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Messages - Dr Tazeen

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Muslim is the one who submits himself fully to Allah...his will as well as his practices.

and as Brother Osama has mentioned further, he is not
1.hypocrite or wicked
2.hostile towards Islam and any of the Muslim Prophets, and beliefs

Regarding the verses about the followers of other religion ,the common confusion created could be dissolved if you see when the verses/surahs were revealed.

1.The revelation period of Surah Aal imran extends up to 9 AH.(this surah includes the verses you have mentioned and the verse that only Islam would be accepted)
2.Surah Baqarah including the verse for jews Christians etc , was revealed up to 2 AH
3.Surah Maida was revealed up to 7 AH.It includes the verse of finalization of Islam as well as the verse for Christians jews etc.

(revelation periods are noted from

The tafsir Ibn e kathir includes the background of a verse for the acceptance of Jews, Christians etc, as a person who asked for his father or any other person and mentioned that he was righteous,so how he would be dealt, here this verse was revealed.That person had died before the advent of Islam.

Summing up, the conclusion would be that,

Anyone who was righteous before the Prophethood of Muhammad s.a.w.w and the revelation of the verse of finilization of religion Islam,would enter paradise, provided that he was not hypocrite, wicked, polytheist and hostile towards Allah or His Prophets or His books etc.He had to be rewarded fully in this world as well as herafter

Now, after the verse of finalization of religion Islam, and that only Islam would be accepted, there is no room for those who do not believe in Prophet Muhammad s.a.w.w and His teachings.

Prophet, peace and mercy of God upon him, used to fast so many days in succession that we said, 'He will never break his fast.' At other times he would go without fasting for so long until we said, 'He will never again fast;' except for two days, which he would fast even if they occurred during the times he was not fasting consecutive days.

This is what comes from authentic sources, a matter of "we said..." the perception of the companions r.a.

The hadees mentioned in Tabaqat is different,

Ibn Sa'ad wrote: “Sometimes the Prophet used to fast so much, as if he did not want to end it, and sometimes he would not fast for so long that one thought he did not want to fast at all.”

He wanted, and he did not want, opens the door for some disorders for people like alisina...NAOZUBILLAH, so I suggest everyone ,every Muslim to go only for the ahadees mentioned in 6 authentic books only, and if one knows arabic then check the translation as well,after authenticity.
If you do not know arabic, thn check 2 or 3 translations for better understanding of the whole hadees.
These Non Muslims have quoted ahadees even from some magazines so i am sick of all that now.I consider the source first, to discuss any hadees.

Brother, the first hadees mentions about majority of women in paradise, narrated by Jabir r.a

Three handfulls clearly denote that we can not imagine the exact figure


Narrated Sahl bin Sa`d:
The Prophet (ﷺ) said, "Seventy-thousand or seven-hundred thousand of my followers (the narrator is in doubt as to the correct number) will enter Paradise holding each other till the first and the last of them enter Paradise at the same time, and their faces will have a glitter like that of the moon at night when it is full." Sahih Bukhari

This is Sahih hadees, which is narrated about a "dramatic entery", or a superb most enterance, I should say.

It is not about the total number from the whole Muslim nation, who would enter paradise,rather it mentions those who would enter in this superb manner.

The hadees from Ibn e Majah and Tirmizi is "Hasan", not sahih.

The figure would be somewhat like that,

70,000+(70,000x70)+ three handfulls of My Allah, SWT, the Most Merciful....

The 4970000 is the starting figure

Jazakullah Brother Ahmad for telling the sites for better search options.

The link of Islamqa includes the hadees of sahih Muslim, the second hadees,but what about the first hadees and its authenticity?


Deluding critic who has not understood the verses at all.
Dividing the inheritance after paying debt does not mean there are categories.
It simply means how to start.

Daughters would get with the parents and sons, just after the portion of legacies and debt has been granted.It is not like that the parents,wives and sons would get the share, and then the debts, and after that the daughters would have their share.It is just the poor understanding of the critic.

And it actually adds up as well, if you know some maths.


Critic is super anxious for three daughters,

Both times it is singular, but in the proposed scenario, there are three daughters, not one."

But see the verse,

"4:11-Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females; if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left a child; if no child, and the parents are the (only) heirs, the mother has a third; if the deceased left brothers (or sisters) the mother has a sixth. The distribution in all cases (is) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, All-wise

Clear verse for three daughters as well.


Not a contradiction at all because the first hadees is not found in any authentic source, (as I searched)


Even this hadees is not found in any authentic source.(as per my search)

Remember,the languages undergo many changes.

