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Messages - Sharif

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Salam Brother, ok, all has been refuted, the problem is that he does not want to accept it, he says that Prophey Muhammad was narcissistic, pedophile (because the marrying of Aisha), mass murderer, terrorist, misogynist, lecher, cult leader, mad man, rapist, torturter, assassin, and looter; therefore, can you give me some examples of refuted things of that page in I would give thanks you, anyhow, thanks for all of this, thanks. Salam Aleikum.

Salam Aleikum brothers, what do you opine of Sina's challenge, that really is very scandalous, have somebody refute him? does nobody have winned the CHALLENGE? WHY? The Challenge is here:

Can somebody win this? And I am not talking about money and the converssion of him, but about truth, thanks.


Salam Brothers, thinking in it, I have concluded that the Quran is not saying that Allah is Satan because in the Quran Satan is not only the one who astrays, but Allah also, so if Satan is not the unit, so Allah is not obligated to be Satan because there is other who astrays and is not he. EVEN IN THE BIBLE GOD (YHWH THE GOD OF ISRAEL) HAS THE CAPACITY OF ASTRAYING PEOPLE, AND EVEN HE HAS DONE IT, for example, in Isaiah 63:17, the very Isaiah the prophet says:

O Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance.[/center]]

And Moses and Aaron did all these wonders before Pharaoh: and the Lord hardened Pharaoh's heart, so that he would not let the children of Israel go out of his land.[/left]]

11 And for this cause God shall send them strong delusion, that they should believe a lie:

12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.[/center]]

NOW, here God is SENDING A STRONG DELUSION, they say that God of Islam is the Devil because he 'deceives' in their own words, but here, what is this? the God of Christianity is deceiving too; so, is the God of Christianity the Devil? No, God has the property of causing to err to people, and that is very understable. What is doing a unjust and bad person in the path of God ehich guides into the Garden? Will God give the same recompense to the just and to the unjust? offcourse not, the unjust cannot be in that way, so, God in his righteousness puts him in his correct place.

Now, about the claim that in the verse 43:61 Jesus said that he was the way, thay are very wrongly, because Jesus is not the one who is talking here, but God (Allah); however, the verse in any place says that the person who is talking is that way, but the way is the obedience to God; anyhow, Jesus is considered a way to God in Islam, because the commands of him are real and truth, but this does not elevates him to God, but puts him in the place of a Messenger, and God knows better. Salam Aleikum.

Salam Aleikum brothers, I have bumped me with christians who says that the Quran says that Allah is the Devil and Jesus is the unit way; for them, this is the argument: The Quran in chapter 43, verses 61-62 says:

(61) Verily he [i.e., Jesus) is a portent of the Hour. So be in no doubt concerning it and follow Me. This is the Straight Way. (62) Let not Satan astray you (from believing in the Hour), for surely he is your open enemy.

So, they say that because Satan is the one who astrays and Allah also (2:26), so they are one and the same; and to concluding, they say that the voice in 43:61 is of Jesus, so, according to them: Jesus is saying to us that he is the way, and that Allah is not God. What is the reply of this? Thanks SALAM ALEIKUM.

This is the text in english (i was treating to translate it to spanish):

Date   Source   Text
1416 BC   Garbha Upinandas (Hindu text)   "From the conjugation of blood and semen the embryo comes into existence. During the period favorable to conception, after the sexual intercourse, (it) becomes a Kalada (one-day-old embryo). After remaining seven nights it becomes a vesicle. After a fortnight it becomes a sperical mass. After a month it becomes a firm mass".[1]
1000 BC   Book of Job (Judeo-Christian text)   "Your hands formed me and made me - will you now absorb me? Remember that you formed me as if with clay - will you return me to dust? You poured me out like milk, and pulled me together like cheese. You clothed me with skin and flesh, and [inside me] did you interweave bones and sinews."[2]
500 BC   Psalms (Judeo-Christian text)   "For you created my inmost being; you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be."[3]
460-370 BC   Hippocrates   1st stage: "Sperm is a product which comes from the whole body of each parent, weak sperm coming from the weak parts, and strong sperm from the strong parts."[4]
2nd stage: "The seed (embryo), then, is contained in a membrane ... Moreover, it grows because of its mother's blood, which descends to the womb. For once a woman conceives, she ceases to menstruate..."[5] 3rd stage: "At this stage, with the descent and coagulation of the mother's blood, flesh begins to be formed, with the umbilicus."[6]
4th stage: "As the flesh grows it is formed into distinct members by breath ... The bones grow hard ... moreover they send out branches like a tree ..."[7]

