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THE BIBLE | TRINITY & JESUS | CRUCIFIXION vs CRUCIFICTION | HISTORY | CANONS | REBUTTALS / Re: The Qur'an corrects the mistakes of the false Injeel/Torah
« on: November 20, 2025, 08:47:14 PM »
Another beautiful example is seen in the story of the Israelites' Exodus from Egypt:
The Fabricated Torah on the market, while recounting the Israelites' Exodus from Egypt, overshadows this great miracle of salvation with a collective act of theft supposedly commanded by God. This narrative assigns a role to both God and His messenger Moses that commands the violation of the most basic moral principles. In contrast, the Holy Qur'an completely rejects this, correcting the Exodus story into a deliverance from oppression and an attainment of divine grace, affirming the absolute nature of the principle of faithfulness to trust.
1. The Error in the Distorted Torah: Command to Steal in the Name of God The Old Testament's Book of Exodus commands the Israelites to "ask" for gold, silver, and valuables from their Egyptian neighbors before leaving Egypt, and to "plunder" them in this way.
The Narrative of the Fake Torah (Moral Collapse): "Every woman shall ask of her neighbor... articles of silver, articles of gold, and clothing... So you shall plunder [spoil] the Egyptians." (Exodus 3:21–22) "...Now the children of Israel had done according to the word of Moses, and they had asked from the Egyptians articles of silver, articles of gold, and clothing... Thus they plundered [spoiled] the Egyptians." (Exodus 12:35–36)
Major moral and theological problems created by this narrative:
Legitimization of Deceit and Theft: The verb "ask" here is an act of "borrowing" without the intention of returning, which is clearly deceit and theft. Note that the property of well-intentioned people is being taken here. Evil is done to those who helped them when asked.
Making God an Accomplice to Crime: According to the narrative in the Fake Torah, this "plunder" is supposedly commanded by God Himself, preparing the ground for this crime by softening the hearts of the Egyptians. This is a slander against God.
Contradiction with the Command "You Shall Not Steal": One of the fundamental principles of the Ten Commandments in the same Torah, "You shall not steal" (Exodus 20:15), is here violated by God Himself. This is a blatant contradiction within the text.
Slander against the Prophet: Moses is reduced to a person who teaches his people to do evil to those who try to help them in the Fake Torah.
2. The Holy Qur'an’s Correction Establishing Morality and Honor The Qur'an does not mention such an event at all when recounting the Exodus from Egypt. The narrative in the Qur'an is based entirely on escape from oppression, divine aid, and an honorable deliverance. Moreover, the general moral principles of the Qur'an make such an action impossible.
The True Narrative of the Story: Inheritance as Divine Grace The Qur'an explains that the Israelites possessed the riches of Egypt not through an act of theft, but as a grace and inheritance granted to them by Allah after Pharaoh and his army were destroyed by Allah. "(We revealed to Moses): 'Travel by night with My servants, for indeed you will be pursued.' ... So We removed them (Pharaoh and his people) from gardens and springs, and treasures and honorable station. Thus it was! And We caused the Children of Israel to inherit it." (Qur'an, Ash-Shu'ara 26:52–59)
Here, the acquisition of wealth occurs not through "deceiving and robbing the neighbor," but through divine justice where the oppressor is destroyed and the oppressed is put in their place. In other words, there is no negative action taken against those who attempted to help them.
Universal Principle: Faithfulness to Trust Is Absolute The Qur'an views faithfulness to trust as one of the most fundamental conditions of faith. "Indeed, Allah commands you to render trusts to whom they are due..." (Qur'an, An-Nisa 4:58) "O you who have believed, do not betray Allah and the Messenger or betray your trusts while you know [the consequence]." (Qur'an, Al-Anfal 8:27) This absolute moral principle makes it impossible for a prophet or God to command betrayal of trust (taking property through deceit).
Universal Prohibition: Theft Is Absolutely Haram The Holy Qur'an does not legitimize theft under any condition. It considers it one of the greatest crimes. The command "You shall not steal" is a universal rule of law in the Qur'an that is never contradicted.
And thus, the Holy Qur'an once again presents us with the correct information by telling the events as they truly were. "Allah does not enjoin immorality." (Al-A'raf 7:28)
****
Another striking example is this:
The most striking of the rituals of the Day of Atonement (Yom Kippur) in the Fake Torah is the "scapegoat" (Azazel) practice, where all the sins of the community are symbolically loaded onto a goat which is then released into the desert. This ritual reflects a pagan-rooted understanding that contradicts the fundamental justice principle of Tawhid (monotheism), suggesting that sin is a transferable load and that responsibility can be taken from the individual and transferred to an animal.