Language revitalization,
Language reform,
Language change etc etc.

So some words with different origins or backgrounds,or even the words which you perceive to be foreign DO NOT mean that the whole language is changed.


The language of Quran is Arabic.
It is not bounded by ordinary rules as it is neither verse nor prose.

Foreign words:

If We had made it a foreign Quran, they would have said, ‘If only its verses were clear! What? Foreign speech to an Arab?’ Say, ‘It is guidance and healing for those who have faith, but the ears of the disbelievers are heavy, they are blind to it, it is as if they are being called from a distant place.’ (41:44)

Foreign Quran means the Quran in completely another language ,which is not the case.

[It is] an Arabic Qur'an, without any deviance that they might become righteous.(39:28)
Arabic Quran means the language is Arabic.It does not mean that any single foreign word would make the whole text foreign.

He lives in Madinah.

The language is English, though the word Madinah is actually arabic word.
This word does not make the whole sentence arabic.Same is for Quran.

The words with different origins also do not make the Quran in Foreign language,rather they reflect the normal language of the Arabic speaking community of that time.

« on: July 20, 2017, 05:17:23 PM »
Wa alaikum assalam wa rehmatullahi wa barakatuh.

It is really better to avoid sharing such stuff.

Rebuttals & Polemics / Re: Sun set in muddy water
« on: July 20, 2017, 05:14:44 PM »

Ghuraba ,gharabeeba sood,intensely black or crow.
Ghrb is for apparent darkening of the sun for us.
Simpler up till now.

Now,what is for the part of the earth where people are experiencing ghuroob or so called sunset?What would be the condition of the oceans over there?The temperature over there?

I found El Nino and corioles effects to be relevant.

Anyone good in geography here?

« on: July 18, 2017, 05:12:47 PM »
Actually you are right brother... Jazakullah khair

Much surprising for me.

May Allah accept it from us.ameen

« on: July 18, 2017, 12:43:33 PM »

Umar repeatedly asks Muhammad that Allah should reveal verses for the Qur'an pertaining to the veiling of women.

No such revelation is sent down.


Umar r.a never asked for REVELATION.


Umar follows Muhammad's wives one night when they go out to relieve themselves (go to the toilet) and calls out to Muhammad's wife Sauda.

Sauda goes home in a state of embarrassment and relates to Muhammad what has happened.

Allah then reveals the hijab verse as Umar had wanted all along.


Critic should avoid cheap thriller movies.
There is nothing in the whole hadees that Umar r.a. was following her.


Of course this brings up some obvious questions:

If Muhammad is just a messenger, relating Allah's word, why did Umar ask Muhammad for the hijab revelation? Why did he not just pray to Allah and ask directly?

No revelation was sent down until Umar spied on Muhammad's own wives. Why did Umar do this? How did he know (or at least suspect) it would be successful? Why does Allah care about toilet privacy so much that he revealed a verse pertaining to all Muslim women that will ever live?


There was no demand of revelation.
No spying.
The verse was for all women going out,not toilet privacy.
Either the critic has very low IQ or very cheap dirty mentality.

A common apologetic for this is that Allah was waiting for Umar to do this so that the situational revelation could come down. However this is not mentioned anywhere, thus there is no evidence for it. Moreover, Umar confirms that he came up with the idea first and then Allah "agreed with him".

Narrated Umar: I said, "O Allah's Apostle! Good and bad persons enter upon you, so I suggest that you order the mothers of the Believers (i.e. your wives) to observe veils." Then Allah revealed the Verses of Al-Hijab. - Sahih Bukhari 6:60:313

Ibn Umar reported Umar as saying: My lord concorded with (my judgments) on three occasions. In case of the Station of Ibrahim, in case of the observance of veil and in case of the prisoners of Badr. - Sahih Muslim 31:5903


Quran is already preserved in Loh im Mahfooz,so any verse in concordance does not mean anyone else was giving ideas to Allah,naoozubillah.


How can the Qur'an be the text that was in existence since before the world began, if Allah is taking suggestions for its content from Muhammad's contemporaries?


Already replied above.


Umar wanted women to cover up. Muhammad denied his request several times. Umar starts peeping on Muhammad's wife and she goes home embarrassed and tells Muhammad. Shortly after the hijab verse Umar wanted all along is revealed. How convenient!


Prophet Muhammad s.a.w.w. was silent,it does not mean that he denied.
No peeping,but cheap mentality of the critic.

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