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| Noble Verse(s) 6:136 |
Yusuf Ali: [006:136] Out of what God hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for God, and this" - for our "partners"! but the share of their" partners "reacheth not God, whilst the share of God reacheth their "partners" ! evil (and unjust) is their assignment!
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [006:136] They assign a share for Allah out of the crops and cattle bestowed upon them by Him. They claim, “This (share) is for Allah, and that is for our partners (of Allah).” But seldom does their partners’ share reach Allah. However, Allah’s share frequently ends up with their partners. How despicable are their decisions!
Transliteration: [006:136] WajaAAaloo lillahi mimma tharaa mina alharthi waal-anAAami naseeban faqaloo hatha lillahi bizaAAmihim wahatha lishuraka-ina fama kana lishuraka-ihim fala yasilu ila Allahi wama kana lillahi fahuwa yasilu ila shuraka-ihim saa ma yahkumoona
Arabic (from right to left): 6:136 وجعلوا لله مما ذرا من الحرث والانعام نصيبا فقالوا هذا لله بزعمهم وهذا لشركائنا فما كان لشركائهم فلا يصل الى الله وماكان لله فهو يصل الى شركائهم ساء مايحكمون
Sher Ali: [006:136] And they have assigned ALLAH a portion of the crops and cattle which HE has produced, and they say, `This is for ALLAH,' -so they assert - `and this is for our associate-gods.' But that which is for their associate-gods reaches not ALLAH while that which is for ALLAH reaches their associate-gods. Evil is what they judge.
Shakir: [006:136] And they set apart a portion for Allah out of what He has created of tilth and cattle, and say: This is for Allah -- so they assert -- and this for our associates; then what is for their associates, it reaches not to Allah, and whatever is (set apart) for Allah, it reaches to their associates; evil is that which they judge.
Pickthall: [006:136] They assign unto Allah, of the crops and cattle which He created, a portion, and they say: "This is Allah's" - in their make-believe - "and this is for (His) partners in regard to us." Thus that which (they assign) unto His partners in them reacheth not Allah and that which (they assign) unto Allah goeth to their (so-called) partners. Evil is their ordinance.
Sale: [006:136] Those of Mecca set apart unto God a portion of that which he hath produced of the fruits of the earth, and of cattle; and say, this belongeth unto God, -- according to their imaginations, -- and this unto our companions. And that which is destined for their companions cometh not unto God; yet that which is set apart unto God cometh unto their companions. How ill do they judge!
Muhammad Al-Hilali & Muhsin Khan: [006:136] And they assign to Allah a share of the tilth and cattle which He has created, and they say: "This is for Allah according to their pretending, and this is for our (Allahs socalled) partners." But the share of their (Allahs socalled) "partners" reaches not Allah, while the share of Allah reaches their (Allahs socalled) "partners"! Evil is the way they judge!
Palmer: [006:136] They set apart for God, from what He raises of tilth and of cattle, a portion, and they say, 'This is God's;' - as they pretend - ' and this is for our associates;' but that which is for their associates reaches not to God, and that which was for God does reach to their associates;- evil is it what they judge.
Arberry: [006:136] They appoint to God, of the tillage and cattle that He multiplied, a portion, saying, 'This is for God' -- so they assert -- 'and this is for our associates.' So what is for their associates reaches not God; and what is for God reaches their associates. Evil is their judgment!
Khalifa: (why is he here?) [006:136] They even set aside a share of GOD's provisions of crops and livestock, saying, "This share belongs to GOD," according to their claims, "and this share belongs to our idols." However, what was set aside for their idols never reached GOD, while the share they set aside for GOD invariably went to their idols. Miserable indeed is their judgment.
Rodwell: [006:136] Moreover, they set apart a portion of the fruits and cattle which he hath produced, and say, "This for God" - so deem they - "And this for his companions, whom we associate with Him." But that which is for these companions of theirs, cometh not to God; yet that which is for God, cometh to the companions! Ill do they judge.
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| Noble Verse(s) 6:138-6:139 |
Yusuf Ali: [006:138] And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of God is not pronounced; - inventions against God's name: soon will He requite them for their inventions.[006:139] They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to God), He will soon punish them: for He is full of wisdom and knowledge.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [006:138] Of their own accord, they (make certain rules and) declare, “(The meat of) this animal and (the crop of) that field are prohibited. No one can eat its (meat, fruit or) produce except whomever we allow.” They prohibit certain animals to be employed for farm labor (or for burden). On certain other animals they do not invoke Allah’s name (at the time of their slaughter). They invent lies against Him! Soon He will punish them for the falsehood they invent.[006:139] They Say, “The yield of certain cattle _ (be it milk or calf) _ is reserved for our males and is forbidden for our females.” Yet men and women can both share the calf, if it is born dead. Soon We will punish them for all they (falsely) attribute (to Him). Indeed, He is the Wisest, the most Aware.
Transliteration: [006:138] Waqaloo hathihi anAAamun waharthun hijrun la yatAAamuha illa man nashao bizaAAmihim waanAAamun hurrimat thuhooruha waanAAamun la yathkuroona isma Allahi AAalayha iftiraan AAalayhi sayajzeehim bima kanoo yaftaroona[006:139] Waqaloo ma fee butooni hathihi al-anAAami khalisatun lithukoorina wamuharramun AAala azwajina wa-in yakun maytatan fahum feehi shurakao sayajzeehim wasfahum innahu hakeemun AAaleemun
Arabic (from right to left): 6:138 وقالوا هذه انعام وحرث حجر لايطعمها الا من نشاء بزعمهم وانعام حرمت ظهورها وانعام لايذكرون اسم الله عليها افتراء عليه سيجزيهم بما كانوا يفترون6:139 وقالوا مافي بطون هذه الانعام خالصة لذكورنا ومحرم على ازواجنا وان يكن ميتة فهم فيه شركاء سيجزيهم وصفهم انه حكيم عليم
Sher Ali: [006:138] And they say, `Such and such cattle and crops are forbidden. None shall eat thereof save whom we please' - so they assert - and there are cattle whose backs are forbidden, and there are cattle over which they pronounce not the name of ALLAH, forging a lie against HIM. Soon will HE requite them for that which they have fabricated.[006:139] And they say, `That which is in the wombs of such and such cattle is reserved for our males and is forbidden to our wives;' but if it be born dead, then they all partake thereof. HE will reward them for their assertion. Surely, HE is Wise, All-Knowing.
Shakir: [006:138] And they say: These are cattle and tilth prohibited, none shall eat them except such as We please -- so they assert -- and cattle whose backs are forbidden, and cattle on which they would not mention Allah's name -- forging a lie against Him; He shall requite them for what they forged.[006:139] And they say: What is in the wombs of these cattle is specially for our males, and forbidden to our wives, and if it be stillborn, then they are all partners in it; He will reward them for their attributing (falsehood to Allah); surely He is Wise, Knowing.
Pickthall: [006:138] And they say: Such cattle and crops are forbidden. No-one is to eat of them save whom we will - in their make-believe - cattle whose backs are forbidden, cattle over which they mention not the name of Allah. (All that is) a lie against Him. He will repay them for that which they invent.[006:139] And they say: That which is in the bellies of such cattle is reserved for our males and is forbidden to our wives; but if it be born dead, then they (all) may be partakers thereof. He will reward them for their attribution (of such ordinances unto Him). Lo, He is Wise, Aware.
Sale: [006:138] They also say, these cattle and fruits of the earth are sacred; none shall eat thereof but who we please, -- according to their imagination; -- and there are cattle whose backs are forbidden to be rode on, or loaden with burdens; and there are cattle on which they commemorate not the name of God when they slay them, devising a lie against him: God shall reward them for that which they falsely devise.[006:139] And they say, that which is in the bellies of these cattle, is allowed our males to eat, and is forbidden to our wives: But if it prove abortive, then they are both partakers thereof. God shall give them the reward of their attributing these things to him: He is knowing and wise.
Muhammad Al-Hilali & Muhsin Khan: [006:138] And according to their pretending, they say that such and such cattle and crops are forbidden, and none should eat of them except those whom we allow. And (they say) there are cattle forbidden to be used for burden or any other work, and cattle on which (at slaughtering) the Name of Allah is not pronounced; lying against Him (Allah). He will recompense them for what they used to fabricate.[006:139] And they say: "What is in the bellies of such and such cattle (milk or foetus) is for our males alone, and forbidden to our females (girls and women), but if it is born dead, then all have shares therein." He will punish them for their attribution (of such false orders to Allah). Verily, He is AllWise, AllKnower. (Tafsir AtTabaree, Vol. , Page ).
Palmer: [006:138] And they say, 'These cattle and tilth are inviolable; none shall taste thereof, save such as we please' - as they pretend - and there are cattle whose backs are prohibited, and cattle over whom God's name is not pronounced,- forging a lie against Him! He shall reward them for what they have forged.[006:139] And they say, 'What is in the wombs of these cattle is unlawful for our wives, but if it be (born) dead, then are they partners therein.' He will reward them for their attribution; verily, He is wise and knowing.
Arberry: [006:138] They say, 'These are cattle and tillage sacrosanct; none shall eat them, but whom we will'-- so they assert -- 'and cattle whose backs have been forbidden, and cattle over which they mention not the Name of God.' All that they say, forging against God; He will assuredly recompense them for what they were forging.[006:139] And they say, 'What is within the bellies of these cattle is reserved for our males and forbidden to our spouses; but if it be dead, then they all shall be partners in it.' He will assuredly recompense them for their describing; surely He is All-wise, All-knowing.
Khalifa: (why is he here?) [006:138] They said, "These are livestock and crops that are prohibited; no one shall eat them except whomever we permit," so they claimed. They also prohibited the riding of certain livestock. Even the livestock they ate, they never pronounced GOD's name as they sacrificed them. Such are innovations attributed to Him. He will surely requite them for their innovations.[006:139] They also said, "What is in the bellies of these livestock is reserved exclusively for the males among us, and prohibited for our wives." But if it was a still birth, they permitted their wives to share therein. He will certainly requite them for their innovations. He is Most Wise, Omniscient.