In contrast, the Holy Qur'an categorically rejects all such intermediary and symbolic purification rituals and declares that sin and responsibility are strictly personal.
The Error in the Distorted Torah: The Myth of Transferring Sin to an Animal The Book of Leviticus (Chapter 16) commands the high priest to lay his hands on the head of a live goat, confess over it all the iniquities and transgressions of the Israelites, and then send this "sin-laden" goat into the wilderness.
The Torah's Narrative: "Aaron shall lay both his hands on the head of the live goat, confess over it all the iniquities of the children of Israel, and all their transgressions, concerning all their sins, putting them on the head of the goat... The goat shall bear on itself all their iniquities to an uninhabited land..." (Leviticus 16:21–22)
Fundamental Theological Problems Created by This Ritual:
Externalization of Responsibility: Sin ceases to be a responsibility carried in the individual's conscience and becomes a physical "load" that can be transferred to an animal. This creates an illusion of ritualistic "cleansing" instead of genuine repentance and moral transformation.
Violation of the Principle of Justice: An innocent animal is made the carrier and price of human sins. This is incompatible with divine justice.
Pagan Remnants: The ritual of the goat sent to "Azazel" is reminiscent of pagan practices in ancient Mesopotamian and Canaanite cultures, where sins or diseases were loaded onto an animal and sent to the desert or enemy lands.
The Holy Qur'an’s Correction Based on Absolute Personal Responsibility The Qur'an sets clear and unshakable principles regarding sin, repentance, and responsibility; it completely eliminates mediation and externalization.
Fundamental Principle: No One Bears the Burden of Another This is one of the most repeated principles of justice in the Qur'an. This principle fundamentally invalidates all doctrines of sin transfer, such as the "scapegoat" or the "atonement" concept in Christianity. "That no bearer of burdens will bear the burden of another. And that there is not for man except that [good] for which he strives." (An-Najm 53:38–39) This universal law is reinforced by being repeated in four different surahs (Al-An'am 164, Al-Isra 15, Fatir 18, An-Najm 38). Sin cannot be transferred to an animal or another human being.
Repentance: A Direct, Unmediated, and Internal Act According to the Qur'an, purification is achieved not by sending a goat into the desert, but by the servant turning directly to Allah with sincere regret. "And whoever does a wrong or wrongs himself but then seeks forgiveness of Allah will find Allah Forgiving and Merciful." (An-Nisa 4:110) Repentance is not ritualistic, but a psychological and spiritual transformation. There is no need for an intermediary, a clergyman, or a sacrifice.
Correction of the Meaning of Sacrifice: Not a Sin Carrier, But a Symbol of Taqwa The act of sacrifice exists in the Qur'an, but its meaning is completely different. Sacrifice is not a tool that "carries" or "erases" sins; it is an act of remembering Allah, showing gratitude and devotion (taqwa) to Him, and ensuring social justice by sharing the meat with the poor. (By the way, there is no "Festival of Sacrifice" [Eid al-Adha as a standalone holiday] in the Qur'an. Sacrifice is only made obligatory during the Hajj pilgrimage.) "Their meat will not reach Allah, nor will their blood, but what reaches Him is piety [taqwa] from you." (Al-Hajj 22:37)
Expiation (Kaffarah): Not Sin Transfer, But Compensatory Action Even "kaffarah" (payment for specific mistakes) practices in Islam are not about loading sin onto someone else, but are social actions that benefit society (such as feeding the poor, fasting, or freeing a slave). (Ma'idah 89, Mujadilah 3–4).
In short; The "scapegoat" ritual of the Fake Torah offers an illusion of purification rooted in paganism, which takes responsibility away from the individual and loads it onto an animal, shaking the principle of justice. The Holy Qur'an fundamentally corrects this:
By declaring that sin is strictly personal and non-transferable,
By teaching that repentance is done directly to Allah through sincere internal orientation, not rituals,
By transforming the meaning of sacrifice from "sin carrier" to "piety and social solidarity,"
By removing accountability from the realm of collective and symbolic action and placing it on a just foundation where every individual is responsible for their own actions.
