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Topics - Emre_1974tr

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« on: July 12, 2022, 04:34:30 PM »
This world is not a world of testing "from Allah's point of view". Because He already knows what we will do. This world is a miniature - a sample life that "symbolizes what we would do if we lived forever". And since we don't know what will happen, it is a world of trial for us.

That is why some people's test is terminated by Allah "at the very moment of their disbelief". But if that man had lived two more years, perhaps he would have died a believer.

In the same way, another person is made to die by Allah "at the very moment of being a believer ". But perhaps if he had lived two more years, he would have died as a disbeliever.

"If we are eternally good or bad", we are made to live a representative short life accordingly. And this two-day life is a paper sample that summarizes what we would do if we lived forever in this world.

- They set off again. After a while they came upon a boy; he killed him. Moses said: "You have killed an innocent man, not even for a life? By Allah, you have done a very bad deed!" (Surat al-Kahf, verse 74)

"As for the boy: his parents were believers. We feared that he might lead them to disbelief. " (verse 80)

"We wished that their Lord would give them a child superior to him in purity and more advanced in mercy. " (verse 81)

Here the test is ended before the child grows up and commits his sins. So it is like it is clear from the beginning what a person deserves or does not deserve... Also, if the child had lived, he could have led his parents astray. But since they did not deserve to go astray, they are saved.

Again, some verses say that the unbelievers in hell will demand to return to earth, but they are told that even if they were sent to be tested again and again, they would still be among those who lose the test. So even in eternal trials it is already known what we will and will not do.

In the same way, another verse says that some people are created as the people of hell. That is, they are the ones who are wicked at heart and their destination is known from the beginning. They are made to live this brief life of testing so that in the hereafter they can see the filth in their hearts and have no right to object. Don't misunderstand, because those people will choose evil with their free will, and because Allah knows this, He created them for hell. Otherwise, He would not have created those who would go to hell at all, and there would only be those in paradise. But He allows them, the evil ones, to come into existence.

In short, you get what you deserve. This worldly life is nothing but an example that represents - summarizes - the virtue or vice in your heart. The righteous are always put on the path to paradise in one way or another, the wicked are always taken astray in one way or another, and their trials are terminated at the very moment of their hellishness. A person can be a believer all his life and become a disbeliever in his last days and lose, whereas another person can be a disbeliever all his life and become a believer and repent in his last days and end up in paradise. In other words, "the good ones are always won" and "the bad ones are always lost".

If Allah Almighty presents us with options A and B, He knows which one we will choose, so He ensures that we get the result we deserve by using our free will. In other words, we are not robots in this 2-day test, and the choices really belong to us. But as I said, since it is known what we will do if we are faced with choices, we are presented with choices (scenarios) that will help us get what we deserve so that we can face the good or evil in our hearts.

There is also another function of this world. It is to give us a taste of some small troubles and rewards. In short, if the first function of this world is to separate the good and the bad, the second function is to start giving small punishments and rewards in this world.

Let us give a few more examples for those who are in doubt about this:

Surah Al-Qasas 50 So if they cannot answer you, know that they are only following their own desires. Who is more astray than he who follows his own desires without guidance from Allah! Allah does not guide the wrongdoing people.

Surat al-Tawbah: 85 Let not their wealth or their children envy you. Allah wants to torment them with these in this world. He will bring them out as disbelievers.

Surah Yunus Surah 70 Enjoy a little in this world, then they will return to Us. Then We will make them taste a severe torment for what they disbelieved.

9:55 Let not their money and their children impress you. Allah wants to punish them with them in the life of this world, and to make them die as disbelievers.

Surah A'raf: 179 By Allah, We have created many of mankind and jinn for Hell. They have hearts, by which they do not understand; they have eyes, by which they do not see; they have ears, by which they do not hear. They are like cattle. Perhaps even more confused. They are the heedless.

In short, since Allah knows before He creates a person whether that person will choose good or evil, He creates the person He knows will choose evil, knowing that he will go to hell. And He gives that evil person this brief example of 2 days. But again, completely free will is exercised.

27. Oh, if you could only see them standing by the Fire and saying: "What if we were sent back, and did not deny the verses of our Lord and were of the believers?"

28. The truth of the matter is that what they used to conceal has been brought against them, and if they were sent back, they would certainly repeat what they were forbidden. Indeed, they are liars.(Anam)

In other words, even if the wrongdoers are tested millions of times, they will still lose the test. Anyway, this 2-day scenario makes us face the goodness or treachery-evilness in our hearts. Otherwise Allah already knows what we deserve.

And in this representative test, since it is known which options we will choose, the scenario is brought to us exactly the options that we will face what is in our hearts. Then the moment of the end of our test is realized at a moment when we will be in paradise if we are among the good ones and in hell if we are among the bad ones.

Otherwise, a person's thoughts can change constantly, a person can have periods of faith and periods of disbelief throughout his life. Here, it is not a matter of chance and coincidence whether the moment of that person's death will coincide with a believing or unbelieving moment. The test of those who deserve paradise with faith and the test of those who do not deserve paradise ends in a moment of faithlessness by the Creator.

All the options (scenarios) that are presented to us allow us to face the good or evil in our hearts and also to get what we deserve.

Surah Ali Imran:

154-Then He sent down on you after that sorrow a security and a sleep that enveloped a group of you, while another group were in their own troubles, and they had an unrealistic opinion of Allah, like the opinion of the ignorant: "Is there anything for us to do?" Say: "Verily, all work is Allah's." They conceal something in their hearts which they do not reveal to you, saying: "Had we been consulted in this matter, we would not have been killed here." Say: "Even if you had been in your homes, those who were destined to be killed would have gone out to their deaths. Allah has brought this upon you to test what is in you and to reveal what is in your hearts. Allah knows what is in your hearts.

165-When a calamity befalls you which you brought twice as much upon your enemies, do you say: "Where is this from?" Say: "It is from your own side." For Allah is all-powerful.

166-And what befell you on the day when the two armies clashed is by Allah's permission. And He will make the believers known.

167-as well as that it may reveal the hypocrites, to whom it was said: "Come, fight in the way of Allah or defend yourselves!" They said: "If we knew how to fight, we would have followed you." On that day they were closer to disbelief than to faith, saying with their mouths what was not in their hearts, and Allah knows best what they conceal in their hearts.

178 - And let not those who disbelieve think that Our abandonment of them is good for them. We leave them only to increase their sins, and for them is a humiliating torment.


29. Or do those whose hearts are sick in their hearts think that Allah will never reveal their bitter hatreds?

30. And if We had willed, We could certainly have shown them to you, and you would certainly have recognized them by their faces. You would also recognize them by the manner of their words. Allah knows all that you do.

Surat al-Tawbah 64 The hypocrites fear lest a Surah should descend upon them which will inform them of what is in their hearts. Say: "You mock. Allah will reveal to you what you are afraid of."
There is also the side of the event that involves angels and jinns.

They too are confronted with what is in their hearts.

Iblis' confrontation with the treachery in his heart in the incident of prostration to Adam showed him that he could not actually be a high ranking angel.

Because Iblis was one of the wrongdoers who chose evil of his own free will. He just needed to be exposed on some occasion:


11. We created you, then gave you form, then We said to the angels: "Prostrate yourselves to Adam"; they all prostrated, but Iblis did not, he was not of those who prostrated.

12. (Allah) said: "What prevented you from prostrating when I commanded you?" (Iblis) said: "I am better than him, you created me from the fire and you created him from clay."

13. (Allah) said: "So come down from there; it is not for you to be arrogant therein. Get out, for you are of the despicable."

14. (Iblis) said: "(At least) give me time until the Day when they will be resurrected."

15. (Allah) said: "You are of those who have been given time."

16. So, he said: "I swear by Allah that I will sit on your right path to lead them astray, in return for your leading me astray.

Notice that Iblis realizes that Allah has revealed the evil in his heart through this event. That is, he realizes that Allah has led him astray. Of course, Iblis knows that all the blame here lies with him, because of his free will he has revealed what was in his heart. He faced the truth.

That is why he also made his request in anger:


39. (Iblis): "My Lord," he said, "because You have tempted me, I will certainly adorn them on the earth and I will tempt them all.