Rodwell: [006:138] They also say, "These cattle and fruits are sacred: none may taste them but whom we please:" so deem they - "And there are cattle, whose backs should be exempt from labour." And there are cattle over which they do not pronounce the name of God: inventing in all this a lie against Him. For their inventions shall He reward them.[006:139] And they say, "That which is in the wombs of these cattle is allowed to our males, and forbidden to our wives;" but if it prove abortive, both partake of it. God shall reward them for their distinctions! Knowing, Wise is He.
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| Noble Verse(s) 5:1 |
Yusuf Ali: [005:001] O ye who believe! fulfil (all) obligations. Lawful unto you (for food) are all four-footed animals, with the exceptions named: But animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb: for God doth command according to His will and plan.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [005:001] Oh you who believe! Abide by your pledges. Made lawful for you (to eat), are all (herbivorous) animals reared as cattle, except those being mentioned (hereunder). Hunting of game is prohibited (during pilgrimage: Hajj and Umrah) while you are wearing the attire of a pilgrim (the Ihram). Of course Allah orders what He pleases!
Transliteration: [005:001] Ya ayyuha allatheena amanoo awfoo bialAAuqoodi ohillat lakum baheematu al-anAAami illa ma yutla AAalaykum ghayra muhillee alssaydi waantum hurumun inna Allaha yahkumu ma yureedu
Arabic (from right to left): 5:1 سورة المائدة بسم الله الرحمن الرحيم ياايها الذين امنوا اوفوا بالعقود احلت لكم بهيمة الانعام الا مايتلى عليكم غير محلى الصيد وانتم حرم ان الله يحكم مايريد
Sher Ali: [005:001] O ye who believe ! fulfill you compacts. Lawful are made to you quadrupeds of the class of cattle other than those which are being announced to you, except that you should not hold game to be lawful while you are in a state of pilgrimage; verily, ALLAH decrees what HE wills.
Shakir: [005:001] O you who believe! fulfill the obligations. The cattle quadrupeds are allowed to you except that which is recited to you, not violating the prohibition against game when you are entering upon the performance of the pilgrimage; surely Allah orders what He desires.
Pickthall: [005:001] O ye who believe! Fulfil your indentures. The beast of cattle is made lawful unto you (for food) except that which is announced unto you (herein), game being unlawful when ye are on the pilgrimage. Lo! Allah ordaineth that which pleaseth Him.
Sale: [005:001] O true believers, perform your contracts. Ye are allowed to eat the brute cattle, other than what ye are commanded to abstain from, except the game which ye are allowed at other times, but not while ye are on pilgrimage to Mecca; God ordaineth that which He pleaseth.
Muhammad Al-Hilali & Muhsin Khan: [005:001] O you who believe! Fulfill (your) obligations. Lawful to you (for food) are all the beasts of cattle except that which will be announced to you (herein), game (also) being unlawful when you assume Ihram for Hajj or Umrah (pilgrimage). Verily, Allah commands that which He wills.
Palmer: [005:001] O ye who believe! fulfill your compacts. - Lawful for you are brute beasts, save what is here recited to you, not allowing you the chase while ye are on pilgrimage; verily, God ordaineth what He will.
Arberry: [005:001] O believers, fulfil your bonds. Permitted to you is the beast of the flocks, except that which is now recited to you, so that you deem not game permitted to be hunted when you are in pilgrim sanctity. God decrees whatsoever He desires.
Khalifa: (why is he here?) [005:001] O you who believe, you shall fulfill your covenants. Permitted for you to eat are the livestock, except those specifically prohibited herein. You shall not permit hunting throughout Hajj pilgrimage. GOD decrees whatever He wills.
Rodwell: [005:001] O BELIEVERS! be faithful to your engagements. You are allowed the flesh of cattle other than what is hereinafter recited, except game, which is not allowed you while ye are on pilgrimage. Verily, God ordaineth what he pleaseth.
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| Noble Verse(s) 3:14 |
Yusuf Ali: [003:014] Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to God is the best of the goals (To return to).
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [003:014] The love and passion for (certain) things _ women, offspring, treasures of gold and silver, branded (high bred) horses, cattle, and land _ have been made tempting and alluring for mankind. (However), this is only a brief enjoyment of the life of this world. That which is with Allah, is actually the most excellent abode.
Transliteration: [003:014] Zuyyina lilnnasi hubbu alshshahawati mina alnnisa-i waalbaneena waalqanateeri almuqantarati mina alththahabi waalfiddati waalkhayli almusawwamati waal-anAAami waalharthi thalika mataAAu alhayati alddunya waAllahu AAindahu husnu almaabi
Arabic (from right to left): 3:14 زين للناس حب الشهوات من النساء والبنين والقناطير المقنطرة من الذهب والفضة والخيل المسومة والانعام والحرث ذلك متاع الحياة الدنيا والله عنده حسن الماب
Sher Ali: [003:014] Fair-seeming to men is made the love of desired things -women and children, and stored up heaps of gold and silver, and horses of mark and cattle and crops. That is the provision of the present life; but it is ALLAH with Whom is an excellent home.
Shakir: [003:014] The love of desires, of women and sons and hoarded treasures of gold and silver and well bred horses and cattle and tilth, is made to seem fair to men; this is the provision of the life of this world; and Allah is He with Whom is the good goal (of life).
Pickthall: [003:014] Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode.
Sale: [003:014] The love and eager desire of wives, and children, and sums heaped up of gold and silver, and excellent horses, and cattle, and land, is prepared for men: This is the provision of the present life; but unto God shall be the most excellent return.
Muhammad Al-Hilali & Muhsin Khan: [003:014] Beautified for men is the love of things they covet; women, children, much of gold and silver (wealth), branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present worlds life; but Allah has the excellent return (Paradise with flowing rivers, etc.) with Him.
Palmer: [003:014] Seemly unto men is a life of lusts, of women, and children, and hoarded talents of gold and silver, and of horses well-bred, and cattle, and tilth;- that is the provision for the life of this world; but God, with Him is the best resort.
Arberry: [003:014] Decked out fair to men is the love of lusts -- women, children, heaped-up heaps of gold and silver, horses of mark, cattle and tillage. That is the enjoyment of the present life; but God -- with Him is the fairest resort.
Khalifa: (why is he here?) [003:014] Adorned for the people are the worldly pleasures, such as the women, having children, piles upon piles of gold and silver, trained horses, livestock, and crops. These are the materials of this world. A far better abode is reserved at GOD.
Rodwell: [003:014] Fair-seeming to men is the love of pleasures from women and children, and the treasured treasures of gold and silver, and horses of mark, and flocks, and cornfields! Such the enjoyment of this world's life. But God! goodly the home with Him.
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| Noble Verse(s) 4:119 |
Yusuf Ali: [004:119] "I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by God." Whoever, forsaking God, takes satan for a friend, hath of a surety suffered a loss that is manifest.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [004:119] “I will definitely mislead them. I will certainly stir up vain and wanton desires in them. I will command them and they will split the ears of the cattle _ (a common practice of the idol worshippers). I will persuade them, and they will change and corrupt the nature (of the order) of things that Allah has created.” Whoever takes Shaitan as his master instead of Allah, has indeed incurred a severe and significant loss!
Transliteration: [004:119] Walaodillannahum walaomanniyannahum walaamurannahum falayubattikunna athana al-anAAami walaamurannahum falayughayyirunna khalqa Allahi waman yattakhithi alshshaytana waliyyan min dooni Allahi faqad khasira khusranan mubeenan
Arabic (from right to left): 4:119 ولاضلنهم ولامنينهم ولامرنهم فليبتكن اذان الانعام ولامرنهم فليغيرن خلق الله ومن يتخذ الشيطان وليا من دون الله فقد خسر خسرانا مبينا
Sher Ali: [004:119] `And assuredly I will lead them astray and assuredly I will arouse in them vain desires, and assuredly I will incite them and they will cut the ears of cattle; and assuredly I will incite them and they will alter ALLAH's creation.' And whoever takes Satan for a friend instead of ALLAH, he certainly suffers a manifest loss.
Shakir: [004:119] And most certainly I will lead them astray and excite in them vain desires, and bid them so that they shall slit the ears of the cattle, and most certainly I will bid them so that they shall alter Allah's creation; and whoever takes the Shaitan for a guardian rather than Allah he indeed shall suffer a manifest loss.
Pickthall: [004:119] And surely I will lead them astray, and surely I will arouse desires in them, and surely I will command them and they will cut the cattle' ears, and surely I will command them and they will change Allah's creation. Whoso chooseth Satan for a patron instead of Allah is verily a loser and his loss is manifest.
Sale: [004:119] and I will seduce them, and will insinuate vain desires into them, and I will command them and they shall cut off the ears of cattle; and I will command them and they shall change God's creature. But whoever taketh Satan for his patron, besides God, shall surely perish with a manifest destruction.
Muhammad Al-Hilali & Muhsin Khan: [004:119] Verily, I will mislead them, and surely, I will arouse in them false desires; and certainly, I will order them to slit the ears of cattle, and indeed I will order them to change the nature created by Allah." And whoever takes Shaitan (Satan) as a Walee (protector or helper) instead of Allah, has surely suffered a manifest loss.
Palmer: [004:119] and I will lead them astray; and I will stir up vain desires within them; and I will order them and they shall surely crop the ears of cattle; and I will order them and they shall surely alter God's creation;' but he who takes the devil for his patron instead of God, he loses with a manifest loss.
Arberry: [004:119] and I will lead them astray, and fill them with fancies and I will command them and they will cut off the cattle's ears; I will command them and they will alter God's creation.' Whoso takes Satan to him for a friend, instead of God, has surely suffered a manifest loss.
Khalifa: (why is he here?) [004:119] "I will mislead them, I will entice them, I will command them to (forbid the eating of certain meats by) marking the ears of livestock, and I will command them to distort the creation of GOD." Anyone who accepts the devil as a lord, instead of GOD, has incurred a profound loss.