Thus, the Holy Qur'an eliminates all practices that externalize responsibility and overshadow justice.
****
Another very striking example is this:
The distorted, fake Torah on the market contains a savage narrative through a judge named Jephthah that legitimizes one of the most horrific acts that can be committed in the name of religion—human sacrifice—and even gives the impression that God remained silent in this situation. This is one of the most dangerous pagan remnants that has infiltrated the spirit of the monotheistic religion.
In contrast, the Holy Qur'an fundamentally rejects this wrong understanding of vows by both declaring the absolute inviolability of human life and by correctly telling the story of the Prophet Abraham, stating in no uncertain terms that Allah never desired human sacrifice.
The Error in the Fabricated Torah: The "So-Called Hero" Who Sacrificed His Daughter The Book of Judges recounts that Commander Jephthah made an irrational vow that if he won the war, he would offer the first thing that came out of his house to meet him as a "burnt offering" to God, and he carried out this vow on his only daughter who came to meet him.
The Narrative of the Fake Torah (Savagery): "And Jephthah made a vow to the LORD, and said, '...then it will be that whatever comes out of the doors of my house to meet me, when I return in peace... shall surely be the LORD’s, and I will offer it up as a burnt offering.' ... And at the end of two months she returned to her father, and he did with her according to his vow which he had vowed." (Judges 11:30–39)
Problems Created by This Horrific Narrative:
Legitimization of Human Sacrifice: This savage ritual belonging to pagan societies is presented as an acceptable vow offered to God.
Supposedly, God's Silence: In the Fake Torah, there is no statement that God prevented or condemned this murder. This silence implies tacit approval.
Sanctification of an Irrational Vow: It creates the delusion that an illogical and cruel vow is an unbreakable sacred oath.
Contradiction Within the Fake Torah: While the same Torah tells that God prevented Abraham from sacrificing his son by sending a ram at the last moment (Genesis 22), the permission for Jephthah's daughter to be sacrificed is a blatant inconsistency within the text.
The Holy Qur'an’s Correction Establishing Human Dignity and Divine Mercy The Holy Qur'an never gives place to such savagery. On the contrary, it demolishes this understanding with universal principles centering on the sanctity of human life and Allah's mercy.
1. Fundamental Principle: Human Life Is Sacred and Cannot Be Taken Unjustly The Qur'an repeatedly emphasizes that no excuse can legitimize taking an innocent life. "And do not kill the soul which Allah has forbidden, except by right." (Al-Isra 17:33) "Whoever kills a soul... it is as if he had killed mankind entirely." (Al-Ma'idah 5:32) Fulfilling a "vow" is not a "right/just cause."
2. The Correct Narration of the Abraham Story: Human Sacrifice Was Never Desired The story of Abraham as told by the Qur'an is a revolution that destroys the tradition of human sacrifice. Allah tested Abraham's submission to the hardest point but never allowed the act to be carried out. "And when they had both submitted and he put him down upon his forehead, We called to him, 'O Abraham, You have fulfilled the vision.' ... And We ransomed him with a great sacrifice (ram)." (As-Saffat 37:103–107) This story is the ultimate proof that Allah desires absolute submission to Himself, not human sacrifice, and the symbol of this submission is animal sacrifice.
3. Condemnation of Child Killing as a Savagery of Ignorance (Jahiliyyah) The Holy Qur'an condemns in the harshest terms the practice of killing children, especially female children. What Jephthah did is exactly this. "They will have lost who killed their children in foolishness without knowledge..." (Al-An'am 6:140) "And when the girl [who was] buried alive is asked, for what sin she was killed..." (At-Takwir 81:8–9)
4. Declaration That Harmful Oaths Are Not Binding The Qur'an teaches that harmful vows and oaths contrary to reason and morality should not be fulfilled. "Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is... (feeding the poor or clothing them or fasting)." (Al-Ma'idah 5:89)
In short: The Jephthah story in the distorted Torah legitimizes a horrific pagan ritual like sacrificing humans in the name of God. In contrast, the Holy Qur'an eradicates this understanding:
By declaring the absolute sanctity of human life,
By telling the true story of Abraham, showing that Allah never desired human sacrifice, but rather abolished this savage tradition,
By defining child killing as a savagery of ignorance that can never be justified by any excuse,
By teaching that harmful vows and oaths are not binding.
