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Terrorism in the Quran or The Bible?

 

Responding to yet another failure of Quennal Gale

 

(Round 4)

 

By Sami Zaatari

 

 

 

 

Quennal Gale has come up with yet another supposed rebuttal against me, his supposed rebuttal can be found here:

 

http://www.answer-islam.org/counter_rebuttal_to_Sami_Zaatari_4.html

 

Quenn did post this rebuttal of his to me some time ago, but I choose to ignore it for a while since I did not really feel he addressed anything so I felt it would have been a waste of my time. But since I don’t want to give this missionary the impression that he has won the debate I decided to respond now to crush his response yet again.

 

Quennal Gale's words will be in red followed by responses in black.

 

Saami Zaatari has finally finished his response to my articles in which I refuted his gross ignorance on both the Biblical verses which he claims promote terror along with other related issues. Mr. Zaatari obviously had to really take the time and think over his material since it literally took him over a month to formulate a response. He exchanged emails with me weeks ago saying how his material would be out in a couple of days but for some strange reason these days turn into weeks and finally over a month. As usual Mr. Zaatari has managed to corner himself and contradict his own statements that he made in his previous articles, as we shall illustrate here in great detail.

 

Quennal Gale begins his article by trying to be smart, which as usual backfires against him; Quennal Gale was saying that I had such a hard time in refuting his 3rd rebuttal to me because my rebuttal against his 3rd rebuttal came out about 3-4 weeks after he published it. Let me silence Quenn on that and prove that this mean is a serious fool, you see folks I usually write a rebuttal within one to two days after someone publishes something against me, and this is what I was doing with Quennal Gale, when he first started writing against me I would have a rebuttal out within two days, Quennal Gale was so upset and fearful of this that he cried saying:

 

Wow it seems like Saami Zaatari is very desperate; he couldn’t even wait until I finished my second part of my response this weekend before he responded <http://www.answering-christianity.com/sami_zaatri/quennel_gale_rebuttal_2.htm> (http://answer-islam.org/quennel_gale_rebuttal_2.html)

 

So note when I did reply very quickly this loser started crying I was desperate, when I took my time he claims that I find his articles so hard which is why it took me so long to release my rebuttal. This proves that these missionaries are very sick in the head, because no matter what you do they will bark against you, if you respond quickly against them they claim you are desperate, if you take your time they claim we found their material so hard and challenging and put a smirk on their face. What can I say to that?

 

But you see folks, the joke is on Quenn himself, because you see folks in my last rebuttal to Quenn my rebuttal was a TWO part rebuttal, Quennal was barking and acting so smart by saying it took me so long to write my rebuttal when in fact he COMPLETLY IGNORED AND DID NOT ATTEMPT TO REPLY TO MY REBUTTAL! That rebuttal which Quenn failed to respond to and has yet to respond to can be found here:

 

http://answering-christianity.com/sami_zaatri/counter_rebuttal_to_quennalgale_3_2.htm

 

This rebuttal completely wiped the floor with Quenn and he did not even bother in replying to it as he should have, so talk about STUPID! This guy was trying to laugh at me when the joke is really on him! And since Quenn is fond of saying how long it takes for someone to write a reply, it is now roughly 6 months since I released that rebuttal, and Quennal Gale has yet to respond to it, so using this fools logic this means he has really hit a brick wall and has been shut down by my third rebuttal. Some advice to Quenn and I mean it, please stop making a fool out of yourself, since that is what you have done over and over again in your rebuttals to me.

 

For readers who have not followed this long debate between me and Quenn please visit these rebuttals:

 

http://answering-christianity.com/sami_zaatri/rebuttal_to_quennal_gale_1.htm

http://answering-christianity.com/sami_zaatri/quennel_gale_rebuttal_2.htm

http://answering-christianity.com/sami_zaatri/continuation_to_quennals_response.htm

http://answering-christianity.com/sami_zaatri/counter_rebuttal_to_quennalgale_3_2.htm

http://answering-christianity.com/sami_zaatri/counter_rebuttal_to_quennal_gale_4.htm

 

Actually I did more than respond to what Zaatari posted; I used his very own criteria to refute his very claims. Notice that Zaatari calls all of his own words and my analysis of them “red-herrings”. Of course, Mr. Zaatari fails to show how these are red-herrings other than just stating this as some “established fact”. We will repost it to show you just why he didn’t want his readers to view it:

 

I first wrote how Muhammad beheaded the boys of the Banu Qurayzah tribe:

Al-Tabari also mentioned that Muhammad had the young boys of the Jewish tribe of Banu Qurayzah beheaded:

 

The Messenger of God had commanded that all of them who had reached puberty should be killed. (The History of Al-Tabari, Volume VIII, p. 38)

 

Another source tells us how they determined whether a person had reached puberty:

Narrated Atiyyah al-Qurazi:

I was among the captives of Banu Qurayzah. They (the Companions) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair. (Sunan Abu Dawud, Book 38, Number 4390)