Rodwell: [004:119] and will lead them astray, and will stir desires within them, and will command them and they shall cut the ears of animals; and I will command them, and they shall alter the creation of God." He who taketh Satan rather than God for his patron, is ruined with palpable ruin:
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| Noble Verse(s) 6:142-6:144 |
Yusuf Ali: [006:142] Of the cattle are some for burden and some for meat: eat what God hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy.[006:143] (Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful: [006:144] Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when God ordered you such a thing? But who doth more wrong than one who invents a lie against God, to lead astray men without knowledge? For God guideth not people who do wrong.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [006:142] (He created) some animals as beasts of burden, others for the sake of their flesh (and milk). Eat (the flesh of animals) Allah has granted you, and do not follow in the footsteps of Shaitan. He is really your professed enemy.[006:143] (He has created) eight animals (you may eat): two are sheep _ (The ram and the ewe), and two are goats _ (the buck and the she-goat). Ask them, “Has He, (Allah), forbidden the males of these two species, or the females? And does the ban include the kids being carried by the females in their uterus? Tell me with proof, if you know!” [006:144] (Of the remaining four), two are camels _ (male and female), and the other two are cattle_ (the ox and the cow). Ask them, “Has He, (Allah) forbidden the males of these two species, or the females? And does the ban include the calves being carried by the females in their uterus? Were you really present there when Allah gave those instructions? Then, who could be more evil than the person inventing lies about Allah, and leading people astray, without any knowledge?” Indeed, Allah does not guide the nation of evildoers.
Transliteration: [006:142] Wamina al-anAAami hamoolatan wafarshan kuloo mimma razaqakumu Allahu wala tattabiAAoo khutuwati alshshaytani innahu lakum AAaduwwun mubeenun[006:143] Thamaniyata azwajin mina aldda/ni ithnayni wamina almaAAzi ithnayni qul alththakarayni harrama ami alonthayayni amma ishtamalat AAalayhi arhamu alonthayayni nabbi-oonee biAAilmin in kuntum sadiqeena [006:144] Wamina al-ibili ithnayni wamina albaqari ithnayni qul alththakarayni harrama ami alonthayayni amma ishtamalat AAalayhi arhamu alonthayayni am kuntum shuhadaa ith wassakumu Allahu bihatha faman athlamu mimmani iftara AAala Allahi kathiban liyudilla alnnasa bighayri AAilmin inna Allaha la yahdee alqawma alththalimeena
Arabic (from right to left): 6:142 ومن الانعام حمولة وفرشا كلوا مما رزقكم الله ولاتتبعوا خطوات الشيطان انه لكم عدو مبين6:143 ثمانية ازواج من الضان اثنين ومن المعز اثنين قل ءالذكرين حرم ام الانثيين اما اشتملت عليه ارحام الانثيين نبئوني بعلم ان كنتم صادقين 6:144 ومن الابل اثنين ومن البقر اثنين قل ءالذكرين حرم ام الانثيين امااشتملت عليه ارحام الانثيين ام كنتم شهداء اذ وصاكم الله بهذا فمن اظلم ممن افترى على الله كذبا ليضل الناس بغير علم ان الله لايهدي القوم الظالمين
Sher Ali: [006:142] And of the cattle HE has created some for burden and some for slaughter. Eat of that which ALLAH has provided for you, and follow not in the footsteps of Satan. Surely he is to you an open foe.[006:143] And of the cattle HE has created eight mates - of the sheep two, and of the goats two. Say, `Is it the two males HE has forbidden or the two females or that which the wombs of the two females contain ? Inform me with knowledge if you are truthful.' [006:144] And of the camels two, and of the oxen two. Say, `Is it the two males that HE has forbidden or the two females or that which the wombs of the two females contain ? Were you present when ALLAH enjoined this on you ?' Who is more unjust than he who forges a lie against ALLAH that HE may lead men astray without knowledge ? Surely, ALLAH guides not the unjust people.
Shakir: [006:142] And of cattle (He created) beasts of burden and those which are fit for slaughter only; eat of what Allah has given you and do not follow the footsteps of the Shaitan; surely he is your open enemy.[006:143] Eight in pairs -- two of sheep and two of goats. Say: Has He forbidden the two males or the two females or that which the wombs of the two females contain? Inform me with knowledge if you are truthful. [006:144] And two of camels and two of cows. Say: Has He forbidden the two males or the two females or that which the wombs of the two females contain? Or were you witnesses when Allah enjoined you this? Who, then, is more unjust than he who forges a lie against Allah that he should lead astray men without knowledge? Surely Allah does not guide the unjust people.
Pickthall: [006:142] And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you.[006:143] Eight pairs: Of the sheep twain, and of the goats twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain ? Expound to me (the case) with knowledge, if ye are truthful. [006:144] And of the camels twain and of the oxen twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain; or were ye by to witness when Allah commanded you (all) this ? Then who doth greater wrong than he who deviseth a lie concerning Allah, that he may lead mankind astray without knowledge. Lo! Allah guideth not wrongdoing folk.
Sale: [006:142] And God hath given you some cattle fit for bearing of burdens, and some fit for slaughter only. Eat of what God hath given you for food; and follow not the steps of Satan, for he is your declared enemy.[006:143] Four pair of cattle hath God given you; of sheep one pair, and of goats one pair. Say unto them, hath God forbidden the two males, of sheep and of goats, or the two females; or that which the wombs of the two females contain? Tell me with certainty, if ye speak truth. [006:144] And of camels hath God given you one pair, and of oxen one pair. Say, hath He forbidden the two males of these, or the two females; or that which the wombs of the two females contain? Were ye present when God commanded you this? And who is more unjust than he who deviseth a lie against God, that he may seduce men without understanding? Verily God directeth not unjust people.
Muhammad Al-Hilali & Muhsin Khan: [006:142] And of the cattle (are some) for burden (like camels etc.) and (some are) small (unable to carry burden like sheep, goats etc. for food, meat, milk, wool etc.). Eat of what Allah has provided for you, and follow not the footsteps of Shaitan (Satan). Surely he is to you an open enemy.[006:143] Eight pairs; of the sheep two (male and female), and of the goats two (male and female). Say: "Has He forbidden the two males or the two females, or (the young) which the wombs of the two females enclose? Inform me with knowledge if you are truthful." [006:144] And of the camels two (male and female), and of oxen two (male and female). Say: "Has He forbidden the two males or the two females or (the young) which the wombs of the two females enclose? Or were you present when Allah ordered you such a thing? Then who does more wrong than one who invents a lie against Allah, to lead mankind astray without knowledge. Certainly Allah guides not the people who are Zalimoon (polytheists and wrongdoers, etc.)."
Palmer: [006:142] Of cattle are there some to ride on and to spread. Eat of what God has bestowed upon you, and follow not the footsteps of Satan; verily, he is to you an open foe.[006:143] Eight pairs,- of sheep two, and of goats two; say, 'Are the two males unlawful, or the two females, or what the wombs of the two females contain? inform me with knowledge if ye tell the truth.' [006:144] And of camels two, and cows two; say, 'Are the two males unlawful, or the two females, or what the wombs of the two females contain? Were ye witnesses when God ordained for you these?- Then who is more unjust than he who devises a lie against God, to lead men astray without knowledge? verily, God guides not the unjust people.'
Arberry: [006:142] And of the cattle, for burthen and for slaughter, eat of what God has provided you; and follow not the steps of Satan; he is a manifest foe to you.[006:143] Eight couples: two of sheep, of goats two. Say: 'Is it the two males He has forbidden or the two females? Or what the wombs of the two females contain? Tell me with knowledge, if you speak truly.' [006:144] Of camels two, of oxen two. Say: 'Is it the two males He has forbidden or the two females? Or what the wombs of the two females contain? Or were you witnesses when God charged you with this? Then who does greater evil than he who forges against God a lie, in order that he may lead mankind astray without any knowledge? Surely God guides not the people of the evildoers.'
Khalifa: (why is he here?) [006:142] Some livestock supply you with transportation, as well as bedding materials. Eat from GOD's provisions to you, and do not follow the steps of Satan; he is your most ardent enemy.[006:143] Eight kinds of livestock: regarding the two kinds of sheep, and the two kinds of goats, say, "Is it the two males that He prohibited, or the two females, or the contents of the wombs of the two females? Tell me what you know, if you are truthful." [006:144] Regarding the two kinds of camels, and the two kinds of cattle, say, "Is it the two males that He prohibited, or the two females, or the contents of the wombs of the two females? Were you witnesses when GOD decreed such prohibitions for you? Who is more evil than those who invent such lies and attribute them to GOD? They thus mislead the people without knowledge. GOD does not guide such evil people."
Rodwell: [006:142] And there are cattle for burdens and for journeys. Eat of what God hath given you for food; and follow not the steps of Satan, for he is your declared enemy.[006:143] You have four sorts of cattle in pairs: of sheep a pair, and of goats a pair. SAY: Hath He forbidden the two males or the two females; or that which the wombs of the two females enclose? Tell me with knowledge, if ye speak the truth: [006:144] And of camels a pair, and of oxen a pair. SAY: Hath He forbidden the two males or the two females; or that which the wombs of the two females enclose? Were ye witnesses when God enjoined you this? Who then is more wicked than he who, in his ignorance, inventeth a lie against God, to mislead men? God truly guideth not the wicked.
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| Noble Verse(s) 7:179 |
Yusuf Ali: [007:179] Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning).
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [007:179] In fact, We have doomed to hell many of the jinn and the humans. They have a brain, but with it they fail to think. They have eyes but they do not use them to see (the truth). They have ears but they fail to hear (the truth) with them. They are (just) like cattle; in fact they are worse. Such are the heedless ones!
Transliteration: [007:179] Walaqad thara/na lijahannama katheeran mina aljinni waal-insi lahum quloobun la yafqahoona biha walahum aAAyunun la yubsiroona biha walahum athanun la yasmaAAoona biha ola-ika kaal-anAAami bal hum adallu ola-ika humu alghafiloona
Arabic (from right to left): 7:179 ولقد ذرانا لجهنم كثيرا من الجن والانس لهم قلوب لايفقهون بها ولهم اعين لايبصرون بها ولهم اذان لايسمعون بها اولئك كالانعام بل هم اضل اولئك هم الغافلون
Sher Ali: [007:179] Verily, WE have created many of the jinn and the men whose end shall be Hell. They have hearts wherewith they understand not and they have eyes wherewith they see not and they have ears wherewith they hear not. They are like cattle; nay, they are even more astray. They are indeed altogether heedless.