Thus, the Holy Qur'an, by telling the reality of the event, once again brings us together with true information and the true divine religion.
****
Another important example is seen in the perspective on mother and father, and even on spouse and children.
According to the fake Gospel on the market, Prophet Jesus says, "Hate your parents, I brought a sword." Yes, although they say "God is love," in the fake books in their hands, they cast a great slander upon Prophet Jesus, making him practice hostility toward family.
According to Luke, one of the fake Gospels on the market, the condition for being a disciple of Jesus was "hating" one's own biological mother and father. The Gospel of Luke, which is a human-written book of hadith, writes:
Luke 14:26: "If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple."
As if this terrible hate speech were not enough, the dose of violence increases further in Matthew, another fake Gospel. They make the Messenger, who should be the "Prophet of Peace," speak like someone who came to tear families apart with a sword in his hand.
Here are those hair-raising expressions: Matthew 10:34–36: “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to ‘set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law.’"
As can be seen, the fake Gospel has fabricated a command completely contrary to human nature and Allah's mercy. It is unthinkable for a prophet to instill "hatred" against mothers who gave birth to people or to say, "I have come to set a daughter against her mother."
Fortunately, the Holy Qur'an, the only preserved book we have, saves the honor of Prophet Jesus from these slanders and explains the truth.
According to the Qur'an, Prophet Jesus is not someone who "chops up families with a sword," but a son who is extremely respectful and obedient to his mother. Look at how he defines himself in that miraculous moment when he spoke as an infant: Surah Maryam 32: "(Allah) And made me dutiful to my mother, and He has not made me a wretched tyrant."
Furthermore, the Qur'an forbids hating or harboring enmity against parents even if they are unbelievers and force you to deny faith; it only commands "not to obey" regarding faith but to "accompany them with kindness in worldly matters." Surah Luqman 15: "But if they (your parents) endeavor to make you associate with Me that of which you have no knowledge, do not obey them. But accompany them in [this] world with appropriate kindness and follow the way of those who turn back to Me..."
As can be seen; while the fake Gospel on the market says, "Hate your mother, I brought a sword, I came to make the daughter an enemy to her mother," in response, the Holy Qur'an reveals the true morality of Prophet Jesus and the uncorrupted religion of Allah by saying, "Accompany them in the world with kindness, do not be a tyrant."
Thus, the Holy Qur'an teaches us the true religion, love, and true morality once again.
The Fabricated Torah on the market, while recounting the Israelites' Exodus from Egypt, overshadows this great miracle of salvation with a collective act of theft supposedly commanded by God. This narrative assigns a role to both God and His messenger Moses that commands the violation of the most basic moral principles. In contrast, the Holy Qur'an completely rejects this, correcting the Exodus story into a deliverance from oppression and an attainment of divine grace, affirming the absolute nature of the principle of faithfulness to trust.
1. The Error in the Distorted Torah: Command to Steal in the Name of God The Old Testament's Book of Exodus commands the Israelites to "ask" for gold, silver, and valuables from their Egyptian neighbors before leaving Egypt, and to "plunder" them in this way.
The Narrative of the Fake Torah (Moral Collapse): "Every woman shall ask of her neighbor... articles of silver, articles of gold, and clothing... So you shall plunder [spoil] the Egyptians." (Exodus 3:21–22) "...Now the children of Israel had done according to the word of Moses, and they had asked from the Egyptians articles of silver, articles of gold, and clothing... Thus they plundered [spoiled] the Egyptians." (Exodus 12:35–36)
Major moral and theological problems created by this narrative:
Legitimization of Deceit and Theft: The verb "ask" here is an act of "borrowing" without the intention of returning, which is clearly deceit and theft. Note that the property of well-intentioned people is being taken here. Evil is done to those who helped them when asked.
Making God an Accomplice to Crime: According to the narrative in the Fake Torah, this "plunder" is supposedly commanded by God Himself, preparing the ground for this crime by softening the hearts of the Egyptians. This is a slander against God.
Contradiction with the Command "You Shall Not Steal": One of the fundamental principles of the Ten Commandments in the same Torah, "You shall not steal" (Exodus 20:15), is here violated by God Himself. This is a blatant contradiction within the text.
Slander against the Prophet: Moses is reduced to a person who teaches his people to do evil to those who try to help them in the Fake Torah.
