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Brther Osama please answer the question raised by the Kafir. I will send them to that Kafir. And if you want you can do it also by visiting Islam watch .And please brother take some actions against Islam watch please. It's deceiving the muslims.It says a muslim named Amar khan exposed the miracles of the Quran. Please do something brother. Please :-[ :-[ :-[ :'( :'( :'(
Assalam alaikum

These are not questions, they are insults in dirty language.


           The Quran in Sura At Tariq ( Chapter 86 verse# 6-7) says

 " He is created from a water gushing forth
 Proceeding from between the back-bone and the ribs"

 According to science there are two seminal vesicles behind the urinary bladder. The testicles produce only 5% of the sperm. The seminal vesicles produce between 60 to 70% of the semen content per ejaculation. The seminal vesicles are located near the urinary bladder not between the backbone and ribs. So the verse is clearly in error.,1122.msg3798.html#msg3798

There was a Greek Physicist called Galen. He lived in 100 A.D he believed in the idea that men is created from ejaculated liquid gushing from backbone and the sperm.

Galen and embryology

Galen (129-199 AD) was a physician and scholar, whose ideas dominated medicine until the Renaissance. Galen’s theory of embryology is to be found in his On the Natural Faculties, and On the Formation of the Foetus, which deals more with the anatomical aspects.

Galen regarded the living being as owing all its characteristics to an indwelling physis or natural entity with whose “faculties” or powers it was the province of physiology to deal. The living organism was thought to have a kind of artistic creative power, which acts on the things around it by means of the faculties, by the aid of which each part attracts to itself what is useful and good for it, and repels what is not. These faculties, such as the “peptic faculty” in the stomach and the “sphygmic faculty” in the heart, are regarded by Galen as the causes of the specific functions or activity of the part in question.

Galen divides the effects of the faculties into three, genesis, growth and nutrition, and means by the first what we mean by embryogeny.

“Genesis is not a simple activity of Nature, but is compounded of alteration and of shaping. That is to say, in order that bone, nerve, veins and all other tissues may come into existence, the underlying substance from which the animal springs must be altered; and in order that the substance so altered may acquire its appropriate shape and position, its cavities, outgrowths, and attachments, and so forth, it has to undergo a shaping or formative process. One would be justified in calling this substance which undergoes alteration the material of an animal, just as wood is the material of a ship and wax of an image.”

Galen then goes on to treat embryogeny in more detail. Galen did not think that menstrual blood played a role in procreation, but concluded that female semen forms the allantoois and the coagulation of male and female semen in the uterus results in the formation of the chorion. He spoke about four stages of development. And he also divided the body into two classes, partes spermaticae and partes sanguineae, a classification which remained in use for several hundred years.

“The seed having been cast into the womb or into the earth – for there is no difference [he says] then after a certain definite period a great number of parts become constituted in the substance which is being generated; these differ as regards moisture, dryness, coldness and warmth, and in all the other qualities which naturally derive therefrom [such as hardness, softness, viscosity, friability, lightness, heaviness, density, rarity, smoothness, roughness, thickness and thinness]. Now nature constructs bone, cartilage, nerve, membrane, ligament, vein and so forth at the first stage of the animal’s genesis, employing at this task a faculty which is, in general terms, generative and alterative, and, in more detail, warming, chilling, drying and moistening, or such as spring from the blending of these, for example, the bone-producing, nerve-producing and cartilage-producing, faculties (since for the sake of clearness these terms must be used as well).

Now the peculiar flesh of the liver is of a certain specific kind, also that of the spleen, that of the kidneys and that of the lungs, and that of the heart, so also the proper substance of the brain, stomach, oesophagus, intestines and uterus is a sensible element, of similar parts all through, simple and uncompounded.

