This article is a rebuttal to Sam Shamoun's article that is located at: http://www.answering-islam.org/Shamoun/incomplete_mecca.htm.
He wrote:
The Questions
This article is a continuation of our series of questions regarding the incompleteness and incoherence of the Quran. You can read our previous articles here:
http://answering-islam.org/Shamoun/incomplete.htm
http://answering-islam.org/Quran/Contra/incomplete.html
My response:
These articles had already been thoroughly refuted at:
http://www.answering-christianity.com/quran/incomplete_quran_rebuttal.htm
http://www.answering-christianity.com/quran/incomplete_rebuttal.htm
He wrote:
As we had already shown, the Quran claims to be a scripture which is fully detailed:
Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers. S. 6:114 Pickthall
This Quran could not possibly be authored by other than GOD. It confirms all previous messages, and provides a fully detailed scripture. It is infallible, for it comes from the Lord of the universe. S. 10:37 R. Khalifa
My response:
The Islamic scriptures are made up of two volumes:
1- The Noble Quran.
2- The authentic Sunnah (the way the Prophet lived) and Hadiths (Sayings of the Prophet) of Prophet Muhammad, peace be upon him.
What Sam Shamoun is doing is taking the Noble Quran alone despite the fact that ample Noble Verses in the Noble Quran Command the Muslims to follow not only the Noble Quran, but also the Commands of Prophet Muhammad, peace be upon him:
"O ye who believe! Obey God, and obey the Apostle, and those charged with authority among you. If ye differ in anything among yourselves, refer it to God and His Apostle, if ye do believe in God and the Last Day: That is best, and most suitable for final determination. (The Noble Quran, 4:59)"
"God did confer a great favour on the believers when He sent among them an apostle from among themselves, rehearsing unto them the Signs of God, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error. (The Noble Quran, 3:164)"
"Obey God, and obey the Apostle, and beware (of evil): if ye do turn back, know ye that it is Our Apostle's duty to proclaim (the message) in the clearest manner. (The Noble Quran, 5:92)"
"(We sent) clear proofs and the scriptures. Now, We have sent you this reminder (Qur’an) so that you may demonstrate the revelations to them. Perhaps they may reflect and ponder! (The Noble Quran, 16:44)"
"When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Apostle, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of God unto you, all but a few of you would have fallen into the clutches of Satan. (The Noble Quran, 4:83)"
"Those who follow the apostle, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper. (The Noble Quran, 7:157)"
"Say: "Obey God, and obey the Apostle: but if ye turn away, he is only responsible for the duty placed on him and ye for that placed on you. If ye obey him, ye shall be on right guidance. The Apostle's duty is only to preach the clear (Message).
(The Noble Quran, 24:54)""So establish regular Prayer and give regular Charity; and obey the Apostle; that ye may receive mercy.
(The Noble Quran, 24:56)""Ye have indeed in the Apostle of God a beautiful pattern (of conduct) for any one whose hope is in God and the Final Day, and who engages much in the Praise of God.
(The Noble Quran, 33:21)""It is not fitting for a Believer, man or woman, when a matter has been decided by God and His Apostle to have any option about their decision: if any one disobeys God and His Apostle, he is indeed on a clearly wrong Path.
(The Noble Quran, 33:36)""The Day that their faces will be turned upside down in the Fire, they will say: "Woe to us! Would that we had obeyed God and obeyed the Apostle!"
(The Noble Quran, 33:66)""It is He Who has sent amongst the Unlettered an apostle from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;-
(The Noble Quran, 62:2)""So obey God, and obey His Apostle: but if ye turn back, the duty of Our Apostle is but to proclaim (the Message) clearly and openly.
(The Noble Quran, 64:12)"Most of these Noble Verses were taken from Combat Kit To Use Against the "Quran Only" Muslims.
The Noble Quran's completeness is in Salvation and Guidance. Everything you need for Salvation and Guidance is mentioned in the Noble Quran. And as we clearly saw above, Allah Almighty in the Noble Quran clearly Commanded the Muslims to obey and follow the Commands of Prophet Muhammad, peace be upon him.