40. Except the servants among them who have been given piety (My temptation will not affect them).

When his true identity is revealed and his mask is unmasked, Iblis gets very angry and wants to lead people astray himself.

But Iblis knows that his misleading people will only lead some evil people to confront the treachery in their hearts. That is why he expresses his helplessness by saying "except for the servants who are given ihlas".

In short, at least two birds are killed with one stone. Both the true face of Iblis has been revealed and he will be instrumental in unmasking evil people until the Day of Judgment.

Surah Al-Zuhruf 36 Whoever disregards the Reminder of the Most Merciful and turns away from it, We will cause a devil to haunt him, and he will be his companion.

Surat al-Maryam 83 Have you not seen that We have set the devils upon the disbelievers and they make them move and twist?

In short, in the life of this world-universe, servants attain what they deserve through their free will, and they see and experience the good or evil in their hearts.

As we said before, Allah makes everyone face what is in their hearts by taking advantage of their free will, and at the same time He makes sure that they get what they deserve in this 2-day test:


8:5 Indeed, your Lord took you out of your house for the fulfillment of a certain plan. A group of the believers did not like it.

8:6 They disputed with you about it as if they were being driven to their deaths, even though the truth had come to light.

8:7 Allah had promised you to defeat one of the two groups, but you wanted to meet the weaker of the two. But ALLAH wishes to realize the truth by His words and to cut off the pursuit of the disbelievers.

8:8 That He may realize the truth and remove injustice, even though the guilty dislike it.

8:11 He was lulling you into slumber as a security from Himself, and He was sending down on you water from the sky to cleanse you (from thirst), to drive away from you the filth of Satan (despair), to convince your hearts and to strengthen your feet.

8:17 You did not kill them, but God did. And when you threw, you did not throw, but ALLAH did. But thus He tested the believers with a good test. ALLAH is All-Hearing, All-Knowing.

Since the righteous deserved to do as they were commanded, and the wicked deserved to lose by fighting the Prophet, they were made to face each other so that each might get what he deserved:

8:42 You were on the far side of the valley and they were on the other side of the valley. And the caravan was lower than you. If you had decided on this encounter, you would have disagreed about it. But Allah was carrying out a pre-planned work. So that the destroyed may be destroyed with a clear proof, and the living may be kept alive with a clear proof. ALLAH is All-Hearing, All-Knowing.

8:43 Allah made them seem small to you in your dream. If He had shown them to you many, you would have scattered and disputed about it. But ALLAH saved (you). He knows the essence of the breasts.

8:44 And when the time came and you met them, He made them little in your eyes, and He made you little in their eyes, so that ALLAH might accomplish what was planned beforehand. The affairs return to ALLAH in the end.

And Satan, after dragging the wicked after him, flees the scene in panic:

8:48 Satan embellished his deeds for them and said: "None of the people can defeat you this day, I am on your side." And when the two armies came face to face, he turned back on his heels and said, "I have nothing to do with you, I see what you do not see, and I fear Allah. Allah's punishment is severe."

8:51 "This is in recompense for what your hands have done. Surely God is not unjust to servants."

8:54 Like the followers of Pharaoh and those before them. They denied the signs of their Lord. So We destroyed them for their sins. We drowned the followers of Pharaoh. They were all wrongdoers.

Those who are working to send people to hell are in fact only enabling the truly wicked to confront what is in their hearts. Otherwise, they cannot roll any good person into hell.


161. You and what you serve,

162. You shall not cause anyone to fall into temptation against Him.

163. except the one who will be released into Hell.

Let us continue to give evidence from the relevant verses:


110. He knows their past and their future, while none can comprehend Him in knowledge.
(Allah already knows who will do what in the future)

133. They said, "He should have at least brought us a sign (a miracle). Did not the evidence (proof) in the previous Books come to them?

134. And if We had destroyed them with a punishment before that, they would have said: "Our Lord, if You had sent us a messenger, we would have followed Your verses before we became so lowly and disgraced!"

(He knows what they would have done if they had been tried in another way)


109. They swore by Allah with all their oaths that if a miracle came to them, they would surely believe in it. Tell them: "Miracles are only with Allah." Do you not understand that they will not believe even when a miracle comes to them?

110. We turn their hearts and their eyes upside down, and We leave them as they did not believe the first time, and they wander blindly in their transgression.

111. And if We had sent down to them the angels, and the dead had spoken to them, and We had gathered all things and set them before them, they would not have believed except by Allah's will. But most of them show ignorance.
(He knows what they would do if different options were put before them)


51. By Allah, if We send a wind and they see that the earth has turned yellow, then they will be ungrateful.

52. So you cannot make the dead hear. Nor can you make the deaf hear the call if they turn away.

53. And you cannot enlighten the blind from their error. You can only make those who believe in Our verses to hear, and they become Muslims.


56. You cannot guide whom you love. It is only Allah who guides whom He wills. He knows best those who deserve to be guided.

Almighty Allah knows very well that if people were tested in infinite variations for eternity, He knows which of them would be among the good ones and which would be among the bad ones. That is why He ends everyone's test as they deserve in this 2-day representative-miniature test. But again, he does this without touching free will. Since He knows what His servants will choose in this 2-day test, He brings them the choices that will allow them to face exactly what is in their hearts, and He takes the good ones to paradise and the bad ones to hell in a moment.

For example, Iblis was doing as he was told, but Allah knew that he was one of the wicked. And in order to reveal the treachery in his heart, He put the option of "prostrating to Adam" in front of him. He knew he would not do it. And then Iblis realizes that he was trapped and he says, "in response to your temptation".

Let us continue with the subject:

Our Lord knew what those people would choose before He created them. He created them to get what they deserve. So that those who would choose good would go to Paradise and those who would choose evil would go to Hell:


119 Except those whom your Lord has mercy on. For that He has created them. Your Lord's words, "By Allah, I will fill Hell with mankind and jinn" will be fulfilled.

He also knows from the very beginning who will have the best morals and who will be worthy of being chosen as prophets. This goes without saying.

In the story of Moses, this "2-day summary test, confrontation with what is in the heart" is also evident:

Surah 28 - Qasas

In the name of Allah, the Most Merciful and the Most Gracious.

1. Ta, Sîn, Mîm.

2. These are the verses of the Book, which declare clearly to you.

3. We will recite to you a portion of the story of Moses and Pharaoh in truth for a people who will believe.

4. The truth is that Pharaoh had established himself in that place and divided its people into groups. He despised and oppressed a group of them: He slaughtered their male children and treated their women shamelessly/exploited their wombs/released their women into the world. He was indeed one of those who spread mischief.

5. And We desire that We may bestow mercy on those who are oppressed in the earth, and make them leaders, and make them heirs.

6. And give them means and power in the earth. And We will show Pharaoh and Haman and their armies what they feared.

(Since Allah knows how His servants will react to which option, He is implementing His plan to give their free will what they deserve)

7. And We revealed to the mother of Moses: breastfeed him! And when you feel fear against him, let him fall into the river. Do not fear, do not grieve! We will bring him back to you and make him one of the Messengers."

8. Finally, Pharaoh's family found him as a lost thing and took him. He was to be an enemy and a worry for them. The truth is that Pharaoh and Haman and their armies were on the wrong path.

9. Pharaoh's wife said: "He is a light in my eyes and in yours. Do not kill him, for he may be useful to us, or we may adopt him as a child." They did not realize it.

10. And the heart of the mother of Moses was empty in the morning. She was in a state that she would have revealed it if We had not given her a binding in her heart so that she might be among the believers.

11. His mother said to Moses' sister, "Watch him." So she watched him from the sidelines. They were not aware of it.

12. And We had forbidden him women who suckled before, so his sister said: "Shall I introduce to you a household who will take care of him for you, and take it upon themselves to educate and teach him?"

13. Finally We returned Moses to his mother so that she may be enlightened and not grieve and know that Allah's promise is true. But many do not know this.

14. And when Moses reached the age of valor, We gave him wisdom and knowledge. Thus do We reward those who think well and act well.


(Then Pharaoh and his followers face the evil in their hearts and leave the land of testing in the middle of the closing sea)

41. We made them leaders calling to the Fire, and they will not be helped on the Day of Resurrection.

42. We put a curse on their backs in this worldly life. On the Day of Resurrection they will be among the disfigured.


In the story of Joseph, again we see that our Lord knows the future and that in this 2-day representative and summary test, He ensures that people get what they deserve with their free will:


4. Joseph once said to his father, "My father, I saw the eleven planets, the sun and the moon, and I saw them prostrating themselves to me."