… Thus the special alterative faculties in each animal are of the same number as the elementary parts, and further, the activities must necessarily correspond each to one of the special parts, just as each part has its special use. As for the actual substance of the coats of the stomach, intestine and uterus, each of these has been rendered what it is by a special alterative faculty of Nature; while the bringing of these together, the combination therewith of the structures that are inserted into them, etc., have all been determined by a faculty which we call the shaping or formative faculty; this faculty we also state to be artistic-nay, the best and highest art-doing everything for some purpose, so that there is nothing ineffective or superfluous, or capable of being better disposed.”

Galen shared many common views with the Hippocratic writers so the book on the formation of the embryo first gives a historical account of the views these writers. Then it goes on to describe the anatomy of allantois, amnios, placenta and membranes.

“I return again to what was postponed from the beginning. This (embryo) draws to itself through the vessels descending to the uterus blood and pneuma, each to its own particular cavity; and, as was said earlier also, along with its own particular cavity ; and as was said earlier also, along with the pneuma that comes through the arteries, it draws in a blood that is finer and warmer than the blood in the veins.

From these it creates tile warmest of the inner organs; and that other thick blood produces for it the form of the liver. And accordingly the many veins that pass through the chorion proceed to (the liver); but the arteries (proceed) to the other organ, the warmer one, which because of a superabundance of heat like a flame does not stop moving but constantly expands and contracts by turns. The veins and arteries that carry matter to these inner organs are as it were their roots; and those that carry (the matter) out to the whole foetus are analogous to trunks that split into many branches. And they too have their generation in the hollowing out of the substance of the semen.

The third of the ruling parts, from which all the nerves grow. has its generation from the semen itself and from it alone. For in the mixing with the female semen many of the bubbles burst, and the pneuma from them passed inside and deep down, in the desire to preserve itself- it was not a kind of vapour but was a self-moving source of the animal and likewise the surrounding fluid of its own accord formed within the semen a cavity filled with pneuma. Then to prevent its being readily emptied out, (the puenma) makes for itself a tightly sealed chamber, pushing back to the outer circumference all that was thicker and harder in the semen’s moist substance surrounding it; and this, when heated and dried, would in time be alone

The power that moulds the animal performs this work at the start; but it is not yet visible at the start because of its small size; when it can first be seen, these are the largest and they lie in order, close to each other and touching, the part that is going to become the source of the nerves, the one that we call the brain being assigned to a higher post; and below it the heart and liver touching each other. As time goes on the three sources mentioned stand further apart and send their offshoots this way and that to the entire body of the animal that is fitted to them, the brain sending out the spinal medulla, a kind of trunk, as it were, the heart the greatest artery, which Aristotle calls the aorta, and the liver the vena cava. And also in the early stages, simultaneously with the generation of these parts, the spine appears around the spinal medulla, hardened in just the way that we described a little earlier; and around the brain, enclosing it on all sides, the cranium appears; and the thorax around the heart, like some spacious yet tightly sealed chamber. At the time of birth this would be not a chamber only, but the first and principal organ of respiration. These parts, then, come into being at some later time.

But let us take the account back again to the first conformation of the animal, and in order to make our account orderly and clear, let us divide the creation of the foetus overall into four periods of time. The first is that in which as is seen both in abortions and in dissection, the form of the semen prevails. At this time, Hippocrates too, the all marvellous, does not yet call the conformation of the animal a foetus; as we heard just now in the case of semen voided in the sixth day, he still calls it semen. But when it has been filled with blood, and heart, brain and liver are still unarticulated and unshaped yet have by now a certain solidarity and considerable size, this is the second period; the substance of the foetus has the form of flesh and no longer the form of semen. Accordingly you would find that Hippocrates too no longer calls such a form semen but, as was said, foetus. The third period follows on this, when, as was said, it is possible to see the three ruling parts clearly and a kind of outline, a silhouette, as it were, of all the other parts. You will see the conformation of the three ruling parts more clearly, that of the parts of the stomach more dimly, and much more still, that of the limbs. Later on they form “twigs”, as Hippocrates expressed it, indicating by the term their similarity to branches.

