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Messages - shabeer_hassan

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« on: August 18, 2015, 10:46:32 am »
Oneness of God:

3: 109. And to Allâh belongs all that is in the heavens and all that is in the earth. And all matters go back (for decision) to Allâh.
51:56. And I (Allâh) created not the jinns and humans except they should worship Me (Alone).
57. I seek not any provision from them (i.e. provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e. feed themselves or My creatures).
58. Verily, Allâh is the All-Provider, Owner of Power, the Most Strong.
2: 255. Allâh! Lâ ilâha illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His Kursî extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.
31:27. And if all the trees on the earth were pens and the sea (were ink wherewith to write), with seven seas behind it to add to its (supply), yet the Words of Allâh would not be exhausted. Verily, Allâh is All¬Mighty, All¬Wise.
40: 64. Allâh, it is He Who has made for you the earth as a dwelling place and the sky as a canopy, and has given you shape and made your shapes good (looking) and has provided you with good things. That is Allâh, your Lord, then blessed be Allâh, the Lord of the 'Alamîn (mankind, jinns and all that exists).
65. He is the Ever Living, Lâ ilâha illa Huwa (none has the right to be worshipped but He), so invoke Him making your worship pure for Him Alone (by worshipping Him Alone, and none else, and by doing righteous deeds sincerely for Allâh's sake only, and not to show off, and not to set up rivals with Him in worship). All the praises and thanks be to Allâh, the Lord of the 'Alamîn (mankind, jinns and all that exists).
67. He, it is Who has created you (Adam) from dust, then from a Nutfah [mixed semen drops of male and female discharge (i.e. Adam's offspring)] then from a clot (a piece of coagulated blood), then brings you forth as children, then (makes you grow) to reach the age of full strength, and afterwards to be old (men and women), though some among you die before, and that you reach an appointed term, in order that you may understand.
53: 42. And that to your Lord (Allâh) is the End (Return of everything).
43. And that it is He (Allâh) Who makes (whom He wills) laugh, and makes (whom He wills) weep;
44. And that it is He (Allâh) Who causes death and gives life;
45. And that He (Allâh) creates the pairs, male and female,
46. From Nutfah (drops of semen male and female discharges) when it is emitted;
47. And that upon Him (Allâh) is another bringing forth (Resurrection);
48. And that it is He (Allâh) Who gives much or a little (or gives wealth and contentment),
57: 1. Whatsoever is in the heavens and the earth glorifies Allâh, and He is the All-Mighty, All-Wise.
2. His is the kingdom of the heavens and the earth, It is He Who gives life and causes death; and He is Able to do all things.
3. He is the First (nothing is before Him) and the Last (nothing is after Him), the Most High (nothing is above Him) and the Most Near (nothing is nearer than Him). And He is the All-Knower of every thing.
4. He it is Who created the heavens and the earth in six Days and then Istawâ (rose over) the Throne (in a manner that suits His Majesty). He knows what goes into the earth and what comes forth from it, what descends from the heaven and what ascends thereto. And He is with you (by His Knowledge) wheresoever you may be. And Allâh is the All-Seer of what you do.
5. His is the kingdom of the heavens and the earth. And to Allâh return all the matters (for decision).
6. He merges night into day (i.e. the decrease in the hours of the night is added into the hours of the day), and merges day into night (i.e. the decrease in the hours of the day is added into the hours of the night), and He has full knowledge of whatsoever is in the breasts.

According to the Islamic law every person of the country should be participate the charity for the poor’s, muslim pay like zakath and non muslim pay jizya ,today the western world(says to be developed) 13% of the people living no home,no food,no water no ,etc,at the same time 10% of them are multi billionaire ,they are living luxuries ,1% of their income is enough to establish the basic need of poor’s all around the world, they have no legal right to participate charity( I mean by law),govt are working for slave of rich ,poors has no rights, people of the west (middle class & lower class) marching against the govt policy(ex) time square march) ,but in Islamic countries both muslim/non Muslim should be participate the charity based on their income…………


Bukhari :: Book 3 :: Volume 43 :: Hadith 656,657
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established until the son of Mary (i.e. Jesus) descends amongst you as a just ruler, he will break the cross, kill the pigs, and abolish the Jizya tax. Money will be in abundance so that nobody will accept it (as charitable gifts).
Bukhari :: Book 3 :: Volume 34 :: Hadith 425
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my soul is, son of Mary (Jesus) will shortly descend amongst you people (Muslims) as a just ruler and will break the Cross and kill the pig and abolish the Jizya (a tax taken from the non-Muslims, who are in the protection, of the Muslim government). Then there will be abundance of money and no-body will accept charitable gifts.
Muslim :: Book 1 : Hadith 289
It is narrated on the authority of Abu Huraira that the Messenger or Allah (may peace be upon him) observed: I swear by Allah that the son of Mary will certainly descend as a just judge and he would definitely break the cross, and kill swine and abolish Jizya and would leave the young she-camel and no one would endeavour to (collect Zakat on it). Spite, mutual hatred and jealousy against one another will certainly disappear and when he summons people to accept wealth, not even one would do so.
Bukhari :: Book 4 :: Volume 55 :: Hadith 657
Muslim :: Book 1 : Hadith 287,289
Dawud :: Book 37 : Hadith 4310

That means jizya will continue up to the period of isa(a)


Bukhari :: Book 4 :: Volume 52 :: Hadith 287
Narrated 'Amr bin Maimun:
Umar (after he was stabbed), instructed (his would-be-successor) saying, "I urge him (i.e. the new Caliph) to take care of those non-Muslims who are under the protection of Allah and His Apostle in that he should observe the convention agreed upon with them, and fight on their behalf (to secure their safety) and he should not over-tax them beyond their capability."


Muslim :: Book 32 : Hadith 6327 6328, 6329,6330
Hisham reported on the authority of his father that Hisham b. Hakim b. Hizam happened to pass by people, the farmers of Syria, who had been made to stand in the sun. He said: What is the matter with them? They said: They have been detained for Jizya. Thereupon Hisham said: I bear testimony to the fact that I heard Allah's Messenger (may peace be upon him) as saying: Allah would torment those who torment people in the world.


Bukhari :: Book 3 :: Volume 43 :: Hadith 656
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established until the son of Mary (i.e. Jesus) descends amongst you as a just ruler, he will break the cross, kill the pigs, and abolish the Jizya tax. Money will be in abundance so that nobody will accept it (as charitable gifts).
Bukhari :: Book 3 :: Volume 34 :: Hadith 425
Muslim :: Book 1 : Hadith 287 ,289


Malik :: Book 17 : Hadith 17.24.46
Malik said, "The sunna is that >>>>>>>there is no jizya due from women or children of people of the Book, and that jizya is only taken from men who have reached puberty. <<<<<<<<<The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor, whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in, >>>>>>>>they do not have to pay anything on their property except the jizya.<<<<<<<<<<<
Malik :: Book 17 : Hadith 17.24.44


Dawud :: Book 19 : Hadith 2955
Narrated Umar ibn al-Khattab:
A son of Adi ibn Adi al-Kindi said that Umar ibn AbdulAziz wrote (to his governors): If anyone asks about the places where spoils (fay') should be spent, that should be done in accordance with the decision made by Umar ibn al-Khattab (Allah be pleased with him). The believers considered him to be just, according to the saying of the Prophet (peace_be_upon_him): Allah has placed truth upon Umar's tongue and heart. He fixed stipends for Muslims, and provided protection for the people of other religions by levying jizyah (poll-tax) on them, deducting no fifth from it, nor taking it as booty.

2: 188. And eat up not one another's property unjustly (in any illegal way e.g. stealing, robbing, deceiving, etc.), nor give bribery to the rulers (judges before presenting your cases) that you may knowingly eat up a part of the property of others sinfully.
4: 29. O you who believe! Eat not up your property among yourselves unjustly except it be a trade amongst you, by mutual consent. And do not kill yourselves (nor kill one another). Surely, Allâh is Most Merciful to you.
9:34. O you who believe! Verily, there are many of the (Jewish) rabbis and the (Christian) monks who devour the wealth of mankind in falsehood, and hinder (them) from the Way of Allâh (i.e. Allâh's Religion of Islâmic Monotheism). And those who hoard up gold and silver [Al-Kanz: the money, the Zakât of which has not been paid], and spend it not in the Way of Allâh, -announce unto them a painful torment.
Muslim :: Book 1 : Hadith 108
………………..,so long as he plunders[looter, robbery] (is not) a believer, and these words were added: And no exploiter who makes an exploitation is a believer as long as he exploits [cheat,theft,illegal] It; therefore avoid and shun (these evils).
Muslim :: Book 17 : Hadith 4237 ,4238
Ubida b. as-Samit repnrted: I was one of those headmen who swore allegiance to Allah's Messenger (may peace be upon him) that we will not associate anything with Allah, and will not commit adultery, and will not steal, and will not kill any soul which Allah has forbidden, but with justice nor plunder, nor disobey (Allah and His Apostle), then Paradise (will be the reward) in case we do these (acts) ; and if we commit any outrage(bad, violence) (and that goes unpunished in the world), it is Allah Who would decide about it. Ibn Rumh said: Its judgment lies with Allah.
Bukhari :: Book 3 :: Volume 43 :: Hadith 632 / 3.43.634
Narrated Said bin Zaid:
Allah's Apostle said, "Whoever usurps the land of somebody unjustly, his neck will be encircled with it down the seven earths (on the Day of Resurrection). "
Dawud :: Book 14 : Hadith 2613
Narrated Samurah ibn Jundub:
The Prophet (peace_be_upon_him) said: When one of you comes to the cattle, he should seek permission of their master if he is there; if he permits, he should milk (the animals) and drink…….


Bukhari :: Book 5 :: Volume 58 :: Hadith 182
Narrated 'Aisha:
Abu Bakr had a slave who used to give him some of his earnings. Abu Bakr used to eat from it. One day he brought something and Abu Bakr ate from it. The slave said to him, "Do you know what this is?" Abu Bakr then enquired, "What is it?" The slave said, "Once, in the pre-Islamic period of ignorance I foretold somebody's future though I did not know this knowledge of foretelling but I, cheated him, and when he met me, he gave me something for that service, and that is what you have eaten from." Then Abu Bakr put his hand in his mouth and vomited whatever was present in his stomach.
Bukhari :: Book 8 :: Volume 81 :: Hadith 774
Bukhari :: Book 9 :: Volume 89 :: Hadith 320
Bukhari :: Book 5 :: Volume 58 :: Hadith 233
Bukhari :: Book 3 :: Volume 43 :: Hadith 655
Bukhari :: Book 8 :: Volume 78 :: Hadith 631


Bukhari :: Book 1 :: Volume 1 :: Hadith 1
Narrated 'Umar bin Al-Khattab:
I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."
4:94. O you who believe! When you go (to fight) in the Cause of Allâh, verify (the truth), and say not to anyone who greets you (by embracing Islâm): "You are not a believer"; seeking the perishable goods of the worldly life. There are much more profits and booties with Allâh. Even as he is now, so were you yourselves before till Allâh conferred on you His Favors (i.e. guided you to Islâm), therefore, be cautious in discrimination. Allâh is Ever Well Aware of what you do.
33:19. Being miserly towards you (as regards help and aid in Allâh's Cause). Then when fear comes, you will see them looking to you, their eyes revolving like (those of) one over whom hovers death, but when the fear departs, they will smite you with sharp tongues, miserly towards (spending anything in any) good (and only covetous of booty and wealth). Such have not believed. Therefore Allâh makes their deeds fruitless, and that is ever easy for Allâh.
48: 15. Those who lagged behind will say, when you set forth to take the spoils, "Allow us to follow you," They want to change Allâh's Words. Say: "You shall not follow us; thus Allâh has said beforehand." Then they will say: "Nay, you envy us." Nay, but they understand not except a little.
3:14. Beautified for men is the love of things they covet; women, children, much of gold and silver (wealth), branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present world's life; but Allâh has the excellent return (Paradise with flowing rivers, etc.) with Him
18: 46. Wealth and children are the adornment of the life of this world. But the good righteous deeds (five compulsory prayers, deeds of Allâh's obedience, good and nice talk, remembrance of Allâh with glorification, praises and thanks, etc.), that last, are better with your Lord for rewards and better in respect of hope.
26: 109. "No reward do I ask of you for it (my Message of Islâmic Monotheism), my reward is only from the Lord of the 'Alamîn (mankind, jinns and all that exists).
26: 127. "No reward do I ask of you for it (my Message of Islâmic Monotheism), my reward is only from the Lord of the 'Alamîn (mankind, jinns, and all that exists).
26: 145. "No reward do I ask of you for it (my Message of Islâmic Monotheism), my reward is only from the Lord of the 'Alamîn (mankind, jinns and all that exists).
26:164 "No reward do I ask of you for it (my Message of Islâmic Monotheism), my reward is only from the Lord of the 'Alamîn (mankind, jinns and all that exists).
26:180 "No reward do I ask of you for it (my Message of Islâmic Monotheism), my reward is only from the Lord of the 'Alamîn (mankind, jinns and all that exists).