384-322 BC   Aristotle   "When the material secreted by the female in the uterus has been fixed by the semen of the male...the more solid part comes together, the liquid is separated off from it, and as the earthy parts solidify membranes form all around it...Some of these are called membranes and others choria..."[8] "So nature has first designed the two blood vessels from the heart, and from these smaller vessels branch off to the uterus, forming what is called the umbilicus...Round these is a skin-like integument, because the weakness of the vessels needs protection and shelter. The vessels join to the uterus like the roots of plants, and through them the embryo receives its nourishment".[9]
240-180 BC   Diocles of Carystus   "on the ninth day a few points of blood, on the eighteenth beating of the heart, on the twenty-seventh traces of the spinal cord and head"[10]
129-210 AD   Claudius Galenus   "let us divide the creation of the foetus overall into four periods of time.
The first is that in which. as is seen both in abortions and in dissection, the form of the semen prevails [Arabic nutfah]. At this time, Hippocrates too, the all-marvelous, does not yet call the conformation of the animal a foetus; as we heard just now in the case of semen voided in the sixth day, he still calls it semen. But when it has been filled with blood [Arabic alaqa], and heart, brain and liver are still unarticulated and unshaped yet have by now a certain solidarity and considerable size,
this is the second period; the substance of the foetus has the form of flesh and no longer the form of semen. Accordingly you would find that Hippocrates too no longer calls such a form semen but, as was said, foetus.
The third period follows on this, when, as was said, it is possible to see the three ruling parts clearly and a kind of outline, a silhouette, as it were, of all the other parts [Arabic mudghah]. You will see the conformation of the three ruling parts more clearly, that of the parts of the stomach more dimly, and much more still, that of the limbs. Later on they form "twigs", as Hippocrates expressed it, indicating by the term their similarity to branches.
The fourth and final period is at the stage when all the parts in the limbs have been differentiated; and at this part Hippocrates the marvelous no longer calls the foetus an embryo only, but already a child, too when he says that it jerks and moves as an animal now fully formed."[11]
"... The time has come for nature to articulate the organs precisely and to bring all the parts to completion. Thus it caused flesh to grow on and around all the bones, and at the same time ... it made at the ends of the bones ligaments that bind them to each other, and along their entire length it placed around them on all sides thin membranes, called periosteal, on which it caused flesh to grow."[12]

ca. 200 AD   Talmud (Jewish text)   The embryo was called peri habbetten (fruit of the body) and develops as:
1. golem (formless, rolled-up thing);
2. shefir meruqqam (embroidered foetus - shefir means amniotic sac);
3. 'ubbar (something carried); v'alad (child); v'alad shel qayama (noble or viable child) and
4. ben she-kallu chadashav (child whose months have been completed).[13]

571-632 AD   Muhammad ibn ‘Abdullāh   “Allah's Apostle, the true and truly inspired said, "(The matter of the Creation of) a human being is put together in the womb of the mother in forty days, and then he becomes a clot of thick blood for a similar period, and then a piece of flesh for a similar period.”[14]
“The Prophet said, "Allah puts an angel in charge of the uterus and the angel says, 'O Lord, (it is) semen! O Lord, (it is now) a clot! O Lord, (it is now) a piece of flesh.' And then, if Allah wishes to complete its creation, the angel asks, 'O Lord, (will it be) a male or a female?”[15]
"Verily We created man from a product of wet earth; Then placed him as a drop (of seed) in a safe lodging; Then fashioned We the drop a clot, then fashioned We the clot a little lump, then fashioned We the little lump bones, then clothed the bones with flesh, and then produced it as another creation. So blessed be Allah, the Best of creators!"[16]

Salam Aleikum Brothers, in a short article of, I founded that, according to them, there were advanced info in the 7 century about the Embriology, and that, for them, the fact that the Qur'an contains it is not a miracle: Is this truth?