The fourth and final period is at the stage when all the parts in the limbs have been differentiated; and at this part Hippocrates the marvellous no longer calls the foetus an embryo only, but already a child, too when he says that it jerks and moves as an animal now fully formed.”

Galen further goes on to describe the embryo as a plant

“But for the present I need not speak of the foetus as an animal, for as a plant it got all its generation and formation from the semen, and right from the start it indicated, as plants do, that the beginning of its motion and formation was two-fold. The downward and underground growth of roots in plants corresponds in the foetus to the growth of the arteries and veins of the chorion to the uterus; and the ascending stalk in plants corresponds to the out growths from the three ruling parts in embryos. Again, just as plants have a two-fold growth from seeds, sending stalk and branches upward as far as the outer most shoots and dividing the root-growth downward, so also the embryos have much-divided outgrowths consisting in arteries and veins that extend as stalks to the whole foetus and as roots to the uterus.” (Corpus Medicorum Graecorum: Galeni de Semine: Galen: On Semen (Greek text with English trans. Phillip de Lacy, Akademic Verlag, 1992) section I:9:1-10, pp. 91-95)

Galen taught that the embryo transformed from possessing the life of a plant to that of an animal, and the umbilicus was made the root in the analogy with a plant. The embryo formed firstly, from menstrual blood, and secondly, from blood brought by the umbilical cord, and the way the blood it turns into the embryo is made clearer as follows: “If you cut open the vein of an animal and let the blood flow out into moderately hot water, the formation of a coagulum very like the substance of the liver will be seen to take place.” And in effect this viscus, according to Galen, is formed before the heart.

The blood of the embryo was thought to pass from the heart to the lungs and not vice versa. Respiration was thought to occur via the umbilical cord embryo and waste excreted into the allantois. Male foetuses were believed to form quicker than female ones because of the male germs superior heat and dryness. Galen also held the Aristotelian concept which associated male conception with the right side and the female with the left of the womb and intra-uterine movements were said to be felt sooner in the case of the male than in that of the female. Dry foods eaten by the mother, were proposed to lead to a more rapid development of the foetus than other kinds.

Read also:

Hello everyone and brother Osama.
 As a microbiologist, I have seen natural selection with my own eyes. I have seen how antibiotic resistance work. [/b]

May Allah guide us into the right path. Thank you Brother Osama for an amazing website! May Allah reward you.

Natural selection and antibiotic Resistance have nothing to do with the conjecture of u being originally a microbe.

"survival of the fittest" is not evolution theory, it's an "observable" fact.
Antibiotic resistance is a result of natural occurance or mutations, I think as a microbiologist, u will undersand this: , again it's observable.

Why did quran mention only the proven facts -Chance ?

Assalam alaikum

The ayah is about Yawm Al-qiyamah=Day of judjment.

But what about those Hadiths that admit that parts of the Quran has been corrupted. Apparently on Sahih muslim 2286, an entire chapter was lost!

Assalam alaikum

One of the favorite topics of missionaries is Abrogation in Qurān. Giving a notion as if abrogated verses were lost they try to put the authenticity of Qurān to doubt. Let’s today explain as to what abrogation is and what are the facts about specific narrations they bring forward?

What is abrogation and the Quranic scheme about it?

Now let me explain abrogation is and what it’s not as I know Christians normally tend to be very amazed at God abrogating His own verses. But unfortunately their amazement is only when it comes to Qurān.

When some rules are abrogated and replaced by some other rules then it means that Allah in His wisdom changed the rules. It is just like ‘…A physician prescribes a medicine for the patient in view of his present conditions, but he knows when the patient has been using it for two days, his conditions will change and require a new medicine – with this realization, he prescribes a medicine suitable for that day, but two days later, when circumstances have changed, he prescribes a new one. The physician can easily give the patient written instructions for the whole course of treatment, with all the changes in medicine duly indicated. But this would be putting too much burden on already feeble patient and there would also be danger of harm through a possible error or misunderstanding.’ (Ma’ariful Qurān vol.1 under 2:106)This is a manifestation how Allāh causes people to forget the previous revelations He intends not to be retained and preserved.