5. (His father Jacob said:) "My child," he said, "do not tell your dream to your brothers, lest they plot against you. For Satan is a clear enemy to man.

6. "So your Lord chooses you, and teaches you the interpretation of dreams, and completes His favor upon you and the family of Jacob, as He completed His favor upon your fathers Abraham and Isaac before you. Your Lord is All-Knowing, All-Wise."

Since our Lord knows how people will react to whatever choice is put before them, He is giving Joseph and those around him the adventure that will enable them to confront themselves in this way.

21. The one who bought him in Egypt said to his wife, "Take good care of him, lest he be of use to us, or we adopt him as a son." So We established Joseph on the earth and taught him the interpretation of dreams. God is the One who accomplishes His work, but most of the people do not know it.

22. And when he grew up, We gave him wisdom and knowledge, and thus do We reward those who do good.

Again, with the free will of people, fate weaves its web and events follow one another in line with the plan of our Lord.

Even the fact that Joseph was shown the future through dreams, in itself, shows that it was already known what was going to happen. Our Lord knows who will do what in the face of which option, and He presents such options, representing what that person would do if he lived forever - if he were tested - that in this 2-day world, people are confronted with the good or evil in them with the option they choose.

47. He said: "What you have sown for seven years, leave it in its ears and store it up, except a little of it which you eat."

48. Then seven dry years will come after it, and it will devour what you have stored up for those years, except a little of what you have stored up

49. "And after that comes a year in which the people will be refreshed and in which they will press (fruit) and milk (animals)."

54. The king said: "Bring him, and I will appoint him to work for me." And when he had spoken to him, he said, "You are a trustworthy man who has a high position with us today."

55. He said: "Put me in charge of the country's finances. Surely I can guard well and know well."

56. So We established Joseph in that land, and he could move about as he pleased. We shower Our mercy on whom We will. We do not leave those who do good without reward.

Our Lord continues to carry out His plan.

After Joseph was reunited with his family, he witnessed the fulfillment of the dream he had told his father about:

100. He raised his parents on the throne. They all prostrated for him. He said: "My father, this is the fulfillment of the dream I had before. My Lord has fulfilled it, and He has done me good by bringing me out of prison and bringing you from the desert after Satan had driven a wedge between me and my brothers. Indeed, my Lord is very compassionate to whom He wills. He is All-Knowing, All-Wise."

101. "My Lord, You have given me sovereignty and taught me the interpretation of dreams. You are the Creator of heaven and earth. You are my Wali (owner) in this world and the Hereafter. Take my life as a Muslim and include me among the righteous."

There are also examples of even more accelerated trials that Allah uses to confront His servants with what is within themselves and to show them what they deserve.

In fact, these two days of brief trials are being prepared and finalized in a way that corresponds to what we would do if we were tested forever.

Our Lord sometimes tries the wrongdoers with requests outside of His ongoing law in order to confront them with the evil in them one last time. More precisely, He confronts them with this reality because He knows what they will do.



73. And We sent to Thamud their brother Salih. He said: "O my people! worship Allah. You have no god but Him. A clear proof has come to you from your Lord. This is the camel of Allah. A miracle for you. Leave it alone, let it graze on Allah's land. Do not touch it with evil intent. Otherwise a terrible torment will seize you."

77. Meanwhile they slaughtered the she-camel. And they departed from the command of their Lord and said: "O Salih! If you are of those sent from Allah, bring before us what you threatened us with."

78. Then they were seized by a violent tremor, so that they fell down in their own homes.

This is the opposite of the command to slaughter a cow that Moses' people were tested with, this time there is a command not to touch an animal. But when the wrongdoers slaughtered the camel, their cruelty was once again exposed and their trial was ended red-handed by the Creator.


Surat al-Nahl: 124 Saturday has been made obligatory only for those who dispute about it. Your Lord will judge between them on the Day of Resurrection about what they disputed.

Surah A'raf
163 Ask them about the city by the sea; on Saturday they were wicked and unrestrained. On the Sabbath their fish would come to them in abundance, but when they did not keep the Sabbath they would not come to them. Thus did We test them because of their deviation from the way.

164. A group among them said: "Why do you advise a people whom Allah will destroy or torment with a severe torment?" They said: "So that it may be an excuse against your Lord and in the hope that they may be protected."

165. And when they forgot the advice given to them, We saved those who restrained them from evil, and We seized the wrong-doers with a painful torment for their apostasy.

166. When they became angry at what they had been forbidden and began to commit other excesses, We said to them: "Be despicable, mocking monkeys!"

This time a ban on Saturday work is imposed on a cruel people to make them face themselves one last time. And when they disobey this ban (after the good among them are saved), they face the bitter truth.

An example of such a different way of testing the wrongdoers is that for a period of time, some Jews were made unlawful things that were normally lawful:

Surah Al-Nisaa 160 And We made unlawful for the Jews that which was lawful for them before, because of their wrongdoing and because they kept many people from the way of Allah.

Enam Surah 146 We also forbade them the fat of cattle and sheep, except the fat of the backs and intestines of cattle and sheep and the fat mixed with the bones. We did this to them as a punishment for their transgression. Surely We are the keepers of Our word.

By the way, let us give an example of how our Lord knows what a person would do if he were tested with a different option:


73 And they would almost have put you in mischief, that you might turn away from that which We have revealed to you and fabricate something other than it and attribute it to Us. Then they would have taken you as a friend.
74 And if We had not strengthened you, by Allah, you would have inclined to them a little.

76 They would have almost pressed you out of this land. In such a case they would have stayed there behind you for a little while.

If the prophet had been left there without support, he would have made the wrong choice. But because the prophet does not deserve it, he is saved from making that mistake.

Because what is important is what that person would do if they were tested for eternity. In this two-day sample-miniature life of trial, people are made to live a life in this direction, that is, in line with the outcome they deserve. Since it is known what each person will do with his free will in the face of which option, the options that will enable him to have the experience he deserves are put before him, so that he can be saved or deviate. Then, those who deserve heaven say goodbye to the world of trials in a moment of paradise and those who deserve hell say goodbye to the world of trials in a moment of hell.

In addition, what is done in this 2-day world is also instrumental in either solidifying or sealing hearts. But the real reason is what they would do if they lived forever in the world of trial, if they were tried in endless options...

Also, these verses explain very well that people are confronted with themselves in this world and are made to face what they deserve in the Hereafter:


53 This is that Allah may make what Satan throws a Fitnah for those whose hearts are diseased and whose hearts are hardened. The wrongdoers are in an irreversible separation and separation.

54 This has been done so that those who have been given knowledge may know that it is the truth from your Lord, and they may believe in it and their hearts may respect it. Verily, Allah is the All-Wise, and He will surely guide those who believe to the straight path.

55 And those who disbelieve will remain in doubt about the Qur'an until the Day of Resurrection suddenly bursts upon them, or until the torment of a barren day comes upon them.

------------------------------------------------------------ -----------

Our Lord already knows who will do what in the face of which choice, and accordingly, He provides them with the testing environment and options that will enable them to achieve what they deserve.


Another way of providing an insight into fate and free will is through the way the Qur'an was revealed. As is well known, the verses of the Qur'an were revealed in parts. Sometimes the verses even provided answers and explanations to the events and questions people asked.

Surah al-Ma'ida

101. O you who believe! Do not ask questions about things that will trouble you when they are revealed to you. If you ask about them while the Qur'an is being revealed, they will be explained to you. Allah has forsaken them. Allah is Oft-Forgiving, All-Merciful.

102. A people before you also asked about them, then they disbelieved.

Surah Al-Baqarah: 215 They ask you what they should spend and give. Say: "What you give in charity should be for parents, relatives, orphans, the poor and helpless and the wayfarer. Allah knows best what you do in charity. "

Surah Al-Ahzab Surah 63 People ask you about the Hour. Say: "The knowledge of it is with Allah. " What do you know, perhaps that hour is near!