He wrote:
In light of the claims of the Quran, we challenge Muslims to answer the following questions by consulting the Quran ALONE. We advise that our readers first read the list of Quranic citations that go along with this present list of questions:
"Blessed are those whose strength is in you, who have set their hearts on pilgrimage. As they pass through the Valley of Baca, they make it a place of springs: the autumn rains also cover it with pools. They go from strength to strength, till each appears before God in Zion… Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper IN THE HOUSE OF MY GOD than dwell in the tents of the wicked." Psalm 84:4-7, 10
This particular Baca is in northern Israel as the text itself suggests. Furthermore, the term Baca in Hebrew can mean either "weeping" or "balsam trees." Hence, the valley of Baca can be translated as the valley of balsam trees. We find reference to such a place located within the Valley of Rephaim, an area approximately 3-4 miles south and west of Jerusalem:
"Once more the Philistines came up and spread out in the Valley of Rephaim; so David inquired of the LORD, and he answered, ‘Do not go straight up, but circle around behind them and attack them in front of the balsam (Hebrew- Baca) trees.’" 2 Samuel 5:22-23
Noting that the valley of Baca is actually less than 5 miles away from Jerusalem, it makes sense that the Psalmist could speak of pilgrims making their way through Baca to appear before God in Zion. The reader is invited to look up the distance between Jerusalem and Mecca and use common sense to determine how likely it is that the Psalmist recommend the Israelite pilgrims to make a detour to Mecca as they made their annual pilgrimage to Mount Zion.
This being the case, wouldn’t this provide undeniable proof that the first house of worship is not the Kabah, but the Temple in Jerusalem?
"Sometime later God tested Abraham. He said to him, then, ‘Abraham!’ ‘Here I am,’ he replied. Then God said, ‘Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about.’ Early the next morning Abraham got up and saddled his donkey. He took with him two of his servants and his son Isaac. And he had cut enough wood fort he burnt offering, he sat out for the place that God had told him about. On the third day Abraham looked up and saw the place in the distance… Isaac spoke up and said to his father Abraham, ‘Father?’ ‘Yes, my son?’ Abraham replied. ‘The fire and wood are here,’ Isaac said, ‘but where is the lamb for the burnt offering?’ Abraham answered, ‘God himself will provide the lamb for the burnt offering, my son.’ Abraham looked up and there in the thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed as a burnt offering instead of his son. So Abraham called THAT PLACE The LORD Will Provide. And to this day it is said, ‘On the mountain of the LORD it will be provided.’" Genesis 22:1-4, 7-8, 13-14
"Then Solomon began to build the temple of the LORD in Jerusalem ON MOUNT MORIAH, where the LORD had appeared to his father David." 2 Chronicles 3:1
With this said, can you provide a single passage stating that the station of Abraham is in Mecca and not in Jerusalem?
The following passage is the closest the Quran ever comes to making this connection:
"And He it is Who hath withheld men's hands from you, and hath withheld your hands from them, in the valley of Mecca, after He had made you victors over them. Allah is Seer of what ye do. These it was who disbelieved and debarred you from the Inviolable Place of Worship, and debarred the offering from reaching its goal. And if it had not been for believing men and believing women, whom ye know not - lest ye should tread them under foot and thus incur guilt for them unknowingly; that Allah might bring into His mercy whom He will - If (the believers and the disbelievers) had been clearly separated We verily had punished those of them who disbelieved with painful punishment." S. 48:24-25 Pickthall
Even this passage falls short of identifying Mecca as the location of the sacred mosque. It only claims that while in the valley of Mecca there were certain unnamed men who tried to prevent the Muslims from reaching the sacred mosque. If anything, this implies that the mosque was not in Mecca, but that Mecca was en route to the location of the mosque!