Fecha   Fuente   Texto
1416 aC   Garbha Upinandas (texto hindú)   "A partir de la conjugación de la sangre y semen el embrión entra en existencia. Durante el período favorable de la concepción, después de la relación sexual, (it) se convierte en un Kalada (de un día de edad del embrión). Después de permanecer siete noches se convierte en una vesícula. después de quince días se convierte en una masa esférico de. después de un mes se convierte en una masa firme ". [1]
1000 aC   Libro de Job (texto judeocristiana)   "Tus manos me formaron y me hicieron -? Os ahora me absorber Recuerda que tú me formaste como si con arcilla -?. ¿Me volverá al polvo me derrama como la leche, y me tiran juntos como un queso me revestidos de piel y la carne, y [dentro de mí], ¿las entretejen huesos y tendones ". [2]
500 aC   Salmos (texto judeocristiana)   "Porque tú formaste mis entrañas,. Me formaste en el vientre de mi madre Te alabo porque soy una creación admirable; sus obras son maravillosas, y esto lo sé bien mis huesos no se te ocultaban, cuando me hicieron. en el lugar secreto. Cuando estaba entretejido en lo más profundo de la tierra, sus ojos vieron mi cuerpo sin forma. Todos los días ordenados para mí fueron escritos en su libro antes de que uno de ellos llegaron a ser ". [3]
460-370 aC   Hipócrates   1ª etapa: "El esperma es un producto que viene de todo el cuerpo de cada padre, el esperma débil procedente de las partes débiles y fuertes esperma de las partes fuertes." [4]
2ª etapa: ". La semilla (embrión) y, a continuación, está contenida en una membrana ... Por otra parte, crece a causa de la sangre de su madre, que desciende hasta el útero Por una vez una mujer concibe, ella deja de menstruar ..." [5] 3ª etapa: "en esta etapa, con el descenso y la coagulación de la sangre de la madre, la carne empieza a formar, con el ombligo." [6]
4ª etapa: "a medida que la carne crece, se forma en miembros distintos de respiración ... Los huesos crecen con fuerza ... además que envían ramas de un árbol ... " [7]

384-322 aC   Aristóteles   "Cuando el material secretado por la hembra en el útero ha sido fijado por el semen del macho ... la parte más sólida se une, el líquido se separa de ella, y como las partes terrosas solidifican membranas forman a su alrededor. ..Some de éstos son llamados membranas y otros choria ... " [8] " Así que la naturaleza ha diseñado en primer lugar los dos vasos sanguíneos del corazón, y de éstos más pequeños vasos rama fuera del útero, formando lo que se llama el ombligo. ..Round estos es un tegumento similar a la piel, debido a la debilidad de los vasos necesita protección y refugio. los vasos se unen al útero como las raíces de las plantas, ya través de ellos el embrión recibe su alimento ". [9]
240-180 aC   Diocles de Caristo   "en el noveno día algunos puntos de la sangre, en los latidos del corazón XVIII, en el vigésimo séptimo rastros de la médula espinal y la cabeza" [10]
129-210 dC   Claudio Galeno   "dividamos la creación del feto en general en cuatro períodos de tiempo. La primera es aquella en la que. como se ve tanto en abortos y en la disección, la forma del semen prevalece [nutfah árabe]. En este momento, Hipócrates demasiado , el todo maravilloso, sin embargo, no llama la conformación del animal un feto; como hemos escuchado hace un momento, en el caso de esperma anulados en el sexto día, todavía lo llama semen Pero cuando se ha llenado de sangre [árabe. alaqa], y el corazón, el cerebro y el hígado son todavía no articulada y sin forma aún tienen por ahora una cierta solidaridad y tamaño considerable, este es el segundo período ; la sustancia del feto tiene la forma de carne y ya no la forma de semen de acuerdo con ello. se verá que Hipócrates demasiado ya no llama tal forma el semen, pero, como se ha dicho, el feto. El tercer período es consecuencia de esto, cuando, como se ha dicho, es posible ver las tres partes dominantes clara y una especie de esquema, una silueta, por decirlo así, de todas las otras partes [árabe mudgah]. Usted va a ver la conformación de las tres partes requeridas para mayor claridad, la de las partes del estómago más débilmente, y mucho más aún, la de las extremidades. . Más tarde se forman "ramas", como lo expresó Hipócrates, que indica con el término de su similitud con ramas El período cuarta y última está en la etapa en que todas las partes de las extremidades se han diferenciado; y en esta parte de la maravillosa Hipócrates ya no llama al feto solamente un embrión, pero ya un niño, también cuando dice que se masturba y se mueve como un animal ya completamente formado. " [11]