Shakir: [007:179] And certainly We have created for hell many of the jinn and the men; they have hearts with which they do not understand, and they have eyes with which they do not see, and they have ears with which they do not hear; they are as cattle, nay, they are in worse errors; these are the heedless ones.
Pickthall: [007:179] Already have We urged unto hell many of the jinn and humankind, having hearts wherewith they understand not, and having eyes wherewith they see not, and having ears wherewith they hear not. These are as the cattle - nay, but they are worse! These are the neglectful.
Sale: [007:179] Moreover We have created for hell many of the genii and of men; they have hearts by which they understand not, and they have eyes by which they see not, and they have ears by which they hear not. These are like the brute beasts; yea they go more astray: These are the negligent.
Muhammad Al-Hilali & Muhsin Khan: [007:179] And surely, We have created many of the jinns and mankind for Hell. They have hearts wherewith they understand not, they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray; those! They are the heedless ones.
Palmer: [007:179] We have created for hell many of the ginn and of mankind; they have hearts and they discern not therewith; they have eyes and they see not therewith; they have ears and they hear not therewith; they are like cattle, nay, they go more astray! these it is who care not.
Arberry: [007:179] We have created for Gehenna many jinn and men: they have hearts, but understand not with them; they have eyes, but perceive not with them; they have ears, but they hear not with them. They are like cattle; nay, rather they are further astray. Those -- they are the heedless.
Khalifa: (why is he here?) [007:179] We have committed to Hell multitudes of jinns and humans. They have minds with which they do not understand, eyes with which they do not see, and ears with which they do not hear. They are like animals; no, they are far worse - they are totally unaware.
Rodwell: [007:179] Many, moreover, of the Djinn and men have we created for Hell. Hearts have they with which they understand not, and eyes have they with which they see not, and ears have they with which they hearken not. They are like the brutes: Yea, they go more astray: these are the heedless.
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| Noble Verse(s) 12:43 |
Yusuf Ali: [012:043] The king (of Egypt) said: "I do see (in a vision) seven fat kine, whom seven lean ones devour, and seven green ears of corn, and seven (others) withered. O ye chiefs! Expound to me my vision if it be that ye can interpret visions."
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [012:043] The king said, “I had a dream! I saw seven lean cows devouring seven fat ones and I saw seven green ears of corn and seven other dry ones! Oh my Courtiers, tell me the meaning of my dream, if you have any experience in dream interpretation!”
Transliteration: [012:043] Waqala almaliku innee ara sabAAa baqaratin simanin ya/kuluhunna sabAAun AAijafun wasabAAa sunbulatin khudrin waokhara yabisatin ya ayyuha almalao aftoonee fee ru/yaya in kuntum lilrru/ya taAAburoona
Arabic (from right to left): 12:43 وقال الملك اني ارى سبع بقرات سمان ياكلهن سبع عجاف وسبع سنبلات خضر واخر يابسات ياايها الملا افتوني في رؤياي ان كنتم للرؤيا تعبرون
Sher Ali: [012:043] And the King said to his courtiers, `I see in a dream seven fat kine which seven lean ones were eating, and seven green ears of corn and seven others withered. O ye chiefs, explain to me the meaning of my dream if you can interpret dreams.'
Shakir: [012:043] And the king said: Surely I see seven fat kine which seven lean ones devoured; and seven green ears and (seven) others dry: O chiefs! explain to me my dream, if you can interpret the dream.
Pickthall: [012:043] And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams.
Sale: [012:043] And the king of Egypt said, verily I saw in my dream seven fat kine, which seven lean kine devoured, and seven green ears of corn, and other seven withered ears. O nobles, expound my vision unto me, if ye be able to interpret a vision.
Muhammad Al-Hilali & Muhsin Khan: [012:043] And the king (of Egypt) said: "Verily, I saw (in a dream) seven fat cows, whom seven lean ones were devouring - and of seven green ears of corn, and (seven) others dry. O notables! Explain to me my dream, if it be that you can interpret dreams."
Palmer: [012:043] Then said the king, 'Verily, I see seven fat kine which seven lean kine devoured; and seven green ears of corn and others dry. O ye chiefs! Explain to me my vision, if a vision ye can expound!'
Arberry: [012:043] And the king said, 'I saw in a dream seven fat kine, and seven lean ones devouring them; likewise seven green ears of corn, and seven withered. My counsellors, pronounce to me upon my dream, if you are expounders of dreams.'
Khalifa: (why is he here?) [012:043] The king said, "I saw seven fat cows being devoured by seven skinny cows, and seven green spikes (of wheat), and others shriveled. O my elders, advise me regarding my dream, if you know how to interpret the dreams."
Rodwell: [012:043] And the King said, "Verily, I saw in a dream seven fat kine which seven lean devoured; and seven green ears and other withered. O nobles, teach me my vision, if a vision ye are able to expound."
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| Noble Verse(s) 12:46 |
Yusuf Ali: [012:046] "O Joseph!" (he said) "O man of truth! Expound to us (the dream) of seven fat kine whom seven lean ones devour, and of seven green ears of corn and (seven) others withered: that I may return to the people, and that they may understand."
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [012:046] “Oh Yusuf, the truthful, give me your opinion about this dream. Seven lean cows ate seven fat ones! And there were seven green ears of corn and seven dry ones! Hopefully, I can return to my people and inform them about the meaning of that dream!”
Transliteration: [012:046] Yoosufu ayyuha alssiddeequ aftina fee sabAAi baqaratin simanin ya/kuluhunna sabAAun AAijafun wasabAAi sunbulatin khudrin waokhara yabisatin laAAallee arjiAAu ila alnnasi laAAallahum yaAAlamoona
Arabic (from right to left): 12:46 يوسف ايها الصديق افتنا في سبع بقرات سمان ياكلهن سبع عجاف وسبع سنبلات خضر واخر يابسات لعلي ارجع الى الناس لعلهم يعلمون
Sher Ali: [012:046] And he came to Joseph and said, `Joseph ! O thou man of truth, explain to us the meaning of seeing in a dream seven fat kine which seven lean ones devour, and of seven green ears of corn and seven others withered; that I may return to the people so that they may know the interpretation.'
Shakir: [012:046] Yusuf! O truthful one! explain to us seven fat kine which seven lean ones devoured, and seven green ears and (seven) others dry, that I may go back to the people so that they may know.
Pickthall: [012:046] (And when he came to Joseph in the prison, he exclaimed): Joseph! O thou truthful one! Expound for us the seven fat kine which seven lean were eating and the seven green ears of corn and other (seven) dry, that I may return unto the people, so that they may know.
Sale: [012:046] And he went to the prison, and said, O Joseph, thou man of veracity, teach us the interpretation of seven fat kine, which seven lean kine devourd, and of seven green ears of corn; and other seven withered ears, which the king saw in his dream; that I may return unto the men who have sent me, that peradventure they may understand the same.
Muhammad Al-Hilali & Muhsin Khan: [012:046] (He said): "O Yoosuf (Joseph), the man of truth! Explain to us (the dream) of seven fat cows whom seven lean ones were devouring, and of seven green ears of corn, and (seven) others dry, that I may return to the people, and that they may know."
Palmer: [012:046] 'Joseph! O thou truth teller! explain to us the seven fat kine which seven lean devoured; and the seven green ears of corn and others dry. Haply I may go back to the men, haply they then may know!'
Arberry: [012:046] 'Joseph, thou true man, pronounce to us regarding seven fat kine, that seven lean ones were devouring, seven green ears of corn, and seven withered; haply I shall return to the men, haply they will know.'
Khalifa: (why is he here?) [012:046] "Joseph my friend, inform us about seven fat cows being devoured by seven skinny cows, and seven green spikes, and others shriveled. I wish to go back with some information for the people."
Rodwell: [012:046] "Joseph, man of truth! teach us of the seven fat kine which seven lean devoured, and of the seven green ears, and other withered, that I may return to the men, and that they may be informed."
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| Noble Verse(s) 16:5-16:7 |
Yusuf Ali: [016:005] And cattle He has created for you (men): from them ye derive warmth, and numerous benefits, and of their (meat) ye eat.[016:006] And ye have a sense of pride and beauty in them as ye drive them home in the evening, and as ye lead them forth to pasture in the morning. [016:007] And they carry your heavy loads to lands that ye could not (otherwise) reach except with souls distressed: for your Lord is indeed Most Kind, Most Merciful,
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [016:005] He created the cattle for you! Warmth and other benefits in them exist for you; you also eat their meat.[016:006] In your cattle, you have a sense of an aesthetic grace; you herd them home at sundown; at dawn you bring them out to graze. [016:007] They carry your burden from town to town, something you could not otherwise do except with the greatest of effort. Indeed, your Lord is the most Gracious and the most Merciful.
Transliteration: [016:005] Waal-anAAama khalaqaha lakum feeha dif-on wamanafiAAu waminha ta-kuloona[016:006] Walakum feeha jamalun heena tureehoona waheena tasrahoona [016:007] Watahmilu athqalakum ila baladin lam takoonoo baligheehi illa bishiqqi al-anfusi inna rabbakum laraoofun raheemun
Arabic (from right to left): 16:5 والانعام خلقها لكم فيها دفء ومنافع ومنها تاكلون16:6 ولكم فيها جمال حين تريحون وحين تسرحون 16:7 وتحمل اثقالكم الى بلد لم تكونوا بالغيه الا بشق الانفس ان ربكم لرؤوف رحيم
Sher Ali: [016:005] And the cattle too HE has created; and you find in them warmth and other uses; and of the flesh of some of them you eat.[016:006] And in them there is ornament and dignity for you when you bring them home in the evening and when you drive them forth to pasture in the morning. [016:007] And they carry your loads to a land which you could not reach except with great hardship to yourselves. Surely, your Lord is compassionate, Merciful.
Shakir: [016:005] And He created the cattle for you; you have in them warm clothing and (many) advantages, and of them do you eat.[016:006] And there is beauty in them for you when you drive them back (to home), and when you send them forth (to pasture). [016:007] And they carry your heavy loads to regions which you could not reach but with distress of the souls; most surely your Lord is Compassionate, Merciful.