And in the eyes of Allah, who is timeless and spaceless, the Qur'an was already prepared to answer these events and the questions of people. In other words, since our Lord already knows what people will do with their free will, what they will ask, what will happen, the Qur'an performs its mathematical and other miracles in a complete way, even though it came down in parts and with answers. This is because God does not travel in time or space and the Qur'an was already ready before Him in its entirety. In other words, He knew how it would be in its completed form.

For God, who is timeless, there is no question of being in states of time such as "forward, past, present". We, on the other hand, are traveling forward in time.

Since our Creator knows how each person will react to which choice, and even what they would do if they were tested with infinite choices for eternity, He gives them a two-day confrontation with themselves, an example of a life of testing. The sending of the Qur'an and the coming of the prophets are also part of this confrontation, this test. In this way, people see the good or evil in themselves and have no right to object in the Hereafter:

Surah Al-Ma'idah 19 O People of the Book! Our Messenger has come to you at a time when the messengers were cut off; he is making clear explanations. Do not say, "Neither a bearer of glad tidings nor a warner has come to us." Here has come to you the bearer of glad tidings and the warner. Allah is all-powerful.

Surah Al-Baqarah 26 It is a fact that Allah does not tire of giving the example of a mosquito or even a being above it. In such a case, the believers know that it is a truth from their Lord. But the disbelievers say: "What does Allah mean by giving this as an example?" Allah leads many astray by it, and guides many to the truth and the good by it. Allah leads astray with it none but the transgressors.

Surah Al-Muddatair 31 We have made the inhabitants of Hell angels. And We have made their number nothing but a trial for those who disbelieve, so that those who have been given the Book may know clearly and clearly. That the faith of those who have believed may increase. Let not those who have been given the Book and those who believe be in doubt. And let those in whose hearts is a disease and those who have disbelieved say: "What does Allah wish to illustrate by this?" Thus it is. Allah leads astray whom He wills, and guides whom He wills to the truth and the good. Only He knows the armies of your Lord. This is nothing but an admonition and a reminder for man.

We said that this 2-day life of confrontation (test) with what is within oneself removes the right of the servants to object in the Hereafter. Let us continue to give examples from the relevant verses:


165 And We sent messengers bringing glad tidings and warning, so that mankind may have no proof against Allah after the messengers have come. Allah is the All-Mighty, the All-Wise.

7:172 When your Lord brings forth the offspring from the loins of the sons of Adam, He makes them witnesses to themselves: "Am I not your Lord?" They say, "Yes, we bear witness." So you will not be able to say on the Day of Resurrection, "We were unaware of this".

7:173 Or you will not be able to say, "Our forefathers used to associate partners and we are their descendants after them; will you destroy us because of those who practiced innovations and superstitions?"

Human beings will have no excuse in the Hereafter for their deviations, such as disbelief, associating partners or following fabricated ancestral teachings. Both the revelations and proofs given at birth and the revelations and proofs we meet later on ensure this.

It is known what we would do with our free will if we were tried in infinite options for eternity, and accordingly we are made to face ourselves for 2 days (test). In this way, the evidence we deserve for or against us is collected.

Surat al-An'am: 123 In this way We have made the bigwigs in every city/every civilization the criminals of that city and civilization, so that they may plot and set traps therein. In fact, they do not play tricks on anyone other than their own selves, but they do not realize it.

Surat al-Anfal: 30 Those who disbelieved were plotting against you that they might bind you or kill you or drive you out of your land. They plot, and Allah also plots. But Allah is the best of plotters.

Surat al-Tur 42 Or do they wish to lay a trap? Verily, those who disbelieve are themselves caught in a trap.


Also pay attention to these verses:


4. And We decreed in the Book to the Children of Israel: "Twice you will make mischief in that land and you will be very proud (you will be overbearing)!

5. And when the time came for the first time, We sent upon you Our servants who were very strong, and they went into the houses and searched you. This was a promise to be fulfilled.

6. Then again We enabled you to defeat them and We supported you with wealth and sons and multiplied your warriors.

7. If you do good, you do good to yourselves. And if you do evil, it is against yourselves. And when the time of your last transgression comes (We will send again such servants) that they may make your faces evil (cause your faces to fall in grief) and enter the Masjid (Jerusalem) as they entered it the first time, and destroy what they seized.

Again, our Lord says that He knows who will do what and what they deserve in the Hereafter.

Meanwhile, the fact that Allah knows who will go to heaven or hell before He even creates them, and that He created the people of heaven for heaven and the people of hell for hell, causes some people to falter philosophically for some reason.

That is to say, there are some people who raise strange objections such as, "If it is clear who will go where in the hereafter, why are we struggling?"

Nothing is certain from our point of view. Whatever we are going to do, we will do it with our own free will and then we will find out who goes where.

And this two-day representative test will take place in parallel with what we would do if we were tested forever. So no one goes to paradise or hell by accident. On the contrary, since it is clear what you would have been if you had lived forever, you will go to the eternal realm that you really deserve.

Otherwise, if Allah did not know what you would do if you lived forever, then everyone would be going to paradise and hell by chance. Whatever came out of the bingo, how you would come across in the world of 2 days, how you said goodbye, you would accidentally fall into paradise or hell.

But no, everyone is being brought to exactly what they deserve in a perfect way by our Almighty Lord.

Imagine a wounded person. You see him on the road and he needs urgent help. Now God knows whether this person will live or not. But you don't. That's why you immediately rush to that person's aid and work hard to save that person.

This is exactly the logic and reality of the test. We do not know whether we (and others) are going to paradise or hell. That is why we should run to the aid of both ourselves and all people. Both for the sake of worldly pleasure and for the sake of eternal happiness....

We should constantly produce good behaviors that will make people happy.

(My Turkish article translated with machine)


For thousands of years, paganism has been trying to indoctrinate people with pantheism, polytheism, asceticism, holy people, collectivism, evolution and communism. To this end, they have even infiltrated ancient  books like the Bible and tried to inject pagan philosophy.

Satan had promised that he would deceive people on the path of religion.

Surah A'raf 16 He said: "I swear by your misleading me, that I will be set upon your straight path to lead them astray."

The Qur'an informs us that Iblis will try to degenerate religion and deceive people with the mask of religion:

Surat al-Fatir 5 O people, the promise of Allah is true! So let not the life of this world deceive you! And let not that great deceiver, that proud one, deceive you with Allah.

This jinn was always trying to corrupt religion, trying to make people lose their footing and keep them away from the blessings of this world and the hereafter...

Christianity, like Hinduism and other religions, was later dominated and transformed by spiritist paganism, even its source was changed and it became what it is today. Even its name was changed later.

In this spiritism, wealth and blessings are shown as negative things, and as such, the prophets David and Solomon, who had extraordinary wealth, were made to look like sinners in Christianity.

According to the spiritist doctrine, which is the doctrine of the jinn, the beauties of the world and matter are evil and are carrion. Therefore, people who are swimming in worldly blessings and wealth are somehow portrayed as "unclean" and "sinful". This is what happened in the Revised Bible, where the prophets David and Solomon, who were very wealthy, were slandered in order to denigrate wealth. In fact, these prophets were not even considered to be prophets at all, they were portrayed as sinful kings. As you may have seen in foreign movies, the prophets David and Solomon are shown as so-called sinful and rebellious kings. They are surrounded by half-naked, poor clerics-priests with scepters in their hands. These wretched priests are supposedly the real prophets, and it's as if these priests are passing on to them the revelations they have received from God. Because according to the spiritualist doctrine, the way to be virtuous and good is to be miserable and to renounce worldly pleasures. Thus, in Christianity, David and Solomon, who lived in great wealth and prosperity, cannot even be considered full prophets. That is why they are slandered and presented as if they were not the true messengers, but the soothsayers around them were the true prophets.

The Qur'an refutes these slanders and writes the truth. These prophets were not only very rich but also among the most virtuous people and among the most beloved of Allah's servants in paradise. In fact, Prophet Solomon is perhaps the most praised person in the Qur'an and the one who is given the good news of paradise. According to the Qur'an, the fact that the messengers had a paradisiacal life in this world shows that they were the beloved servants of Allah. According to Islam, the good begin to experience beauty in this world as well. In the spiritualist doctrine, it is the other way around.

-With regard to Solomon's property and sovereignty, they have fabricated what the devils have been reciting. But Solomon did not disbelieve. But the devils were disbelievers, teaching people magic (from Al-Baqarah 102)

Surat al-Sad: 30 And We bestowed upon David the gift of Solomon, what a good servant! He always sought refuge and supplicated to Allah.