Dawud :: Book 9 : Hadith 1697
Narrated Ubayy ibn Ka'b:
Suwayd ibn Ghaflah said: I fought along with Zayd ibn Suhan and Sulayman ibn Rabi'ah. I found a whip. They said to me: Throw it away. I said: No; if I find its owner (I shall give it to him); if not, I shall use it. Then I performed hajj; and when I reached Medina, I asked Ubayy ibn Ka'b.
He said: I found a purse which contained one hundred dinars; so I came to the Prophet (peace_be_upon_him). He said to me: Make the matter known for a year. I made it known for a year and then came to him. He then said to me: Make the matter known for a year. So I made it known for a year. I then (again) came to him. He said to me: Make the matter known for a year. Then I came to him and said: I did not find anyone who realises it. He said: Remember, its number, its container and its tie. If its owner comes, (give it to him), otherwise use it yourself.
He (the narrator Shu'bah) said: I do not know whether he said the word "make the matter known" three times or once.
Bukhari :: Book 3 :: Volume 40 :: Hadith 560
Narrated Zaid bin Khalid:
A man came to Allah's Apostle and asked about Al-Luqata (a fallen thing). The Prophet said, "Recognize its container and its tying material and then make a public announcement about it for one year and if its owner shows up, give it to him; otherwise use it as you like." The man said, "What about a lost sheep?" The Prophet said, "It is for you, your brother or the wolf." The man said "What about a lost camel?" The Prophet said, "Why should you take it as it has got its water-container (its stomach) and its hooves and it can reach the places of water and can eat the trees till its owner finds it?"
Muslim :: Book 1 : Hadith 257 ,258
It is narrated on the authority of Wa'il that there came a person from Hadramaut and another one from Kinda to the Apostle (may peace be upon him). One who had come from Hadramaut said: Messenger of Allah, only this man has appropriated my land which belonged to my father. The one who had came from Kinda contended. This is my land and is in my possession: I cultivate it. There is no right for him in it. The Messenger of Allah said to the Hadramite: Have you any evidence (to support you)? He replied in the negative. He (the Apostle of Allah) said: Then your case is to be decided on his oath. He (the Hadramite) said: Messenger of Allah, he is a liar and cares not what he swears and has no regard for anything. Upon this he (the Messenger of Allah) remarked: For you then there is no other help to it. He (the man from Kinda) set out to take an oath. When he turned his back the Messenger of Allah (may peace be upon him) observed: If he took an oath on his property with a view to usurping it, he would certainly meet his Lord in a state that He would turn away from him.


51:56. And I (Allâh) created not the jinns and humans except they should worship Me (Alone).

3:108. These are the Verses of Allâh: We recite them to you (O Muhammad SAW) in truth, and Allâh wills no injustice to the 'Alâmîn (mankind and jinns).

17: 88. Say: "If the mankind and the jinns were together to produce the like of this Qur'ân, they could not produce the like thereof, even if they helped one another."

Muslim :: Book 37 : Hadith 6631
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: There are one hundred (parts of) mercy for Allah and He has sent down out of these one part of mercy upon the jinn and human beings and the insects and it is because of this (one part) that they love one another, show kindness to one another and even the beast treats its young one with affection, and Allah has reserved ninetynine parts of mercy with which He would treat His servants on the Day of Resurrection.


25: 1. Blessed be He Who sent down the criterion (of right and wrong, i.e. this Qur'ân) to His slave (Muhammad SAW) that he may be a warner to the 'Alamîn (mankind and jinns).
21: 107. And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamîn (mankind, jinns and all that exists).
69:43. This is the Revelation sent down from the Lord of the 'Alamin (mankind, jinns and all that exists).
60:43. This is the Revelation sent down from the Lord of the 'Alamin (mankind, jinns and all that exists).
32:2. The revelation of the Book (this Qur'ân) is from the Lord of the 'Alamîn (mankind, jinns and all that exists) in which there is no doubt! 3. Or say they: "He (Muhammad SAW) has fabricated it?" Nay, it is the truth from your Lord, that you may warn a people to whom no warner has come before you (O Muhammad SAW), in order that they may be guided.
10: 37. And this Qur'ân is not such as could ever be produced by other than Allâh (Lord of the heavens and the earth), but it is a confirmation of (the revelation) which was before it [i.e. the Taurât (Torah), and the Injeel (Gospel), etc.], and a full explanation of the Book (i.e. laws and orders, etc, decreed for mankind) - wherein there is no doubt from the the Lord of the 'Alamîn (mankind, jinns,and all that exists).
26: 192. And truly, this (the Qur'ân) is a revelation from the Lord of the 'Alamîn (mankind, jinns and all that exists),
56:80. A Revelation (this Qur'ân) from the Lord of the 'Alamîn (mankind, jinns and all that exists).
81: 27. Verily, this (the Qur'ân) is no less than a Reminder to (all) the 'Alamîn (mankind and jinns) .
28. To whomsoever among you who wills to walk straight,


Bukhari :: Book 6 :: Volume 60 :: Hadith 385
Narrated Ibn Abbas:
The Prophet performed a prostration when he finished reciting Surat-an-Najm, and all the Muslims and pagans and Jinns and human beings prostrated along with him.
Bukhari :: Book 2 :: Volume 19 :: Hadith 177
Narrated Ibn Abbas:

The Prophet I prostrated while reciting An-Najm and with him prostrated the Muslims, the pagans, the jinns, and all human beings.

Muslim :: Book 4 : Hadith 902
Ibn 'Abbas reported: The Messenger of Allah (may peace be upon him) neither recited the Qur'an to the Jinn nor did he see them. The Messenger of Allah (may peace be upon him) went out with some of his Companions with the intention of going to the bazaar of 'Ukaz And there had been (at that time) obstructions between satans and the news from the Heaven, and there were flung flames upon them. So satan went back to their people and they said: What has happened to you? They said: There have been created obstructions between us and the news from the Heaven. And there have been flung upon us flames. They said: It cannot happen but for some (important) event. So traverse the eastern parts of the earth and the western parts and find out why is it that there have been created obstructions between us and the news from the Heaven. So they went forth and traversed the easts of the earth and its wests. Some of them proceeded towards Tihama and that is a nakhl towards the bazaar of 'Ukaz and he (the Holy Prophet) was leading his Companions in the morning prayer. So when they heard the Qur'an. they listened to it attentively and said: It is this which has caused obstruction between us and news from the Heaven. They went back to their people and said: O our people, we have heard a strange Qur'an which directs us to the right path; so we affirm our faith in it and we would never associate anyone with our Lord. And Allah, the Exalted and Glorious, revealed to His Apostle Muhammad (may peace be upon him):" It has been revealed to me that a party of Jinn listened to it" (Qur'an, lxxii. 1).

Muslim :: Book 43 : Hadith 7182,7183
Abdullah b. Mas'ud reported in connection with the words of Allah, the Exalted and Glorious:" Those to whom they call upon, themselves seek the means or access to their Lord as to whoever of them becomes nearest" (xvii. 57) that it related to a party of Jinn who were being worshipped and they embraced Islam but those who worshipped them kept on worshipping them (though the Jinn whom the misguided people worshipped had become Muslims). It was then that this verse was revealed.

muslim Jinn listen the quran and agreed it true:

72: 1. Say (O Muhammad SAW): "It has been revealed to me that a group (from three to ten in number) of jinns listened (to this Qur'ân). They said: 'Verily! We have heard a wonderful Recital (this Qur'ân)!
2. 'It guides to the Right Path, and we have believed therein, and we shall never join (in worship) anything with our Lord (Allâh).
3. 'And exalted be the Majesty of our Lord, He has taken neither a wife, nor a son (or offspring or children).
4. 'And that the foolish among us [i.e. Iblîs (Satan) or the polytheists amongst the jinns] used to utter against Allâh that which was wrong and not right.
46: 29. And (remember) when We sent towards you (Muhammad SAW) Nafran (three to ten persons) of the jinns, (quietly) listening to the Qur'ân, when they stood in the presence thereof, they said: "Listen in silence!" And when it was finished, they returned to their people, as warners.
30. They said: "O our people! Verily! We have heard a Book (this Qur'ân) sent down after Mûsa (Moses), confirming what came before it, it guides to the truth and to a Straight Path (i.e. Islâm).
31. O our people! Respond (with obedience) to Allâh's Caller (i.e. Allâh's Messenger Muhammad SAW), and believe in him (i.e. believe in that which Muhammad SAW has brought from Allâh and follow him). He (Allâh) will forgive you of your sins, and will save you from a painful torment (i.e. Hell-fire) .
32.  And whosoever does not respond to Allâh's Caller, he cannot escape on earth, and there will be no Auliyâ' (protectors) for him besides Allâh (from Allâh's Punishment). Those are in manifest error.
Dawud :: Book 1 : Hadith 84
Jin accepts Islam:
Muslim :: Book 26 : Hadith 5559
Abu Sa'id Khudri reported Allah's Messenger having said: There is a group of jinns in Medina who accepted Islam, so he who would see anything from these occupants should warn him three times; and if he appears after that, he should kill him for he is a satan.
Muslim :: Book 26 : Hadith 5557 ,5559
Muslim :: Book 43 : Hadith 7182,7183,7184
Bukhari :: Book 6 :: Volume 60 :: Hadith 239

non muslim jinn Evil/shaithan/ibalis enemy of all good:

8: 48. And (remember) when Shaitân (Satan) made their (evil) deeds seem fair to them and said, "No one of mankind can overcome you this Day (of the battle of Badr) and verily, I am your neighbour (for each and every help)." But when the two forces came in sight of each other, he ran away and said "Verily, I have nothing to do with you. Verily! I see what you see not. Verily! I fear Allâh for Allâh is Severe in punishment."
35: 5. O mankind! Verily, the Promise of Allâh is true. So let not this present life deceive you, and let not the chief deceiver (Satan) deceive you about Allâh.
6. Surely, Shaitân (Satan) is an enemy to you, so take (treat) him as an enemy. He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire.
8. Is he, then, to whom the evil of his deeds made fair¬seeming, so that he considers it as good (equal to one who is rightly guided)?...........
35: 32. Then We gave the Book the Qur'ân) for inheritance to such of Our slaves whom We chose ……….
36: 60. Did I not ordain for you, O Children of Adam, that you should not worship Shaitân (Satan). Verily, he is a plain enemy to you.
36: 62. And indeed he (Satan) did lead astray a great multitude of you. Did you not, then, understand?
38: 82. [Iblîs (Satan)] said: "By Your Might, then I will surely mislead them all,
41:25. And We have assigned them (devils) intimate companions (in this world), who have made fair-seeming to them, what was before them (evil deeds which they were doing in the present worldly life and disbelief in the Reckoning and the Resurrection, etc.) and what was behind them (denial of the matters in the coming life of the Hereafter as regards punishment or reward, etc.). And the Word (i.e. the torment) is justified against them as it was justified against those who were among the previous generations of jinns and men that had passed away before them. Indeed they (all) were the losers.
43: 37. And verily, they (Satans / devils) hinder them from the Path (of Allâh), but they think that they are guided aright!
43: 62. And let not Shaitân (Satan) hinder you (from the right religion, i.e. Islâmic Monotheism), Verily, he (Satan) to you is a plain enemy.
58: 19.  Shaitân (Satan) has overtaken them. So he has made them forget the remembrance of Allâh. They are the party of Shaitân (Satan). Verily, it is the party of Shaitân (Satan) that will be the losers!



6: 59. And with Him are the keys of the Ghaib (all that is hidden), none knows them but He. And He knows whatever there is in (or on) the earth and in the sea; not a leaf falls, but he knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record.
11: 123. And to Allâh belongs the Ghaib (unseen) of the heavens and the earth, and to Him return all affairs (for decision). So worship Him (O Muhammad SAW) and put your trust in Him. And your Lord is not unaware of what you (people) do."
27: 65. Say: "None in the heavens and the earth knows the Ghaib (unseen) except Allâh, nor can they perceive when they shall be resurrected."
34: 48. Say (O Muhammad SAW): "Verily! My Lord sends down Inspiration and makes apparent the truth (i.e. this Revelation that had come to me), the All¬Knower of the Ghaib (unseen).
39: 46. Say (O Muhammad SAW): "O Allâh! Creator of the heavens and the earth! All-Knower of the Ghaib (unseen) and the seen. You will judge between your slaves about that wherein they used to differ."
33: 2. He knows that which goes into the earth and that which comes forth from it, and that which descend from the heaven and that which ascends to it. And He is the Most Merciful, the Oft¬Forgiving.
3. Those who disbelieve say: "The Hour will not come to us." Say: "Yes, by my Lord, it will come to you." (Allâh, He is) the All¬Knower of the unseen, not even the weight of an atom (or a small ant) or less than that or greater, escapes from His Knowledge in the heavens or in the earth, but it is in a Clear Book (Al-Lauh Al¬Mahfûz).
34: 48. Say (O Muhammad SAW): "Verily! My Lord sends down Inspiration and makes apparent the truth (i.e. this Revelation that had come to me), the All¬Knower of the Ghaib (unseen).
40: 19. Allâh knows the fraud of the eyes, and all that the breasts conceal.
18. Verily, Allâh knows the unseen of the heavens and the earth. And Allâh is the All-Seer of what you do.
53: 30. That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
59: 22. He is Allâh, than Whom there is Lâ ilâha illa Huwa (none has the right to be worshipped but He) the All-Knower of the unseen and the seen (open). He is the Most Beneficent, the Most Merciful.
62: 8. Say (to them): "Verily, the death from which you flee will surely meet you, then you will be sent back to (Allâh), the All-Knower of the unseen and the seen, and He will tell you what you used to do."
64: 2. He it is Who created you, then some of you are disbelievers and some of you are believers. And Allâh is All-Seer of what you do.
64: 4. He knows what is in the heavens and on earth, and He knows what you conceal and what you reveal. And Allâh is the All-Knower of what is in the breasts (of men).
64: 18. All-Knower of the unseen and seen, the All-Mighty, the All-Wise.
65: 12. It is Allâh Who has created seven heavens and of the earth the like thereof (i.e. seven). His Command descends between them (heavens and earth), that you may know that Allâh has power over all things, and that Allâh surrounds (comprehends) all things in (His) Knowledge.

Islam ordered punishment after the crime :

 There is a kind of scale that will weigh those deeds.  We tried to emphasize that this doesn’t mean that accountability is that mechanical.  We mentioned the various quotations from the Quran indicating that accountability is done with full justice, fairness and generosity.  We said that for one evil deed only one is recorded against in the record and for one good deed it is sometimes multiplied by 10, 70 and sometimes 700 depending on ones intentions.  So one gets a lot more reward than punishment and we indicated that there is a great deal of room for grace.  We don’t really enter paradise just because of our deeds.  Grace is there for those who seek it.

there are four types recording deed

1) a man intend a crime & did it>>>>it record as "one crime"
2) a man intend a crime ,but didn't it>>>it record as " one good act"
3) a man intend a good ,but not didn't it>>> it record as " one good"
4) a man intend a good & did it >>>it record 70 -700 times depending on ones intentions

Every child born with true nature of Islam(PURE SOUL):
Bukhari :: Book 2 :: Volume 23 :: Hadith 440, 441,465,467,423,425,426,427,428,429
Bukhari :: Book 2 :: Volume 23 :: Hadith 441
Narrated Abu Huraira :

Allah's Apostle said, "Every child is born with a true faith of Islam (i.e. to worship none but Allah Alone) but his parents convert him to Judaism, Christianity or Magainism, as an animal delivers a perfect baby animal. Do you find it mutilated?" Then Abu Huraira recited the holy verses: "The pure Allah's Islamic nature (true faith of Islam) (i.e. worshipping none but Allah) with which He has created human beings. No change let there be in the religion of Allah (i.e. joining none in worship with Allah). That is the straight religion (Islam) but most of men know, not." (30.30)

every Child/infant[dead before puberty] going to paradise
Dawud :: Book 14 : Hadith 2515
Narrated Hasana' daughter of Mu'awiyah:
She reported on the authority of her paternal uncle: I asked the Prophet (peace_be_upon_him): Who are in Paradise? He replied: Prophets are in Paradise, martyrs are in Paradise, infants are in Paradise and children buried alive are in Paradise.

mad,children,sleeper not punishment for their crime :

Dawud :: Book 38 : Hadith 4387
Narrated Ali ibn AbuTalib:
Ibn Abbas said: A lunatic woman passed by Ali ibn AbuTalib. He then mentioned the rest of the tradition to the same effect as Uthman mentioned. This version has: Do you not remember that the Apostle of Allah (peace_be_upon_him) has said: There are three whose actions are not recorded: a lunatic whose mind is deranged till he is restored to consciousness, a sleeper till he awakes, and a boy till he reaches puberty?

Not money punishment for accident/unknown/animal crime:

Bukhari :: Book 9 :: Volume 83 :: Hadith 48, 47
Bukhari :: Book 2 :: Volume 24 :: Hadith 575
Muslim :: Book 17 : Hadith 4239

No punishment for unknown crime/without witness:
33: 5. Call them (adopted sons) by (the names of) their fathers, that is more just with Allâh. But if you know not their father's (names, call them) your brothers in faith and Mawâlîkum (your freed slaves). And there is no sin on you if you make a mistake therein, except in regard to what your hearts deliberately intend. And Allâh is Ever Oft¬Forgiving, Most Merciful.
Bukhari :: Book 8 :: Volume 82 :: Hadith 838
Narrated Al-Qasim bin Muhammad:
Ibn 'Abbas mentioned the couple who had taken the oath of Lian. 'Abdullah bin Shaddad said (to him), "Was this woman about whom Allah's Apostle said, 'If I were ever to stone to death any woman without witnesses. (I would have stoned that woman to death)?' Ibn 'Abbas replied," No, that lady exposed herself (by her suspicious behavior)."

GENERAL TOPICS | BOARD ANNOUNCEMENTS / protect rohingya muslims
« on: May 30, 2015, 07:14:41 am »
a Muslim ethnic group living in Myanmar, or Burma. The whole Southeast Asian region is culpable. They have ignored the plight of the Rohingya for years. While tens of thousands of Rohingya are being ethnically cleansed, having their villages torched, forced into concentration camps and some into slavery, Burma is being celebrated by various western and Asian powers as a success story of a military junta-turned democracy.

“After Myanmar moved from dictatorship toward democracy in 2011, newfound freedoms of expression gave voice to Buddhist extremists who spewed hatred against the religious minority and said Muslims were taking over the country,” reported the Associated Press from the Burmese capital, Yangon.

That “newfound freedom of expression” has cost hundreds of people their lives, thousands their properties, and “another 140,000 Rohingya were driven from their homes and are now living under apartheid-like conditions in crowded displacement camps”.

While one may accept that freedom of expression sometimes invites hate speech, the idea that Burma’s supposed democracy has resulted in the victimisation of the Rohingya is as far from the truth as it gets. Their endless suffering goes back decades and is considered one of the darkest chapters in Southeast Asia’s modern history. When they were denied citizenship in 1982 - despite the fact that it is believed that they descended from Muslim traders who settled in Arakan and other Burmese regions over 1,000 years ago - their persecution became almost an official policy.

The promise of Allah

The promise made by Allah (SWT) in Qur'an 15:9 is obviously fulfilled in the undisputed purity of the Qur'anic text throughout the fourteen centuries since its revelation. However, what is often forgotten by many Muslims is that the divine promise also includes, by necessity, the Sunnah of the Prophet (PBUH), because the Sunnah is the practical example of the implementation of the Qur'anic guidance, the wisdom taught to the Prophet (PBUH) along with the scripture, and neither the Qur'an nor the Sunnah can be understood correctly without the other.

Allah (SWT) preserved the Sunnah by enabling the companions and those after them to memorize, write down and pass on the statements of the Prophet (PBUH), and the descriptions of his way, as well as to continue the blessings of practicing the Sunnah.