Further about abrogation Allāh Almighty says in the Qurān;

مَا نَنْسَخْ مِنْ آَيَةٍ أَوْ نُنْسِهَا نَأْتِ بِخَيْرٍ مِنْهَا أَوْ مِثْلِهَا أَلَمْ تَعْلَمْ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

“None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?” (Qurān 2:106)

Sometimes it was plainly told that a verse previously revealed stands abrogated and sometimes before such any announcement people were made to forget it. An account of it is given in a Hadīth which says that a person tried to recite a sūrah but he couldn’t remember it except for ‘Bismillahi Ar-Rahmān Al-Rahīm’ so next morning he came to the Holy Prophet (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ) to ask about it and similarly some other people also as the same happened to them as well. So the Holy Prophet (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ) said in response:

نسخت البارحة
‘This was abrogated yesterday.’

(Mushkil Al-Athār 5/35 Hadīth 1711. the narration is authentic. See Footnote to Al-Ittiqān section 47 p.1463 pub. Saudi Ministry of Islamic publications)

The hadeeth says they were 300, the best of them, none of them said, o wait it's not abrogated, they were hufaaz.

"We used to recite a sūrah which resembled in length and severity to (Sūrah) Bar’āt."

iCertainly we do not find a sūrah with this verse this verse in the Qurān now. So what happened of it? Infact it was abrogated and another sūrah was revealed instead;

عَنْ أَنَسُ بْنُ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَوْ أَنَّ لِابْنِ آدَمَ وَادِيًا مِنْ ذَهَبٍ أَحَبَّ أَنْ يَكُونَ لَهُ وَادِيَانِ وَلَنْ يَمْلَأَ فَاهُ إِلَّا التُّرَابُ وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ وَقَالَ لَنَا أَبُو الْوَلِيدِ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ ثَابِتٍ عَنْ أَنَسٍ عَنْ أُبَيٍّ قَالَ كُنَّا نَرَى هَذَا مِنْ الْقُرْآنِ حَتَّى نَزَلَتْ أَلْهَاكُمْ التَّكَاثُرُ

Narrated Anas bin Mālik the Messenger of Allāh (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ) said; "If the son of Adam were given a valley full of gold, he would love to have a second one; and if he were given the second one, he would love to have a third, for nothing fills the belly of Adam's son except dust. And Allah forgives he who repents to Him."
Ubai said, "We considered this as a saying from the Qur'an till the Sura (beginning with) 'The mutual rivalry for piling up of worldly things diverts you..' (102.1) was revealed."
(Sahīh Bukhari, Kitābul Riqāq, Hadīth 5959)

Now if you compare the known part of the abrogated sūrah, 'If the son of Adam were given a valley full of gold, he would love to have a second one; and if he were given the second one, he would love to have a third, for nothing fills the belly of Adam's son except dust' with Quran chapter 102 'The mutual rivalry for piling up (the good things of this world) diverts you (from the more serious things), Until ye visit the graves'...Both these clearly relate to man's insatiable crave for worldly riches. It thus complies with the general principle of abrogation; 'but We substitute something better or similar.’

The discussion above proves abrogation doesn’t cause any doubt about the preservation and authenticity of the Holy Qurān. Only such parts have been taken away which were not required to be preserved and were dropped according to the Divine plan after verses similar or better were revealed instead.

I always hear Atheists say:

1. If God is so merciful, why does he allow people to burn in hell forever?

Intention is the Key to Eternal Living in Paradise or Hell-Fire
 Narrated 'Umar bin Al-Khattab:

I heard Allah's Messenger (sallallahu 'alaihi wa sallam) saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended."

If God created humans this way and he created us without proof of his existence, why would he punish people who rejected him?

Slippery slope

His existence & the whole universe existence indicates the certainty that a great creator created the whole universe.

(the question is already answered above)
Their only answer is: we r created by chance, ok !
How is this merciful?