It is possible that the Jewish Essenes were instrumental in introducing communist elements into the Bible. The Essenes sect is said to be collectivist. The Marxist Jewish writer Max Beer said similar things in his book "History of Socialism and Social Struggles".

Examples of statements in the Bible that denigrate wealth and indoctrinate leftist philosophy:

"Jesus said to his disciples: Do not be anxious about your life because of what you will eat, nor about your body because of what you will wear. For life is better than food, and the body than clothing. Look at the crows, they neither sow nor reap, they have neither cellars nor storehouses, God feeds them; how much more worthy are you than birds?".

"If you want to become perfect, go, sell what you have and give it to the poor, you will have treasure in the heavens and come, walk after me".

"Again I say to you: It is easier for a camel to pass through the eye of a needle than for a rich man to enter the angelic realm of Allah".

Of course, the Qur'an throws this insidious propaganda of the altered Gospel(s) in their faces by praising the rich and the rich who have acquired wealth through lawful means. It also exposes the altered books by writing the truth of the above altered Bible quote:

Surah Al-A'raf: 40 And those who deny Our Verses and are arrogant before them, the gates of heaven will not be opened for them, and they will not enter Paradise until the camel passes through the eye of a needle. This is how We punish the guilty.

In other words, not the rich, but the arrogant unbelievers will not enter Paradise until the camel passes through the eye of a needle.

The Qur'an promotes wealth and blessings as well as science and the pursuit of it. And presents the truth. That is why in the early days of Islam, Muslims suddenly achieved a remarkable civilization.

But unfortunately, later on, even many Muslims tried to follow not the Qur'an but the modified Bible through hadith and Sufi teachings, and today they are in the grip of misery-spiritualism.

Other elements of spiritualism, such as the belief in the spirit world and holy people-spirits, are also found in Christianity. Saints (saints) and priests have been introduced into Christianity just like other spiritist teachings.

Surat al-Hadid: 27 Then We sent Our messengers in succession according to their works. And We sent Jesus, the son of Mary, after them, and We gave him the Gospel, and put compassion and mercy in the hearts of those who followed him. We had not written upon them the spiritualism which they introduced as an innovation. They introduced it to gain the pleasure of Allah. But they did not respect it as they should. We gave their reward to those of them who believed, and most of them are the ones who have gone astray.

Surat al-Tawbah: 31 And they took their rabbis and their priests as gods besides Allah. And the Messiah, the son of Mary. But they were commanded not to worship any other than Allah, the only One. There is no god but Allah, the only God. He is free from all that they associate partners with.

Again, although pantheism, one of the foundations of paganism, seems to be absent in Christianity at first glance, in fact the trinity also contains a parallel logic within itself. It is believed that the One God is manifested in the form of a trinity. We also see this belief in other religions and teachings under the influence of spiritualism. For example, Hindus, for example, believe in one God and that their myriad gods are a reflection of the main Creator or parts of a single whole. In other words, they do not even realize that they are polytheists within the pantheistic philosophy, and they even claim that this is the truest belief in one God. But in reality they are in the mire of shirk.

Surah Al-Ma'idah 73 By Allah, those who say, "Allah is the third of three!" are also in disbelief. There is no god but one God. A terrible torment will surely come upon those of them who disbelieve, if they do not put an end to what they have been saying.

Elements such as the praise of suffering and abstinence from marriage have also been transferred from pagan spiritualism to Christianity and earlier religions. Along these lines, the lie that Jesus lived a life of misery and torture was adopted.

Later, these beliefs were tried to be instilled in the Islamic world through fabricated hadiths and Sufism. Even the belief in reincarnation.

Again, the belief in heaven in Christianity was also shaped in line with spiritism.

Perhaps at first glance, the modified Bible accepts a corporeal and material afterlife, but in reality, as in pagan mysticism, life there is accepted as the life of a dervish-saint.

There will be no blessings such as eating and drinking and sexuality and marriage according to the modified Bible:

Matthew 22:30 "After the resurrection, people will neither marry nor be given in marriage, but they will live in the
they are like angels.


20:34 Jesus said to them: "The people of this age marry and are given in marriage.
20:35 But what of those who are deemed worthy to attain to the age to come and to the resurrection of the dead
neither marry nor be given in marriage.
20:36 Nor is it possible for them to die again. Because they resemble angels and
As children of the resurrection, they are children of God.

Because, as is known, according to spiritualism, material blessings are evil and human beings should stay away from these blessings in this world and the next.

These assumptions were later tried to be instilled in the Islamic world through teachings such as Sufism, and the belief that human beings will be deified and unified in the afterlife, and will be eternally deprived of material blessings, was skillfully cultivated.

But in reality, according to the Qur'an, on the contrary, blessings are extraordinary gifts created for human beings, and in the Hereafter, human beings will experience these gifts forever. Human beings will remain human forever:

"Therein is all that the soul desires and the eyes delight in, and you will abide therein indefinitely. "(Surah Zuhruf 71.)

From sexuality to chess, there are all the blessings you can think of in Paradise:

-Say, "Who can forbid what Allah has given to His servants as adornment and what He has provided for sustenance, and what is pure?" Say again, "These are for the believers in this world, and for them alone in the Hereafter." This is how We explain Our verses to those who understand. (Verse 32 of Araf)

Also in spiritualism, evil and sin are seen as necessary for progress. And since suffering is also necessary, according to this sick view, you are not supposed to fight back even if someone does evil to you. Again, this belief in spiritism has been added to the Bible:

Matthew 5:38-44

38 "You have heard it said, 'An eye for an eye and a tooth for a tooth.
39 But I say to you, do not resist evil. If anyone slaps you on the right cheek, turn the other cheek also.
40 And to the one who wants to sue you and take away your mintah, give him your coat also.
41 Whoever forces you to walk a thousand paces, walk two thousand paces.
42 Give to everyone who asks you for something, and do not refuse anyone who asks you for a loan."
43 "You have heard it said, 'You shall love your neighbor and hate your enemy.
44 But I say to you, love your enemies and pray for those who persecute you.

The real purpose of this spiritist philosophy is to make sin and evil look innocent, to remove goodness and justice from the earth and to make evil prevail. It is also to pave the way for people to become servants of people... In short, these words of the Gospels, which at first glance seem loving, actually call for suffering, sin and violence.

Only the Qur'an has been preserved and therefore it is the only valid religious source. Islam commands abstinence from sin and the protection of individual rights.

Only the Qur'an presents the true teaching and way of God.

If we accept the Qur'an as the only religious source and turn to true Islam, we can avoid the traps of spiritism and become the true believer, the righteous monotheist, the Muslim our Lord intended.

This is the way to attain beauty and lasting gain in both worlds.

(My Turkish article translated with machine)


Allah Almighty has set up His system in such a way that if you obey His commands and prohibitions, you begin to experience blessings in this world, and if you do not, you begin to experience hardships in this world...

Prayer is one of them.

Not only is prayer in itself good for the human psyche, but the time of the morning prayer is precisely the time when nature begins to come alive and joy and peace are at their peak. And even if the person who wakes up at this time does nothing, he will still be filled with the joy of living. And if he performs his prayers, his happiness, peace and joy will grow exponentially.

In addition, the time of Maghrib prayer is also a time of peace, introspection and relaxation. By praying at this time, right on time, you will be able to maximize the benefits of this transitional phase and minimize the problems that may arise from it.

In other words, praying 3 times a day will provide you with countless material and spiritual benefits. It will enable you to perceive its traces in this world even before you go to paradise. The benefits to your physical and mental health are countless. I don't even need to mention again the real beauties of the work such as good deeds and getting closer to Allah.

And if you don't do this, apart from the reward and servitude part of it, what will you miss in terms of worldly blessings?

This is what happens; you start looking for help from yoga, meditation, stimulation of your energy point on your forehead (Shirodhara), as Westerners and Far Easterners are doing now. You will be swimming in depression and stress, and you will be in a hurry to look for the beauty of prayer in these methods. In fact, if there is a craze for meditation, a craze for yoga, a craze for Shirodhara in today's world, it is because of the search for prayer. It is the lack of it.