Prophet Muhammed[saw]true follower of Allah:

48: 29. Muhammad (SAW) is the Messenger of Allâh…………..
4: 64. We sent no Messenger, but to be obeyed by Allâh's Leave.
13: 37. And thus have We sent it (the Qur'ân) down to be a judgement of authority in Arabic. Were you (O Muhammad SAW) to follow their (vain) desires after the knowledge which has come to you, then you will not have any Walî (protector) or defender against Allâh.
13: 38. And indeed We sent Messengers before you (O Muhammad SAW), and made for them wives and offspring. And it was not for a Messenger to bring a sign except by Allâh's Leave. (For) each and every matter there is a Decree (from Allâh).
33: 21. Indeed in the Messenger of Allâh (Muhammad SAW) you have a good example to follow for him who hopes in (the Meeting with) Allâh and the Last Day and remembers Allâh much.
42: 24. Or say they: "He has invented a lie against Allâh?" If Allâh willed, He could have sealed your heart (so that you forget all that you know of the Qur'an). And Allâh wipes out falsehood, and establishes the truth (Islâm) by His Word (this Qur'an). Verily, He knows well what (the secrets) are in the breasts (of mankind).
42:51. . It is not given to any human being that Allâh should speak to him unless (it be) by Inspiration, or from behind a veil, or (that) He sends a Messenger to reveal what He wills by His Leave. Verily, He is Most High, Most Wise .
52. And thus We have sent to you (O Muhammad SAW) Ruhan (an Inspiration, and a Mercy) of Our Command. You knew not what is the Book, nor what is Faith? But We have made it (this Qur'ân) a light wherewith We guide whosoever of Our slaves We will. And verily, you (O Muhammad SAW) are indeed guiding (mankind) to the Straight Path (i.e. Allâh's religion of Islâmic Monotheism).
43: 43. So hold you (O Muhammad SAW) fast to that which is inspired in you. Verily, you are on a Straight Path.
45: 18. Then We have put you (O Muhammad SAW) on a plain way of (Our) commandment [like the one which We commanded Our Messengers before you (i.e. legal ways and laws of the Islâmic Monotheism)]. So follow you that (Islâmic Monotheism and its laws), and follow not the desires of those who know not
46: 8. Or say they: "He (Muhammad SAW) has fabricated it." Say: "If I have fabricated it, still you have no power to support me against Allâh. He knows best of what you say among yourselves concerning it (i.e. this Qur'ân)! Sufficient is He for a witness between me and you! And He is the Oft-Forgiving, the Most Merciful."
48: 8. Verily, We have sent you (O Muhammad SAW) as a witness, as a bearer of glad tidings, and as a warner.
9. In order that you (O mankind) may believe in Allâh and His Messenger (SAW), and that you assist and honour him (SAW), and (that you) glorify (Allâh's) praises morning and afternoon.

sunna of prophet:

62: 2. He it is Who sent among the unlettered ones a Messenger (Muhammad SAW) from among themselves, reciting to them His Verses, purifying them (from the filth of disbelief and polytheism), and teaching them the Book (this Qur'ân, Islâmic laws and Islâmic jurisprudence) and Al-Hikmah (As-Sunnah: legal ways, orders, acts of worship, etc. of Prophet Muhammad SAW). And verily, they had been before in mainfest error;
Quran and Sunna strength of believer:
Bukhari :: Book 9 :: Volume 92 :: Hadith 381

9: 63. Know they not that whoever opposes and shows hostility to Allâh (ÚÒ æ Ìá) and His Messenger (SAW), certainly for him will be the Fire of Hell to abide therein. That is extreme disgrace.
24: ……..And let those who oppose the Messenger's (Muhammad SAW) commandment (i.e. his Sunnah legal ways, orders, acts of worship, statements, etc.) (among the sects) beware, lest some Fitnah (disbelief, trials, afflictions, earthquakes, killing, overpowered by a tyrant, etc.) befall them or a painful torment be inflicted on them.
33: 71.  He will direct you to do righteous good deeds and will forgive you your sins. And whosoever obeys Allâh and His Messenger (SAW) he has indeed achieved a great achievement (i.e. he will be saved from the Hell-fire and made to enter Paradise).
49: 7. And know that, among you there is the Messenger of Allâh (SAW). If he were to obey you (i.e. follow your opinions and desires) in much of the matter, you would surely be in trouble, but Allâh has endeared the Faith to you and has beautified it in your hearts, and has made disbelief, wickedness and disobedience (to Allâh and His Messenger SAW) hateful to you. These! They are the rightly guided ones,
61:11.  That you believe in Allâh and His Messenger (Muhammad SAW), and that you strive hard and fight in the Cause of Allâh with your wealth and your lives, that will be better for you, if you but know!
72: 23. "(Mine is) but conveyance (of the truth) from Allâh and His Messages (of Islâmic Monotheism), and whosoever disobeys Allâh and His Messenger, then verily, for him is the Fire of Hell, he shall dwell therein forever ."
108: 1. Verily, We have granted you (O Muhammad (Peace be upon him)) Al-Kauthar (a river in Paradise);
3. For he who makes you angry (O Muhammad (Peace be upon him)), - he will be cut off (from every good thing in this world and in the Hereafter).
Muslim :: Book 17 : Hadith 4238
Ubida b. as-Samit repnrted: I was one of those headmen who swore allegiance to Allah's Messenger (may peace be upon him) that we will not associate anything with Allah, and will not commit adultery, and will not steal, and will not kill any soul which Allah has forbidden, but with justice nor plunder, nor disobey (Allah and His Apostle), then Paradise (will be the reward) in case we do these (acts) ; and if we commit any outrage(bad, violence) (and that goes unpunished in the world), it is Allah Who would decide about it. Ibn Rumh said: Its judgment lies with Allah.
Bukhari :: Book 9 :: Volume 93 :: Hadith 560
Narrated 'Ubada bin As-Samit:
I, along with a group of people, gave the pledge of allegiance to Allah's Apostle. He said, "I take your Pledge on the condition that you (1) will not join partners in worship with Allah, (2) will not steal, (3) will not commit illegal sexual intercourse, (4) will not kill your offspring, (5) will not slander, (6) and will not disobey me when I order you to do good. Whoever among you will abide by his pledge, his reward will be with Allah, and whoever commits any of those sins and receives the punishment in this world, that punishment will be an expiation for his sins and purification; but if Allah screens him, then it will be up to Allah to punish him if He will or excuse Him, if He will."
Muslim :: Book 30 : Hadith 5818
Muslim :: Book 24 : Hadith 5301
Muslim :: Book 20 : Hadith 4518
Bukhari :: Book 9 :: Volume 92 :: Hadith 387

« on: May 21, 2015, 01:08:29 am »
Why the universe with all its galaxies, the animal and plant kingdoms are so very meticulous and well-ordered?

It is because the Creator of this universe is capable of such perfection and wanted to make them signs for us to ponder on.

Why the formation & the sequential development of the human embryo into a normal fetus is an amazing and mind boggling process?

It is because, the Creator found all that too easy & wanted to show us our nothingness and helplessness.

Why the human being has been endowed with multitudes of faculties, hand in hand with weaknesses?

It is because the Creator has planned to put the human being to a test, through both these - his faculties as well as weaknesses.

Why human life in this world is mixed with some happiness and a lot of imperfections and sorrow in the form of physical & mental agony, natural disasters or crippling diseases?

It is because the Creator wanted us to think about why we humans have been created at all and that we strive and grow to our potential in this world and achieve the fruits of our deeds in the Hereafter.

Why there are so many different religions in today’s world and what is Islam’s place among them?

It is because man kept tampering with God’s revealed words, thereby perverting His message from time to time, producing salient differences in the religion. In fact, God’s revelation is a single continuation, from the first Prophet to the last, with the revelation finding its completion and perfection in the Holy Quran.

Why the human conscience pricks when the individual performs a sin?

It is because the Creator made the human conscience a foreteller of the life hereafter, wherein every soul will be put to question for each of its deeds, words and thoughts and aptly rewarded or punished.

Have you ever thought what could be the greatest sin?

The greatest sin as mentioned in the last revelation is ‘‘Join not in worship others with Allah. For joining others in worship with Allah is indeed the highest wrong doing.’’ (Holy Quran—31:13)

Why do Muslims hold the Holy Quran in great reverence?

It is because the Holy Quran is the last of God’s revelations, the only one unadulterated, remaining so forever and providing the unambiguous distinction between right & wrong.

Why is Prophet Muhammad (PBUH) so dear to Muslims?

It is because, it was through this last Prophet of God Almighty, that the Holy Quran was revealed in stages and Islam was actually put into day to day practice.

Why Islam is the fastest growing religion in today’s world?

It is mainly because of the sheer beauty & wisdom in its principles of unity of God, equality of mankind, morality, accountability for deeds and perfect justice in the Hereafter. Because of the infallible proof of Divinity of the Holy Quran.

What is this ‘infallible proof’?

It is as follows:

I. ‘The Quran’ itself - repeatedly claims that it is from God Almighty (Holy Quran-32:2, 36:5, 26:192)

II. The concepts of God (Holy Quran- 112) , Judgment, Fate, Evil etc as explained by Islam are psychologically irresistible & at the same time most suited to the human mind.

III. Islamic moral laws with regard to the individual, familial, social and political issues of human life can be seen to be humanitarian, practicable and well balanced.

IV. The tablet of the Quran is unadulterated and will remain so forever. (Holy Quran-15:9)

V. The Quran has numerous challenges & falsification tests (Holy Quran 62:6, 7) for those who wish to question its divine origin. One of the most relevant among those in today’s world is to bring out a single contradiction in it (Holy Quran 4:82). Using the parameters of our world; its references & comments on science, history, literature, economics or law or anything else for that matter can be critically analyzed for this. (Holy Quran 69:38-43)

For e.g.: How could an illiterate man like Prophet Mohamed use highly accurate & scientifically appropriate terminology to describe events like galactic motion of the sun/moon (Holy Quran 21:33,36:40) or intermingling of male & female gamates during procreation (Holy Quran 76:2);1400 years ago.

If we apply the Probability theory of Mathematics to the 1000 odd scientific facts found in the Quran ,in order to assess the probability of Mohammed, an illiterate person, to have got all these facts correct without a single error, merely by chance, we can realize objectively, that it was near impossible. Then, were from did he get all this wealth of information? From, None other than the creator, Himself.

VI. Confirmation of prophethood of Mohammed (SA) and other prophets before him.

Why then is Islam, the most criticized of all religions in the world, today?

It is because the enemies of Islam in the contemporary world, whose hearts are blinded to the truth and beauty of Islam, see its principles of individual, social, political and economic discipline as a threat to their material kingdoms and hence, propagate criticism of Islam; misinterpret the verses of the Holy Quran, and use the improperly guided Muslim youth themselves, to serve their vested interests. Thus Islam, whose word meaning itself is ‘peace’, is presented as a religion of terrorism and extremism.

What essentially is the message of Islam to mankind?

Allah says “It is not righteousness that ye turn your faces towards East or West; But it is righteousness to believe in Allah and the Last Day, and the Angels and the Book ,and the Messengers; To spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransomed of slaves; to be steadfast in prayer, and give zakath to fulfill the contracts which ye have made; and to be firm and patient, in pain and adversity, and through all periods of panic. Such are the people of truth, the God fearing." Holy Quran 2:177)

Frankly, Islam is a beautiful way of life. It speaks to the heart, debates with the intellect.

“Every soul shall taste death. You shall receive your full reward for everything you have striven for, on the Day of Resurrection. Whoever is spared from the fire and admitted into paradise will have attained the objective of this worldly life, for the life of this world is nothing but an illusory enjoyment.” (Holy Quran 3:185)

Reflect, before you regret. Accepting Islam as one’s religion is only the first step towards achieving salvation; Living by the ‘Quran’ is a mighty struggle in itself - a struggle to surrender to our Creator, a struggle to subdue our own base motives. We implore you to use your sense of good and bad, right and wrong, justice and injustice to analyze, open heartedly, the information that you have so far been provided, as it is the duty of those who knew the truth to spread the message of salvation among others.