From (Source <http://answer-islam.org/childkiller.html>)

 

Notice how Quennal Gale's own source refutes him! Quennal Gale adds his own commentary to a text that says something he doesn’t, not Quenn says that the prophet Muhammad had the young boys beheaded, yet the text tells us that the men who had reached puberty had been executed, how convenient that Quenn leaves this out. Under God's eyes boys who reach puberty and who are going through puberty are no longer considered as children or kids, they are considered as young men, not children, this is what Quennal keeps on forgetting. Secondly Quennal Gale needs to learn a bit about Islamic history, since it was not the prophet Muhammad who ordered this execution, rather it was a former Jewish man who was an ally of the Banu Qurayza clan:

 

The Campaign against Banu Qurayzah

 

We have already noted that when the Confederates came and camped outside Al-Madinah, Banu Qurayzah broke the covenant that existed between them and the Messenger of Allah . This happened by the agency of Huyay bin Akhtab An-Nadari, may Allah curse him, who entered their stronghold and would not leave their leader, Ka`b bin Asad, alone until he agreed to break the covenant. Among the things that he said to him was, "Woe to you! This is the opportunity for glory. The Quraysh and their company of men from various tribes, and the Ghatafan and their followers, have come to you, and they will stay here until they eliminate Muhammad and his companions.'' Ka`b said to him, "No, by Allah, this is the opportunity for humiliation. Woe to you, O Huyay, you are a bad omen. Leave us alone.'' But Huyay kept trying to persuade him until he agreed to his request. He laid down the condition that if the Confederates went away without doing anything, he [Huyay] would join them in their stronghold and would share their fate. When Banu Qurayzah broke their covenant and news of this reached the Messenger of Allah , he and the Muslims were very distressed by that. When Allah helped him by suppressing his enemy and driving them back disappointed and lost, having gained nothing, the Messenger of Allah returned to Al-Madinah in triumph and the people put down their weapons. While the Messenger of Allah was washing off the dust of battle in the house of Umm Salamah, may Allah be pleased with her, Jibril, upon him be peace, came to him wearing a turban of brocade, riding on a mule on which was a cloth of silk brocade. He said, "Have you put down your weapons, O Messenger of Allah'' He said, "Yes.'' He said, "But the angels have not put down their weapons. I have just now come back from pursuing the people.'' Then he said: "Allah, may He be blessed and exalted, commands you to get up and go to Banu Qurayzah.'' According to another report, "What a fighter you are! Have you put down your weapons'' He said, "Yes.'' He said, "But we have not put down our weapons yet, get up and go to these people.'' He said: "Where'' He said, "Banu Qurayzah, for Allah has commanded me to shake them.'' So the Messenger of Allah got up immediately, and commanded the people to march towards Banu Qurayzah, who were a few miles from Al-Madinah. This was after Salat Az-Zuhr. He said,

 

«??? ???????????? ?????? ???????? ????????? ?????????? ????? ?????????»(No one among you should pray `Asr except at Banu Qurayzah.) So, the people set out, and the time for the prayer came while they were still on the road. Some of them prayed on the road, saying, "The Messenger of Allah only wanted to make us march quickly.'' Others said, "We will not pray it until we reach Banu Qurayzah.'' Neither of the two groups were rebuked for what they did. The Messenger of Allah followed them. He left Ibn Umm Maktum, may Allah be pleased with him, in charge of Al-Madinah, and he had given the flag to `Ali bin Abi Talib, may Allah be pleased with him. Then the Messenger of Allah went to them (Banu Qurayzah) laying seige to them for twenty-five days. When this had gone on for too long, they agreed to accept the judgement of Sa`d bin Mu`adh, the leader of `Aws because they had been their allies during the Jahiliyyah, so they thought that he would treat them kindly as `Abdullah bin Ubayy bin Salul had done for his allies of Banu Qaynuqa` when he had asked the Messenger of Allah to set them free. So, these people thought that Sa`d would do the same for them as Ibn Ubayy had done for those people. They did not know that Sa`d had been struck by an arrow in his medial arm vein during the campaign of Al-Khandaq. The Messenger of Allah had had his vein cauterized and had brought him to stay in a tent in the Masjid so that he could keep a close eye on him. One of the things that Sa`d, may Allah be pleased with him, said in his supplication was, "O Allah, if there is still anything that has to do with the war against Quraysh, then keep me alive for it, and if You decree that the war between us and them is over, then let the bleeding be renewed, but do not let me die until I get my satisfaction with regard to Banu Qurayzah.'' Allah answered his prayer and decreed that they would agree to be referred to him for judgement, and this was their own free choice. When this happened, the Messenger of Allah called him to come from Al-Madinah to pass judgement on them. When he arrived, riding on a donkey that had been specially equipped for him to ride, some of the `Aws began to urge him not to be too harsh, saying, "O Sa`d, they are your clients so be kind to them, trying to soften his heart.'' But he kept quiet and did not answer them. When they persisted in their request, he said, "Now it is time for Sa`d to make sure that no rebuke or censure will divert him from the path of Allah.'' Then they knew that he would not let them live. kWhen he reached the tent where the Messenger of Allah was, the Messenger of Allah said:

 

«??????? ????? ??????????»(Stand up for your leader.) So the Muslims stood up for him, and welcomed him with honor and respect as befitted his status and so that his judgement would have more impact. When he sat down, the Messenger of Allah said:

«????? ????????? ????????? ?????????? ???? ???????? ????? ????????? ????????? ??????? ????? ?????»(These people) -- and he pointed to them -- (have agreed to accept your judgement, so pass judgement on them as you wish.) Sa`d, may Allah be pleased with him, said: "My judgement will be carried out'' The Messenger of Allah said: "Yes.'' He said, "And it will be carried out on those who are in this tent'' He said, "Yes.'' He said, "And on those who are on this side'' -- and he pointed towards the side where the Messenger of Allah was, but he did not look directly at the Messenger of Allah out of respect for him. The Messenger of Allah said to him: "Yes.'' So Sa`d, may Allah be pleased with him, said: "My judgement is that their fighters should be killed and their children and wealth should be seized.'' The Messenger of Allah said:

 

«?????? ???????? ???????? ????? ???????? ???? ?????? ?????? ?????????»(You have judged according to the ruling of Allah from above the seven heavens.) According to another report:

 

«?????? ???????? ???????? ????????»(You have judged according to the ruling of the Sovereign.) Then the Messenger of Allah commanded that ditches should be dug, so they were dug in the earth, and they were brought tied by their shoulders, and were beheaded. There were between seven hundred and eight hundred of them. The children who had not yet reached adolescence and the women were taken prisoner, and their wealth was seized. All of this is stated both briefly and in detail, with evidence and Hadiths, in the book of Sirah which we have written, praise and blessings be to Allah. Allah said:

 

[????????? ????????? ???????????](And those who backed them, Allah brought them down) means, those who helped and supported them in their war against the Messenger of Allah .

 

[????? ?????? ??????????](of the People of the Scripture) means, Banu Qurayzah, who were Jews from one of the tribes of Israel. Their forefathers had settled in the Hijaz long ago, seeking to follow the Unlettered Prophet of whom they read in the Tawrah and Injil.

 

[???????? ???????? ???? ????????? ????????? ????](then when there came to them that which they had recognized, they disbelieved in it) (2:89). May the curse of Allah be upon them.

 

[??? ????????????](from their forts) means, from their strongholds. This was the view of Mujahid, `Ikrimah, `Ata', Qatadah, As-Suddi and others of the Salaf.

 

[???????? ??? ??????????? ?????????](and cast terror into their hearts;) means fear, because they had supported the idolators in their war against the Messenger of Allah and the one who knows is not like the one who does not know. They had terrified the Muslims and intended to kill them so as to gain earthly power, but their plans backfired; the idolators ran away and the believers were victorious while the disbelievers were losers; where they had aimed for glory, they were humiliated. They wanted to eradicate the Muslims but they were themselves eradicated. In addition to all this, they are doomed in the Hereafter, so by all acounts they are counted as losers. Allah says:

 

[???????? ??????????? ????????????? ????????](a group you killed, and a group you made captives.) Those who were killed were their warriors, and the prisoners were their children and women. Imam Ahmad recorded that `Atiyah Al-Qurazi said, "I was shown to the Prophet on the day of Qurayzah, because they were not sure about me. The Prophet told them to look at me to see whether I had grown any body hair yet. They looked and saw that I had not grown any body hair, so they let me go and I was put with the other prisoners.'' This was also recorded by the Sunan compilers, and At-Tirmidhi said it is Hasan Sahih.'' An-Nasa'i also recorded something similar from `Atiyah.

 

[?????????????? ?????????? ????????????? ??????????????](And He caused you to inherit their lands, and their houses, and their riches,) means, `He gave these things to you after you killed them.'

 

[????????? ????? ??????????](and a land which you had not trodden.) It was said that this was Khaybar, or that it was the lands of the Persians and Romans. Ibn Jarir said, "It could be that all of these are referred to

 

[??????? ??????? ????? ????? ?????? ????????](And Allah is able to do all things.)'' (Ibn Kathir's tafsir)

 

So several things are to be noted, firstly it was not the prophet Muhammad who had ordered this execution, rather it was Sa'd who was an ally to the Banu Qurayza, and it was the Jews who had called on Sa'd to pass judgement on them! So Quenn must read his sources more carefully next time and I am sure he did not miss this point, but simply conveniently left it out.

 

Secondly notice how they kept the children ALIVE, and the women as well, the ones who were killed were only the ones who had gone through puberty and were going through puberty, hence no children were killed. So therefore Quennal Gale has no case and he knows it himself, yet he will keep trying to build one which is fun and amusing to watch. What Quennal has to show is young boys who had not gone through puberty being killed, including little babies, this we find in the Bible:

 

Isaiah 13:15-18

Anyone who is captured will be run through with a sword. Their little children will be dashed to death right before their eyes. Their homes will be sacked and their wives raped by the attacking hordes. For I will stir up the Medes against Babylon, and no amount of silver or gold will buy them off. The attacking armies will shoot down the young people with arrows. They will have no mercy on helpless babies and will show no compassion for the children.