You can find the "Shirodhara" technique, the real name in Ayurveda, on the internet, on search engines, and you can examine it.

And today people are in a rush to get up and do yoga in the morning just in time for the sunrise. Because they think it makes them more peaceful and reduces their stress and depression.

And they call this cleansing gymnastics in the morning at the time of sunrise "sun salutation". And again, if you study this yoga practice, you will see that the movements are very similar to salaat.

In the same way, in the evening there is a similar yoga exercise, and people are trying to achieve peace and health.

And apart from that, they usually try to meditate twice a day.

And again, people are actually looking for prayer/salaat. They are struggling to attain the beauties and blessings it will give. But unfortunately they are looking for this happiness in the wrong place.

So, if we say that prayer is superior to practices like meditation and yoga, then there must be some concrete evidence to confirm this.

Yes, there is. As even Dr. Deepak Chopra(now he is Muslim), an ayurvedic expert, admits and even writes about in some of his books, the longest-lived people in the world are usually Muslims. And these people have achieved this not through meditation or superfoods like ginseng, like the Far Easterners, but through rituals like prayer and fasting and foods like yogurt and red meat.

In today's geography, societies with long-lived individuals called "super centenarians" can be found in places like Georgia and Azerbaijan. They live especially in mountainous areas. But since their genes are mixed, scientists explain their longevity not by genetic factors but by their way of life.

The longest known long-lived person is the Azerbaijani Shirali Mislimov. He is said to have passed away in 1973 at the age of 168.

The healthy people of the town of Lerik on the Azerbaijan-Iran border are especially noteworthy.

In fact, the benefits of prayer and fasting are now being discovered by the scientific world. They are more beneficial for health and quality of life than yoga and other techniques.

We hope that people all over the world will discover the prayer they have been searching for without realizing it and take another step towards true happiness and salvation.

(My Turkish article translated with machine)


Holy Quran:

34:18 We placed between them and between the towns that We blessed, towns that were easy to see; and We measured the journey between them: "Travel in them by night and day in complete security."

34:19 But they said, "Our Lord, make the measure between our journeys longer," and they wronged themselves. So We made them a thing of the past, and We scattered them into small groups. In this are signs for every person who is patient, thankful.

Quran 81:2 and when the stars lose their light

Quran 21:104 On the day when We roll up the heavens like a scroll of books is rolled up. As We initiated the first creation, so shall We return it. It is a promise of Ours that We will do this.

Quran 39:67 They have not given God His true worth; and the whole earth is within His fist on the day of resurrection, and the heavens will be folded in His right hand. Be He glorified; He is much too high above what they set up.

And look at this news, maybe it is beginning:

Everyone believes in Allah and the verses and strictly abides by what they say:

There would be no such thing as murder on earth.

There's no such a thing as theft.

Fraud would also be history.

No lie, slander, and no say bad words.

Wars would disappear.

All forms of violence on earth would disappear.

Interest-usury, etc. There would be no gain by harming others.

There would be freedom of economic enterprise and the right of property.

People to be so respectful to each other that they not pass without greeting each other.

All the countries of the world would join hands and compete only to create a better world for humanity.

The world would be like a single country, and the freedom of movement and settlement would be at the highest level throughout the world.

Since there would be no adultery, every child was born and raised in a family environment.

Private companies etc. the powers thought of the interests and pleasure of not only their own, but all people, and they produced beauties in this direction.

Even the poorest person in the world could spend weeks in 5-star hotels.

It would advance in science, technology, art and democracy more than we can even imagine now.

All people lived and helped each other in line with the "real interests" of both themselves and the whole world.

Nature was preserved.

Diseases, injuries and even aging would be largely prevented.

Goodness, peace, happiness and all material-spiritual riches-comfort would cover every place.

This world would be like Paradisely, and in the hereafter, you one would be one of the winners.

Emre Karakose (Emre_1974tr)

(My Turkish writing translated with machine)

Quran Morality and Moral Code, Laws & QA / Quran abolished slavery
« on: December 20, 2021, 04:02:07 AM »
My Turkish article translated with machine:

Quran abolished slavery

And the subject of slavery is constantly being asked and discussed. Although some authors have made necessary explanations on this subject, I thought I would mention it.

The Qur'an forbade slavery and declared that people are equal.

As stated in the Qur'an, even the prophets do not have the authority to take slaves. Servitude-slavery to something other than Allah, that is, created is one of the greatest sins:

29. GOD gives the example of a man with conflicting partners and a man who is dependent on a single person. Will these two ever be equal? Praise is to GOD. But many do not know.

(Man has only one master, and that is our Lord. Servitude-slavery to anyone other than the Almighty Creator is shirk, and in this verse, those who serve only Allah and those who are created are compared with an example. And it is stated that these two are not the same.)

Religion They have taken the scholars, the priests, and the Messiah, son of Mary, as lords (masters) after GOD. However, they were commanded to serve only one God. There is no god but Him. He is Higher than those whom he associates with. (

9:31 ) Say: 'People of the Books! Come to a principle that is the same between us and you: that we should not serve anyone but Allah, and that we should not associate anything with Him, and that neither of us should take the other as lords after Allah. ` If they do not accept, `bear witness, we are Muslims! say. (3: 64)

Surah Ali Imran
Verse 79: No one to whom Allah has given the book, knowledge and prophethood has the authority to stand up and say to people: "Be a servant to me, not to Allah". But: "Become the soldiers of Allah's way because you are teaching the book and taking lessons!" says.

Surah Hud Verse 2: That is, do not be a servant to anyone but Allah! I am a prophet sent by Him to give good news and warn you!

Surah Anbiya,
Verse 98: "You and those you serve as slaves besides Allah are the firewood of Hell. You will all enter there."

No Muslim could acquire slaves after the religion of Islam (the periods when true Islam in the Qur'an was practiced). But the cessation of slaves from the period of ignorance took place step by step. The verses command the release of the slaves in the smallest thing, financial assistance to them, and getting them married if the age has come. For example:

5 Maide Surah
89 GOD does not hold you responsible for your random oaths. However, it holds you accountable for what you knowingly do. If you break your oath, the punishment is to feed or clothe ten poor people from the food you usually feed your family, or release a slave. Whoever cannot find it should fast for three days. This is the punishment for your willful oaths. Keep your vows. This is how Allah explains His verses so that you may respond well.

12. Do you know what the hard way is?
13. To liberate slaves;

It is clearly stated that even prisoners of war cannot be enslaved.

"When you finally prevail, take them captive; release them either free of charge or for ransom. Apply this until the war situation is over. "(47-4)

Allah, with a slave who has no power and is the property of someone else, secretly and openly from the beautiful sustenance We have given him. He gives as an example the one who spends in the way of Allah. Are they ever equal? Praise be to Allah, but most of them do not know. (Nahl 75)

Here again, a person who serves other than Allah is compared with a free person who serves only Allah, and slavery is condemned. We also see in the verse that wealth is held above poverty. These and similar verses indicate that servitude should only be against Allah.

And in fact, in a religion where even stealing is prohibited, slavery, that is, stealing human freedom, is completely abolished.

Think about it, while it is forbidden to even take a person's car or pen without permission, it is highly prohibited to acquire a slave by stealing that person's self.

In other words, if you cannot take even one item of a person without permission, it means that you cannot make that person a slave to you by force.

And again, as stated in the verses, since all people are free to believe and live as they wish, slavery is prohibited in the religion of Islam, due to the world of testing.


Examples from Quran;

2. The Heifer (Al-Baqarah)

164-164. Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise.

3. The Family Of Ìmrán (Al-Ìmrán)

190. Behold! In the creation of the heavens and the earth, and the alternation of night and day,- there are indeed Signs for men of understanding,-

191. Men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (with the thought): "Our Lord! Not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the Chastisement of the Fire."

45. Bowing the Knee (Al-Játhiya)

4. And in the creation of yourselves and the fact that animals are scattered (through the earth), are Signs for those of assured Faith.

88. The Overwhelming Event (Al-Gáshiya)

17. Do they not look at the Camels, how they are made?-

18. And at the Sky, how it is raised high?-

19. And at the Mountains, how they are fixed firm?-

20. And at the Earth, how it is spread out?

67. The Dominion (Al-Mulk)

3. He Who created the seven heavens one above another: no want of proportion wilt thou see in the Creation of the Most Gracious. So turn thy vision again: seest thou any flaw?