Arabic was the most advanced and comprehensive language at the time when Quran was being revealed and it still is the most comprehensive. The terms, concepts and themes would be best clarified and explained in Arabic language and last but not the least, it was the language of the people where it was revealed. Allah said in the Quran:
 1. Arabic was the language of the people where it was revealed & also the language of prophet Muhammed (p.b.u.h)
وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ قُرْآنًا عَرَبِيًّا لِتُنْذِرَ أُمَّ الْقُرَى وَمَنْ حَوْلَهَا وَتُنْذِرَ يَوْمَ الْجَمْعِ لا رَيْبَ فِيهِ فَرِيقٌ فِي الْجَنَّةِ وَفَرِيقٌ فِي السَّعِيرِ
“And thus: We have revealed to you a Quran in Arabic so that you may warn the Foremost of all towns and those who dwell around it, and may warn of the Day of Gathering, which is beyond all doubt. One group will be in the Garden, and one group will be in the Flames.” (Quran 42:7)
2. To explain it without any want of clarity, distinctness or perspicuousness
وَلَوْ جَعَلْنَاهُ قُرْآنًا أَعْجَمِيًّا لَقَالُوا لَوْلا فُصِّلَتْ آيَاتُهُ أَأَعْجَمِيٌّ وَعَرَبِيٌّ قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ وَالَّذِينَ لا يُؤْمِنُونَ فِي آذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُولَئِكَ يُنَادَوْنَ مِنْ مَكَانٍ بَعِيدٍ
“Now if We had made it a Quran in a non-Arabic tongue they would surely have said, “Why is it that its verses have not been made clear? Why – a foreign tongue and an Arab?” Say, “For those who accept it, this is a Guidance and medicine for a wholesome life. But as for those who will not believe (Arabs or non-Arabs), in their ears is deafness, and so it remains obscure to them. They are like people who are called to from afar.” (Quran 41:44)
3. To make it easy to understand
إِنَّا أَنْزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَ
“Behold, We have sent it down in all clarity, in the Arabic tongue, so that you might encompass it with your reason.” (Quran 12:2)
إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُون
“Behold, We have made it a Quran in clear Arabic language that you may fully understand.” (Quran 43:3)
It should be noted that there are around 80,000 words in the Quran but the actual words are only around 2000. In principle, if you take out the repeated words, the total number of words in Quran may well be less than 2000. Allah has revealed His book which contains so few words. Accordingly, if a reader decides to learn only 10 new words everyday, he can understand the basic message of the Quran within a period of seven months! So it is indeed very easy to understand the Quran, provided one is willing to learn it.
The challenge of the Quran, is to produce a single Surah (chapter) like the Surahs it contains. The challenge to produce a Surah, which, in beauty, eloquence, depth and meaning is at least somewhat similar to a Quranic Surah remains unmet to this day. Any scripture claiming to be a divine revelation must also be acceptable on the strength of its own reason and logic. The Quran is not a book of science but a book of ‘signs’, i.e. ayats. There are more than six thousand ‘signs’ in the Quran of which more than a thousand deal with science.


5:16. Wherewith Allâh guides all those who seek His Good Pleasure to ways of peace, and He brings them out of darkness by His Will unto light and guides them to a Straight Way (Islâmic Monotheism).
25:66. Say: "It (this Qur'ân) has been sent down by Him (Allâh) (the Real Lord of the heavens and earth) Who knows the secret of the heavens and the earth. Truly, He is Oft-Forgiving, Most Merciful."
17: 9. Verily, this Qur'ân guides to that which is most just and right and gives glad tidings to the believers (in the Oneness of Allâh and His Messenger, Muhammad SAW, etc.). who work deeds of righteousness, that they shall have a great reward (Paradise).
54: 40, 54:32 ,54:22 and indeed, we have made the Qur'ân easy to understand and remember, then is there any that will remember (or receive admonition)?
14: 1. Alif-Lâm-Râ.  (This is) a Book which We have revealed unto you (O Muhammad SAW) in order that you might lead mankind out of darkness (of disbelief and polytheism) into light (of belief in the Oneness of Allâh and Islâmic Monotheism) by their Lord's Leave to the Path of the All-Mighty, the Owner of all Praise.
17: 9. Verily, this Qur'ân guides to that which is most just and right and gives glad tidings to the believers (in the Oneness of Allâh and His Messenger, Muhammad SAW, etc.). who work deeds of righteousness, that they shall have a great reward (Paradise).
17: 82. And We send down from the Qur'ân that which is a healing and a mercy to those who believe (in Islâmic Monotheism and act on it), and it increases the Zâlimûn (polytheists and wrong-doers) nothing but loss.
22: 54. And that those who have been given knowledge may know that it (this Qur'ân) is the truth from your Lord, and that they may believe therein, and their hearts may submit to it with humility. And verily, Allâh is the Guide of those who believe, to the Straight Path.
24: 34. And indeed We have sent down for you Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) that make things plain, and the example of those who passed away before you, and an admonition for those who are Al-Muttaqûn
27: 77. And truly, it (this Qur'ân) is a guide and a mercy to the believers.

Was the Noble Quran sent for Arabs only? Or was it sent to Mankind?


While referring to debt transactions the Qur'an states that:
“ If ye are on a journey, and cannot find a scribe, a pledge with
possession (may serve the purpose). And if one of you deposits a
thing on trust with another, let the trustee (faithfully) discharge his
trust, and let him fear his Lord. Conceal not evidence; For whoever
conceals it,- his heart is tainted with sin. And God knoweth all that ye
do.” (2:283)
Many religious texts have ruled that the woman is wholly
uneligible to stand as witness. For instance, look at the law of
“ Sthree bala vrathe Kidava mathonmathi bishasthaka:
Rangavathari Pallandi Kudakridwileadiya
Pathilka patharthe sambandi Sahayari puthaskara
Sahasi Drushta dohashcha Nirduthatyosthe sukshina”
“Woman, child, the aged, the gambler, the intoxicated, the insane,
the one who has sinned by way of Brahmahatya, Charana
(Singer, actor etc.), Pakandi (atheist), the one who makes false documents,
the handicapped, the friend, the one who lends money, the helper,
the enemy, the thief, the bandit, the one with an apparent negative
impression, the one who has been cast aside by his relatives - all these
are not eligible to stand as witnesses.”
Why are women deemed non-eligible to bear testimony? The
explanation of the Manusmrithi is as follows:
“Ekolubdasthu Sakshheesyal Bahrushu
Chorina sthriya sthree budhera sthirathatu
Doshysh chanyopiye vratha”(8:77)
“One single man who is not greedy may be a witness, but not
several women, even if they are unpolluted, because a woman’s understanding
is unreliable, nor even other men who are rife with bad
It was in times wherein ‘religious’ rulings held that women
were wholly unfit as witnesses and that it was only necessary that
two women were to offer the testimony that would normally be taken
from one man. Why is it that there is to be two women in place of one
man? The answer is also given by the Qur'an: “so that if one of them
errs the other can remind her.”
In fact, this Qur'anic recommendation helps us to comprehend
its divine nature; to comprehend the fact that the Qur'an is, indeed, the
legal commandment of the Creator who is clearly aware of the nature
of man and woman. Here, the Qur'an has not debased woman; it has
only appreciated her inherent weaknesses. Here again, it is the general
law of the Qur'an - that both man and woman must be assigned
their respective roles in each and every field of mutual cooperation
only on principles that are in keeping with the demands of justice -
which ultimately shines forth. The facts mentioned here under will
serve to clarify this point:
One: This verse deals with debt transactions. Since the Qur'an
has conferred all financial responsibilities upon man, it will be the men
who will, in general, be involved in economic dealings. Furthermore,
as the intermingling of the sexes is not encouraged in an Islamic society,
it is not natural for women to stand as witnesses in dealings of a mutual
nature between men as also in fields where men alone play the
dominant role. Even if women do become witnesses in any dealing,
whatsoever, they are duty bound to maintain all standards of Islamic
decency. In cases where such norms of decency are adhered to, it
may not always be possible to satisfactorily identify the individuals
involved in the transactions.
Two: Women are, in general, emotional creatures. It is probable
that the woman, who is easily influenced by tides of emotion is led
away from the truth. It may be that the one about whom the testimony
is being made is much more beautiful than the one who makes the
testimony. Or the testimony being made may concern a handsome
youth who arouses the passions in the one who makes the testimony.
There may also be circumstances, which appeal to the maternal instincts
of the one giving testimony. In all such situations, it is quite
possible that her emotional compulsions will ultimately influence her
Three: The special constitution of woman’s body sets various
difficulties for her. There are many problems - like the severe mental
agitation during the days immediately prior to the commencement of
the menstrual cycle, physical and mental problems associated with the
early days of pregnancy, difficulties linked to the post menstrual period,
problems during child delivery and the mental strain that is caused
by abortion - all of which are to be faced only by women. Scientific
researches have confirmed the fact that under such circumstances, in
addition to the physical discomfiture, women are subject to various
psychological problems as well. It has been observed that some of
these problems include slowmindedness, lack of concentration, loss of
memory etc. It is essential, however, that all such situations must be
taken into account when the quality of women’s testimony or witness
is the subject of discussion. It is especially relevant that the verse
which recommends that two women are to testify in place of a single
man has also mentioned this “in order that if one errs the other may
remind her.”
In actual fact, therefore, this Qur'anic law has never debased
woman. On the contrary, it has appreciated her weaknesses and limitations
and has recommended the proper solution while yet providing
for her the opportunity to give testimony along with the man. The only
motive behind such a prescription has been to enable one woman to
correct the other on all such occasions where the latter may be subject
to slow mindedness or to a loss of memory. At the same time, the
testimony of a single woman will be fully considered in all cases that
involve only women and wherein it is only her own transactions that
have to be addressed. Here again we are subject to the realization of
the facts that all recommendations of the natural religion is, indeed, in
harmony with nature herself.
One witness also considered some occation:
Muslim :: Book 16 : Hadith 4138
Bukhari :: Book 7 :: Volume 63 :: Hadith 216
Bukhari :: Book 9 :: Volume 83 :: Hadith 18
Bukhari :: Book 8 :: Volume 82 :: Hadith 842
Bukhari :: Book 7 :: Volume 63 :: Hadith 226
Narrated 'Abdullah:
An Ansari man accused his wife (of committing illegal sexual intercourse). The Prophet made both of them takes the oath of Lian, and separated them from each other (by divorce).
Malik :: Book 29 : Hadith 29.12.35
Malik said that if a man divorced his wife and then after three months the woman said, "I am pregnant," and he denied paternity, then he had to do lian.


Muhammad (pbuh) prophesised in Bhavishya Purana
According to Bhavishya Purana in the Prati Sarag Parv III Khand 3 Adhay 3 Shloka 5 to 8 :
"A malecha (belonging to a foreign country and speaking a foreign language) spiritual teacher will appear with his companions. His name will be Mohammad. Raja (Bhoj) after giving this Maha Dev Arab (of angelic disposition) a bath in the Panchgavya and the Ganga water (i.e. purifying him of all sins) offered him the present of his sincere devotion and showing him all reverence said, "I make obeisance to thee. O ye! The pride of mankind, the dweller in Arabia, Ye have collected a great force to kill the Devil and you yourself have been protected from the malecha opponents."

The Prophecy clearly states:

   The name of the Prophet as Mohammad.
   He will belong to Arabia. The Sanskrit word Marusthal means a sandy track of land or a desert.
   Special mention is made of the companions of the Prophet, i.e. the Sahabas. No other Prophet had as many companions as Prophet Muhammad (pbuh).
   He is referred as the pride of mankind (Parbatis nath). The Glorious Qur’an reconfirms this
"And thou (standest) on an exalted standard of character" [Al-Qur'an 68:4]
"Ye have indeed in the Messenger of Allah, a beautiful pattern (of conduct)". [Al-Qur'an 33:21]
   He will kill the devil, i.e. abolish idol worship and all sorts of vices.
   The prophet will be protected against his enemies.