2. The Holy Qur'an’s Correction Establishing Morality and Honor The Qur'an does not mention such an event at all when recounting the Exodus from Egypt. The narrative in the Qur'an is based entirely on escape from oppression, divine aid, and an honorable deliverance. Moreover, the general moral principles of the Qur'an make such an action impossible.
The True Narrative of the Story: Inheritance as Divine Grace The Qur'an explains that the Israelites possessed the riches of Egypt not through an act of theft, but as a grace and inheritance granted to them by Allah after Pharaoh and his army were destroyed by Allah. "(We revealed to Moses): 'Travel by night with My servants, for indeed you will be pursued.' ... So We removed them (Pharaoh and his people) from gardens and springs, and treasures and honorable station. Thus it was! And We caused the Children of Israel to inherit it." (Qur'an, Ash-Shu'ara 26:52–59)
Here, the acquisition of wealth occurs not through "deceiving and robbing the neighbor," but through divine justice where the oppressor is destroyed and the oppressed is put in their place. In other words, there is no negative action taken against those who attempted to help them.
Universal Principle: Faithfulness to Trust Is Absolute The Qur'an views faithfulness to trust as one of the most fundamental conditions of faith. "Indeed, Allah commands you to render trusts to whom they are due..." (Qur'an, An-Nisa 4:58) "O you who have believed, do not betray Allah and the Messenger or betray your trusts while you know [the consequence]." (Qur'an, Al-Anfal 8:27) This absolute moral principle makes it impossible for a prophet or God to command betrayal of trust (taking property through deceit).
Universal Prohibition: Theft Is Absolutely Haram The Holy Qur'an does not legitimize theft under any condition. It considers it one of the greatest crimes. The command "You shall not steal" is a universal rule of law in the Qur'an that is never contradicted.
And thus, the Holy Qur'an once again presents us with the correct information by telling the events as they truly were. "Allah does not enjoin immorality." (Al-A'raf 7:28)
****
Another striking example is this:
The most striking of the rituals of the Day of Atonement (Yom Kippur) in the Fake Torah is the "scapegoat" (Azazel) practice, where all the sins of the community are symbolically loaded onto a goat which is then released into the desert. This ritual reflects a pagan-rooted understanding that contradicts the fundamental justice principle of Tawhid (monotheism), suggesting that sin is a transferable load and that responsibility can be taken from the individual and transferred to an animal.
In contrast, the Holy Qur'an categorically rejects all such intermediary and symbolic purification rituals and declares that sin and responsibility are strictly personal.
The Error in the Distorted Torah: The Myth of Transferring Sin to an Animal The Book of Leviticus (Chapter 16) commands the high priest to lay his hands on the head of a live goat, confess over it all the iniquities and transgressions of the Israelites, and then send this "sin-laden" goat into the wilderness.
The Torah's Narrative: "Aaron shall lay both his hands on the head of the live goat, confess over it all the iniquities of the children of Israel, and all their transgressions, concerning all their sins, putting them on the head of the goat... The goat shall bear on itself all their iniquities to an uninhabited land..." (Leviticus 16:21–22)
Fundamental Theological Problems Created by This Ritual:
Externalization of Responsibility: Sin ceases to be a responsibility carried in the individual's conscience and becomes a physical "load" that can be transferred to an animal. This creates an illusion of ritualistic "cleansing" instead of genuine repentance and moral transformation.
Violation of the Principle of Justice: An innocent animal is made the carrier and price of human sins. This is incompatible with divine justice.
Pagan Remnants: The ritual of the goat sent to "Azazel" is reminiscent of pagan practices in ancient Mesopotamian and Canaanite cultures, where sins or diseases were loaded onto an animal and sent to the desert or enemy lands.
The Holy Qur'an’s Correction Based on Absolute Personal Responsibility The Qur'an sets clear and unshakable principles regarding sin, repentance, and responsibility; it completely eliminates mediation and externalization.
Fundamental Principle: No One Bears the Burden of Another This is one of the most repeated principles of justice in the Qur'an. This principle fundamentally invalidates all doctrines of sin transfer, such as the "scapegoat" or the "atonement" concept in Christianity. "That no bearer of burdens will bear the burden of another. And that there is not for man except that [good] for which he strives." (An-Najm 53:38–39) This universal law is reinforced by being repeated in four different surahs (Al-An'am 164, Al-Isra 15, Fatir 18, An-Najm 38). Sin cannot be transferred to an animal or another human being.