4. Again turn thy vision a second time: (thy) vision will come back to thee dull and discomfited, in a state worn out.

7. The Heights (Al-Aráf)

185. Do they see nothing in the kingdom of the heavens and the earth and all that Allah hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe?

25. The Criterion (Al-Furqán)

49. That with it We may give life to a dead land, and slake the thirst of things We have created,- cattle and men in great numbers.

27. The Ants (An-Naml)

86. See they not that We have made the Night for them to rest in and the Day to give them light? Verily in this are Signs for any people that believe!

54. The Moon (Al-Qamar)

49. Verily, all things have We created in proportion and measure.

56. The Inevitable Event (Al-Wáqiá)

57. It is We Who have created you: why will ye not witness the Truth?

95. The Fig (At-Tín)

4. We have indeed created man in the best of moulds,

78. The (Great) News (An-Nabaa)

7. And the mountains as pegs?

8. And created you in pairs,

9. And made your sleep for rest,

10. And made the night as a covering,

11. And made the day as a means of subsistence?

12. And (have We not) built over you the seven firmaments,

13. And placed (therein) a blazing lamp?

14. And do We not send down from the clouds water in abundance,

15. That We may produce therewith corn and vegetables,

16. And gardens of luxurious growth?

29. The Spider (Al-Ànkabüt)

19. See they not how Allah originates creation, then repeats it: truly that is easy for Allah.

20. Say: "Travel through the earth and see how Allah did originate creation; so will Allah produce a later creation: for Allah has power over all things.

21. The Prophets (Al-Anbiyáa)

30. Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder? We made from water every living thing. Will they not then believe?

62. And ye certainly know already the first form of creation: why then do ye not take heed?

63. See ye the seed that ye sow in the ground?

64. Is it ye that cause it to grow, or are We the Cause?

65. Were it Our Will, We could make it broken orts, and ye would be left in wonderment,

66. (Saying), "We are indeed left with debts (for nothing):

67. "Indeed we are deprived"

68. See ye the water which ye drink?

69. Do ye bring it down (in rain) from the cloud or do We?

70. Were it Our Will, We could make it saltish (and unpalatable): then why do ye not give thanks?

71. See ye the Fire which ye kindle?

72. Is it ye who grow the tree which feeds the fire, or do We grow it?

73. We have made it a reminder and an article of comfort and convenience for the denizens of deserts.

74. Then glorify the name of thy Lord, the Supreme!

75. Furthermore I swear by the setting of the Stars,-

76. And that is indeed a mighty adjuration if ye but knew,-

30. The Romans (Ar-Rüm)

22. And among His Signs is the creation of the heavens and the earth, and the variations in your languages and your colors: verily in that are Signs for those who know.

39. The Groups (Az-Zumar)

6. He created you (all) from a single person: then created, of like nature, his mate; and He sent down for you eight head of cattle in pairs: He creates you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. Such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Lord)?

40. The Believer (Al-Mümin)

57. Assuredly the creation of the heavens and the earth is a greater (matter) than the creation of men: Yet most men know not.

52. The Mount (At-Tür)

35. Were they created of nothing, or were they themselves the creators?

22. The Pilgrimage (Al-Hajj)

5. O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (Our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).

10. Jonah (Yünus)

6. Verily, in the alternation of the night and the day, and in all that Allah hath created, in the heavens and the earth, are Signs for those who fear Him.

51. The Winds that Scatter (Az-Záriyát)

49. And of every thing We have created pairs: that ye may reflect.

36. Yá-Sín

38. And the Sun runs unto a resting place: that is the decree of (Him), the Exalted in Might, the All-Knowing.

29. The Spider (Al-Ànkabüt)

43. And such are the Parables We set forth for mankind, but only those understand them who have knowledge.

77. Those Sent Forth (Al-Mursalát)

8. Then when the stars become dim; (dies of stars-like black holes)

24. Light (An-Nür)

43. Seest thou not that Allah makes the clouds move gently, then joins them together, then makes them into a heap? - then wilt thou see rain issue forth from their midst. And He sends down from the sky mountain masses (of clouds) wherein is hail: He strikes therewith whom He pleases and He turns it away from whom He pleases, the vivid flash of its lightning well-nigh blinds the sight.


77. Doth not man see that it is We Who created him from sperm? Yet behold! he (stands forth) as an open adversary!

78. And he makes comparisons for Us, and forgets his own (origin and) Creation: he says, "Who can give life to (dry) bones and decomposed ones (at that)?"

79. Say, "He will give them life Who created them for the first time! For He fully knows all!-

80. "The same Who produces for you fire out of the green tree, when behold! ye kindle therewith (your own fires)!

81. "Is not He Who created the heavens and the earth able to create the like thereof?" - Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)!



Ahteism & Agnosticism / Quran mentions atheists many times
« on: November 23, 2021, 05:43:02 PM »
Holy Quran

69:33 For he did not acknowledge God, the Great.

4:38 Those who spend their money to show-off to the people, and they do not acknowledge God or the Last day. Whoever has the devil as his companion, then what a miserable companion!

52:35 Or were they created from nothing? Or was it they who created?

In Addition, all verses mentioning the design criticized atheism.

I translated my article with the machine. But of course machine translation can make many mistakes, but you can generally understand what I am talking about in my article.

Resolution of Heritage Verses

Each of the heritage verses, Nisa 11, 12 and 176, actually offers separate formulas for individual situations. In fact, each sentence in these verses mentions a separate situation and formula in its own right...

When I was researching it online, I saw that there were people who noticed and said that these three verses gave separate formulas in them. But as I said, not only the verse, but also every sentence in the verses also mentions a different situation and sharing in its own right. Each sentence is a separate list of heirs and the proportions they will receive.

Whoever's mentioned in the sentence, they're the only heirs. So either they're alive, or they're still being inherited, even if they're others.

Therefore, in fact, there is no ratio to each other, common formula, hunting, as the sects practice. In Nisa 11, for example, "If there are more than two women, they own two-thirds of what the deceased leaves." is a separate formula alone (if only girls are heirs and more than two girls, this rate applies, or else it is not in other stylish and circumstances).

And so the stones are in place. In any case, it's enough. Not only is there increased inheritance in some cases, but there is also who will be given this increased amount in light of the verses. (E.g. Verse 8 of Nisa...)

Now let's write verses Nisa 11, 12, and 176 describing this heritage share and then provide an example of analysis through one:


4:11 God directs you regarding the inheritance of your children: "To the male shall be as that given to two females. If they are women, more than two, then they will have two thirds of what is inherited. And if she is only one, then she will have one half. And to his parents, each one of them shall have one sixth of what is inherited, if he has a child. If he has no child and his parents are the heirs, then to his mother is one third; if he has siblings then to his mother is one sixth. All after a will is carried through or a debt. Your parents and your children, you do not know which are closer to you in benefit, a directive from God, for God is Knowledgeable, Wise."

4:12 And for you is half of what your wives leave behind if they have no child; but if they have a child then to you is one quarter of what they leave behind. All after a will is carried through or a debt. And to them is one quarter of what you leave behind if you have no child; but if you have a child then to them is one eighth of what you leave behind. All after a will is carried through or a debt. And if a man or a woman who is being inherited has no ascendants, but has a brother or a sister, then to each one of them is one sixth, but if they are more than this then they are to share in one third. All after a will is carried through or a debt, which does not cause harm. A directive from God, and God is Knowledgeable, Compassionate.

4:176 They seek a ruling from you, say: "God gives you the ruling for those who have no ascendants. If a person passes away and has no children but has a sister, then she shall receive half of what he leaves behind; and he will inherit from her if she has no child. However, if he has two sisters, then they will receive two thirds of what he left behind; and if he has siblings, men and women, then the male shall receive twice what the female receives." God makes clear to you that you do not stray; God is aware of all things.


As an example, let's open up the information given in verse 11.

I have said that each of these verses, let alone each sentence in them, offer separate formulas for different situations. Let's present his analysis:


11. "Allah advises you regarding your children: For the male, the share of two females."

That is, if the heirs consist of only children and there are both male and female children, male children will receive 2 units, while female ones will receive 1 unit.