Allah says: “Say: O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful.” [Sûrah al-Zumar: 53]

This verse speaks about those who repent. It tells us that any sin, no matter how major, is expiated by sincere and proper repentance.

There are conditions for repentance to be sincere and proper. The first of these is that the penitent person desists from the sinful act. The second is that he feels deep and genuine regret for having committed the sin. The third is that he resolves in his heart never to return to the sin again. Finally, if the sin caused a transgression against the rights of another person, he needs to do his best to make amends.

When Allah sees this sincere repentance from one of His servants – a servant who truly turns to his Lord in fear and hope – He not only forgives the sin, but replaces those sins for good deeds to the servant’s credit. This is from Allah’s infinite grace and munificence.

Allah says: “Unless he repents, believes, and works righteous deeds, for Allah will change the evil of such persons into good, and Allah is Oft-Forgiving, Most Merciful,” [Sûrah al-Furqân: 70]

Allah says this right after mentioning the sins of polytheism, murder, and adultery. However, this blessing is only for one who have faith, whose repentance is sincere, and who strives to work righteous deeds.

Allah’s generosity is so far-reaching, that we are not only forgiven through our specific repentance for each sin that we commit, but we can attain forgiveness simply through our constant appeals Allah to forgive us.

Another way that we attain Allah’s forgiveness is through the performance of good deeds. Allah says: “Establish worship at the two ends of the day and in some watches of the night. Lo! Good deeds annul evil deeds. This is reminder for the mindful.” [Sûrah Hûd: 114]

Some scholars are of the view that his verse is only speaking about the forgiveness of minor sins, and that major sins need specific repentance. They cite the following verse in support of this interpretation:

Allah says “If you shun the most heinous sins which you are forbidden, We will do away with your small sins and admit you to a gate of great honor.” [Sûrah al-Nisâ’: 31]

They also cite a number of hadîth, including the hadîth related by `Uthman that the Prophet (peace be upon him) said: “Any Muslim who offers the prescribed prayer, doing justice to its motions and to the humility that it requires, it will expiate for the sins that preceded it, as long as the person did not commit a major sin.” [Sahîh Muslim]

However, Ibn Taymiyah and a number of other scholars consider the verse “Good deeds annul evil deeds” to be general in meaning. It applies to all sins, major and minor. Even if a person’s good deeds do not expiate for the sin directly, there can be no doubt that those good deeds weigh in the balance of deeds on the Day of Judgment in a person’s favor. Whoever has his good days outweigh his evil deeds on that Day will attain salvation.

Allah says: “The balance that day will be true: those whose scale (of good) will be heavy will prosper, and as for those whose measure (of good deeds) is light, their souls will be in perdition, for that they wrongfully treated Our signs.” [Sûrah al-A`râf: 8-9]

Ibn Mas`ûd said: “People will be take into account on the Day of Judgment. Whoever has a single sin to his account more than his good deeds will enter the Fire. Whoever has a single good deed to his account greater than his sinful deeds will enter Paradise.”

Then Ibn Mas`ûd recited Allah’s words: “…those whose scale (of good) will be heavy, will prosper”.

Then he said: “Indeed, the balance will weigh an atom’s weight one way or another.”

Allah also forgives us our sins through the difficulties that we face in life. When we are stricken with illness or suffer from circumstances, we will earn forgiveness if we bear them patiently seeking Allah’s reward.

Allah forgives our sins on account of the supplications that others make to Allah asking for our forgiveness, including our funeral prayers. We earn forgiveness through the charity we gave in our lives that continue to provide benefit to others after our deaths. We earn forgiveness if we have pious children who beseech Allah on our behalf.

A Muslim’s sins are likewise forgiven through the punishment he may receive in the grave. Those sins are also forgiven by the intercession that the Prophet (peace be upon him) will make on that day, and then by the intercession those who are granted intercession. The Prophet (peace be upon him) said: “My intercession is for those who committed major sins from among my followers.”

