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Messages - zulfiqarchucknorris

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I believe it was testimony and proof, witnesses can also be used as a back up. there is the hadith about how the prophet only needed the victims testimony.

Im not a scholar, however, i personally think that if it doesn't directly describe beheading, then other methods can be used, as long as it has the same effect.

I don't really trust islamqa, it is really salafistic and literal.

Quran Morality and Moral Code, Laws & QA / Re: Some questions.
« on: December 09, 2012, 01:16:35 PM »
btw, i found the hadith about the diesease and the cure

Jabir reported Allah's Messenger (may peace be upon him) as saying:
There is a remedy for every malady, and when the remedy is applied to the disease it is cured with the permission of Allah, the Exalted and Glorious.

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، وَأَبُو الطَّاهِرِ، وَأَحْمَدُ بْنُ عِيسَى، قَالُوا حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، - وَهُوَ ابْنُ الْحَارِثِ - عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ لِكُلِّ دَاءٍ دَوَاءٌ فَإِذَا أُصِيبَ دَوَاءُ الدَّاءِ بَرَأَ بِإِذْنِ اللَّهِ عَزَّ وَجَلَّ ‏"‏
it is sahih muslim

USC-MSA web (English) reference    : Book 26, Hadith 5466
Arabic reference    : Book 40, Hadith 5871
hope it helped bro

Rebuttals & Polemics / Re: thereligionofpeace website
« on: December 09, 2012, 12:51:37 PM »
Not specifically that webite but some of its claims are refuted by loonwatch.

« on: December 09, 2012, 12:04:22 PM »
good link, i know it expresses my mine and your opinion of chess, yet on the links about the sahaba, he provided no links.

Quran Morality and Moral Code, Laws & QA / Re: head covering survey
« on: December 09, 2012, 11:51:25 AM »
It actually just a personal interest, and the purpose is not find what the majority thinks, its about how people back up there arguments, i want to see the arguments of how people justify there claims, and why they think there opinions rite and the others wrong, you can (and encouraged) to respect others opinions, but if you don't hold that opinion, then you thinks its wrong.
I repeat its more for the reasons then the statistics, those are most well-known.
SO pls. take it and spread it, thank you

Quran Morality and Moral Code, Laws & QA / head covering survey
« on: December 08, 2012, 01:55:43 PM »
I am not a girl, so whether the covering is mandatory or not doesn't really concern me, later, God willing, if i have a family,i would let the female members decide among themselves, "no compulsion in religion".
However, i am very curious about your views, so pls answer this survey

You also have to provide proof of your views.
remember quran is more reliant than hadith or the prophet, and hadith is the prophet is more reliant than scholarly deduction (but this is only the view of the scholar himself. (Although all can be given)
Answer, is the covering mandatory, and how much should she cover

I intend this to be a huge survey, God willing, more than 1 000 000 000, so can all my sibling is humanity answer this?
It would really gather views from all minds, young and old from all over the globe. Im probably dreaming though :)
My I kindly ask you to answer this survey, and if you can, i would mean greatly.
However, can you guys spread this survey irt would be even greater, show your friends, post it on Facebook, send to via email!

Quran Morality and Moral Code, Laws & QA / Re: Some questions.
« on: December 08, 2012, 12:21:03 PM »
Ramzi, if u r talking about verse 9: 5, or 9: 29, u should know that verses 7-11 provide clear proof that those are aimed at the treaty breakers.

In Islam, there an adulterer is stoned, but he cannot be islamically proven that he committed adultery. therefore its a symbolic sentence, which shows how vile and wicked adultery is without enacting the cruel punishment, because people make mistakes, and because people could get falsely accused. It has been proven that this decreases adultery (and fornication), not out of fear by punishment, but out of respect for others.

« on: December 08, 2012, 06:11:24 AM »
Another one i found was this one:
It was narrated that ‘Ali ibn Abi Taalib (may Allaah be pleased with him) passed by some people who were playing chess. He said, “What are these images, to which you are devoted? [cf. al-Anbiya’ 21:52]” Imaam Ahmad said: “The soundest comment on chess what that which was said by ‘Ali (may Allaah be pleased with him).”

‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) was asked about chess and he said, “It is worse than dice.”


I repeat, no source, and every other person he (islamqa) mentioned (that directly prohibits chess) is not attributed to the prophet or any of his companions.

« on: December 08, 2012, 05:48:56 AM »
I heard there was a hadith that says that Ali (RA) prohibited chess by saying to people who were playing
"What are these images to whose worship you cleave?"
i couln't find a source for that says this, Ali was quouting "Surah Anbiya 21:52"
I also found others but none were atributed to the prophet or gave the source

« on: December 07, 2012, 09:41:54 AM »
Is there solid proof for the prohibition of Chess
What i found was this hadith
Buraida reported on the authority of his father that Allah's Apostle (may peace be upon him) said: He who played chess is like one who dyed his hand with the flesh and blood of swine.
However the word they used is nardsheer, which translates into backgammon, or gambling dice.

IS there ANY other proof of its prohibition that is attributed to the prophet, not by later scholars?

Quran Morality and Moral Code, Laws & QA / 33: 50
« on: December 05, 2012, 02:10:52 PM »
Yusuf Ali's translation:
O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.

O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war, and the daughters of thine uncle on the father's side and the daughters of thine aunts on the father's side, and the daughters of thine uncle on the mother's side and the daughters of thine aunts on the mother's side who emigrated with thee, and a believing woman if she give herself unto the Prophet and the Prophet desire to ask her in marriage - a privilege for thee only, not for the (rest of) believers - We are Aware of that which We enjoined upon them concerning their wives and those whom their right hands possess - that thou mayst be free from blame, for Allah is ever Forgiving, Merciful.

My Question is... what was the privileged that only the prophet had.
2nd question: was is the proof that the prophet could marry more than one wife, a Quranic verse please?

Quran Morality and Moral Code, Laws & QA / Re: Some questions.
« on: December 05, 2012, 01:30:11 PM »
Ill only answer the ines im 100% sure of
1: "for every disease God has sent, he has sent the cure" (Bukhari or muslim)
4: Sunnis are those who believe in the 4 (or 5) "rightly guided Caliphs", abdullah bin aBi uqhafa (abu Bakr), Umar bin al khattab, Uthman bin Affan, Ali bin abi talib (if you believe 5 then you would include Al-hassan bin Ali)
Sufi are those who believe in a mysticism form of islam, the believe in asceticism
ou could be sunni and a sufi,

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