The following passage may also imply that the house is located in Mecca:
O ye who believe! Kill no wild game while ye are on the pilgrimage. Whoso of you killeth it of set purpose he shall pay its forfeit in the equivalent of that which he hath killed, of domestic animals, the judge to be two men among you known for justice, (the forfeit) to be brought as an offering to the Ka'bah; or, for expiation, he shall feed poor persons, or the equivalent thereof in fasting, that he may taste the evil consequences of his deed. Allah forgiveth whatever (of this kind) may have happened in the past, but whoso relapseth, Allah will take retribution from him. Allah is Mighty, Able to Requite (the wrong). To hunt and to eat the fish of the sea is made lawful for you, a provision for you and for seafarers; but to hunt on land is forbidden you so long as ye are on the pilgrimage. Be mindful of your duty to Allah, unto Whom ye will be gathered. Allah hath appointed the Ka'bah, the Sacred House, a standard for mankind, and the Sacred Month and the offerings and the garlands. That is so that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that Allah is Knower of all things. S. 5:95-97 Pickthall
This passage only introduces additional problems. First, the word Kabah simply means cube and can refer to any cube structure which was used by the pagans in their worship of their idols. In fact, according to Muslim historians there were several Kabahs in existence:
Jabir reported that there was in pre-Islamic days a temple called Dhu'l-Khalasah and it was called the Yamanite Ka'ba or the northern Ka'ba. Allah's Messenger (may peace be upon him) said unto me: Will you rid me of Dhu'l-Khalasah and so I went forth at the head of 350 horsemen of the tribe of Ahmas and we destroyed it and killed whomsoever we found there. Then we came back to him (to the Holy Prophet) and informed him and he blessed us and the tribe of Ahmas. (Sahih Muslim, Book 031, Number 6052)
Jarir b. 'Abdullah al-Bajali said: Allah's Messenger (may peace be upon him) said to me: Can't one rid me of Dhu'l-Khalasah, the idol-house of Khath'am, and this idol-house was called the Yamanite Ka'ba. So I went along with 150 horsemen and I could not sit with steadfastness upon the horse. I made the mention of it to Allah's Messenger (may peace be upon him) and he struck his hand on my chest and said: O Allah, grant him steadfastness and make him the guide of righteousness and the rightly-guided one. So he went away and he set fire to it. Then Jarir sent some person to Allah's Messenger (may peace be upon him) whose Kunya was Abu Arta to give him the happy news about that. He came to Allah's Messenger (may peace be upon him) and said: I have not come to you (but with the news) that we have left Dhu'l-Khalasah as a scabed camel. Thereupon Allah's Messenger (may peace be upon him) blessed the horses of Ahmas and the men of their tribe five times. (Sahih Muslim, Book 031, Number 6053)
The banu-al-Harith ibn-Ka'b had in Najran a Ka'bah which they venerated. It is the one which al-A'sha mentions in one of his odes. It has been claimed that it was not a Ka'bah for worship, but merely a hall for those people whom the poet mentioned. In my opinion, this is very likely the case, since I have not heard of the banu-al-Harith ever mentioning it in their poetry. (Source)
There is a footnote here that says:
5. See Diwan al-A'sha, ed. Rudolf Geyer, London, 1928, p.122, line 6, where the poet says, "[To visit] the Ka'bah of Najran IS AN ORDINANCE INCUMBENT UPON YOU; [you would not be released therefrom] until you dismount in front of its gates."
And:
The Iyid had another Ka'bah in Sindad, [located] in a region between al-Kufah and al-Basrah. It is the one which al-Aswad ibn-Ya'fur mentions [in one of his odes]. I have, however, heard that this house was not a place of worship. Rather it was a celebrated edifice; consequently al-Aswad mentioned it.
A certain man of the Juhaynah named 'Ahd-al-Dar ibn-Hudayb once said to his people, "Come let us build a house (to be located in a spot in their territory called al-Hawra') with which we would rival the Ka'bah, thereby attracting [unto us] many of the Arabs," They deemed the suggestion very grave and refused to heed his behest. Thereupon he said:
"I had wished that a house be raised, Free of iniquity and removed from sin. But those who, when called upon to face a crisis, Steal away and tilde in rite outskirts of Qawdam, Have demurred and refused my request. They clamor and cry, and insist that no one should give them orders, And when entreated they turn away--some withdraw like the mute and the dumb. They withhold their charity and conceal every insult Among their kin, as the mark of the brand [on the mule] is hid." (Source)
Herein lies the problem since this introduces an additional question. How can you prove from the Quran alone that the Kabah mentioned in this passage is the one in Mecca and not somewhere else? The fact that the passage cited before this implies that Mecca was en route to the sacred mosque proves that it is not speaking of the Meccan Kabah. And yet the moment you go outside the Quran to show that it is the Meccan Kabah you immediately falsify the Quran since you prove that it is a rather incomplete guidance.