Above and beyond all of this is the mercy of the Most-Merciful Lord who pardons on that Day all sins as He pleases, as long as the person meets Him worshipping Him alone without ascribing to Him any partner.
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If God is all knowing/omnipotent, wouldn't he know that most of these disbelievers are in fact innocent and they disbelieve because of their experiences in life and the way their brains have been developed? Why would an all knowing being punish people?

God being All-knowing is irrelevant to your desire to reject the truth !
If God isn't all-knowing, he wouldn't be God anymore, U don't know whether U may accept islam in the future or die in darkness. God only knows.

Salam alaikum

"Sadly, there are those individuals who are so stuck in their ways, so addicted to their life as it is; and so scared of losing their various gratuitous pleasures; that they choose to live a life ‘free’ from the truth except the one they construct themselves- a fantasy world.

You could call it the ultimate escapism, but as you have probably seen yourself – escapism is not uncommon feature of human beings:
1) People drink and party to forget their life’s problems
2) People in love overlook seriously grave character flaws in their partner
3) People who love their nation to such an extent, overlook their country’s severely unjust tendencies

Perhaps you find it hard to believe that people would deny the truth, but you see, not all truths are palatable - ‘the truth hurts’  as the  saying goes. Just to further make you understand the mentality of the truth denier, consider this:

A woman who really loves her husband, has a great marriage with him, kids, nice house – everything. Then one day, she finds lipstick on one of his shirts. What will she think? The thought of him cheating on her is so horrific for her to consider, she MUST find an alternative explanation! Even if she saw explicit text messages on his phone she would find any explanation other than the most obvious. Of course not everyone will act like that, but most people would (if put in that situation). You see, for the woman in the example, a nice husband, great marriage, nice house and kids is PARADISE for her. She could never face the fact, that everything she always dreamed of, is false. Thus she becomes a ‘kaffir’ (denies the truth) to her husband’s infidelity (no pun intended).

Now consider the person who loves their life like that woman loves her marriage. To be told that this life is deceptive, temporary and comes with a price tag (of accountability), how would that person react? Would they embrace the greater truth? Or would they let their selfishness and self-centredness overcome their sincerity? Unfortunately, most people would prefer to take the ‘blue pill’ (i.e. the latter)."

I was about to take those questions seriously, but when i opened the thread i realized that these are not questions, they are dirty insults by an arrogant close-minded person, that even doesn't deserve a time from a muslim.

salam alaikum

Where is the alleged errors exactly ? If anti-islamic site deny quran being from God, (how can it be God word, it must has errors), but my genuine question: What is that 'horrible error '  :o

How did he know that verse 32:5 is not true, did he help in creating a planet or galaxy before ?

« on: June 10, 2013, 05:49:50 AM »
Assalam alaikum

Neglect of Islam, Dawa and Jihad is the cause of humiliation

Hadith 60, If people withhold (hoard) dinars and dirham and trade according to al-eena (a type of trade which is similar to riba) and they follow the tails of the cows and leave the Jihad in the Path of Allah, Allah places upon them humiliation which will not be raised from them until they return to their deen (Ahmed)

A: The phrase to “follow the tails of cows” indicates the increase in the agriculture, and the narration is talking about the seeking wealth or in other words to become engrossed in increase of material things of this world.

B: Jihad is to carry the call of Islam to the rest of the world, in order to make the Word of Allah (SWT) most High. To leave the call to Islam, and neglect the Jihad, means a weakening of the Aqeedah in the Ummah since the role of this Ummah on the Earth is to call to the deen of Allah (SWT) and establish it among the people. And so to leave the Jihad is to leave a fundamental reason for our Ummah, and to dilute our Aqeedah which is the source of our strength since it is the basis for our actions, and with this weakening comes the humiliation which will not be raised until the Ummah returns to the deen - which is to return to its implementation, and to the calling of the rest of the World to come under the banner of la ilaha illa Allah.

C: "al-eena" - is to agree to sell something at a particular price and to buy it back at an agreed time for a fixed price. In other words it is similar to an interest based transaction but with a nominal good involved.