Pickthall: [016:005] And the cattle hath He created, whence ye have warm clothing and uses, and whereof ye eat;[016:006] And wherein is beauty for you, when ye bring them home, and when ye take them out to pasture. [016:007] And they bear your loads for you unto a land ye could not reach save with great trouble to yourselves. Lo! your Lord is Full of Pity, Merciful.
Sale: [016:005] He hath likewise created the cattle for you: From them ye have wherewith to keep your selves warm, and other advantages; and of them do ye also eat.[016:006] And they are likewise a credit unto you, when ye drive them home in the evening, and when ye lead them forth to feed in the morning: [016:007] And they carry your burdens to a distant country, at which ye could not otherwise arrive, unless with great difficulty to yourselves; for your Lord is compassionate and merciful.
Muhammad Al-Hilali & Muhsin Khan: [016:005] And the cattle, He has created them for you; in them there is warmth (warm clothing), and numerous benefits, and of them you eat.[016:006] And wherein is beauty for you, when you bring them home in the evening, and as you lead them forth to pasture in the morning. [016:007] And they carry your loads to a land that you could not reach except with great trouble to yourselves. Truly, your Lord is full of Kindness, Most Merciful.
Palmer: [016:005] The cattle too have we created for you; in them is warmth and profit, and from them do ye eat.[016:006] In them is there beauty for you when ye drive them home to rest, and when ye drive them forth to graze. [016:007] And they bear your heavy burdens to towns which ye could not otherwise reach, except with great wretchedness of soul;- verily, your Lord is kind and merciful.
Arberry: [016:005] And the cattle -- He created them for you; in them is warmth, and uses various, and of them you eat,[016:006] and there is beauty in them for you, when you bring them home to rest and when you drive them forth abroad to pasture; [016:007] and they bear your loads unto a land that you never would reach, excepting with great distress. Surely your Lord is All-clement, All-compassionate.
Khalifa: (why is he here?) [016:005] And He created the livestock for you, to provide you with warmth, and many other benefits, as well as food.[016:006] They also provide you with luxury during your leisure, and when you travel. [016:007] And they carry your loads to lands that you could not reach without a great hardship. Surely, your Lord is Compassionate, Most Merciful.
Rodwell: [016:005] And the cattle! for you hath He created them: in them ye have warm garments and gainful uses; and of them ye eat:[016:006] And they beseem you well when ye fetch them home and when ye drive them forth to pasture: [016:007] And they carry your burdens to lands which ye could not else reach but with travail of soul: truly your Lord is full of goodness, and merciful:
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| Noble Verse(s) 16:10 |
Yusuf Ali: [016:010] It is He who sends down rain from the sky: from it ye drink, and out of it (grows) the vegetation on which ye feed your cattle.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [016:010] He is the One Who sends rain down from the sky. That water you drink, and it grows trees from which you secure forage!
Transliteration: [016:010] Huwa allathee anzala mina alssama-i maan lakum minhu sharabun waminhu shajarun feehi tuseemoona
Arabic (from right to left): 16:10 هو الذي انزل من السماء ماء لكم منه شراب ومنه شجر فيه تسيمون
Sher Ali: [016:010] HE it is who sends down water from the clouds; out of it you have your drink, and there grow from it trees on which you pasture your cattle.
Shakir: [016:010] He it is Who sends down water from the cloud for you; it gives drink, and by it (grow) the trees upon which you pasture.
Pickthall: [016:010] He it is Who sendeth down water from the sky, whence ye have drink, and whence are trees on which ye send your beasts to pasture.
Sale: [016:010] It is He who sendeth down from heaven rain water, whereof ye have to drink, and from which plants, whereon ye feed your cattle, receive their nourishment.
Muhammad Al-Hilali & Muhsin Khan: [016:010] He it is Who sends down water (rain) from the sky; from it you drink and from it (grows) the vegetation on which you send your cattle to pasture;
Palmer: [016:010] He it is who sends down water from the sky, whence ye have drink, and whence the trees grow whereby ye feed your flocks.
Arberry: [016:010] It is He who sends down to you out of heaven water of which you have to drink, and of which trees, for you to pasture your herds,
Khalifa: (why is he here?) [016:010] He sends down from the sky water for your drink, and to grow trees for your benefit.
Rodwell: [016:010] It is He who sendeth down rain out of Heaven: from it is your drink; and from it are the plants by which ye pasture.
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| Noble Verse(s) 16:66 |
Yusuf Ali: [016:066] And verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [016:066] Surely, there exists a lesson for you in the cattle. We bring out _ from between the dung and the blood _ pure milk, a tasty soothing drink!
Transliteration: [016:066] Wa-inna lakum fee al-anAAami laAAibratan nusqeekum mimma fee butoonihi min bayni farthin wadamin labanan khalisan sa-ighan lilshsharibeena
Arabic (from right to left): 16:66 وان لكم في الانعام لعبرة نسقيكم مما في بطونه من بين فرث ودم لبنا خالصا سائغا للشاربين
Sher Ali: [016:066] And surely in the cattle too there is a lesson for you. WE provide for you drink out of that which is in their bellies -from betwixt the faeces and the blood - milk pure and pleasant for those who drink it.
Shakir: [016:066] And most surely there is a lesson for you in the cattle; We give you to drink of what is in their bellies -- from betwixt the feces and the blood -- pure milk, easy and agreeable to swallow for those who drink.
Pickthall: [016:066] And lo! in the cattle there is a lesson for you. We give you to drink of that which is in their bellies, from betwixt the refuse and the blood, pure milk palatable to the drinkers.
Sale: [016:066] Ye have also in cattle an example of instruction: We give you to drink of that which is in their bellies, a liquor between digested dregs, and blood; namely pure milk, which is swallowed with pleasure by those who drink it.
Muhammad Al-Hilali & Muhsin Khan: [016:066] And verily! In the cattle, there is a lesson for you. We give you to drink of that which is in their bellies, from between excretions and blood, pure milk; palatable to the drinkers.
Palmer: [016:066] Verily, ye have in cattle a lesson; we give you to drink from that which is in their bellies, betwixt chyme and blood,- pure milk,- easy to swallow for those who drink.
Arberry: [016:066] And surely in the cattle there is a lesson for you; We give you to drink of what is in their bellies, between filth and blood, pure milk, sweet to drinkers.
Khalifa: (why is he here?) [016:066] And in the livestock there is a lesson for you: we provide you with a drink from their bellies. From the midst of digested food and blood, you get pure milk, delicious for the drinkers.
Rodwell: [016:066] Ye have also teaching from the cattle. We give you drink of the pure milk, between dregs and blood, which is in their bellies; the pleasant beverage of them that quaff it.
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| Noble Verse(s) 20:54 |
Yusuf Ali: [020:054] Eat (for yourselves) and pasture your cattle: verily, in this are Signs for men endued with understanding.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [020:054] Eat! And feed your cattle, too. Indeed, in it is a sign for those who (accept) reason.
Transliteration: [020:054] Kuloo wairAAaw anAAamakum inna fee thalika laayatin li-olee alnnuha
Arabic (from right to left): 20:54 كلوا وارعوا انعامكم ان في ذلك لايات لاولي النهى
Sher Ali: [020:054] `Eat ye and pasture your cattle. Verily, in this are Signs for those endowed with reason.'
Shakir: [020:054] Eat and pasture your cattle; most surely there are signs in this for those endowed with understanding.
Pickthall: [020:054] (Saying): Eat ye and feed your cattle. Lo! herein verily are portents for men of thought.
Sale: [020:054] saying, eat of part, and feed your cattle with other part thereof. Verily herein are signs unto those who are indued with understanding.
Muhammad Al-Hilali & Muhsin Khan: [020:054] Eat and pasture your cattle, (therein); verily, in this are proofs and signs for men of understanding.
Palmer: [020:054] Eat and pasture your cattle therefrom; verily, in that are signs to those endued with intelligence.
Arberry: [020:054] Do you eat, and pasture your cattle! Surely in that are signs for men possessing reason.
Khalifa: (why is he here?) [020:054] Eat and raise your livestock. These are sufficient proofs for those who possess intelligence.
Rodwell: [020:054] - 'Eat ye, and feed your cattle.' Of a truth in this are signs unto men endued with understanding.
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| Noble Verse(s) 23:21-23:22 |
Yusuf Ali: [023:021] And in cattle (too) ye have an instructive example: from within their bodies We produce (milk) for you to drink; there are, in them, (besides), numerous (other) benefits for you; and of their (meat) ye eat;[023:022] An on them, as well as in slips, ye side.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [023:021] Indeed, there are lessons for you in your cattle, too. From their bodies We fetch you a drink (milk). You gain many benefits from them. You eat them, too![023:022] You mount them, and go aboard ships (over land and sea).
Transliteration: [023:021] Wa-inna lakum fee al-anAAami laAAibratan nusqeekum mimma fee butooniha walakum feeha manafiAAu katheeratun waminha ta/kuloona[023:022] WaAAalayha waAAala alfulki tuhmaloona
Arabic (from right to left): 23:21 وان لكم في الانعام لعبرة نسقيكم مما في بطونها ولكم فيها منافع كثيرة ومنها تاكلون23:22 وعليها وعلى الفلك تحملون
Sher Ali: [023:021] And in the cattle also there is a lesson for you. WE give you to drink of that which is in their bellies and you have in them many other benefits, and of the flesh of some of them you also eat;[023:022] And on them and on ships you are borne.
Shakir: [023:021] And most surely there is a lesson for you in the cattle: We make you to drink of what is in their bellies, and you have in them many advantages and of them you eat,[023:022] And on them and on the ships you are borne.
Pickthall: [023:021] And lo! in the cattle there is verily a lesson for you. We give you to drink of that which is in their bellies, and many uses have ye in them, and of them do ye eat;[023:022] And on them and on the ship ye are carried.
Sale: [023:021] Ye have likewise an instruction in the cattle: We give you to drink of the milk which is in their bellies, and ye receive many advantages from them; and of them do ye eat:[023:022] And on them, and on ships, are ye carried.