The Verses
And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers." Remember We made the House a place of assembly for men and a place of safety; and take ye the station of Abraham as a place of prayer; and We covenanted with Abraham and Isma'il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in prayer). And remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits, - such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith, - for a while will I grant them their pleasure, but will soon drive them to the torment of Fire, - an evil destination (indeed)!" And remember Abraham and Isma'il raised the foundations of the House (With this prayer): "Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing." And remember Abraham and Isma'il raised the foundations of the House (With this prayer): "Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing." And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose and rendered pure in this world: And he will be in the Hereafter in the ranks of the Righteous. S. 2:125-130
"Most surely the first house appointed for men is the one at Bekka, blessed and a guidance for the nations. In it are clear signs, the standing place of Ibrahim, and whoever enters it shall be secure, and pilgrimage to the House is incumbent upon men for the sake of Allah, (upon) every one who is able to undertake the journey to it; and whoever disbelieves, then surely Allah is Self-sufficient, above any need of the worlds." S. 3:96-7 Shakir
Remember Abraham said: "O my Lord! make this city one of peace and security: and preserve me and my sons from worshipping idols. O my Lord! they have indeed led astray many among mankind; He then who follows my (ways) is of me, and he that disobeys me, - but Thou art indeed Oft-forgiving, Most Merciful. O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks. O our Lord! truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven. Praise be to Allah, Who hath granted unto me in old age Isma'il and Isaac: for truly my Lord is He, the Hearer of Prayer! O my Lord! make me one who establishes regular Prayer, and also (raise such) among my offspring O our Lord! and accept Thou my Prayer. O our Lord! cover (us) with Thy Forgiveness - me, my parents, and (all) Believers, on the Day that the Reckoning will be established!" 14:35-41
The fools among the people will say: "What hath turned them from the Qibla to which they were used?" Say: To Allah belong both east and West: He guideth whom He will to a Way that is straight. Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Apostle a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Apostle from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful. We see the turning of thy face (for guidance to the heavens): now Shall We turn thee to a Qibla that shall please thee. Turn then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your faces in that direction. The people of the Book know well that that is the truth from their Lord. Nor is Allah unmindful of what they do. Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires, - then wert thou Indeed (clearly) in the wrong. The people of the Book know this as they know their own sons; but some of them conceal the truth which they themselves know. The Truth is from thy Lord; so be not at all in doubt. To each is a goal to which Allah turns him; then strive together (as in a race) Towards all that is good. Wheresoever ye are, Allah will bring you Together. For Allah Hath power over all things. From whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; that is indeed the truth from the Lord. And Allah is not unmindful of what ye do. So from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided; S. 2:142-150
And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith. S. 2:191
They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein. S. 2:217
O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment. S. 5:2
But what plea have they that Allah should not punish them, when they keep out (men) from the sacred Mosque - and they are not its guardians? No men can be its guardians except the righteous; but most of them do not understand. S. 8:34
How can there be a league, before Allah and His Apostle, with the Pagans, except those with whom ye made a treaty near the sacred Mosque? As long as these stand true to you, stand ye true to them: for Allah doth love the righteous. S. 9:7
Do ye make the giving of drink to pilgrims, or the maintenance of the Sacred Mosque, equal to (the pious service of) those who believe in Allah and the Last Day, and strive with might and main in the cause of Allah? They are not comparable in the sight of Allah: and Allah guides not those who do wrong. S. 9:19
O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise. S. 9:28
And there are those who put up A MOSQUE by way of mischief and infidelity - to disunite the Believers - and in preparation for one who warred against Allah and His Apostle aforetime. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars. Never stand thou forth therein. There is A MOSQUE whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure. S. 9:107-108
Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless, - in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things). S. 17:1
As to those who have rejected (Allah), and would keep back (men) from the Way of Allah, and from the Sacred Mosque, which We have made (open) to (all) men - equal is the dweller there and the visitor from the country - and any whose purpose therein is profanity or wrong-doing - them will We cause to taste of a most Grievous Penalty. Behold! We gave the site, to Abraham, of the (Sacred) House, (saying): "Associate not anything (in worship) with Me; and sanctify My House for those who compass it round, or stand up, or bow, or prostrate themselves (therein in prayer). And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways; That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want. Then let them complete the rites prescribed for them, perform their vows, and (again) circumambulate the Ancient House." Such (is the Pilgrimage): whoever honours the sacred rites of Allah, for him it is good in the Sight of his Lord. Lawful to you (for food in Pilgrimage) are cattle, except those mentioned to you (as exception): but shun the abomination of idols, and shun the word that is false,- S. 22:25-30
And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah is strict in punishment. For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise. S. 2:196
My response:
Since the answers to all of your points and questions above are all located in the Hadiths, then this simply refutes all of your points.