Repentance: A Direct, Unmediated, and Internal Act According to the Qur'an, purification is achieved not by sending a goat into the desert, but by the servant turning directly to Allah with sincere regret. "And whoever does a wrong or wrongs himself but then seeks forgiveness of Allah will find Allah Forgiving and Merciful." (An-Nisa 4:110) Repentance is not ritualistic, but a psychological and spiritual transformation. There is no need for an intermediary, a clergyman, or a sacrifice.
Correction of the Meaning of Sacrifice: Not a Sin Carrier, But a Symbol of Taqwa The act of sacrifice exists in the Qur'an, but its meaning is completely different. Sacrifice is not a tool that "carries" or "erases" sins; it is an act of remembering Allah, showing gratitude and devotion (taqwa) to Him, and ensuring social justice by sharing the meat with the poor. (By the way, there is no "Festival of Sacrifice" [Eid al-Adha as a standalone holiday] in the Qur'an. Sacrifice is only made obligatory during the Hajj pilgrimage.) "Their meat will not reach Allah, nor will their blood, but what reaches Him is piety [taqwa] from you." (Al-Hajj 22:37)
Expiation (Kaffarah): Not Sin Transfer, But Compensatory Action Even "kaffarah" (payment for specific mistakes) practices in Islam are not about loading sin onto someone else, but are social actions that benefit society (such as feeding the poor, fasting, or freeing a slave). (Ma'idah 89, Mujadilah 3–4).
In short; The "scapegoat" ritual of the Fake Torah offers an illusion of purification rooted in paganism, which takes responsibility away from the individual and loads it onto an animal, shaking the principle of justice. The Holy Qur'an fundamentally corrects this:
By declaring that sin is strictly personal and non-transferable,
By teaching that repentance is done directly to Allah through sincere internal orientation, not rituals,
By transforming the meaning of sacrifice from "sin carrier" to "piety and social solidarity,"
By removing accountability from the realm of collective and symbolic action and placing it on a just foundation where every individual is responsible for their own actions.
Thus, the Holy Qur'an eliminates all practices that externalize responsibility and overshadow justice.
****
Another very striking example is this:
The distorted, fake Torah on the market contains a savage narrative through a judge named Jephthah that legitimizes one of the most horrific acts that can be committed in the name of religion—human sacrifice—and even gives the impression that God remained silent in this situation. This is one of the most dangerous pagan remnants that has infiltrated the spirit of the monotheistic religion.
In contrast, the Holy Qur'an fundamentally rejects this wrong understanding of vows by both declaring the absolute inviolability of human life and by correctly telling the story of the Prophet Abraham, stating in no uncertain terms that Allah never desired human sacrifice.
The Error in the Fabricated Torah: The "So-Called Hero" Who Sacrificed His Daughter The Book of Judges recounts that Commander Jephthah made an irrational vow that if he won the war, he would offer the first thing that came out of his house to meet him as a "burnt offering" to God, and he carried out this vow on his only daughter who came to meet him.
The Narrative of the Fake Torah (Savagery): "And Jephthah made a vow to the LORD, and said, '...then it will be that whatever comes out of the doors of my house to meet me, when I return in peace... shall surely be the LORD’s, and I will offer it up as a burnt offering.' ... And at the end of two months she returned to her father, and he did with her according to his vow which he had vowed." (Judges 11:30–39)
Problems Created by This Horrific Narrative:
Legitimization of Human Sacrifice: This savage ritual belonging to pagan societies is presented as an acceptable vow offered to God.
Supposedly, God's Silence: In the Fake Torah, there is no statement that God prevented or condemned this murder. This silence implies tacit approval.
Sanctification of an Irrational Vow: It creates the delusion that an illogical and cruel vow is an unbreakable sacred oath.
Contradiction Within the Fake Torah: While the same Torah tells that God prevented Abraham from sacrificing his son by sending a ram at the last moment (Genesis 22), the permission for Jephthah's daughter to be sacrificed is a blatant inconsistency within the text.
The Holy Qur'an’s Correction Establishing Human Dignity and Divine Mercy The Holy Qur'an never gives place to such savagery. On the contrary, it demolishes this understanding with universal principles centering on the sanctity of human life and Allah's mercy.