Briefly, with an example, if there is 300 L. inheritance and a man and a woman have children, the male will receive 200 L. and the woman will receive 100 L.

"If they are more than two women, they have two-thirds of what the deceased left."

So if they only have daughters as inheritors and their number is more than two, they have two-thirds of the inheritance. Here I would like to draw your attention again; The desired here is for girls to receive two-thirds only and only in this case. Otherwise, there is no such share in other terms and conditions.
(By the way, considering the statement in verse 176, if the inheritors are 2 girls, these 2 people share two thirds).

If we continue with the 300 L. example, they only have girls and if they are more than two, they share 200 liras among them.

"If the child is just a woman, he owns half the inheritance."

As stated in the continuation sentence in the verse, if the deceased left only a single daughter  she could receive half of the inheritance.

Again, if we go over 300 Lira, 150 Lira means this one girl child.

"If the deceased has a child, he will have a sixth share for each of the parents as he left them behind."

We understand from this statement that this time the heir has left his parents behind as well as his children, and that's why they have a share (one sixth for each ...).

Of the 300 lira, 50 lira belongs to the mother, 50 lira to the father, and the remaining is the children.

"If the deceased has no children and his parents have inherited him, then his mother is one third."

In this sentence in Nisa 11 verse, it is mentioned that "only the mother and father are inheritors". So this time there are no children, only the parents of the deceased are inheritors (even if there are siblings or something left behind, they are not inheritors).

In this case, the mother received a third. Since the share rate is not given although the father is mentioned in the sentence, the remaining two thirds means your father.

In this case, the mother receives 100 Liras of 300 Liras, while the father receives 200 Liras.

"If he has siblings, his mother's share is one-sixth of what is left of his will and debt."

If the deceased has a mother but does not have a father and also has siblings, the share of the mother decreases to one in six. The rest are shared by the brothers. But let's repeat, if the father had also been the father, only the mother and father would have received the estate, and the siblings would not have their share ... (And as it is understood from the verses, if the deceased has a child, the siblings cannot get a share.)

Likewise, in verses 12 and 176, special cases and formulas are mentioned, sentence by sentence. For example, if the deceased left a spouse in verse 12, verse 176 tells how the division would be if only siblings / siblings left behind, and as I said, each sentence in these verses contains a list of heirs and a formula.

If you wish, let us briefly examine the verse 176 of Nisa in this context:

4:176 They seek a ruling from you, say: "God gives you the ruling for those who have no ascendants. If a person passes away and has no children but has a sister, then she shall receive half of what he leaves behind; and he will inherit from her if she has no child. However, if he has two sisters, then they will receive two thirds of what he left behind; and if he has siblings, men and women, then the male shall receive twice what the female receives." God makes clear to you that you do not stray; God is aware of all things.
Here, too, "if only siblings are heirs", it is explained what the proportions are and of course, each sentence offers a separate list and a separate formula:

If the heir is only 1 sister, half of the inheritance,
If the heir is 1 brother, he takes all of the inheritance,
If 2 sisters are heirs, they get two-thirds,
If only the siblings are inheritors and they are men and women, that is, of both sexes, they share the entire estate as one (female) and two (male).

By the way, we indirectly understand from these verses that if there are only many brothers left, these sisters will receive the entire inheritance, or if there are more than two sisters (referring to verse 11), these sisters will receive two-thirds of the inheritance (equally divided among themselves).

If you read verses 11 and 176 of Nisa one after the other, you will see that the rates given to boys and girls only when children are inheritors in verse 11 are exactly the same as those given to brothers and sisters when only brothers are inheritors in verse 176.

(Incidentally, let us state that the siblings mentioned in one sentence of Nisa 12 verse and the deceased's spouse are the heirs. But in this verse 176, "only brothers" are heirs.)

In summary: In verse 11, there is no spouse, while in verse 12, there is a spouse, verse 176 tells how to make a taksim when there are only brothers.


And as it is known, what is essential is the testament according to the verses, and these rates are for the division of the remaining property after the will is fulfilled and the debts, if any, are paid.

As you can see, there are none of the problems such as insufficient inheritance or courtyard. The verses describe the sharing of heritage in a flawless manner. The important point here is to be able to see that each sentence gives a separate formula according to a separate list of heirs. In other words, each sentence in the verses gives a unique list of heirs and tells what the heirs will receive in this case.

While solving problems related to inheritance sharing, it is checked who the surviving heirs are, and the inheritance is divided by determining which sentence of the verses related to inheritance.

As an example, let's solve the question involving 3 famous girl heirs.

“A man dies and leaves behind a mother, a father, three daughters and a wife. How will the heritage be shared? ”.

Since both the spouse and the children are inheritors here, the fourth sentence of Nisa 12 verse describes the relevant section (each sentence of this verse describes what should be done if there is a surviving spouse):

". And to them is one quarter of what you leave behind if you have no child; but if you have a child then to them is one eighth of what you leave behind"

According to this sentence, if the man leaves his wife behind and has children, only these people can be inheritors. His wife gets one eighth of the estate, and the children get seven eight . Even if the deceased has a mother, father or siblings, he cannot get a share in this case.


As I said, each sentence gives a separate heir list and formula, and as you can see, inheritance is always enough.

Increasing inheritance is in question only in some cases, again, as I mentioned at the beginning of my article, there are verses containing signs that show who this increased heritage can be given ... For example:

4:8 And if the distribution is attended by the relatives and the orphans and the needy, then you shall give them part of it and say to them a kind saying.

Almost all pagans are pantheists.

Pagans who worship idols or humans are aware that the things they worship are not gods. But in their perverted pantheistic philosophy, they see what they worship as a reflection, a manifestation, a part of God. Thus, they fall into the trap of the devil. They think they are monotheists, but they are actually polytheists.

The fact that the pharaoh sees himself as a Lord is also the result of this pantheist philosophy. He thought of himself as the reflection, that is, the manifestation of God. Like all pantheists, he worshiped himself and the universe.

The Holy Qur'an clearly explains these facts. At the moment, the only real holy book we have is the Qur'an. On the other hand, the elites hiding the books like the Torah and gave the Fake Torah and false Bibles to the people(hadith books).

2021 1443 in Hijri calendar

2022 1444
2023 1445
2024 1446

Holy Quran

14:43 They will approach with their heads bowed, and their eyes will not blink, and their hearts will be void.

14:44 Andwarn the people of the Day when the retribution will come to them, and those who have been wicked will say: "Our Lord, delay this for us until a short time, and we will heed your call and follow the messengers!" Did you not swear before this that you would last forever?

14:45 Andyou resided in the dwellings of those who had wronged themselves, and it was made clear to you what We did to them; and We had put forth the examples for you.

14:46 Andthey schemed their scheming, and their scheming is known to God; and their scheming was enough to make the mountains cease to exist.

All prophets including Muhammad showed miracles, I showed this in my Turkish article.

And again, all the prophets were able to show miracles only when God wanted them. Every time a miracle was asked from them, no positive answer was given. Like the prophet Muhammad, they said, "We cannot perform miracles on our own." Many times, requests for miracles were denied:

Holy Quran 14:11 Their messengers said: "We are indeed human beings like you, but God will bestow His grace upon whom He pleases from His servants. And it is not up to us to bring you proof except with the permission of God. And in God the believers should place their trust"

13:38 AndWe have sent messengers before you and We have made for them mates and offspring. It was not for a messenger to come with any sign except with the permission of God; for each period there is a Book.

40:78 And We have sent messengers prior to you. Some of them We have told to you, and some We did not tell to you. And it was not given to any messenger that he should bring a sign except with the permission of God. So, when the judgment of God is issued, the matter is decided with the truth, and the followers of falsehood will be lost.

11:32 They said: "O Noah, you have argued with us, and continued arguing with us, so bring us what you promise us if you are of the truthful ones."

11:33 He said: "It is God who will bring it to you if He wishes; you will not have any escape."

11:34 "And my advice will not benefit you if I wanted to advise you and God wanted that you should go astray. He is your Lord, and to Him you will return."

Holy Quran

6:137 And it was adorned for the polytheists, by their partners, to kill their children in order to turn them and to confound their system for them. Had God willed they would not have done this, so ignore them and what they invent.

14:46 Andthey schemed their scheming, and their scheming is known to God; and their scheming was enough to make the mountains cease to exist.

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