There are, however, two good points that you raise:
1- The city or place of Becca.
There are two words that Sam Shamoun mixed up here: Bica (which christians spell as baca) and the Noble Quran's "Becca" (with double Cs). Just because a place was called "Baca" or "Bica" in the Bible, it doesn't mean that this is the place. Since the original manuscripts of the bible had been lost according to the bible's own theologians and the 100s of contradictions in the bible, then it is virtually impossible for us to know what exactly did Allah Almighty say in the original Revelations:
Furthermore, if Allah Almighty did indeed call Jerusalem "Becca" in the original Divine Revelations, then this by no means nullifies the Muslims' Mecca from being today's Becca because:
2- The Mosque in Jerusalem that the
Prophet of Islam, peace be upon him, was taken to.
It is important to know that in Islam, any place that Worships Allah Almighty alone and associates no partners with Him is called a "Masjid" (Mosque). The Arabic word masjid is derived from the root word sojood, which literally mean to prostrate to. The prostration to Allah Almighty is implied with this word. So any place, whether enclosed between four walls and a roof or is an outdoor place, that GOD Almighty is prostrated to and Worshipped at the Islamic way (no idols or polytheism) can be properly called a Mosque.
Today, I can literally go to a Jewish Temple and Worship Allah Almighty the Islamic way if I am allowed by the owners. As far as Islam is concerned, my Prayer would be absolutely valid.
So when Prophet Muhammad, peace be upon him, went to the "Farthest Mosque" in Jerusalem - before the modern day Muslim Mosque was built - he was either taken an open outdoor spot where he Prostrated to GOD Almighty in Worship, or he was actually taken to little house or little mini-temple that the Righteous ones from the Jews built for the worship of Allah Almighty in.
In conclusion, Sam Shamoun's points had all been refuted especially after I demonstrated above that Allah Almighty clearly and indisputably Commanded the Muslims to follow Prophet Muhammad's Commands in the Noble Quran. What Sam Shamoun needs to do is provide evidence that refutes this. Otherwise, it is beyond question that his points in this article had all been refuted.
Rebuttals to the so-called "Incoherence" in the Noble Quran.
Rebuttals to all of the so-called "Errors" in the Noble Quran.
Rebuttals to the "Textual Variants" lies in the Noble Quran.
Rebuttals, and exposing the lies of the Answering Islam team section.
Rebuttals to Sam Shamoun's Articles section.
X-Rated Pornography in the Bible.
Women in Islam VS women in the Bible.
Prophet Muhammad peace be upon him and his marriage from Aisha.
Contradictions and History of Corruption in the Bible.
Questions about Jesus that trinitarian Christians don't have logical answers for.
What parts of the Bible do Muslims believe are closest to the Truth? and Why?
"Allah" was GOD Almighty's original Name in the Bible according to the Hebrew and Aramaic sources.
Scientific Miracles in Islam and the Noble Quran.
Most of the Bible's books and gospels were written by mysterious people!
Jesus mentioned Muhammad by the name in the Bible.
Did Isaiah 53 really prophesies about the crucifixion of Jesus? It supports Islam's claims about Jesus peace be upon him never died on the cross. I also addressed John 19:36-37 from the Bible and proved that Jesus never got crucified, since GOD Almighty promised that he will protect Jesus' body and not let even a single bone be broken. My question to all Christians is: How in the world is it possible for the feet to get nailed on the cross without any penetration to the bones by the nails, hence breaking part of the feet's bones?! I also added refutations to Exodus 12:46, Numbers 9:12, Zechariah 12:10 and Psalm 34:20, which supposedly prove the Christians' belief about Jesus crucifixion. I proved that this dogma has no truth what so ever and exposed the wrong Trinitarian English translation of Zechariah 12:10.