D: There can be no victory, and no 'izza for the Muslims except through the return to Islam, and not simply by the increase in economic development and so on since this narration explained that all the other solutions and proposals being presented cannot raise the humiliation place upon them by Allah (SWT).

Hadith with commentary each week, taken from The Sixty Sultaniyya compiled by Abu Luqman Fathulla

Sayyidina AbduLlah bin Umar (Radiallahu anhu) says that Rasulullah (Sallallahu Alayhi Wasallam) once said with great urgency:

“0 people of the Muhajireen there are five things which if you ever indulge therein, calamities will engulf you. Allah forbid that you ever indulge therein. One is that when among any people promiscuity (fornication and adultery) become widespread, plague will overtake them as well as new diseases which were previously unknown, and when any people cheat in weighing and measuring they will face drought, famine, hardship and the wrath of unjust tyrant rulers; and when any people withhold Zakaat, rains from the heavens will be withheld from them and had it not been for the presence and needs of mute animals even a little sprinkle of rain would not fall; and those people who break their covenant with Allah and His Rasul (Sallallahu Alayhi Wasallam) will fall prey to enemies; and the people who enforce unjust laws will
be involved in civil war and rebellion

“The people who are guilty of breaking their trusts will face bloodshed and civil war. And where indulgence in immorality and promiscuous behaviour occur there will be much death. And the people who withhold Zakaat, from them rain will be withheld.”

Rasulullah (Sallallahu Alayhi Wasallam) also said:

“Fear for others will engulf the hearts of the people among whom there is much bribery.”

“By Him in Whose Hand my life lies, you shall continue to exhort others towards righteousness and continue to prohibit them from the doing of evil. Otherwise Allah will send down upon you such calamities and punishment that you will pray to Him but He will not answer you.”

Conversely, obeying Allaah and His Messenger sallallaahu ‘alaihi wa sallam is the source of victory. Allaah says that which translates as: “O you who have believed, if you support Allaah, He will support you [by giving you victory].” (Muhammad: 7)

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If a person thinks like this, ask God to cure him

Send this to him:

« on: June 09, 2013, 11:17:13 AM »
Assalam alaikum

The person u r talking to aims to deceive you and keep telling u he is 'not convinced' when u show him how his points are ridiculous.

He said 'The testicles produce only 5% of the sperm.' So his own statement is clearly in error.
The testicles actually produce only 100% of the sperm cells.

Now back to the ayah:
" He is created from a water gushing forth
 Proceeding from between the back-bone and the ribs"

To prove a scientific error, he has to 'prove' that genital organs or passages actually exist outside the area determined by God, otherwise his claims are to be ignored.

« on: June 08, 2013, 01:44:41 PM »
But brother what's the meaning of setting of the stars?????

And brother the verse that I have posted is the same only the translation is different.So are "setting of the stars" and "places of the stars" same????? Brother Sama please clarify the matter.
assalam alaikum

mawaqi' is he plural of mawqi' which means site/place , may be brother Usama can further explain InshaaAllah

« on: June 08, 2013, 12:52:05 PM »

 What does Quran mean by the places or setting of the stars.Does it mean SUPERNOVA.If so then how?.Please refer to the following verse 75 of Surah Waqiah

       Sahih International: Then I swear by the setting of the stars,

Pickthall: Nay, I swear by the places of the stars -
 Brothers and Sisters please help me to remove my confusions.

wa alaikum assalam

This ayah is an amazing miracle  :)

Scientists say we see this galaxy as it was millions of years ago, but as for its real location, we can not comprehend because the light it transmits takes millions of years until it reaches us. This means that the real locations of the stars is known only to Allah, the Almighty, and that is why Allah took an oath by them, Allah stated in Glorious Quran AL-WAQIA (THE EVENT, THE INEVITABLE) 56:75, ‘Furthermore I call to witness the setting of the Stars,’ Who has informed Allah Messenger  this truth about the cosmos?

For further amazing miracles, please visit:

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