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Bible History, Canons, alleged Lost Scriptures, alleged Contradictions & Errors, and general Text QA / Re: My 1st study "Origin of christianity,NT quoutations of the OT is the key"
« on: August 13, 2012, 07:12:17 AM »
such wish seduced the writers of the Bible to produce encouraging ,hopeful texts for the masses ....a future Earthly king who will turn the Earth into Paradise ....
One hoped for and foresaw a restoration of the splendor of old, realized in the in gathering of the dispersed in the Land of Israel so as to reconstitute the monocentricity of the monarchic age, and the restoration of national sovereignty under a Davidic Anointed. The spiritual dimension of Jewish messianism continued to manifest itself in historical realism and societal factuality.
The memory of those days inspired later biblical writers, and upon it they modeled their vision of the future. They described such so called messiah with all the wishful thinking a human being may imagine ..
He will be
a descended from King David via Solomon (Isaiah 11:1) (1 Chronicles 22:8-10, 2 Chronicles 7:18).and during his era all the Israelites will be returned to their homeland (Isaiah 11:12) , Nations will recognize the wrongs they did to Israel (Isaiah 52:13-53:5),All the peoples of the world will turn to the Jews for spiritual guidance (Zechariah 8:23),the whole world will worship the One God of Israel (Isaiah 2:11-17), death will be swallowed up forever (Isaiah 25:8), There will be no more hunger or illness, and death will cease (Isaiah 25:8), All of the dead will rise again (Isaiah 26:19), The Jewish people will experience eternal joy and gladness (Isaiah 51:11),The ruined cities of Israel will be restored (Ezekiel 16:55) , Weapons of war will be destroyed (Ezekiel 39:9), He will take the barren land and make it abundant and fruitful (Isaiah 51:3)...
He won't be:
1- The Messiah is not portrayed in Early Judaism as a miracle worker .
2- No evidence that Jews during the time of Jesus considered that God's Messiah would come and suffer.
3- The reference to the death of the Messiah in 4 Ezra 7:29 is not a Christian interpolation into this Jewish apocalypse.But the death of the Messiah here is not efficacious and is clearly distinct from the Christian affirmation about Jesus. According to 4 Ezra 7, the Messiah's death serves to mark the end of a set period of time and history.
4- The rabbinic references to two Messiahs, one of whom will die, postdate the second Century C . E . , and, therefore, are too late to be used to portray the messianology of the early Jews.
5- Nowhere in the Old Testament has the term (messiah) O'tra acquired its later technical sense as an eschatological title.
One hoped for and foresaw a restoration of the splendor of old, realized in the in gathering of the dispersed in the Land of Israel so as to reconstitute the monocentricity of the monarchic age, and the restoration of national sovereignty under a Davidic Anointed. The spiritual dimension of Jewish messianism continued to manifest itself in historical realism and societal factuality.
The memory of those days inspired later biblical writers, and upon it they modeled their vision of the future. They described such so called messiah with all the wishful thinking a human being may imagine ..
He will be
a descended from King David via Solomon (Isaiah 11:1) (1 Chronicles 22:8-10, 2 Chronicles 7:18).and during his era all the Israelites will be returned to their homeland (Isaiah 11:12) , Nations will recognize the wrongs they did to Israel (Isaiah 52:13-53:5),All the peoples of the world will turn to the Jews for spiritual guidance (Zechariah 8:23),the whole world will worship the One God of Israel (Isaiah 2:11-17), death will be swallowed up forever (Isaiah 25:8), There will be no more hunger or illness, and death will cease (Isaiah 25:8), All of the dead will rise again (Isaiah 26:19), The Jewish people will experience eternal joy and gladness (Isaiah 51:11),The ruined cities of Israel will be restored (Ezekiel 16:55) , Weapons of war will be destroyed (Ezekiel 39:9), He will take the barren land and make it abundant and fruitful (Isaiah 51:3)...
He won't be:
1- The Messiah is not portrayed in Early Judaism as a miracle worker .
2- No evidence that Jews during the time of Jesus considered that God's Messiah would come and suffer.
3- The reference to the death of the Messiah in 4 Ezra 7:29 is not a Christian interpolation into this Jewish apocalypse.But the death of the Messiah here is not efficacious and is clearly distinct from the Christian affirmation about Jesus. According to 4 Ezra 7, the Messiah's death serves to mark the end of a set period of time and history.
4- The rabbinic references to two Messiahs, one of whom will die, postdate the second Century C . E . , and, therefore, are too late to be used to portray the messianology of the early Jews.
5- Nowhere in the Old Testament has the term (messiah) O'tra acquired its later technical sense as an eschatological title.