Author Topic: Bernard Lugan does not write the history of Algeria, he writes against it.  (Read 13188 times)

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Offline Wahrani

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Lugan, a historian on command, does not “read” the history of Algeria; he cuts it with a cookie cutter to make it compatible with an ideological vision. This is less the work of a historian than a polemical political chronicle, amplified by the context of Moroccan-Algerian rivalry.
The taste for simple truths
•   No one denies the reality of the 1949 Berber crisis within the PPA-MTLD, nor the existence of internal tensions around identity.
•   But Lugan simply lines up well-known episodes – the 1947 congress, divisions within the FLN, rivalries among leaders. All of this is real.
•   Yet instead of making it a subject of reflection, he uses it to build a history reduced to a crude opposition: on one side the 'Berbers,' who supposedly carried out most of the war against France, and on the other the 'Arabo-Islamists,' accused of confiscating power and betraying their comrades.
•   The absence of critical examination of sources turns what should be an inquiry into a succession of weak signals, exploited to reinforce a preconceived thesis.
A Manichean reading
•   To present Abane Ramdane, Amirouche, Krim Belkacem or Aït Ahmed as the exclusive representatives of a 'Berber' camp is misleading.
•   These figures, although Kabyle, defined themselves above all as Algerian nationalists.
•   Their struggle was not reduced to an identity claim but to a shared cause: Algeria’s independence and sovereignty.
•   The core of Lugan’s argument rests on a crude dichotomy: 'Berbers' as true actors of the armed struggle vs 'Arabo-Islamists' accused of identity confiscation.
Political instrumentalization
•   This article also fits into a precise context: the persistent rivalry between Morocco and Algeria.
•   Commissioned by Moroccan media, the text serves to highlight Algeria’s internal fractures.
•   Reducing national history to an ethno-identity quarrel feeds into a war of narratives, subordinating historical scholarship to geopolitical strategies.
•   Bernard Lugan, known for his so-called 'iconoclastic' positions, offers a seemingly scholarly version of a discourse that weakens Algeria.
What Lugan omits
•   The diversity of militant trajectories, where Arabophones and Berberophones fought side by side against colonization.
•   The role of colonial France, which sought to exploit identity divides to weaken the national movement.
•   The complexity of Algerian nationalism itself, marked by ideological, social, and regional debates well beyond the linguistic issue alone.
What is left unsaid
•   The decisive participation of Arabophone populations in the armed struggle.
•   The French colonial strategy, which constantly sought to exploit identity divisions to weaken the national movement.
•   The collective nature of the war, in which regional and linguistic affiliations were transcended by a shared cause.
History as a battlefield
•   Lugan is not proposing a historical rereading, but a political accusation.
•   His narrative seeks less to understand the past than to feed into a present conflict.
•   The war of independence becomes raw material to pit Kabyles against Arabs, thereby undermining the idea of a united Algerian nation.
•   But history does not belong to polemicists. It belongs to researchers, witnesses, and archives. It is made of nuances, contradictions, and debates.
For a history that enlightens, not divides
•   Reducing Algeria to a quarrel between 'Berbers' and 'Arabs' is an insult to historical truth and to the memory of the war of independence.
•   The history of this country cannot be reduced to its fractures, but to the strength of a collective struggle.
•   Algeria is not a fragile construction; it is the fruit of a shared struggle, and its true identity lies in its assumed plurality.
•   Rather than instrumentalize history, it is time to understand it. That is what is expected of an honest historian.
Conclusion
•   Lugan does not write history, he puts it on trial.
•   By reducing the FLN to a dominant 'Arabo-Islamist' apparatus and the Berbers to deceived victims, he adopts a Manichean reading disconnected from the richness of reality.
•   Algerian history deserves better than this cookie-cutter account. It calls for contextualization, confrontation of sources, and attention to nuance.
•   Thus, Algeria is far from the predictions of this 'historian on demand.' After all, he must toil to justify the subsidies and anti-Algerian roadmaps sponsored by the Makhzen’s press — in exchange for prepaid getaways to Marrakech’s Mamounia!

Kader Tahri
Chroniqueur engagé, observateur inquiet
« Il faut dire les choses comme elles sont, mais refuser qu’elles soient comme ça. »
https://kadertahri.blogspot.com/


 

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