Muhammad Al-Hilali & Muhsin Khan: [023:021] And Verily! In the cattle there is indeed a lesson for you. We give you to drink (milk) of that which is in their bellies. And there are, in them, numerous (other) benefits for you, and of them you eat.[023:022] And on them, and on ships you are carried.
Palmer: [023:021] And, verily, ye have a lesson in the cattle; we give you to drink of what is in their bellies; and ye have therein many advantages, and of them ye eat,[023:022] and on them and on ships ye are borne!
Arberry: [023:021] And surely in the cattle there is a lesson for you; We give you to drink of what is in their bellies, and many uses there are in them for you, and of them you eat;[023:022] and upon them, and on the ships, you are borne.
Khalifa: (why is he here?) [023:021] And the livestock should provide you with a lesson. We let you drink (milk) from their bellies, you derive other benefits from them, and some of them you use for food.[023:022] On them, and on the ships, you ride.
Rodwell: [023:021] And there is a lesson for you in the cattle: We give you to drink of what is in their bellies, and many advantages do ye derive from them, and for food they serve you;[023:022] And on them and on ships are ye borne.
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| Noble Verse(s) 25:44 |
Yusuf Ali: [025:044] Or thinkest thou that most of them listen or understand? They are only like cattle;- nay, they are worse astray in Path.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [025:044] Do you think most of them listen, or ponder? They are like animals! Nothing more! In fact, they are (worse; they are) more astray from the right path!
Transliteration: [025:044] Am tahsabu anna aktharahum yasmaAAoona aw yaAAqiloona in hum illa kaal-anAAami bal hum adallu sabeelan
Arabic (from right to left): 25:44 ام تحسب ان اكثرهم يسمعون او يعقلون ان هم الا كالانعام بل هم اضل سبيلا
Sher Ali: [025:044] Dost thou think that most of them hear or understand ? They are like cattle - nay, they are worst than cattle in their behaviour.
Shakir: [025:044] Or do you think that most of them do hear or understand? They are nothing but as cattle; nay, they are straying farther off from the path.
Pickthall: [025:044] Or deemest thou that most of them hear or understand ? They are but as the cattle - nay, but they are farther astray ?
Sale: [025:044] Dost thou imagine that the greater part of them hear, or understand? They are no other than like the brute cattle; yea, they stray more widely from the true path.
Muhammad Al-Hilali & Muhsin Khan: [025:044] Or do you think that most of them hear or understand? They are only like cattle; nay, they are even farther astray from the Path. (i.e. even worst than cattle).
Palmer: [025:044] or dost thou reckon that most of them will hear or understand? they are only like the cattle, nay, they err more from the way.
Arberry: [025:044] Or deemest thou that most of them hear or understand? They are but as the cattle; nay, they are further astray from the way.
Khalifa: (why is he here?) [025:044] Do you think that most of them hear, or understand? They are just like animals; no, they are far worse.
Rodwell: [025:044] Thinkest thou that the greater part of them hear or understand? They are just like the brutes! Yes! they stray even further from the right way.
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| Noble Verse(s) 25:49 |
Yusuf Ali: [025:049] That with it We may give life to a dead land, and slake the thirst of things We have created,- cattle and men in great numbers.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [025:049] So that, with it We may bring the dead land back to life and quench (the thirst of) a great many cattle and people We have created.
Transliteration: [025:049] Linuhyiya bihi baldatan maytan wanusqiyahu mimma khalaqna anAAaman waanasiyya katheeran
Arabic (from right to left): 25:49 لنحيي به بلدة ميتا ونسقيه مما خلقنا انعاما واناسي كثيرا
Sher Ali: [025:049] That WE may thereby give life to a dead land, and give it for drink to Our creation - cattle and men in large numbers.
Shakir: [025:049] That We may give life thereby to a dead land and give it for drink, out of what We have created, to cattle and many people.
Pickthall: [025:049] That We may give life thereby to a dead land, and We give many beasts and men that We have created to drink thereof.
Sale: [025:049] that We may thereby revive a dead country, and give to drink thereof unto what We have created, both of cattle and men, in great numbers;
Muhammad Al-Hilali & Muhsin Khan: [025:049] That We may give life thereby to a dead land, and We give to drink thereof many of the cattle and men that We had created.
Palmer: [025:049] to quicken therewith the dead country, and to give it for drink to what we have created,- the cattle and many folk.
Arberry: [025:049] so that We might revive a dead land, and give to drink of it, of that We created, cattle and men a many.
Khalifa: (why is he here?) [025:049] With it, we revive dead lands and provide drink for our creations - multitudes of animals and humans.
Rodwell: [025:049] That we may revive by it a dead land: and we give it for drink to our creation, beasts and men in numbers;
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| Noble Verse(s) 26:133 |
Yusuf Ali: [026:133] "Freely has He bestowed on you cattle and sons,-
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [026:133] “And has provided you the cattle and the sons,”
Transliteration: [026:133] Amaddakum bi-anAAamin wabaneena
Arabic (from right to left): 26:133 امدكم بانعام وبنين
Sher Ali: [026:133] `He has helped you with cattle and sons,
Shakir: [026:133] He has given you abundance of cattle and children
Pickthall: [026:133] Hath aided you with cattle and sons.
Sale: [026:133] He hath bestowed on you cattle, and children,
Muhammad Al-Hilali & Muhsin Khan: [026:133] "He has aided you with cattle and children.
Palmer: [026:133] given you an extent of cattle and sons,
Arberry: [026:133] succoured you with flocks and sons,
Khalifa: (why is he here?) [026:133] "He provided you with livestock and children.
Rodwell: [026:133] Plenteously bestowed on you flocks and children,
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| Noble Verse(s) 32:27 |
Yusuf Ali: [032:027] And do they not see that We do drive rain to parched soil (bare of herbage), and produce therewith crops, providing food for their cattle and themselves? Have they not the vision?
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [032:027] Do they not observe? We drive (rain) water towards a barren land. There, with that water We grow crops and forage _ food for their cattle, and for them, too! Don’t they ever reflect?
Transliteration: [032:027] Awa lam yaraw anna nasooqu almaa ila al-ardi aljuruzi fanukhriju bihi zarAAan ta-kulu minhu anAAamuhum waanfusuhum afala yubsiroona
Arabic (from right to left): 32:27 اولم يروا انا نسوق الماء الى الارض الجرز فنخرج به زرعا تاكل منه انعامهم وانفسهم افلا يبصرون
Sher Ali: [032:027] Do they not see that WE drive the water to the dry land and produce thereby crops of which their cattle eat, and they themselves also ? Will they not then see ?
Shakir: [032:027] Do they not see that We drive the water to a land having no herbage, then We bring forth thereby seed-produce of which their cattle and they themselves eat; will they not then see?
Pickthall: [032:027] Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat, and they themselves ? Will they not then see ?
Sale: [032:027] Do they not see that We drive rain unto a land bare of grass and parched up, and thereby produce corn, of which their cattle eat, and themselves also? Will they not therefore regard?
Muhammad Al-Hilali & Muhsin Khan: [032:027] Have they not seen how We drive water (rain clouds) to the dry land without any vegetation, and therewith bring forth crops providing food for their cattle and themselves? Will they not then see?
Palmer: [032:027] Have they not seen that we drive the water to the sterile land, and bring forth thereby corn from which their cattle and themselves do eat? do they not then see?
Arberry: [032:027] Have they not seen how We drive the water to the dry land and bring forth crops therewith whereof their cattle and themselves eat? What, will they not see?
Khalifa: (why is he here?) [032:027] Do they not realize that we drive the water to barren lands, and produce with it crops to feed their livestock, as well as themselves? Do they not see?
Rodwell: [032:027] See they not how we drive the rain to some parched land and thereby bring forth corn of which their cattle and themselves do eat? Will they not then behold?
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| Noble Verse(s) 36:71-36:73 |
Yusuf Ali: [036:071] See they not that it is We Who have created for them - among the things which Our hands have fashioned - cattle, which are under their dominion?-[036:072] And that We have subjected them to their (use)? of them some do carry them and some they eat: [036:073] And they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful?
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [036:071] Have they not observed? We created the cattle for them! Our handiwork! Now, they own these cattle![036:072] We have tamed these cattle for them. Some they ride, others they eat! [036:073] They drink their milk and derive other benefits from them! Should they not be grateful?
Transliteration: [036:071] Awa lam yaraw anna khalaqna lahum mimma AAamilat aydeena anAAaman fahum laha malikoona[036:072] Wathallalnaha lahum faminha rakoobuhum waminha ya/kuloona [036:073] Walahum feeha manafiAAu wamasharibu afala yashkuroona
Arabic (from right to left): 36:71 اولم يروا انا خلقنا لهم مما عملت ايدينا انعاما فهم لها مالكون36:72 وذللناها لهم فمنها ركوبهم ومنها ياكلون 36:73 ولهم فيها منافع ومشارب افلا يشكرون
Sher Ali: [036:071] Do they not see that, among the things which Our hands have wrought, WE have created for them cattle of which they are masters ?[036:072] And WE have subjected the same to them, so that some of them they use for riding, and of the flesh of some they eat. [036:073] And in them they have other uses, and also drinks. Will they not, then, be grateful ?
Shakir: [036:071] Do they not see that We have created cattle for them, out of what Our hands have wrought, so they are their masters?[036:072] And We have subjected them to them, so some of them they have to ride upon, and some of them they eat. [036:073] And therein they have advantages and drinks; will they not then be grateful?
Pickthall: [036:071] Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners,[036:072] And have subdued them unto them, so that some of them they have for riding, some for food ? [036:073] Benefits and (divers) drinks have they from them. Will they not then give thanks ?
Sale: [036:071] Do they not consider that We have created for them, among the things which our hands have wrought, cattle of several kinds, of which they are possessors;[036:072] and that We have put the same in subjection under them? Some of them are for their riding; and on some of them do they feed: [036:073] And they receive other advantages therefrom; and of their milk do they drink. Will they not, therefore, be thankful?
Muhammad Al-Hilali & Muhsin Khan: [036:071] Do they not see that We have created for them of what Our Hands have created, the cattle, so that they are their owners.[036:072] And We have subdued them unto them so that some of them they have for riding and some they eat. [036:073] And they have (other) benefits from them (besides), and they get (milk) to drink, will they not then be grateful?