Some people may argue that Raja Bhoj mentioned in the prophecy lived in the 11th century C.E. 500 years after the advent of Prophet Muhammad (pbuh) and was the descendant in the 10th generation of Raja Shalivahan. These people fail to realise that there was not only one Raja of the name Bhoj. The Egyptian Monarchs were called as Pharaoh and the Roman Kings were known as Caesar, similarly the Indian Rajas were given the title of Bhoj. There were several Raj Bhoj who came before the one in 11th Century C.E.

The Prophet did not physically take a bath in the Panchgavya and the water of Ganges. Since the water of Ganges is considered holy, taking bath in the Ganges is an idiom, which means washing away sins or immunity from all sorts of sins. Here the prophecy implies that Prophet Muhammad (pbuh) was sinless, i.e. Maasoom.
According to Bhavishya Purana in the Pratisarag Parv III Khand 3 Adhay 3 Shloka 10 to 27 Maharishi Vyas has prophesised:
"The Malecha have spoiled the well-known land of the Arabs. Arya Dharma is not to be found in the country. Before also there appeared a misguided fiend whom I had killed; he has now again appeared being sent by a powerful enemy. To show these enemies the right path and to give them guidance, the well-known Muhammad (pbuh), is busy in bringing the Pishachas to the right path. O Raja, You need not go to the land of the foolish Pishachas, you will be purified through my kindness even where you are. At night, he of the angelic disposition, the shrewd man, in the guise of Pishacha said to Raja Bhoj, "O Raja! Your Arya Dharma has been made to prevail over all religions, but according to the commandments of Ishwar Parmatma, I shall enforce the strong creed of the meat eaters. My followers will be men circumcised, without a tail (on his head), keeping beard, creating a revolution announcing the Aadhaan (the Muslim call for prayer) and will be eating all lawful things. He will eat all sorts of animals except swine. They will not seek purification from the holy shrubs, but will be purified through warfare. On account of their fighting the irreligious nations, they will be known as Musalmaans. I shall be the originator of this religion of the meat-eating nations."

The Prophecy states that:

   The evil doers have corrupted the Arab land.
   Arya Dharma is not found in that land.
   The Indian Raja need not go the Arab land since his purification will take place in India after the musalmaan will arrive in India.
   The coming Prophet will attest the truth of the Aryan faith, i.e. Monotheism and will reform the misguided people.
   The Prophet’s followers will be circumcised. They will be without a tail on the head and bear a beard and will create a great revolution.
   They will announce the Aadhaan, i.e. ‘the Muslim call for prayer’.
   He will only eat lawful things and animals but will not eat pork. The Qur’an confirms this in no less than 4 different places:
In Surah Al-Baqarah chapter 2 verse 173
In Surah Al-Maidah chapter 5 verse 3
In Surah Al-Anam chapter 6 verse 145
In Surah Al-Nahl chapter 16 verse 115
"Forbidden to you for food are dead meat, blood, flesh of swine, and that on which hath been invoked the name of other than Allah".
   They will not purify with grass like the Hindus but by means of sword they will fight their irreligious people.
   They will be called musalmaan.
   They will be a meat-eating nation.The eating of herbivorous animals is confirmed by the Qur’an in Surah Maidah, chapter 5 verse 1 and in Surah Muminun chapter 23 verse 21.

According to Bhavishya Purana, Parv - III Khand 1 Adhay 3 Shloka 21-23:
"Corruption and persecution are found in seven sacred cities of Kashi, etc. India is inhabited by Rakshas, Shabor, Bhil and other foolish people. In the land of Malechhas, the followers of the Malechha dharma (Islam) are wise and brave people. All good qualities are found in Musalmaans and all sorts of vices have accumulated in the land of the Aryas. Islam will rule in India and its islands. Having known these facts, O Muni, glorify the name of thy lord".

The Qur’an confirms:
“It is He who hath sent His messenger with guidance and the Religion of Truth, to proclaim it over all religion, even though the pagans may detest (it).
(Al Qur’an 9:33 and 61:9)

and a similar verse ends with:
‘And enough is Allah for a witness”.
(Al Qur’an 48:28)   

Prophet Muhammad (pbuh) Prophesised in Atharvaveda
In the 20th book of Atharvaveda Hymn 127 Some Suktas (chapters) are known as Kuntap Sukta. Kuntap means the consumer of misery and troubles. Thus meaning the message of peace and safety and if translated in Arabic means Islam.

Kuntap also means hidden glands in the abdomen. These mantras are called so probably because their true meaning was hidden and was to be revealed in future. Its hidden meaning is also connected with the navel or the middle point of this earth. Makkah is called the Ummul Qur’a the mother of the towns or the naval of the earth. In many revealed books it was the first house of Divine worship where God Almighty gave spiritual nourishment to the world.
The Qur’an says in Surah Ali-Imran chapter 3, verse 96:
"The first house (of worship) appointed for men was that at Bakkah (Makkah) full of blessings and of guidance and for all kinds of beings".

Thus Kuntap stands for Makkah or Bakkah.

Several people have translated these Kuntap Suktas like M. Bloomfield, Prof. Ralph Griffith, Pandit Rajaram, Pandit Khem Karan, etc.

The main points mentioned in the Kuntap Suktas i.e. in Atharvaveda book 20 Hymn 127 verses 1-13 are:

   Mantra 1
He is Narashansah or the praised one (Muhammad). He is Kaurama: the prince of peace or the emigrant, who is safe, even amongst a host of 60,090 enemies.
   Mantra 2
He is a camel-riding Rishi, whose chariot touches the heaven.
   Mantra 3
He is Mamah Rishi who is given a hundred gold coins, ten chaplets (necklaces), three hundred good steeds and ten thousand cows.
   Mantra 4
Vachyesv rebh. ‘Oh! ye who glorifies’.
(i)   The Sanskrit word Narashansah means ‘the praised one’, which is the literal translation of the Arabic word Muhammad (pbuh).
The Sanskrit word Kaurama means ‘one who spreads and promotes peace’. The holy Prophet was the ‘Prince of Peace’ and he preached equality of human kind and universal brotherhood. Kaurama also means an emigrant. The Prophet migrated from Makkah to Madinah and was thus also an Emigrant.
(ii)   He will be protected from 60,090 enemies, which was the population of Makkah. The Prophet would ride a camel. This clearly indicates that it cannot be an Indian Rishi, since it is forbidden for a Brahman to ride a camel according to the Sacred Books of the East, volume 25, Laws of Manu pg. 472. According to Manu Smirti chapter 11 verse 202, "A Brahman is prohibited from riding a camel or an ass and to bathe naked. He should purify himself by suppressing his breath".
(iii)   (a) This mantra gave the Rishi's name as Mamah. No rishi in India or another Prophet had this name Mamah which is derived from Mah which means to esteem highly, or to revere, to exalt, etc. Some Sanskrit books give the Prophet’s name as ‘Mohammad’, but this word according to Sanskrit grammar can also be used in the bad sense. It is incorrect to apply grammar to an Arabic word. Actually shas the same meaning and somewhat similar pronunciation as the word Muhammad (pbuh).

(b) He is given 100 gold coins, which refers to the believers and the earlier companions of the Prophet during his turbulent Makkan life. Later on due to persecution they migrated from Makkah to Abysinia. Later when Prophet migrated to Madinah all of them joined him in Madinah.

(c) The 10 chaplets or necklaces were the 10 best companions of the Holy Prophet (pbuh) known as Ashra-Mubbashshira (10 bestowed with good news). These were foretold in this world of their salvation in the hereafter i.e. they were given the good news of entering paradise by the Prophet’s own lips and after naming each one he said "in Paradise". They were Abu Bakr, Umar, Uthman, Ali, Talha, Zubair, Abdur Rahman Ibn Auf, Saad bin Abi Waqqas, Saad bin Zaid and Abu Ubaidah (May Allah be well-pleased with all of them).

(d) The Sanskrit word Go is derived from Gaw which means ‘to go to war’. A cow is also called Go and is a symbol of war as well as peace. The 10,000 cows refer to the 10,000 companions who accompanied the Prophet (pbuh) when he entered Makkah during Fateh Makkah which was a unique victory in the history of mankind in which there was no blood shed. The 10,000 companions were pious and compassionate like cows and were at the same time strong and fierce and are described in the Holy Quran in Surah Fatah:
"Muhammad is the Messenger of Allah; and those who are with him are strong against unbelievers, (but) compassionate amongst each other."[Al-Qur'an 48:29]
(iv)   This mantra calls the Prophet as Rebh which means one who praises, which when translated into Arabic is Ahmed, which is another name for the Holy Prophet (pbuh).

Battle of the Allies described in the Vedas.

It is mentioned in Atharvaveda Book XX Hymn 21 verse 6,
"Lord of the truthful! These liberators drink these feats of bravery and the inspiring songs gladdened thee in the field of battle. When thou renders vanquished without fight the ten thousand opponents of the praying one, the adoring one."

   TThis Prophecy of the Veda describes the well-known battle of Ahzab or the battle of the Allies during the time of Prophet Muhammed. The Prophet was victorious without an actual conflict which is mentioned in the Qur’an in Surah Ahzab:

"When the believers saw the confederate forces they said, "This is what Allah and His Messenger had promised us and Allah and His Messenger told us what was true." And it only added to their faith and their zeal in obedience."[Al-Qur'an 33:22]
   The Sanskrit word karo in the Mantra means the ‘praying one’ which when translated into Arabic means ‘Ahmed’, the second name of Prophet Muhammed (pbuh).
   The 10,000 opponents mentioned in the Mantra were the enemies of the Prophet and the Muslims were only 3000 in number.
   The last words of the Mantra aprati ni bashayah means the defeat was given to the enemies without an actual fight.
The enemies’ defeat in the conquest of Makkah is mentioned in Atharvaveda book 20 Hymn 21 verse no 9:
"You have O Indra, overthrown 20 kings and 60,099 men with an outstripping Chariot wheel who came to fight the praised one or far famed (Muhammad) orphan."