1. Fundamental Principle: Human Life Is Sacred and Cannot Be Taken Unjustly The Qur'an repeatedly emphasizes that no excuse can legitimize taking an innocent life. "And do not kill the soul which Allah has forbidden, except by right." (Al-Isra 17:33) "Whoever kills a soul... it is as if he had killed mankind entirely." (Al-Ma'idah 5:32) Fulfilling a "vow" is not a "right/just cause."
2. The Correct Narration of the Abraham Story: Human Sacrifice Was Never Desired The story of Abraham as told by the Qur'an is a revolution that destroys the tradition of human sacrifice. Allah tested Abraham's submission to the hardest point but never allowed the act to be carried out. "And when they had both submitted and he put him down upon his forehead, We called to him, 'O Abraham, You have fulfilled the vision.' ... And We ransomed him with a great sacrifice (ram)." (As-Saffat 37:103–107) This story is the ultimate proof that Allah desires absolute submission to Himself, not human sacrifice, and the symbol of this submission is animal sacrifice.
3. Condemnation of Child Killing as a Savagery of Ignorance (Jahiliyyah) The Holy Qur'an condemns in the harshest terms the practice of killing children, especially female children. What Jephthah did is exactly this. "They will have lost who killed their children in foolishness without knowledge..." (Al-An'am 6:140) "And when the girl [who was] buried alive is asked, for what sin she was killed..." (At-Takwir 81:8–9)
4. Declaration That Harmful Oaths Are Not Binding The Qur'an teaches that harmful vows and oaths contrary to reason and morality should not be fulfilled. "Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is... (feeding the poor or clothing them or fasting)." (Al-Ma'idah 5:89)
In short: The Jephthah story in the distorted Torah legitimizes a horrific pagan ritual like sacrificing humans in the name of God. In contrast, the Holy Qur'an eradicates this understanding:
By declaring the absolute sanctity of human life,
By telling the true story of Abraham, showing that Allah never desired human sacrifice, but rather abolished this savage tradition,
By defining child killing as a savagery of ignorance that can never be justified by any excuse,
By teaching that harmful vows and oaths are not binding.
Thus, the Holy Qur'an, by telling the reality of the event, once again brings us together with true information and the true divine religion.
****
Another important example is seen in the perspective on mother and father, and even on spouse and children.
According to the fake Gospel on the market, Prophet Jesus says, "Hate your parents, I brought a sword." Yes, although they say "God is love," in the fake books in their hands, they cast a great slander upon Prophet Jesus, making him practice hostility toward family.
According to Luke, one of the fake Gospels on the market, the condition for being a disciple of Jesus was "hating" one's own biological mother and father. The Gospel of Luke, which is a human-written book of hadith, writes:
Luke 14:26: "If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple."
As if this terrible hate speech were not enough, the dose of violence increases further in Matthew, another fake Gospel. They make the Messenger, who should be the "Prophet of Peace," speak like someone who came to tear families apart with a sword in his hand.
Here are those hair-raising expressions: Matthew 10:34–36: “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to ‘set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law.’"
As can be seen, the fake Gospel has fabricated a command completely contrary to human nature and Allah's mercy. It is unthinkable for a prophet to instill "hatred" against mothers who gave birth to people or to say, "I have come to set a daughter against her mother."
Fortunately, the Holy Qur'an, the only preserved book we have, saves the honor of Prophet Jesus from these slanders and explains the truth.
According to the Qur'an, Prophet Jesus is not someone who "chops up families with a sword," but a son who is extremely respectful and obedient to his mother. Look at how he defines himself in that miraculous moment when he spoke as an infant: Surah Maryam 32: "(Allah) And made me dutiful to my mother, and He has not made me a wretched tyrant."
Furthermore, the Qur'an forbids hating or harboring enmity against parents even if they are unbelievers and force you to deny faith; it only commands "not to obey" regarding faith but to "accompany them with kindness in worldly matters." Surah Luqman 15: "But if they (your parents) endeavor to make you associate with Me that of which you have no knowledge, do not obey them. But accompany them in [this] world with appropriate kindness and follow the way of those who turn back to Me..."
As can be seen; while the fake Gospel on the market says, "Hate your mother, I brought a sword, I came to make the daughter an enemy to her mother," in response, the Holy Qur'an reveals the true morality of Prophet Jesus and the uncorrupted religion of Allah by saying, "Accompany them in the world with kindness, do not be a tyrant."
Thus, the Holy Qur'an teaches us the true religion, love, and true morality once again.