Palmer: [036:071] Have they not seen that we have created for them of what our hands have made for them, cattle, and they are owners thereof?[036:072] and we have tamed them for them, and of them are some to ride, and of them are what they eat, [036:073] and therein have they advantages and beverages; will they not then give thanks?
Arberry: [036:071] Have they not seen how that We have created for them of that Our hands wrought cattle that they own?[036:072] We have subdued them to them, and some of them they ride, and some they eat; [036:073] other uses also they have in them, and beverages. What, will they not be thankful?
Khalifa: (why is he here?) [036:071] Have they not seen that we created for them, with our own hands, livestock that they own?[036:072] And we subdued them for them; some they ride, and some they eat. [036:073] They derive other benefits from them, as well as drinks. Would they not be appreciative?
Rodwell: [036:071] See they not that we have created for them among the things which our hands have wrought, the animals of which they are masters?[036:072] And that we have subjected them unto them? And on some they ride, and of others they eat; [036:073] And they find in them profitable uses and beverages:
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| Noble Verse(s) 39:6 |
Yusuf Ali: [039:006] He created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is God, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)?
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [039:006] He created you (all) from a single being. Out of it, He created its spouse. He gave you eight types (four pairs: males and females of each) of domestic animals _ (sheep, goats, cows and camels). He created you in your mothers’ wombs, shaping you from one form to another _ through three (distinct kinds of) darkened zones. Such is Allah, your Lord! His is the empire (of the entire universe)! There is no god except He! How dare you turn away?
Transliteration: [039:006] Khalaqakum min nafsin wahidatin thumma jaAAala minha zawjaha waanzala lakum mina al-anAAami thamaniyata azwajin yakhluqukum fee butooni ommahatikum khalqan min baAAdi khalqin fee thulumatin thalathin thalikumu Allahu rabbukum lahu almulku la ilaha illa huwa faanna tusrafoona
Arabic (from right to left): 39:6 خلقكم من نفس واحدة ثم جعل منها زوجها وانزل لكم من الانعام ثمانية ازواج يخلقكم في بطون امهاتكم خلقا من بعد خلق في ظلمات ثلاث ذلكم الله ربكم له الملك لااله الا هو فانى تصرفون
Sher Ali: [039:006] HE created you from a single being; then from that HE made its mate; and HE has sent down for you of the cattle eight pairs. HE creates you in the wombs of your mothers, creation after creation, through three stages of darkness. This is ALLAH, your Lord. HIS is the Kingdom. There is no god but HE. Wither then are you being turned away ?
Shakir: [039:006] He has created you from a single being, then made its mate of the same (kind), and He has made for you eight of the cattle in pairs. He creates you in the wombs of your mothers -- a creation after a creation -- in triple darkness; that is Allah your Lord, His is the kingdom; there is no god but He; whence are you then turned away?
Pickthall: [039:006] He created you from one being, then from that (being) He made its mate; and He hath provided for you of cattle eight kinds. He created you in the wombs of your mothers, creation after creation, in a threefold gloom. Such is Allah, your Lord. His is the Sovereignty. There is no God save Him. How then are ye turned away ?
Sale: [039:006] He created you of one man, and afterwards out of him formed his wife: And He hath bestowed on you four pair of cattle. He formeth you in the wombs of your mothers, by several gradual formations, within three vails of darkness. This is God your Lord: His is the kingdom: There is no God but He. Why therefore are ye turned aside from the worship of Him to idolatry?
Muhammad Al-Hilali & Muhsin Khan: [039:006] He created you (all) from a single person (Adam); then made from him his wife (Hawwa (Eve)). And He has sent down for you of cattle eight pairs (of the sheep, two, male and female; of the goats, two, male and female; of the oxen, two, male and female; and of the camels, two, male and female). He creates you in the wombs of your mothers, creation after creation in three veils of darkness, such is Allah your Lord. His is the kingdom, La ilaha illa Huwa (none has the right to be worshipped but He). How then are you turned away?
Palmer: [039:006] He created you from one soul; then He made from it its mate; and He sent down upon you of the cattle four pairs! He creates you in the bellies of your mothers,- creation after creation, in three darknesses. That is God for you! His is the kingdom, there is no god but He; how then can ye be turned away?
Arberry: [039:006] He created you of a single soul, then from it He appointed its mate; and He sent down to you of the cattle eight couples. He creates you in your mothers' wombs creation after creation in threefold shadows. That then is God, your Lord; to Him belongs the Kingdom; there is no god but He; so how are you turned about?
Khalifa: (why is he here?) [039:006] He created you from one person, then created from him his mate. He sent down to you eight kinds of livestock. He creates you in your mothers' bellies, creation after creation, in trimesters of darkness. Such is GOD your Lord. To Him belongs all sovereignty. There is no other god beside Him. How could you deviate?
Rodwell: [039:006] He created you all of one man, from whom He afterwards formed his wife; and of cattle He hath sent down to you four pairs. In the wombs of your mothers did He create you by creation upon creation in triple darkness. It is He who is God your Lord: the kingdom is His: There is no God but He. How then are ye so turned aside from Him?
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| Noble Verse(s) 40:79-40:80 |
Yusuf Ali: [040:079] It is God Who made cattle for you, that ye may use some for riding and some for food;[040:080] And there are (other) advantages in them for you (besides); that ye may through them attain to any need (there may be) in your hearts; and on them and on ships ye are carried.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [040:079] Allah it is, Who created the cattle so you may ride them, or eat their flesh.[040:080] You obtain many benefits from them. You also fulfill with them some of the other needs you have in mind (e.g. transporting goods). Mounted on them and aboard ships, you are transported (across land and sea).
Transliteration: [040:079] Allahu allathee jaAAala lakumu al-anAAama litarkaboo minha waminha ta/kuloona[040:080] Walakum feeha manafiAAu walitablughoo AAalayha hajatan fee sudoorikum waAAalayha waAAala alfulki tuhmaloona
Arabic (from right to left): 40:79 الله الذي جعل لكم الانعام لتركبوا منها ومنها تاكلون40:80 ولكم فيها منافع ولتبلغوا عليها حاجة في صدوركم وعليها وعلى الفلك تحملون
Sher Ali: [040:079] ALLAH is HE who has made cattle for you, that you may ride on them, and eat of the flesh of some of them -[040:080] And you derive other benefits from them - and that, by means of them you may satisfy any desire that may be in your breasts. And on them and on ships are you borne.
Shakir: [040:079] Allah is He Who made the cattle for you that you may ride on some of them, and some of them you eat.[040:080] And there are advantages for you in them, and that you may attain thereon a want which is in your breasts, and upon them and upon the ships you are borne.
Pickthall: [040:079] Allah it is Who hath appointed for you cattle, that ye may ride on some of them, and eat of some -[040:080] (Many) benefits ye have from them - and that ye may satisfy by their means a need that is in your breasts, and may be borne upon them as upon the ship.
Sale: [040:079] It is God who hath given you the cattle, that ye may ride on some of them, and may eat of others of them;[040:080] -- ye also receive other advantages therefrom; -- and that on them ye may arrive at the business proposed in your mind: And on them are ye carried by land, and on ships by sea.
Muhammad Al-Hilali & Muhsin Khan: [040:079] Allah, it is He Who has made cattle for you, that you may ride on some of them and of some you eat.[040:080] And you have (many other) benefits from them, and that you may reach by their means a desire that is in your breasts (i.e. carry your goods, loads, etc.), and on them and on ships you are carried.
Palmer: [040:079] God it is who has made for you cattle, that ye may ride on some of them;- and of them ye eat,[040:080] and ye have in them advantages;- and that ye may attain thereon a want which is in your breasts; upon them and upon ships are ye borne.
Arberry: [040:079] It is God who appointed for you the cattle, some of them to ride and of some you eat;[040:080] other uses also you have in them; and that on them you may attain a need in your breasts, and upon them and on the ships you are carried.
Khalifa: (why is he here?) [040:079] GOD is the One who created the livestock for you; some you ride, and some you eat.[040:080] They also provide you with additional benefits that satisfy many of your needs. On them, as well as on the ships, you are carried.
Rodwell: [040:079] It is God who hath given you the cattle that on some of them ye may ride, and of some may eat:[040:080] (Other advantages too do ye derive from them) - and that by them ye may effect the projects ye cherish in your breasts; for on them, and on ships are ye borne:
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| Noble Verse(s) 42:11 |
Yusuf Ali: [042:011] (He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things).
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [042:011] (He is) the Maker of the heavens and the earth! He created spouses for you from your own kind. He created the cattle in pairs, too. Thus, He (multiplies and) scatters you on the earth. He hears and observes everything!
Transliteration: [042:011] Fatiru alssamawati waal-ardi jaAAala lakum min anfusikum azwajan wamina al-anAAami azwajan yathraokum feehi laysa kamithlihi shay-on wahuwa alssameeAAu albaseeru
Arabic (from right to left): 42:11 فاطر السماوات والارض جعل لكم من انفسكم ازواجا ومن الانعام ازواجا يذرؤكم فيه ليس كمثله شئ وهو السميع البصير
Sher Ali: [042:011] HE is the originator of the heavens and the earth. HE has made for you pairs of you own selves, and of the cattle also HE has made pairs. HE multiplies you therein. There is nothing whatever like unto HIM, and HE is the All-Hearing, the All-Seeing.
Shakir: [042:011] The Originator of the heavens and the earth; He made mates for you from among yourselves, and mates of the cattle too, multiplying you thereby; nothing like a likeness of Him; and He is the Hearing, the Seeing.
Pickthall: [042:011] The Creator of the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer.
Sale: [042:011] the creator of heaven and earth: He hath given you wives of your owns species, and cattle both male and female; by which means He multiplieth you: There is nothing like Him; and it is He who heareth and seeth.
Muhammad Al-Hilali & Muhsin Khan: [042:011] The Creator of the heavens and the earth. He has made for you mates from yourselves, and for the cattle (also) mates. By this means He creates you (in the wombs). There is nothing like unto Him, and He is the All-Hearer, the All-Seer.
