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Messages - Dr Tazeen

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brother Adil,jazakullah khair for the better explanation of word" draba" for it is supported by the use of same term in case of examples.

the examples are not to beat us in that sense. (YADRIBUL AMTHAL)

« on: April 01, 2017, 09:40:05 AM »
Jazakullah khair all.

Now your introduction please? :)

« on: March 30, 2017, 09:56:15 AM »
Assalamu alaikum wa rehmatullahi wa barakatuh all...

I am Dr Tazeen, Muslimah sister here..Have done some work of refutation at wordpress...Winding up the refutation on Answering islam....

Nice to know that many such Muslims are together on a single platform and doing such work.... May Allah reward all of you specially the owner of this Blog... :)

Obsessive Compulsive disorder:

A. Either obsessions or compulsions:

Obsessions as defined by (1), (2), (3), and (4):

(1) recurrent and persistent thoughts, impulses, or images that are experienced, at some time during the disturbance, as intrusive and inappropriate and that cause marked anxiety or distress .He was not an anxious person but a man of calm,patient and balanced personality.
(2) the thoughts, impulses, or images are not simply excessive worries about real-life problems .He was a patient person not a worrying man.
(3) the person attempts to ignore or suppress such thoughts, impulses, or images, or to neutralize them with some other thought or action .He never suppressed,rather mentioned the revelations and teachings of Islam.
(4) the person recognizes that the obsessional thoughts, impulses, or images are a product of his or her own mind (not imposed from without as in thought insertion). Not the case of Prophet Muhammad s.a.w.w.

Compulsions as defined by (1) and (2):

(1) repetitive behaviors (e.g., hand washing, ordering, checking) or mental acts  that the person feels driven to perform in response to an obsession, or according to rules that must be applied rigidly.
(2) the behaviors or mental acts are aimed at preventing or reducing distress or preventing some dreaded event or situation; however, these behaviors or mental acts either are not connected in a realistic way with what they are designed to neutralize or prevent or are clearly excessive

Believe me,there is no compulsion in any single practice of Islam.

if you do not find water for ablution,you can perform tayammum.

If you can not offer the prayer in standing position,you could offer in sitting position or even in lying position too.

Ablution,The Prophet Muhammad s.a.w.w had performed the practices 3 times as well as 2 times and 1 times also.

You can recite the tasbeehaat in Sajdah and rukoo 3 times or 5 times or 7 times.

Believe me there is NO hard and fast rule regarding any single Islamic Practice.

B. At some point during the course of the disorder, the person has recognized that the obsessions or compulsions are excessive or unreasonable. Not the case of Prophet Muhammad s.a.w.w.

C. The obsessions or compulsions cause marked distress, are time consuming (take more than 1 hour a day), or significantly interfere with the person’s normal routine, occupational (or academic) functioning, or usual social activities or relationships.

Prophet Muhammad s.a.w.w. had 13 wives,he had to lead the army,He was the look after the matters of Muslims,He had to lead the prayers in the mosque.

No social activities or the relationships were disturbed.

D. If another Axis I disorder is present, the content of the obsessions or compulsions is not restricted to it (e.g., preoccupation with food in the presence of an Eating Disorders;Absent

hair pulling in the presence of Trichotillomania; Absent

concern with appearance in the presence of Body Dysmorphic Disorder; Absent

preoccupation with drugs in the presence of a Substance Use Disorder; Absent

preoccupation with having a serious illness in the presence of Hypochondriasis; Absent

preoccupation with sexual urges or fantasies in the presence of a Paraphilia; or guilty ruminations in the presence of Major Depressive Disorder). Absent

E. The disturbance is not due to the direct physiological effects of a substance(e.g., a drug of abuse, a medication) or a general medical condition. No disturbance at all.

The Teachings of Islam:

“Allah intends for you ease, and does not want to make things difficult for you” [2:185]; and “Allah does not want to place you in difficulty” [5:6].