"... Ha llegado el momento de que la naturaleza de articular los órganos de forma precisa y traer todas las piezas hasta su finalización. Por lo tanto, causó carne para crecer en y alrededor de todos los huesos, y al mismo tiempo ... se hizo en los extremos de los huesos ligamentos que los unen entre sí, y a lo largo de toda su longitud se colocan alrededor de ellos en todos los lados las membranas delgadas, llamadas perióstica, en la que causó carne para crecer ". [12]

California. 200 dC   Talmud (texto judío)   El embrión se llama habbetten peri (fruto del cuerpo) y se desarrolla como:
1. golem (cosa sin forma, enrollada);
2. shefir meruqqam (feto bordado - shefir significa saco amniótico);
3. 'ubbar (algo que lleva); v'alad (niño); qayama v'alad shel (niño noble o viable) y
4. ben-ella Kallu chadashav (niño cuya meses se ha completado). [13]

571-632 dC   Muhammad Ibn Abdallah   "Apóstol de Alá, el verdadero y verdaderamente inspirado dijo:" (La cuestión de la creación de) un ser humano es poner juntos en el útero de la madre en cuarenta días, y luego se convierte en un coágulo de sangre espesa por un período similar, y luego un pedazo de carne por un período similar. " [14]
"El Profeta dijo:" Allah pone un ángel a cargo del útero y el ángel dice: "Oh Señor, (es) de semen! Oh Señor, (que es ahora) un coágulo! Oh Señor, (que es ahora) una pedazo de carne ". Y luego, si Dios desea para completar su creación, el ángel pregunta: "Señor, (será) un macho o una hembra"? [15]
"Hemos creado al hombre de un producto de la tierra mojada; Luego lo colocó como una gota (de semillas) en un alojamiento seguro; Luego formado Nos la caída de un coágulo, a continuación, formado Nos coágulo un embrión y, a continuación, formado Nosotros, los pequeños huesos a tanto alzado, a continuación, vestidos los huesos con carne, y luego produce como otra creación. ¡Bendito sea Allah, el mejor de los creadores! " [16]

Salam Aleikum Brothers, a group of Christians based in the opinion, of course, of the christians missionaries, claim that Harut and Marut are two ancient Armenian deities, worshipped by the Armenians before their conversion to Christianity. They are said to be assistants of the goddess Spandaramit. They were the special promotors of the productiveness and profitableness of the earth. Horot and Morot also appear in the Avesta as Haurvat (or Haurvatat) and Ameretat, "abundance" and "immortality". They says that this story was taken from hindues and armenian stories, which is the refutation of this? I think that the claim of taking from armenian gods is stupid, because in the time of Muhammad, those gods were not worshipped, literally, they did not exist, because Armenia had to that date, 600 years of Cristianity, which -securely- erased any trail of politheism and paganism; the claim of the Avesta (hindu scripture), I do not know, these claims were said by Clair Tisdall, and the page:

Explains why his claims resulted falses, because in his time, some discoveries had not been made, and those discoveries were fundamental against his claims.