   The population of Makkah at the time of Prophet’s advent was nearly 60,000.
   There were several clans in Makkah each having its own chief. Totally there were about 20 chiefs to rule the population of Makkah.
   An Abandhu meaning a helpless man who was far-famed and ‘praised one’. Muhammad (pbuh) overcame his enemies with the help of God.
Muhammad (pbuh) prophesised in the Rigveda
A similar prophecy is also found in Rigveda Book I, Hymn 53 verse 9:

The Sanskrit word used is Sushrama, which means praiseworthy or well praised which in Arabic means Muhammad (pbuh).   
Muhummad (pbuh) is also prophesised in the Samveda
Prophet Muhammad (pbuh) is also prophesised in the Samveda Book II Hymn 6 verse 8:

"Ahmed acquired from his Lord the knowledge of eternal law. I received light from him just as from the sun." The Prophecy confirms:

   The name of the Prophet as Ahmed since Ahmed is an Arabic name. Many translators misunderstood it to be Ahm at hi and translated the mantra as "I alone have acquired the real wisdom of my father".
   Prophet was given eternal law, i.e. the Shariah.
   The Rishi was enlightened by the Shariah of Prophet Muhammad. The Qur’an says in Surah Saba chapter 34 verse 28
"We have not sent thee but as a universal (Messenger) to men, giving them glad tidings and warning them (against sin), but most men understand not." [Al-Qur'an 34:28]

Allah will/ deed/law/nature will only going to happened:

18: 23. And never say of anything, "I shall do such and such thing tomorrow."
24. Except (with the saying), "If Allâh will!" And remember your Lord when you forget and say: "It may be that my Lord guides me unto a nearer way of truth than this."
18: 109. Say (O Muhammad SAW to mankind). "If the sea were ink for (writing) the Words of my Lord, surely, the sea would be exhausted before the Words of my Lord would be finished, even if we brought (another sea) like it for its aid."
20: 74. Verily! Whoever comes to his Lord as a Mujrim (criminal, polytheist, disbeliever in the Oneness of Allâh and His Messengers, sinner, etc.), then surely, for him is Hell, therein he will neither die nor live.
20: 110. He (Allâh) knows what happens to them (His creatures) in this world, and what will happen to them (in the Hereafter), and they will never compass anything of His Knowledge.
111. And (all) faces shall be humbled before (Allâh), the Ever Living, the One Who sustains and protects all that exists. And he who carried (a burden of) wrongdoing (i.e. he who disbelieved in Allâh, ascribed partners to Him, and did deeds of His disobedience), became indeed a complete failure (on that Day).
21: 47. And We shall set up balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything. And if there be the weight of a mustard seed, We will bring it. And Sufficient are We as Reckoners.
36: 54. This Day (Day of Resurrection), none will be wronged in anything, nor will you be requited anything except that which you used to do.
40: 17. This Day shall every person be recompensed for what he earned. No injustice (shall be done to anybody). Truly, Allâh is Swift in reckoning.
22: 6. That is because Allâh, He is the Truth, and it is He Who gives life to the dead, and it is He Who is Able to do all things.
22: 57. And those who disbelieved and belied Our Verses (of this Qur'ân), for them will be a humiliating torment (in Hell).
23: 78. It is He, Who has created for you (the sense of) hearing (ears), sight (eyes), and hearts (understanding). Little thanks you give.
79. And it is He Who has created you on the earth, and to Him you shall be gathered back.
80. And it is He Who gives life and causes death, and His is the alternation of night and day. Will you not then understand?
23: 115. "Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?"
26: 221. Shall I inform you (O people!) upon whom the Shayâtin (devils) descend?
222. They descend on every lying (one who tells lies), sinful person.
223. Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars.
224. As for the poets, the erring follow them,
225. See you not that they speak about every subject (praising others right or wrong) in their poetry?
226. And that they say what they do not do.
227………….And those who do wrong will come to know by what overturning they will be overturned.

All the power of judgment belongs to allha

42: 10. And in whatsoever you differ, the decision thereof is with Allâh (He is the ruling Judge). (And say O Muhammad SAW to these polytheists:) Such is Allâh, my Lord in Whom I put my trust, and to Him I turn in all of my affairs and in repentance.
64: 1. Whatsoever is in the heavens and whatsoever is on the earth glorifies Allâh. His is the dominion, and to Him belong all the praises and thanks, and He is Able to do all things.
82: 19. (It will be) the Day when no person shall have power (to do) anything for another, and the Decision, that Day, will be (wholly) with Allâh.
95: 8. Is not Allâh the Best of judges?
Muslim :: Book 17 : Hadith 4238
Ubida b. as-Samit repnrted: I was one of those headmen who swore allegiance to Allah's Messenger (may peace be upon him) that we will not associate anything with Allah, and will not commit adultery, and will not steal, and will not kill any soul which Allah has forbidden, but with justice nor plunder, nor disobey (Allah and His Apostle), then Paradise (will be the reward) in case we do these (acts) ; and if we commit any outrage(bad, violence) (and that goes unpunished in the world), it is Allah Who would decide about it. Ibn Rumh said: Its judgment lies with Allah.

Allah punished only the sinner
34: 34. And We did not send a warner to a township, but those who were given the worldly wealth and luxuries among them said: "We believe not in the (Message) with which you have been sent."
36: 30. Alas for mankind! There never came a Messenger to them but they used to mock at him.
40: 4. None disputes in the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh but those who disbelieve. So let not their ability of going about here and there through the land (for their purposes) deceive you [O Muhammad SAW, their ultimate end will be the Fire of Hell]!
40: 56. Verily, those who dispute about the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh, without any authority having come to them, there is nothing else in their breasts except pride [to accept you (Muhammad SAW) as a Messenger of Allâh and to obey you]. They will never have it (i.e. Prophethood which Allâh has bestowed upon you). So seek refuge in Allâh (O Muhammad SAW from the arrogants). Verily, it is He Who is the All-Hearer, the All-Seer.
40: 60. And your Lord said: "Invoke Me, [i.e. believe in My Oneness (Islâmic Monotheism)] (and ask Me for anything) I will respond to your (invocation). Verily! Those who scorn My worship [i.e. do not invoke Me, and do not believe in My Oneness, (Islâmic Monotheism)] they will surely enter Hell in humiliation!"
34: 43. And when Our Clear Verses are recited to them, they say: "This (Muhammad SAW) is naught but a man who wishes to hinder you from that which your fathers used to worship." And they say: "This is nothing but an invented lie." And those who disbelieve say of the truth when it has come to them (i.e. Prophet Muhammad SAW when Allâh sent him as a Messenger with proofs, evidences, verses, lessons, signs, etc.): "This is nothing but evident magic!"
37: 69. Verily, they found their fathers on the wrong path;
70. So they (too) made haste to follow in their footsteps!
71. And indeed most of the men of old went astray before them;
35: 40. Say (O Muhammad SAW): "Tell me or inform me (what) do you think about your (so-called) partner gods to whom you call upon besides Allah, show me, what they have created of the earth? Or have they any share in the heavens? Or have we given them a Book, so that they act on clear proof there from? Nay, the Zâlimûn (polytheists and wrong¬doers, etc.) promise one another nothing but delusions."
35: 43.  (They took to flight because of their) arrogance in the land and their plotting of evil. But the evil plot encompasses only him who makes it. Then, can they expect anything (else), but the Sunnah (way of dealing) of the peoples of old? So no change will you find in Allah’s Sunnah (way of dealing), and no turning off will you find in Allah’s Sunnah (way of dealing).
38: 2. Nay, those who disbelieve are in false pride and opposition.
39: 59. Yes! Verily, there came to you My Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) and you denied them, and were proud and were among the disbelievers.
40: 75. That was because you had been exulting in the earth without any right (by worshipping others instead of Allah and by committing crimes), and that you used to rejoice extremely (in your error).
16: 83. They recognise the Grace of Allâh, yet they deny it (by worshipping others besides Allâh) and most of them are disbelievers (deny the Prophethood of Muhammad SAW).
39: 45. And when Allah Alone is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust (from the Oneness of Allah () and when those (whom they obey or worship) besides Him [like all false deities other than Allah, it may be a Messenger like 'Iesa (Jesus) ¬ son of Maryam (Mary), 'Uzair (Ezra), an angel, a pious man, a jinn, or any other creature even idols, graves of religious people, saints, priests, monks, etc.] are mentioned, behold, they rejoice!
46:26…….We had assigned them the (faculties of) hearing (ears), seeing (eyes), and hearts, but their hearing (ears), seeing (eyes), and their hearts availed them nothing since they used to deny the Ayât (Allah’s Prophets and their Prophet hood, proofs, evidences, verses, signs, revelations, etc.) of Allah, and they were completely encircled by that which they used to mock at!

Allah never takes injustice against his slave:

3:182. This is because of that (evil) hitch your hands have sent before you. And certainly, Allah is never unjust to (His) slaves.
3:108. These are the Verses of Allâh: We recite them to you (O Muhammad SAW) in truth, and Allâh wills no injustice to the 'Alâmîn (mankind and jinns).
4: 40. Surely! Allah wrongs not even of the weight of an atom (or a small ant), but if there is any good (done), He doubles it, and gives from Him a great reward.
4: 147. Why should Allah punish you if you have thanked (Him) and have believed in Him. And Allah is Ever All Appreciative (of good), All-knowing.
8:50. And if you could see when the angels take away the souls of those who disbelieve (at death), they smite their faces and their backs, (saying): "Taste the punishment of the blazing Fire."
51. "This is because of that which your hands had forwarded. And verily, Allâh is not unjust to His slaves
52. Similar to the behaviour of the people of Fir'aun (Pharaoh), and of those before them; they rejected the Ayât (proofs, verses, etc.) of Allâh, so Allâh punished them for their sins. Verily, Allâh is All-Strong, Severe in punishment.
54. Similar to the behaviour of the people of Fir'aun (Pharaoh), and those before them. They belied the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.), of their Lord, so We destroyed them for their sins, and We drowned the people of Fir'aun (Pharaoh) for they were all Zâlimûn (polytheists and wrong-doers, etc.).
11: 101. We wronged them not, but they wronged themselves. So their âliha (gods), other than Allah, whom they invoked, profited them naught when there came the Command of your Lord, nor did they add aught (to their lot) but destruction.
11: 117. . And your Lord would never destroy the towns wrongfully, while their people were right-doers.
17: 16. And when we decide to destroy a town (population), we (first) send a definite order (to obey Allah and be righteous) to those among them [or we (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then we destroy it with complete destruction.
26: 208. And never did we destroy a township, but it had its warners.
209. By way of reminder, and we have never been unjust.
27: 85. And the Word (of torment) will be fulfilled against them, because they have done wrong, and they will be unable to speak (in order to defend themselves).
28: 59. And never will your Lord destroy the towns (populations) until He sends to their mother town a Messenger reciting to them Our Verses. And never would we destroy the towns unless the people thereof are Zâlimûn (polytheists, wrong-doers, disbelievers in the Oneness of Allah, oppressors and tyrants).

Human can’t do anything against Allah /can’t escape from his punishment:

42: 31. And you will not cause failure [to Allha] upon the earth.
64: 1. Whatsoever is in the heavens and whatsoever is on the earth glorifies Allâh. His is the dominion, and to Him belong all the praises and thanks, and He is Able to do all things.
82: 16. And they (Al-Fujjâr) will not be absent there from (i.e. will not go out from the Hell).
89: 23. And Hell will be brought near that Day. On that Day will man remember, but how will that remembrance (then) avail him?
24. He will say: "Alas! Would that I had sent forth (good deeds) for (this) my life!"
25. So on that Day, none will punish as He will punish.
26. And none will bind as He will bind.
105: 1. Have you (O Muhammad (Peace be upon him)) not seen how your Lord dealt with the Owners of the Elephant? [The elephant army which came from Yemen under the command of Abrahah Al-Ashram intending to destroy the Ka'bah at Makkah].
2. Did He not make their plot go astray?
3. And sent against them birds, in flocks,
4. Striking them with stones of Sijjîl.
5. And made them like an empty field of stalks (of which the corn has been eaten up by cattle).