 

John Gill commentary:

15

Every one that is found shall be thrust through


With a sword, spear, or lance, and be slain; that is, everyone that is found in the city of Babylon; and so the Targum adds,

 

``and everyone that is found in it shall be slain;''

 

so Kimchi, in the midst of it, or without; in the street, as Jarchi. The orders of Cyrus F8 <http://www.studylight.org/com/geb/view.cgi?book=isa&chapter=013&verse=015> were, that those that were found without (in the streets) should be slain; and to proclaim in the Syriac language, that those that were within doors should continue there, but, if they were found without, they should be put to death; which orders were executed, and well agrees with this prophecy:

 

and everyone that is joined [unto them] shall fall by the sword;

or "added" unto them; any of other nations that joined them as auxiliaries, see (Revelation 18:4 <http://www.studylight.org/desk/?query=re+18:4>) or "that is gathered"; so the Septuagint, "they that are gathered"; that are gathered together in a body to resist the enemy, and defend themselves. Some render the word, "every one that is consumed", with age; neither old nor young, as follows, should be spared.

 

The Targum is,

``everyone that enters into the fortified cities,''

flees there for safety and protection.

 

Their children also shall be dashed to pieces before their
eyes


Upon the ground, or against the wall, as was foretold should be, (Psalms 137:8,9 <http://www.studylight.org/desk/?query=ps+137:8,9>) and in way of retaliation for what they did to the Jews, (2 Chronicles 36:17 <http://www.studylight.org/desk/?query=2ch+36:17>) and this was to be done "before their eyes", in the sight of the inhabitants, which must make it the more distressing and afflicting; and, as Kimchi observes, this phrase is to be applied to the following clauses:

 

their houses shall be spoiled;

plundered of the substance, wealth, and riches in them, by the Persian soldiers:

and their wives ravished;

by the same, and both before their eyes, and after that slain, in like manner as they had

 

ravished the women in Zion, (Lamentations 5:11 <http://www.studylight.org/desk/?query=la+5:11>) ..

 

[Their] bows also shall dash their young men to pieces,

&c.] That is, the bows of the Medes should dash in pieces the young men of the Babylonians. The meaning is, either that they should put them into their bows, instead of arrows, and shoot them upon the ground, or against a wall, and so dash them to pieces; or that they should first shoot them through with their arrows, and then dash them with their bows; according to Xenophon F12 <http://www.studylight.org/com/geb/view.cgi?book=isa&chapter=013&verse=018>, Cyrus came to Babylon with great numbers of archers and slingers:

 

and they shall have no pity on the fruit of the womb;

even of those that were in the womb, but should rip up women with child, and cut

them in pieces: their eyes shall not spare children;

in the arms of their parents, or running to them, shrieking and crying, and in the utmost fright; and yet their tender and innocent age would meet with no mercy. The Medes were notorious for their cruelty F13 <http://www.studylight.org/com/geb/view.cgi?book=isa&chapter=013&verse=018>, and which issued at last in the ruin of their empire.

 

I would like to see Quenn reply to this verse and this Christian commentary which is a very popular and known commentary. Note the verses not only order the killing of women and children, but the raping of women as well! I shall wait in anticipation for Quennal Gale to respond to this verse, and I shall wait in great anticipation for Quennal Gale to bring me something like this from the Quran, or the Hadiths, something Quenn knows he won’t be able to do.

 

Mr. Zaatari responded by saying:

 

My Response

The reason this was done was because the tribe had BROKEN THE TREATY with the Muslims. So THEY WERE RIGHTFULLY PUNISHED, also even this episode doesn’t compare with the Bible. Unlike the Bible, the prophet Muhammad spared the women and kids, whereas the Bible just killed the women and the children.

Also boys who had passed puberty back then were considered as men, so those boys who had passed puberty WERE TECHNICALLY CONSIDERED ENEMY COMBATANTS since their tribe had BROKEN THE TREATY with the Muslims. So hence Quenn has nothing again. The people who were killed were not innocent, so hence there is no crime. - <http://www.answering-christianity.com/sami_zaatri/rebuttal_to_quennal_gale_1.htm> (Emphasis ours)

 

If you break down Zaatari’s response he is clearly saying that:

 

1. It is okay for Muhammad to behead young boys because they broke the treaty with the Muslims.

 

2. This was rightful punishment to be beheaded because of the broken treaty with the Muslims.

 

3. Any boy who passed puberty was considered an enemy combatant because of the broken treaty with the Muslims.

 

4. The people killed were not innocent so there is no crime here.

 

I am amused that Quenn has to lie against me, because he very well knows that I made it clear that those men who were killed were NOT BOYS, but since Quennal Gale is a liar by nature he has to take me out of context.