Palmer: [042:011] The originator of the heavens and the earth, He has made for you from yourselves wives; and of the cattle mates; producing you thereby. There is naught like Him, for He both hears and sees.
Arberry: [042:011] The Originator of the heavens and the earth; He has appointed for you, of yourselves, pairs, and pairs also of the cattle, therein multiplying you. Like Him there is naught; He is the All-hearing, the All-seeing.
Khalifa: (why is he here?) [042:011] Initiator of the heavens and the earth. He created for you from among yourselves spouses - and also for the animals. He thus provides you with the means to multiply. There is nothing that equals Him. He is the Hearer, the Seer.
Rodwell: [042:011] Creator of the Heavens and of the Earth! he hath given you wives from among your own selves, and cattle male and female - by this means to multiply you: Nought is there like Him! the Hearer, the Beholder He!
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| Noble Verse(s) 43:12-43:14 |
Yusuf Ali: [043:012] That has created pairs in all things, and has made for you ships and cattle on which ye ride,[043:013] In order that ye may sit firm and square on their backs, and when so seated, ye may celebrate the (kind) favour of your Lord, and say, "Glory to Him Who has subjected these to our (use), for we could never have accomplished this (by ourselves), [043:014] "And to our Lord, surely, must we turn back!"
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [043:012] The One Who created everything in pairs! (The One Who) created the ships and the animals that you ride![043:013] So that you may remember the favors of your Lord, as you ride the animals on their backs. When you (get aboard a ship, or) mount the animals say, “Supreme is He Who tamed these for us. We could not (otherwise) have subdued them.” [043:014] “And we are certainly going to return to our Lord!”
Transliteration: [043:012] Waallathee khalaqa al-azwaja kullaha wajaAAala lakum mina alfulki waal-anAAami ma tarkaboona[043:013] Litastawoo AAala thuhoorihi thumma tathkuroo niAAmata rabbikum itha istawaytum AAalayhi wataqooloo subhana allathee sakhkhara lana hatha wama kunna lahu muqrineena [043:014] Wa-inna ila rabbina lamunqaliboona
Arabic (from right to left): 43:12 والذي خلق الازواج كلها وجعل لكم من الفلك والانعام ماتركبون43:13 لتستووا على ظهوره ثم تذكروا نعمة ربكم اذا استويتم عليه وتقولوا سبحان الذي سخر لنا هذا وماكنا له مقرنين 43:14 وانا الى ربنا لمنقلبون
Sher Ali: [043:012] And Who has created pairs of all things, and has made for you ships and cattle whereon you ride,[043:013] That you may sit firmly upon their backs, and, then, when you are firmly seated thereon, you may remember the favour of your Lord, and say, `Holy is HE Who has subjected these to us, and we were not capable of subduing them ourselves, [043:014] `And to our Lord, surely, shall we return.'
Shakir: [043:012] And He Who created pairs of all things, and made for you of the ships and the cattle what you ride on,[043:013] That you may firmly sit on their backs, then remember the favor of your Lord when you are firmly seated thereon, and say: Glory be to Him Who made this subservient to us and we were not able to do it [043:014] And surely to our Lord we must return.
Pickthall: [043:012] He Who created all the pairs, and appointed for you ships and cattle whereupon ye ride.[043:013] That ye may mount upon their backs, and may remember your Lord's favour when ye mount thereon, and may say: Glorified be He Who hath subdued these unto us, and we were not capable (of subduing them); [043:014] And lo! unto our Lord we surely are returning.
Sale: [043:012] And Who hath created all the various species of things, and hath given you ships and cattle, whereon ye are carried;[043:013] that ye may sit firmly on the backs thereof, and may remember the favour of your Lord, when ye sit thereon, and may say, praise be unto Him, Who hath subjected these unto our service! For we could not have mastered them by our own power: [043:014] And unto our Lord shall we surely return.
Muhammad Al-Hilali & Muhsin Khan: [043:012] And Who has created all the pairs and has appointed for you ships and cattle on which you ride,[043:013] In order that you may mount firmly on their backs, and then may remember the Favour of your Lord when you mount thereon, and say: "Glory to Him who has subjected this to us, and we could never have it (by our efforts)." [043:014] And verily, to Our Lord we indeed are to return!
Palmer: [043:012] and who has created all species; and has made for you the ships and the cattle whereon to ride[043:013] that ye may settle yourselves on their backs; then remember the favour of your Lord when ye settled thereon, and say, 'Celebrated be the praises of Him who hath subjected this to us! We could not have got this ourselves; [043:014] and, verily, unto our Lord shall we return!'
Arberry: [043:012] and who created the pairs, all of them, and appointed for you ships and cattle such as you ride,[043:013] that you may be seated on their backs and then remember your Lord's blessing when you are seated on them, and say, 'Glory be to Him, who has subjected this to us, and we ourselves were not equal to it; [043:014] surely unto our Lord we are turning.'
Khalifa: (why is he here?) [043:012] He is the One who created all kinds, in pairs (male and female), and He created for you ships and livestock to ride.[043:013] As you rest on top of them, you shall appreciate such a blessing from your Lord, and say, "Glory be to the One who subdued this for us. We could not have controlled them by ourselves. [043:014] "We ultimately return to our Lord."
Rodwell: [043:012] And who hath created the sexual couples, all of them, and hath made for you the ships and beasts whereon ye ride:[043:013] That ye may sit balanced on their backs and remember the goodness of your Lord as ye sit so evenly thereon, and say: "Glory to Him who hath subjected these to us! We could not have attained to it of ourselves: [043:014] And truly unto our Lord shall we return."
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| Noble Verse(s) 47:12 |
Yusuf Ali: [047:012] Verily God will admit those who believe and do righteous deeds, to Gardens beneath which rivers flow; while those who reject God will enjoy (this world) and eat as cattle eat; and the Fire will be their abode.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [047:012] Indeed, Allah will let those who believe, and perform good deeds, enter paradise; rivers run right through it! And fire shall be the abode of those who disbelieve. In this life, they eat and live out their existence like cattle!
Transliteration: [047:012] Inna Allaha yudkhilu allatheena amanoo waAAamiloo alssalihati jannatin tajree min tahtiha al-anharu waallatheena kafaroo yatamattaAAoona waya/kuloona kama ta/kulu al-anAAamu waalnnaru mathwan lahum
Arabic (from right to left): 47:12 ان الله يدخل الذين امنوا وعملوا الصالحات جنات تجري من تحتها الانهار والذين كفروا يتمتعون وياكلون كما تاكل الانعام والنار مثوى لهم
Sher Ali: [047:012] Verily, ALLAH will cause those who believe and do good works to enter the Gardens underneath which streams flow; While those who disbelieve enjoy themselves and eat even as the cattle eat, and the Fire will be their last resort.
Shakir: [047:012] Surely Allah will make those who believe and do good enter gardens beneath which rivers flow; and those who disbelieve enjoy themselves and eat as the beasts eat, and the fire is their abode.
Pickthall: [047:012] Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow; while those who disbelieve take their comfort in this life and eat even as the cattle eat, and the Fire is their habitation.
Sale: [047:012] Verily God will introduce those who believe, and do good works, into gardens beneath which rivers flow: But the unbelievers indulge themselves in pleasures, and eat as beasts eat; and their abode shall be hell fire.
Muhammad Al-Hilali & Muhsin Khan: [047:012] Certainly! Allah will admit those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous good deeds, to Gardens under which rivers flow (Paradise), while those who disbelieve enjoy themselves and eat as cattle eat, and the Fire will be their abode.
Palmer: [047:012] Verily, God causes those who believe and do right to enter into gardens beneath which rivers flow; but those who misbelieve enjoy themselves and eat as the cattle eat; but the fire is the resort for them!
Arberry: [047:012] God shall surely admit those who believe and do righteous deeds into gardens underneath which rivers flow. As for the unbelievers, they take their enjoyment and eat as cattle eat; and the Fire shall be their lodging.
Khalifa: (why is he here?) [047:012] GOD admits those who believe and lead a righteous life into gardens with flowing streams. As for those who disbelieve, they live and eat like the animals eat, then end up in the hellfire.
Rodwell: [047:012] Verily God will bring those who believe, and do the things that are right, into the Gardens, beneath whose shades the rivers flow: but they who believe not, take their fill, and eat as the beasts eat! And their dwelling-place the fire!
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| Noble Verse(s) 79:33 |
Yusuf Ali: [079:033] For use and convenience to you and your cattle.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [079:033] (All that) for your needs, and those of your livestock.
Transliteration: [079:033] MataAAan lakum wali-anAAamikum
Arabic (from right to left): 79:33 متاعا لكم ولانعامكم
Sher Ali: [079:033] All this is a provision for you and for your cattle.
Shakir: [079:033] A provision for you and for your cattle.
Pickthall: [079:033] A provision for you and for your cattle.
Sale: [079:033] for the use of yourselves, and of your cattle.
Muhammad Al-Hilali & Muhsin Khan: [079:033] (To be) a provision and benefit for you and your cattle.
Palmer: [079:033] a provision for you and for your cattle.
Arberry: [079:033] an enjoyment for you and your flocks.
Khalifa: (why is he here?) [079:033] All this to provide life support for you and your animals.
Rodwell: [079:033] For you and your cattle to enjoy.
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| Noble Verse(s) 80:32 |
Yusuf Ali: [080:032] For use and convenience to you and your cattle.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [080:032] Such is your, and your livestock’s sustenance!
Transliteration: [080:032] MataAAan lakum wali-anAAamikum
Arabic (from right to left): 80:32 متاعا لكم ولانعامكم
Sher Ali: [080:032] A provision for you and your cattle.
Shakir: [080:032] A provision for you and for your cattle.
Pickthall: [080:032] Provision for you and your cattle.
Sale: [080:032] for the use of yourselves and of your cattle.
Muhammad Al-Hilali & Muhsin Khan: [080:032] (To be) a provision and benefit for you and your cattle.
Palmer: [080:032] a provision for you and for your cattle!
Arberry: [080:032] an enjoyment for you and your flocks.
Khalifa: (why is he here?) [080:032] To provide life support for you and your animals.
Rodwell: [080:032] For the service of yourselves and of your cattle.
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The number of Noble Verses returned: 481
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