Such easiness is well explained in the hadeeth reported by Abu Hurairah, radiya Allahu ‘anhu, that the Prophet, salla Allaahu ‘alaihe wasallam, said, “Religion is easy…” [Bukhari], he also said; “The best of your religion, is the easiest.” [Ahmad]

This understanding is clarified in a hadeeth in which the Prophet, salla Allaahu ‘alaihe wasallam, said; “… Allah did not send me to be harsh, or cause harm, but He sent me to teach and make things easy” [Muslim]. This understanding is further implemented by the mercy sent to mankind, Muhammed, salla Allaahu ‘alaihe wasallam, in the hadeeth reported by his noble and pure wife, ‘Aishah, radiya Allahu ‘anhu, who said; “Whenever the Prophet, salla Allaahu ‘alaihe wasallam, has a choice between two matters, he would choose the easiest, unless it is sinful (act)” [Bukhari].

‘Facilitate [religious matters to people] and do not make [things] difficult. Obey each other and do not differ [amongst yourselves].’ (Bukhari & Muslim).

The Prophet Muhammad s.a.w.w advised: ‘Facilitate [religious matters to people] and do not make [things] difficult. Obey each other and do not differ [amongst yourselves].’ (Bukhari & Muslim).


‘God desires ease for you, and desires not hardship’ (2:185);
‘Truly with hardship comes ease’ (94: 6);
‘God will assuredly appoint, after difficulty; easiness’ (65:7);
‘Whoso fears God, God will appoint for him, of His command, easiness’ (65:4);
‘We shall speak to him, of our command, easiness’ (18:88);
‘God desires to lighten things for you, for the human being has been created weak’ (4:28).


The Behavior of Prophet Muhammad s.a.w.w was versatile,His teachings had a lot of flexibility.

He chose easiness and made things easy or in short he was opposite to a person with OCD.

Bipolar Disorder:

Alisina had diagnosed Bipolar Disorder just on the basis of a single hadees quoted in Tabaqat which is a non authentic source.

Not All the Christians believe that Prophet Isa a.s is the son of God (nontrinatarianism), and so not all the Jews consider Prophet Uzair a.s as the son of God...(the matter of identity should be considered as well)

« on: March 29, 2017, 06:03:56 PM »
Actually the hadees is not even sahih, it is Hasan

The title of son of God (servant of God ) is used by the Jews for any pious person as is evident according to Encyclopedia of Judaism which states that the title of son of God is attributed by the Jews "to any one whose piety has placed him in a filial relation to God (see Wisdom ii. 13, 16, 18; v. 5, where "the sons of God" are identical with "the saints"; comp. Ecclus. [Sirach] iv. 10). It is through such personal relations that the individual becomes conscious of God's fatherhood."[28] Jews consider Ezra among the pious.


So it was not something new for the jews.

Secondly, the identification of Prophet Uzair a.s is also controversial.He could be the Azariya of jews as well

Those who follow the Messenger, the unlettered prophet, whom they find written in what they have of the TORAH and the Gospel, who enjoins upon them what is RIGHT and forbids them what is WRONG  and makes lawful for them the good things (HALAL) and prohibits for them the evil and relieves them of their burden and the shackles which were upon them. So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful. (7:157)

There was a need even after Torah and Gospels,of a Prophet to finalize the choices of Halal and Haram.

first of all,pair does not mean any male or female specifically.It could be any other similar opposite.

Secondly,bacteria have pairs too,and thus there occurs sexual reproduction too,in the bacteria.

We have to believe in their "revelation by Allah".

They were once revealed by Allah,but then they were corrupted.It does not mean that we have to follow these Books.

GENERAL TOPICS | BOARD ANNOUNCEMENTS / Re: What does Surah 5;47 mean?
« on: September 23, 2015, 02:53:13 PM »
The order was not for Holy Prophet Muhammad s.a.w.w.,but it was for those opportunistic people who were claiming to be the followers of Gospel but asking the judgement from another Book.
This is double standard which was not appreciated.

Refuted here alhmdulillah.

Infinite does not need to become finite to communicate

Assalamu alaikum
The simplest point is that both the quantities are not equal.See

And anyone who needs some rebuttal could easily ask me here,in this blog.

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