Salam Aleikum, ok thanks brother, are there verses which confirmates this? really I have not read that Surah.

SALAM ALEIKUM WARAHMATULAH WABARAKATUH, Hello brothers, some christians told me some called contradictions in the Qur'an, and they showed me a group of easy contradictions that I could refute, but this not; please help me: In the verse 56:14 says the people who will enter to Paradise will be a good many of those of olden times, (but [only] a few of later times) This is the verse 56:14. The problem is in the same chapter, in 56:39, where it says that (a good many of olden times) will be in Jan-nah. How is this possible? Many or Few? Please, review the text in arabic, I believe that the word translated as Many is Thullatun, and I believe it means a Group. However, research, please.


Salam Aleikum, ok dear brother Abdallah, thanks for all, what I understand now is that Allah has the last word respect our sins and punishments, and that what we know is that something punished in this life won't be punishable in the last.


Salam Aleikum, thanks for all brother, ok, it won't be punishable, but will be it in the counting or not? but, if it is in the counting, may not it channge the things and move the balance? I have understood this, God will count all, fully all, He will count the sin but he will count the repentance, he will count the sin, but also will count the punishment in this life, with this the balance in the Day of Judgment will say the truth, in this case, the repentance in this life would serve to move the balance to our favor, this is what I understand, please, brother, if this is not the truth, correct me, because I want to know the truth.

Walaikum Salam, thanks for all dear brother Abdallah, but the article only explains me the question of the PERHAPS (Because God considers all the factors to the forgiveness, but we do not know those factors, so we don't know if God will forgives us or not) But the question of the counting of the sins, even pardoned is not very clear for me; because if God forgave that, Why will it go to the account of Judgment? (IMPORTANT NOTE: There is a name of God, this is Al-Afu, and comes from a root which means: Destroy, namely, destroy the sins. So, if God destroyed those sins, Why will be these in the Judgment?)


Salam Aleikum brothers, I have a new question: If God forgives, God ERASES the forgiven sins (this is what I have understood in Islam); So if every sin (even the forgiven ones) will be counted in the Day of Judgment, How is it possible if God erased it?, Other question: Why the verse 66:8 says that if somebody is sincere in repentance PERHAPS God forgives him: In Islam, is possible that God does not a sincere perdon in repentance? THANKS FOR ALL.

Aleikum Salam, Thanks for all brothers. But, brother Abdallah, Did not the islamic world save these copies? Where is it now? Also, Who did have these copies in the time of Prophet Muhammad? The christians of Najran? There were christians in Mecca or Medina (Yathrib in that time)? (Some christians use that to say that Muhammad copied)


Salam Aleikum. Some christians claim that the Quran contradicts itself when it says that the revelation was given to the prophets in the languages of their peoples; so, if the people of Jesus spoke aramaic, the book should be in Aramaic; but (according to them) Injeel is derived from Evangelion (the greek word for Gospel) So, the book should be in greek. But think, the title of a thing does not say the language of this; for example, many stores in many places of the world use the english to write the name of their stores. Now, in aramaic there is a word, this is: awon-Galee-Yoon; this word means: " He reveals". This is a correct name: "The revelation of HIM". Now, if the word is derived from aramaic there is not any problem; but the refutation of the christians is that the word Awon-Galee-Yoon is a simple transliteration from the greek: Evangelion. What do you opine? Is there a refutation for this? Now, look A CHRISTIAN PAGE which say that Awon-Galee-Yoon is Aramaic, and means: He reveals. (Look at the footnotes, the first):

And there is an aditional thing, the first chapter is read in aramaic in this page, and they, to say: Sonof God, say: BAR-ALAH.


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