Let me break it down for Quennal Gale so he understands what I did say:

 

1- The execution of the men of the Banu Qurayza tribe was legit and not a crime

 

2- It was not a crime because Banu Qurayza conspired to kill and wipe the Muslim ummah off the map

 

3- The Banu Qurayza tribe were under a treaty with the Muslims and it was agreed upon by BOTH parties that anyone who broke the treaty would be punished by death. (Consult Ibn Kathirs sirat, and Tabaris, and Ibn Ishaqs)

 

4- Only the men of the Banu Qurayza tribe were killed, not the women and children, they were spared

 

5- The judgement passed on the Banu Qurayza tribe was ordered by Sa'd a former ally of the Qurayza tribe

 

6- The Banu Qurayza tribe had specifically called for Sa'd to order judgement on them agreeing to obey any judgement he passed on them

 

So hopefully this will make things easy for Quenn.

 

treaty is defined as:

 

TREATY

 

1 : the action of treating <http://www.merriam-webster.com/dictionary/treating> and especially of negotiating

2 a : an agreement or arrangement made by negotiation: (1) : PRIVATE TREATY <http://www.merriam-webster.com/dictionary/private+treaty> (2) : a contract in writing between two or more political authorities (as states or sovereigns) formally signed by representatives duly authorized and usually ratified by the lawmaking authority of the state b : a document in which such a contract is set down (Merriam-Webster Online Dictionary)

 

A treaty is defined as the negotiation or result of a negation between two parties with agreements to hold to certain terms and conditions. In the case of Muhammad, it was a treaty among various tribes. To break a treaty basically means to annul the previous agreements among the binding parties. Hence, Mr. Zaatari has clearly stated that Muslims can attack others just for breaking the treaty and that the punishment they incur is therefore justified.

In the case of the Banu Qurayzah:

 

1. All young boys would be beheaded

 

2. Some women who fought would also be beheaded

 

3. Because the treaty was broken all who passed puberty were considered enemy combatants.

With Zaatari’s criteria being laid out, we can conclude that:

It is okay to kill enemy combatants who break a treaty, since violating such an agreement results in their just and fair punishment. (Source <http://www.answer-islam.org/violent_bible.html>)

 

Quenn again has to lie and distort the information he has, the treaty the Muslims made with the Jews in Madinah was that ANYONE WHO BROKE IT including Muslims would be punished, and punished by death, all parties agreed to it, so by Banu Qurayza breaking this treaty they had open themselves up for attack.

 

Secondly no boys were killed, they were young men, under God's eyes boys who go through puberty or are going through puberty are considered as young men and not boys, something many Christians and Jews also agree

on.

 

However so, Muslims are not allowed to kill women and children, innocent women that is, unlike the Bible were everyone is killed including innocent pregnant women, and innocent helpless babies, they are all put to the sword.

 

Mr. Zaatari obviously has a dilemma because in trying to defend the beheading of the “young boys” of the Banu Qurayzah he claimed that if they passed puberty “they were considered enemy combatants” and deserved to be beheaded! Notice that Zaatari hasn’t presented corroborating data from Islamic history to show that the entire tribe fought against the Muslims and has therefore not proven that “all of these enemy combatants” actually fought Muhammad. Hence, we can conclude that boys who were considered “enemy combatants” who necessarily didn’t fight in a war WERE BEHEADED just because they fit in this group.

 

The punishment executed against the tribe was passed by Sa'd a man who the tribe placed as the judge to pass judgement on them, if Quenn feels this is bad or wrong, then he should go complain against the Banu Qurayza for appointing Sa'd as the judge for them. Secondly, Quenn should also go complain to Qurayza for breaking the treaty in the first place which put them in all this trouble.

 

And no Quenn, I am not in a dilemma, it is you who is in a dilemma, and you are in a very bad dilemma, your Bible allows the slaughtering of women and children, which we all know is heinous and disgusting, however so you are obliged to follow it hence you are in a dilemma, do you follow such sick sadistic barbarity, or do you throw this book away. It is your choice, but maybe this shall help you make that choice:

 

Ezekiel 9:5-7

"Then I heard the LORD say to the other men, "Follow him through the city and kill everyone whose forehead is not marked. Show no mercy; have no pity! Kill them all - old and young, girls and women and little children. But do not touch anyone with the mark. Begin your task right here at the Temple." So they began by killing the seventy leaders. "Defile the Temple!" the LORD commanded. "Fill its courtyards with the bodies of those you kill! Go!" So they went throughout the city and did as they were told."

 

Matthew Henry commentary:

 

I. A command given to the destroyers to do execution according to their commission. They stood by the brazen altar, waiting for orders; and orders are here given them to cut off and destroy all that were either guilty of, or accessory to, the abominations of Jerusalem, and that did not sigh and cry for them. Note, When God has gathered his wheat into his garner nothing remains but to burn up the chaff, Matthew 3:12 <http://www.studylight.org/desk/?query=mt+3:12&t=kjv>.