Allah protector/help/guidance for Muslim:

3: 13. There has already been a sign for you (O Jews) in the two armies that met (in combat i.e. the battle of Badr): One was fighting in the Cause of Allâh, and as for the other (they) were disbelievers. They (the believers) saw them (the disbelievers) with their own eyes twice their number (although they were thrice their number). And Allâh supports with His Victory whom He pleases. Verily, in this is a lesson for those who understand.
47: 11. That is because Allâh is the Maula (Lord, Master, Helper, Protector, etc.) of those who believe, and the disbelievers have no Maula (lord, master, helper, protector, etc.)
47: 17. While as for those who accept guidance, He increases their guidance, and bestows on them their piety.
8:9. (Remember) when you sought help of your Lord and He answered you (saying): "I will help you with a thousand of the angels each behind the other (following one another) in succession."
10. Allâh made it only as glad tidings, and that your hearts be at rest therewith. And there is no victory except from Allâh. Verily, Allâh is All-Mighty, All-Wise.
11. (Remember) when He covered you with a slumber as a security from Him, and He caused water (rain) to descend on you from the sky, to clean you thereby and to remove from you the Rijz (whispering, evil-suggestions, etc.) of Shaitân (Satan), and to strengthen your hearts, and make your feet firm thereby
8: 26. And remember when you were few and were reckoned weak in the land, and were afraid that men might kidnap you, but He provided a safe place for you, strengthened you with His Help, and provided you with good things so that you might be grateful.
8: 43. (And remember) when Allâh showed them to you as few in your (i.e. Muhammad's SAW) dream, if He had shown them to you as many, you would surely have been discouraged, and you would surely have disputed in making a decision. But Allâh saved (you). Certainly, He is the All-Knower of what is in the breasts.
6: 17. You killed them not, but Allâh killed them. And you (Muhammad SAW) threw not when you did throw but Allâh threw, that He might test the believers by a fair trial from Him. Verily, Allâh is All-Hearer, All-Knower.
18. This (is the fact) and surely, Allâh weakens the deceitful plots of the disbelievers.
9: 40. If you help him (Muhammad SAW) not (it does not matter), for Allâh did indeed help him when the disbelievers drove him out, the second of two, when they (Muhammad SAW and Abu Bakr[r]) were in the cave, and he (SAW) said to his companion (Abu Bakr [r]"Be not sad (or afraid), surely Allâh is with us." Then Allâh sent down His Sakînah (calmness, tranquillity, peace, etc.) upon him, and strengthened him with forces (angels) which you saw not, and made the word of those who disbelieved the lowermost, while it was the Word of Allâh that became the uppermost, and Allâh is All-Mighty, All-Wise.
48: 4. He it is Who sent down As-Sakinah (calmness and tranquillity) into the hearts of the believers, that they may grow more in Faith along with their (present) Faith. And to Allâh belong the hosts of the heavens and the earth, and Allâh is Ever All-Knower, All-Wise.
59: 2. He it is Who drove out the disbelievers among the people of the Scripture (i.e. the Jews of the tribe of Banî An-Nadîr) from their homes at the first gathering. You did not think that they would get out. And they thought that their fortresses would defend them from Allâh! But Allâh's (Torment) reached them from a place whereof they expected it not, and He cast terror into their hearts, so that they destroyed their own dwellings with their own hands and the hands of the believers. Then take admonition, O you with eyes (to see).
59: 6. And what Allâh gave as booty (Fai') to His Messenger (Muhammad SAW) from them, for which you made no expedition with either cavalry or camelry. But Allâh gives power to His Messengers over whomsoever He wills. And Allâh is Able to do all things.

because they(muslim) only Pray to Allah alone(thouheed)

40: 14. So, call you (O Muhammad SAW and the believers) upon (or invoke) Allâh making (your) worship pure for Him (Alone) (by worshipping none but Him and by doing religious deeds sincerely for Allâh's sake only and not to show-off and not to set up rivals with Him in worship). However much the disbelievers (in the Oneness of Allâh) may hate (it).
43: 64. "Verily, Allâh! He is my Lord (God) and your Lord (God). So worship Him (Alone). This is the (only) Straight Path (i.e. Allâh's religion of true Islâmic Monotheism)."
46: 5. And who is more astray than one who calls (invokes) besides Allâh, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them?
6. And when mankind are gathered (on the Day of Resurrection), they (false deities) will become enemies for them and will deny their worshipping.
47: 19. So know (O Muhammad SAW) that Lâ ilâha ill-Allâh (none has the right to be worshipped but Allâh), and ask forgiveness for your sin, and also for (the sin of) believing men and believing women. And Allâh knows well your moving about, and your place of rest (in your homes).
51: 51. And set not up (or worship) any other ilâhan (god) along with Allâh [Glorified be He (Alone), Exalted above all that they associate as partners with Him]. Verily, I (Muhammad SAW) am a plain warner to you from Him.
51: 56. And I (Allâh) created not the jinns and humans except they should worship Me (Alone).
59: 22. He is Allâh, than Whom there is Lâ ilâha illa Huwa (none has the right to be worshipped but He) the All-Knower of the unseen and the seen (open). He is the Most Beneficent, the Most Merciful.
23. He is Allâh than Whom there is Lâ ilâha illa Huwa (none has the right to be worshipped but He) the King, the Holy, the One Free from all defects, the Giver of security, the Watcher over His creatures, the All-Mighty, the Compeller, the Supreme. Glory be to Allâh! (High is He) above all that they associate as partners with Him.
24. He is Allâh, the Creator, the Inventor of all things, the Bestower of forms. To Him belong the Best Names . All that is in the heavens and the earth glorify Him. And He is the All-Mighty, the All-Wise.
64:13. Allâh! Lâ ilâha illa Huwa (none has the right to be worshipped but He), and in Allâh (Alone), therefore, let the believers put their trust.
72: 18. And the mosques are for Allâh (Alone), so invoke not anyone along with Allâh.
20. Say (O Muhammad SAW): "I invoke only my Lord (Allâh Alone), and I associate none as partners along with Him."
112: 1. Say (O Muhammad (Peace be upon him)): "He is Allâh, (the) One.
2. "Allâh-us-Samad  (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks).
3. "He begets not, nor was He begotten;
Bukhari :: Book 9 :: Volume 93 :: Hadith 470
Narrated Mu'adh bin Jabal:
The Prophet said, "O Mu'adh! Do you know what Allah's Right upon His slaves is?" I said, "Allah and His Apostle know best." The Prophet said, "To worship Him (Allah) Alone and to join none in worship with Him (Allah). Do you know what their right upon Him is?" I replied, "Allah and His Apostle know best." The Prophet said, "Not to punish them (if they do so)."
Bukhari :: Book 4 :: Volume 52 :: Hadith 191
Muslim :: Book 7 : Hadith 2803

Except shirk other sin will may forgive:

4: 116. Verily! Allâh forgives not (the sin of) setting up partners in worship with Him, but He forgives whom he pleases sins other than that, and whoever sets up partners in worship with Allâh, has indeed strayed far away.
Bukhari :: Book 6 :: Volume 60 :: Hadith 334
Narrated Ibn Abbas:
Some pagans who committed murders in great number and committed illegal sexual intercourse excessively, came to Muhammad and said, "O Muhammad! Whatever you say and invite people to, is good: but we wish if you could inform us whether we can make an expiration for our (past evil) deeds." So the Divine Verses came: 'Those who invoke not with Allah any other god, not kill such life as Allah has forbidden except for just cause, nor commit illegal sexual intercourse.' (25.68) And there was also revealed:-- 'Say: O My slaves who have transgressed against their souls! Despair not of the Mercy of Allah.' (39.53)
Bukhari :: Book 8 :: Volume 76 :: Hadith 450 ,451
Bukhari :: Book 8 :: Volume 74 :: Hadith 283
Bukhari :: Book 1 :: Volume 2 :: Hadith 31
Muslim :: Book 1 : Hadith 167 ,168, 169

Shirk is greater sin in Islam:

39: 65. And indeed it has been revealed to you (O Muhammad SAW), as it was to those (Allâh's Messengers) before you: "If you join others in worship with Allâh, (then) surely (all) your deeds will be in vain, and you will certainly be among the losers."
50: 26. "Who set up another ilâh (god) with Allâh, then (both of you) cast him in the severe torment."
Bukhari:: Book 9 :: Volume 84 :: Hadith 53,54, 55
Bukhari :: Book 9 :: Volume 83 :: Hadith 1,9,10
Bukhari :: Book 8 :: Volume 78 :: Hadith 674
Bukhari :: Book 4 :: Volume 56 :: Hadith 671



YASEEN:77. Does not man see that We have created him from Nutfah (mixed male and female discharge semen drops). Yet behold! He (stands forth) as an open opponent.
78.  And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones when they have rotted away and became dust?"
79. Say: (O Muhammad SAW) "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!"
80. He, Who produces for you fire out of the green tree, when behold! You kindle therewith.
81. Is not He, Who created the heavens and the earth Able to create the like of them? Yes, indeed! He is the All-Knowing Supreme Creator.
82. Verily, His Command, when He intends a thing, is only that He says to it, "Be!" and it is!


 what was the difference between the terrorist group(that our media says about taliban,al quedha,isis,boko haram,etc) with Islam?


The Qur'an does prohibit all marital relations with polytheists.
“Do not marry unbelieving women (idolaters), until they
believe: a slave woman who believes is better than an
unbelieving woman, even though she allure you. Nor marry (your
girls) to unbelievers until they believe: a man slave who
believes is better than an unbeliever, even though he allure
you. Unbelievers do (but) beckon you to the Fire. But God
beckons by His Grace to the Garden (of bliss) and forgiveness,
and makes His signs clear to mankind: that they may celebrate
His praise” (Qur'an 2:221)
A marriage relationship is never one which is confined to the
physical plane alone. Indeed, married life finds true fulfillment of purpose
only in the union of an attitude of innocent love with one of mutual
respect. The Qur'an has compared the purpose of man-woman
relationship with that of the clothing that one wears. “...... they are
your garments and ye are their garments.” (2:187). This similitude
makes clear the degree of affinity and mutuality which must exist
between life-mates.
As distinct from the religions that have accepted asceticism as
their ground norm, Islam views marital life as a religious obligation. In
fact, Prophet Muhammad (e) had himself taught that ‘he who gets
married has completed one half of faith.’
The Qur'an and the practices of the Prophet have, in themselves,
prescribed the exact observances that are to be maintained in marital
life. It is expedient to follow these regulations even in the sexual life
that is based on morality. A Muslim can, by no means, deviate from
this code of conduct.
Polytheism has, of itself, no foundational basis per se. Therefore,
polytheism has taken on different forms and meanings according to
the variations in time and place. Similar has been the case of the rites,
customs, and moral prescriptions of the polytheist. As far as the Muslim,
who is obliged to follow the moral code revealed by God, is concerned
he can never follow laws that have been formulated by man;
particularly when such an attitude would go contrary to the tenets of
the faith of his own profession. That his partner should follow a moral
life that is quite contrary to his own creed, will only serve to adversely
affect the religious life of the Muslim.
If the Qur'an had allowed the marriage with the Polytheists it
would have caused much hardship for the Muslims. How would it be
possible for a Muslim, to accept as his mate, a tantrik woman who
practices polyandry as a religious act? It should either be that she is
forced to forego her religious freedom or that he is forced to act against
his religion. It would, perhaps, be also for the purpose of removing
such difficulties that the Lord Creator prohibited marriages, in their
totality, with the Polytheists.
The Qur'an does permit the Muslim to take mates from the
‘People of the Book’ who are heirs to a moral code that is as clear as
it is authentic. Whether this be the Jews or the Christians, they are
after all, the possessors of a religions scripture that is to ne obeyed
and of a moral code that is in accordance thereof. As for this moral
code, it is, at best, a rough approximation of the Islamic code itself. It
is, perhaps, for this reason that the Lord Creator permitted the Muslim
to marry women from amongst the ‘People of the Book’.

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