had married her against her will, so the Prophet (ﷺ) allowed her to exercise her choice. [5]

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ ‏.‏ قَالَ أَبُو دَاوُدَ لَمْ يَذْكُرِ ابْنَ عَبَّاسٍ وَكَذَلِكَ رَوَاهُ النَّاسُ مُرْسَلاً مَعْرُوفٌ ‏.‏
The above tradition has been transmitted by ‘Ikrimah from the Prophet (ﷺ). Abu Dawud said “He (Muhammad bin ‘Ubaid) did not mention the name of Ibn ‘Abbas in the chain of this tradition. The people have also narrated it mursal (without the mention of the name of Ibn ‘Abbas) in a similar way. Its transmission in the mursal form is well known. [6]


حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ، وَمُجَمِّعٍ، ابْنَىْ يَزِيدَ الأَنْصَارِيَّيْنِ عَنْ خَنْسَاءَ بِنْتِ خِدَامٍ الأَنْصَارِيَّةِ، أَنَّ أَبَاهَا، زَوَّجَهَا وَهِيَ ثَيِّبٌ فَكَرِهَتْ ذَلِكَ فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ فَرَدَّ نِكَاحَهَا ‏.‏
Khansa’ daughter of Khidham al-Ansariyyah reports that when her father married her when she had previously been married and she disapproved of that she went to the Apostle of Allaah(ﷺ) and mentioned it to him. He (the Prophet) revoked her marriage. [7]


حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، أَخْبَرَهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ وَمُجَمِّعَ بْنَ يَزِيدَ الأَنْصَارِيَّيْنِ أَخْبَرَاهُ أَنَّ رَجُلاً مِنْهُمْ يُدْعَى خِذَامًا أَنْكَحَ ابْنَةً لَهُ فَكَرِهَتْ نِكَاحَ أَبِيهَا فَأَتَتْ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَذَكَرَتْ لَهُ فَرَدَّ عَلَيْهَا نِكَاحَ أَبِيهَا فَنَكَحَتْ أَبَا لُبَابَةَ بْنَ عَبْدِ الْمُنْذِرِ ‏.‏ وَذَكَرَ يَحْيَى أَنَّهَا كَانَتْ ثَيِّبًا ‏.‏
Abdur Rahman bin Yazid Al-Ansari and Mujamma bin Yazid Al-Ansari said: that a man among them who was called Khidam arranged a marriage for his daughter, and she did not like the marriage arranged by her father. She went to the Messenger of Allah and told him about that, and he annulled the marriage arranged by her father. Then she married Abu Lubabah bin Abdul-Mundhir. [8]

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا وَكِيعٌ، عَنْ كَهْمَسِ بْنِ الْحَسَنِ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ جَاءَتْ فَتَاةٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَتْ إِنَّ أَبِي زَوَّجَنِي ابْنَ أَخِيهِ لِيَرْفَعَ بِي خَسِيسَتَهُ ‏.‏ قَالَ فَجَعَلَ الأَمْرَ إِلَيْهَا ‏.‏ فَقَالَتْ قَدْ أَجَزْتُ مَا صَنَعَ أَبِي وَلَكِنْ أَرَدْتُ أَنْ تَعْلَمَ النِّسَاءُ أَنْ لَيْسَ إِلَى الآبَاءِ مِنَ الأَمْرِ شَىْءٌ ‏.‏
It was narrated from Ibn Buraidah that: his father said: “A girl came to the Prophet and said: 'My father married married me to his brother's son so that he might raise his status thereby.' The Prophet gave her the choice, and she said: 'I approve of what my father did, but I wanted to know that their fathers have no right to do that.' ” [9]

حَدَّثَنَا أَبُو السَّقْرِ، يَحْيَى بْنُ يَزْدَادَ الْعَسْكَرِيُّ حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ الْمَرُّوذِيُّ، حَدَّثَنِي جَرِيرُ بْنُ حَازِمٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، ‏.‏ أَنَّ جَارِيَةً، بِكْرًا أَتَتِ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَذَكَرَتْ لَهُ أَنَّ أَبَاهَا زَوَّجَهَا وَهِيَ كَارِهَةٌ ‏.‏ فَخَيَّرَهَا النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏.
It was narrated from Ibn Abbas that: a virgin girl came to the Prophet and told him that her father arranged a marriage that she did not like, and the Prophet gave her the choice. [10]


وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ، وَمُجَمِّعٍ، ابْنَىْ يَزِيدَ بْنِ جَارِيَةَ الأَنْصَارِيِّ عَنْ خَنْسَاءَ بِنْتِ خِدَامٍ الأَنْصَارِيَّةِ، أَنَّ أَبَاهَا، زَوَّجَهَا وَهِيَ ثَيِّبٌ فَكَرِهَتْ ذَلِكَ فَأَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَدَّ نِكَاحَهُ ‏.‏

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father from Abd ar-Rahman and Mujamma the sons of Yazid ibn Jariya al-Ansari from Khansa bint Khidam al-Ansariya that her father gave her in marriage and she had been previously married. She disapproved of that, and went to the Messenger of Allah, may Allah bless him and grant him peace, and he revoked the marriage. [11]

References:
[1] Sunan an-Nasa'i 3266. Sheikh Al-Albani said Saheeh in Saheeh Abi Dawud #1826 & Irwaa' al-Ghaleel #1837.
[2] Sahih al-Bukhari 5138
[3] Sunan an-Nasa'i 3268. Sheikh Al-Albani said Saheeh in Irwaa' al-Ghaleel #1830.
[4] Sunan an-Nasa'i 3269. Darussalam detailed that this Narration is Saheeh.
[5] Sunan Abi Dawud 2096. Sheikh Al-Albani said Saheeh.
[6] Sunan Abi Dawud 2097. Sheikh Al-Albani said Saheeh.
[7] Sunan Abi Dawud 2101. Sheikh Al-Albani said Saheeh.
[8] Sunan Ibn Majah 1873. Sheikh Al-Albani said Saheeh in Irwaa' al-Ghaleel #1380 & Al-Rawd #423.
[9] Sunan Ibn Maajah, 1874. It was classed as saheeh by al-Buwaysiri in Masaabeeh az-Zujaajah, 2/102. Similarly Shaykh Muqbil al-Waadi‘i stated: (It is) saheeh according to the conditions of Muslim.
[10] Sunan Ibn Majah 1875. Sheikh Al-Albani said Saheeh in Al-Rawd #422.
[11] Maliks Muwatta Book 28, Hadith 25. Saheeh - Also found in Bukhari 5138.

When i told the critics that her Husband used to beat her then he replied,

Quote

Her husband was not only killed but her family and friends were also killed by the Muslims do you still think that she fell in love? Open your eyes!

ThatMuslimGuy how should i respond this? Ahm...

AsalamuAlaikum,

Brother. Respond with what simply Safiyah herself said. That she had fallen in love. And that she openly chose to marry him.

She had the choice to go back to her people. But she decided to stay with the Prophet SAW.

AsalamuAlaikum,

The history works of Ibn Ishaq, Ibn Hisham and At-tabari's work on history - have within them Authentic, weak and fabricated narrations.

The author has taken only the narrations that are authentic from these sources.

AsalamuAlaikum,

Read p.195-222 of the following books. Specifically p.220-222.

https://ia600804.us.archive.org/7/items/FundamentalsOfTawheed/FundamentalsOfTawheed.pdf