Answering Christianity Research Center

Paulicians,also believed Christ Jesus have been spared

Wa alaikum assalam

Both are called so; but the context tells us everything.


The prophecy of Isaiah 42 about the Prophet:

1. Lives where Kedar the son of Ishmael [Genesis 25:13]
2. Kedar from Arabia [Ezekiel 27:21]
3. Will live besides Sela (mountain in Arabia)
4. He will sing a new song (law)
5. Will be sent from Gentiles not Jews
 NOT TO THE LOST SHEEP OF ISRAEL Matthew (15:24)
6. Man of war (Isaiah 42:13)
7. Will be sent to idol worshipers (Isaiah 42:17)

Who is this man?


Have a look here too
https://www.ebnmaryam.com/vb/showthread.php?t=210833

https://www.islamic-awareness.org/history/islam/inscriptions/earlysaw
https://www.islam21c.com/islamic-thought/6063-iera-respond-to-tom-holland-and-channel-4/

Historically, there was no minimum age for marriage in India throughout ages. Books considered sacred by Hindus point out that it was common for girls about 6 or 8 years old to be married. 

The laws of Manu also don't forbid that the girl is married before she attains the age of puberty:

   

88. To a distinguished, handsome suitor (of) equal (caste) should (a father) give his daughter in accordance with the prescribed rule, though she have not attained (the proper age).

The Gautama's Dharmasūtra, which is believed to be the oldest of the four Hindu Dharmasastras, doesn't consider puberty a prerequisite for marriage:

   

21. A girl should be given in marriage before (she attains the age of) puberty.

    22. He who neglects it, commits sin.

Read more: https://comparativreligion.blogspot.com/2022/06/age-of-marriage-in-hinduism.html

-Scientifically speaking, it's impossible to determine the age of death of a historical figure whose womb is not examined.
-There is nothing that makes his age of death impossible. Allah is All-powerful.

Bismillah IR Rahmaan ir Raheem

Assalaamu Alaikum to all viewers

ALL ABOUT KNOWLEDGE

WE seek refuge with ALLAH against the accursed devils ,;

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From AN NAWAAWI 40 Hadith

post number 6 on HADITH 17

"Verily, Allah has prescribed excellence ... "

"And even a sheep, if you show mercy to it, Allah has mercy on you." The Prophet (peace be upon him) repeated it twice. 1 In another hadith, the Messenger of Allah (peace be upon him) said, "Whoever shows mercy, even while slaughtering a sparrow, Allah will have mercy on him on the Day ofResurrection."2

These are all aspects of slaughtering in the best manner possible, as ordered by the Prophet (peace be upon him) in this hadith.

The Mercy Found in Islamic Slaughtering

Al-Jumuah magazine reported that two professors, Professor Schultz and Hazim, "conducted an experiment to compare the Islamic slaughtering with the stunning required in the so-called humane slaughter." The results of their experiment were reported as follows:

Islamic Method: 1. During the first three seconds after

slaughtering, the EEG [electroencephalograph] did not record

any change, thus indicating that the animal did not feel any

pain during or immediately after the incision.

2. For the following three seconds, the EEG recorded a condition of deep sleep-unconsciousness. This is due to the large quantity of blood gushing out of the body.

3. After this total of six seconds, the EEG recorded zero level, showing no feeling of pain at all.

4. As the brain message (EEG) dropped to zero

level, the heart was still pounding and the body convulsing

vigorously (a reflex action of the spinal cord) driving

maximum blood out of the body.

Stunning: 1. The animals were apparently unconscious soon

after stunning but the EEG showed severe pain immediately

after stunning.

2. The heart of the stunned animal stopped beating earlier than the one slaughtered the Islamic way thus resulting in the retention of more blood in the meat.

The Significance of The Two Examples Mentioned in This Hadith

Al-Sanaani states that the Prophet (peace be upon him) stated the least imaginable examples that one would think of when thinking of ihsaan: even while killing an animal or a human one must exhibit ihsaan.

1 However, there may be a deeper reason as to why the Prophet (peace be upon him) explicitly mentioned these two examples.

https://www.answering-christianity.com/blog/index.php?topic=1236.0

Your claim is baseless. Knowing what scandal awaited him in front of his guests, and what ill-treatment awaited these guests from his own people, Lot was troubled on their account.The woeful day soon started when his people rushed towards him. They were impelled by their desires, rushing like one who has lost self-control. This was the reason for the distress Lot felt on his guests’ account.
 
When Lot looked at his people coming hurriedly towards his home, intent on abusing him and his guests, he tried to arouse their upright nature and direct them to the opposite sex with whom healthy nature finds pleasure. He was even ready to give his daughters in marriage to those frenzied people to satisfy their maddening desires in a clean, pure way.  All the connotations of purity,psychological and physical, are meant here. Lot’s daughters would provide a proper, sound and natural way for the satisfaction of sexual desire, arousing healthy feelings as well. It is a situation of complete purity, natural as well as moral and religious. Moreover, they are physically purer. The will of the Creator has provided a clean, pure place for the new emerging life.

Lot also tried to appeal to their fear of God, and their sense of propriety in providing hospitality to one’s guests.

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الَ يقَوْمِ هَـؤُلاءِ بَنَاتِى هُنَّ أَطْهَرُ لَكُمْ

(He said: "O my people! Here are my daughters (the women of the nation), they are purer for you...'') This was his attempt to direct them to their women, for verily the Prophet is like a father for his nation. Therefore, he tries to guide them to that which is better for them in this life and the Hereafter. This is similar to his statement to them in another verse,
أَتَأْتُونَ الذُّكْرَانَ مِنَ الْعَـلَمِينَ - وَتَذَرُونَ مَا خَلَقَ لَكُمْ رَبُّكُمْ مِّنْ أَزْوَجِكُمْ بَلْ أَنتُمْ قَوْمٌ عَادُونَ

(Go you in unto the males of the nation, and leave those whom Allah has created for you to be your wives Nay, you are a trespassing people!)
26:165-166
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Maududi:
By "my daughters" Prophet Lot might have meant either of the two things.
He might have referred to the daughters of the community as "ray daughters" because the relationship of a Prophet to his people is as of a father to his children.
But it is also possible that he aught have meant by this his own daughters.
Anyhow this could not have been an offer of adultery, for the succeeding sentence "..these are purer for you" leaves no room for such a misunderstanding. This makes it quite obvious that Prophet Lot admonished them in this way so as to turn them to the females for the lawful gratification of their sexual desires instead of seeking unnatural ways.

http://www.quran-wiki.com/ayat.php?sura=11&aya=78