 

1. They are ordered to destroy all, (1.) Without exception. They must go through the city, and smite; they must slay utterly, slay to destruction, give them their death's wound. They must make no distinction of age or sex, but cut off old and young; neither the beauty of the virgins, nor the innocency of the babes, shall secure them. This was fulfilled in the death of multitudes by famine and pestilence, especially by the sword of the Chaldeans, as far as the military execution went. Sometimes even such bloody work as this has been God's work. But what an evil thing is sin, then, which provokes the God of infinite mercy to such severity! (2.) Without compassion: "Let not your eye spare, neither have you pity (Ezekiel 9:5 <http://www.studylight.org/desk/?query=eze+9:5&t=kjv>); you must not save any whom God has doomed to destruction, as Saul did Agag and the Amalekites, for that is doing the work of God deceitfully, Jeremiah 48:10 <http://www.studylight.org/desk/?query=jer+48:10&t=kjv>. None need to be more merciful than God is; and he had said (Ezekiel 8:18 <http://www.studylight.org/desk/?query=eze+8:18&t=kjv>), My eye shall not spare, neither will I have pity." Note, Those that live in sin, and hate to be reformed, will perish in sin, and deserve not to be pitied; for they might easily have prevented the ruin, and would not.

 

2. They are warned not to do the least hurt to those that were marked for salvation: "Come not near any man upon whom is the mark; do not so much as threaten or frighten any of them; it is promised them that there shall no evil come nigh them, and therefore you must keep at a distance from them." The king of Babylon gave particular orders that Jeremiah should be protected. Baruch and Ebed-melech were secured, and, it is likely, others of Jeremiah's friends, for his sake. God had promised that it should go well with his remnant and they should be well treated (Jeremiah 15:11 <http://www.studylight.org/desk/?query=jer+15:11&t=kjv>); and we have reason to think that none of the mourning praying remnant fell by the sword of the Chaldeans, but that God found out some way or other to secure them all, as, in the last destruction of Jerusalem by the Romans, the Christians were all secured in a city called Pella, and none of them perished with the unbelieving Jews. Note, None of those shall be lost whom God has marked for life and salvation; for the foundation of God stands sure.

 

3. They are directed to begin at the sanctuary (Ezekiel 9:6 <http://www.studylight.org/desk/?query=eze+9:6&t=kjv>), that sanctuary which, in the chapter before, he had seen the horrid profanation of; they must begin there because there the wickedness began which provoked God to send these judgments. The debaucheries of the priests were the poisoning of the springs, to which all the corruption of the streams was owing. The wickedness of the sanctuary was of all wickedness the most offensive to God, and therefore there the slaughter must begin: "Begin there, to try if the people will take warning by the judgments of God upon their priests, and will repent and reform; begin there, that all the world may see and know that the Lord, whose name is Jealous, is a jealous God, and hates sin most in those that are nearest to him." Note, When judgments are abroad they commonly begin at the house of God, 1 Peter 4:17 <http://www.studylight.org/desk/?query=1pe+4:17&t=kjv>. You only have I known, and therefore I will punish you, Amos 3:2 <http://www.studylight.org/desk/?query=am+3:2&t=kjv>. God's temple is a sanctuary, a refuge and protection for penitent sinners, but not for any that go on still in their trespasses; neither the sacredness of the place nor the eminency of their place in it will be their security. It should seem the destroyers made some difficulty of putting men to death in the temple, but God bids them not to hesitate at that, but (Ezekiel 9:7 <http://www.studylight.org/desk/?query=eze+9:7&t=kjv>), Defile the house, and fill the courts with slain. They will not be taken from the altar (as was appointed by the law, Exodus 21:14 <http://www.studylight.org/desk/?query=ex+21:14&t=kjv>), but think to secure themselves by keeping hold of the horns of it, like Joab, and therefore, like him, let them die there, 1 Kings 2:30,31 <http://www.studylight.org/desk/?query=1ki+2:30,31&t=kjv>. There the blood of one of God's prophets had been shed (Matthew 23:35 <http://www.studylight.org/desk/?query=mt+23:35&t=kjv>) and therefore let their blood be shed. Note, If the servants of God's house defile it with their idolatries, God will justly suffer the enemies of it to defile it with their violences, Psalms 79:1 <http://www.studylight.org/desk/?query=ps+79:1&t=kjv>. But these acts of necessary justice were really, whatever they were ceremonially, rather a purification than a pollution of the sanctuary; it was putting away evil from among them. 4. They are appointed to go forth into the city, Ezekiel 9:6,7 <http://www.studylight.org/desk/?query=eze+9:6,7&t=kjv>. Note, Wherever sin has gone before judgement will follow after; and, though judgement begins at the house of God, yet it shall not end there. The holy city shall be no more a protection to the wicked people then the holy house was to the wicked priests.

 

II. Here is execution done accordingly. They observed their orders, and, 1. They began at the elders, the ancient men that were before the house, and slew them first, either those seventy ancients who worshipped idols in their chambers (Ezekiel 8:12 <http://www.studylight.org/desk/?query=eze+8:12&t=kjv>) or those twenty-five who worshipped the sun between the porch and the altar, who might more properly be said to be before the house. Note, Ringleaders in sin may expect to be first met with by the judgments of God; and the sins of those who are in the most eminent and public stations call for the most exemplary punishments. 2. They proceeded to the common people: They went forth and slew in the city; for, when the decree has gone forth, there shall be no delay; if God begin, he will make an end.

 

Jeremiah 51:20-26

 

"You are my battle-ax and sword," says the LORD. "With you I will shatter nations and destroy many kingdoms. With you I will shatter armies, destroying the horse and rider, the chariot and charioteer. With you I will shatter men and women, old people and children, young men and maidens. With you I will shatter shepherds and flocks, farmers and oxen, captains and rulers. "As you watch, I will repay Babylon and the people of Babylonia for all the wrong they have done to my people in Jerusalem," says the LORD. "Look, O mighty mountain, destroyer of the earth! I am your enemy," says the LORD. "I will raise my fist against you, to roll you down from the heights. When I am finished, you will be nothing but a heap of rubble. You will be desolate forever. Even your stones will never again be used for building. You will be completely wiped out," says the LORD.

 

Adam Clarke commentary:

 

Verse 20. Thou art my battle axe
I believe Nebuchadnezzar is meant, who is called, Jeremiah 50:23 <http://www.studylight.org/desk/?query=jer+50:23>, the hammer of the whole earth. Others think the words are spoken of Cyrus. All the verbs are in the past tense: "With thee have I broken in pieces,"

 

Verse 24. And I will render
The vau should be translated but, of which it has here the full power: "But I will render unto
Babylon."

 

Verse 25. O destroying mountain
An epithet which he applies to the Babylonish government; it is like a burning mountain, which, by vomiting continual streams of burning lava, inundates and destroys all towns, villages fields,

 

And roll thee down from the rocks
I will tumble thee from the rocky base on which thou restest. The combustible matter in thy bowels being exhausted, thou shalt appear as an extinguished crater; and the stony matter which thou castest out shall not be of sufficient substance to make a foundation stone for solidity, or a corner stone for beauty, Jeremiah 51:26 <http://www.studylight.org/desk/?query=jer+51:26>. Under this beautiful and most expressive metaphor, the prophet shows the nature of the Babylonish government; setting the nations on fire, deluging and destroying them by its troops, till at last, exhausted, it tumbles down, is extinguished, and leaves nothing as a basis to erect a new form of government on; but is altogether useless, like the cooled lava, which is, properly speaking, fit for no human purpose.

 

What more can I say to such barbarity?

 

To show you how this is further substantiated we turn to Zaatari’s very own comments further down in this article in reference to Surah 17:

 

Where in any of those verses does it mention children and women being killed to the full? WHERE? It seems that Quenn has read something that is not even in the text! Note non of the passages he posts state anything about women and children being killed, all Quenn does is invent this lie on his own!

 

All the verses say is that the Holy land was given to Moses and his people, and to the children of Israel, and it tells them to assault the people living there, and victory will be yours.

Hmmm is it just me or what? WHERE IN THOSE VERSES DOES IT SAY ANYTHING ABOUT WOMEN AND KIDS BEING KILLED.

 

Notice that according to Zaatari’s very own words:

 

It must be mentioned that women and children are killed and that if it isn’t mention Zaatari assumes that it didn’t happen.

 

So using this logic we must ask Zaatari this:

 

1. Where exactly did the Hadith’s or Islamic history OR THE QURAN (since you only believe things found in it) mention that the “young boys” fought against Muhammad and that “they were considered enemy combatants”?

 

Thank you Quenn, thank you very much for your challenge to me asking me where the Quran or hadith state that all the young men fought against the prophet. I do not need to show it, because I just showed that the Jews had asked Sa'd to pass judgement on them, so therefore they were punished accordingly, so as I said and will say again, go complain to the Qurayza tribe about why they asked Sa'd to pass judgement on them since we will never know what the prophet would have done to them.

 

Secondly, Quenn again has to quote out of context and give a false image against me, let us quote in context to establish what was said:

 

The problem for Zaatari is that Allah does mention how he gave the Children of Israel THE PROMISE LAND. Surah 17 is named “The Children of Israel”!

 

If you read this Quranic passage, Allah himself is saying that he is for the Children of Israel “assaulting” the people of the Promised Land! This would include Sihon, Bashan and all the others the Hebrews fought! These same wars were considered atrocities by Zaatari. According to the God-fearing men, whom the Quran mentions, the way to enter the Holy Land was to fight for it in offensively! Just because the Quran isn’t as detailed as the Bible regarding the wars doesn’t mean IT WAS NEVER MENTIONED IN THE QURAN! If Zaatari tries to argue that this didn’t refer to all the Hebrew battles with the specific inhabitants of the Holy Land then by his own words he must show us where this specific information is given in the Quran and the Hadiths!

 

To which I replied:

 

Secondly, Quenn's attempt in trying to show that The Quran confirms this story is even worse. Let us Quote the verses he posted and let us see if it says what he believes it does:

 

Moses said, "Thou knowest well that these things have been sent down by none but the Lord of the heavens and the earth as eye-opening evidence: and I consider thee indeed, O Pharaoh, to be one doomed to destruction!" So he resolved to remove them from the face of the earth: but We did drown him and all who were with him. And We said thereafter to the Children of Israel, "Dwell securely in the land (of promise)": but when the second of the warnings came to pass, We gathered you together in a mingled crowd. S. 17:102-104

 

The problem for Zaatari is that Allah does mention how he gave the Children of Israel THE PROMISE LAND. Surah 17 is named “The Children of Israel”! Here is more from the Quran:

 

O People of the Book! Now hath come unto you, making (things) clear unto you, Our Messenger, after the break in (the series of) our apostles, lest ye should say: "There came unto us no bringer of glad tidings and no warner (from evil)": But now hath come unto you a bringer of glad tidings and a warner (from evil). And Allah hath power over all things. Remember Moses said to his people: "O my people! Call in remembrance the favour of Allah unto you, when He produced prophets among you, made you kings, and gave you what He had not given to any other among the peoples. "O my people! ENTER THE HOLY LANDE which Allah hath assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin." They said: "O Moses! In this land are a people of exceeding strength: Never shall we enter it until they leave it: if (once) they leave, then shall we enter." (But) among (their) Allah fearing men were two on whom Allah had bestowed His grace: They said: "ASSAULT THEM at the (proper) Gate: when once ye are in, victory will be yours; But on Allah put your trust if ye have faith." S. 5:21-24

 

Where in any of those verses does it mention children and women being killed to the full? WHERE? It seems that Quenn has read something that is not even in the text! Note non of the passages he posts state anything about women and children being killed, all Quenn does is invent this lie on his own!

 

All the verses say is that the Holy land was given to Moses and his people, and to the children of Israel, and it tells them to assault the people living there, and victory will be yours.

Hmmm is it just me or what? WHERE IN THOSE VERSES DOES IT SAY ANYTHING ABOUT WOMEN AND KIDS BEING KILLED.

 

What a nice missionary deception tactic by Quenn, Quenn believes that saying assault them means kill their women and kids! HILLARIOUS! This is what you call the Christian tafsir, which is making an interpretation of something that is not there. Christian tafsir at its best.

 

So notice this coward was trying to equate the Quranic story with that of his own Bible! Yet the Quranic story says nothing about slaying women and children, the Quran says the land was given to Moses, and that he should assault the inhabitants, but from WHERE DOES QUENN CONCLUDE THAT THIS MEANS THAT HE WAS COMMANDED TO KILL THE WOMEN AND CHILDREN.

 

Notice Quennal Gale's stupid logic, a general gives his soldier an order to fight the people of China, this means the general told the soldier to kill all the women and children just because he gave an order to fight China, do people use such stupid logic! There is something called RULES OF WAR, and since Quenn follows the Bible he doesn’t believe in them, but too bad in Islam and the Quran and the hadith we have RULES. The rules are DO NOT KILL WOMEN AND CHILDREN, and since Moses was a Muslim according to Islam, this then means he would have not killed women and children.

 

But to refute Quennal Gales assertion that I need a clear explicit reference to believe in something is FALSE, the reason I asked Quenn to show me WHERE WOMEN AND CHILDREN ARE killed in those passages it because it does not even suggest it! Here is what it says:

 

O People of the Book! Now hath come unto you, making (things) clear unto you, Our Messenger, after the break in (the series of) our apostles, lest ye should say: "There came unto us no bringer of glad tidings and no warner (from evil)": But now hath come unto you a bringer of glad tidings and a warner (from evil). And Allah hath power over all things. Remember Moses said to his people: "O my people! Call in remembrance the favour of Allah unto you, when He produced prophets among you, made you kings, and gave you what He had not given to any other among the peoples. "O my people! ENTER THE HOLY LANDE which Allah hath assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin." They said: "O Moses! In this land are a people of exceeding strength: Never shall we enter it until they leave it: if (once) they leave, then shall we enter." (But) among (their) Allah fearing men were two on whom Allah had bestowed His grace: They said: "ASSAULT THEM at the (proper) Gate: when once ye are in, victory will be yours; But on Allah put your trust if ye have faith." S. 5:21-24

 

From where does anyone conclude that these passages say go kill women and children as said in the Bible? What Quenn did is READ INTO THE TEXT, HE HAS CLAIMED SOMETHING THAT IS NOT THERE NOR SUGGESTED.

 

In fact let us also consult the tafsir since the tafsir refutes Quennal Gale even further:

 

The Speeches of Yuwsha` (Joshua) and Kalib (Caleb)

Allah said,

 

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