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Messages - shabeer_hassan

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Quran Morality and Moral Code, Laws & QA / Re: Is Hell eternal?
« on: April 02, 2014, 06:29:53 AM »
ETERNAL HELL FOR THE PEOPLE WHO FOLLOW THE SHIRK:

43: 74. Verily, the Mujrimûn (criminals, sinners, disbelievers, etc.) will be in the torment of Hell to abide therein forever.

2:81. Yes! Whosoever earns evil and his sin has surrounded him, they are dwellers of the Fire (i.e. Hell); they will dwell therein forever

EXCEPT SHIRK ALLHA FORGIVEN,WE DON'T ,HOW MANY DAY/YEAR ALLHA KEEP IN HELL...................................


77
2: 188. And eat up not one another's property unjustly (in any illegal way e.g. stealing, robbing, deceiving, etc.), nor give bribery to the rulers (judges before presenting your cases) that you may knowingly eat up a part of the property of others sinfully.
3: 161. It is not for any Prophet to take illegally a part of booty (Ghulul), and whosoever deceives his companions as regards the booty, he shall bring forth on the Day of Resurrection that which he took (illegally). Then every person shall be paid in full what he has earned, - and they shall not be dealt with unjustly.
4: 29. O you who believe! Eat not up your property among yourselves unjustly except it be a trade amongst you, by mutual consent. And do not kill yourselves (nor kill one another). Surely, Allâh is Most Merciful to you.
30. And whoever commits that through aggression and injustice, We shall cast him into the Fire, and that is easy for Allâh.
9:34. O you who believe! Verily, there are many of the (Jewish) rabbis and the (Christian) monks who devour the wealth of mankind in falsehood, and hinder (them) from the Way of Allâh (i.e. Allâh's Religion of Islâmic Monotheism). And those who hoard up gold and silver [Al-Kanz: the money, the Zakât of which has not been paid], and spend it not in the Way of Allâh, -announce unto them a painful torment.
33: 19. Being miserly towards you (as regards help and aid in Allâh's Cause). Then when fear comes, you will see them looking to you, their eyes revolving like (those of) one over whom hovers death, but when the fear departs, they will smite you with sharp tongues, miserly towards (spending anything in any) good (and only covetous of booty and wealth). Such have not believed. Therefore Allâh makes their deeds fruitless, and that is ever easy for Allâh.
60: 12. O Prophet! When believing women come to you to give you the Bai'â (pledge), that they will not associate anything in worship with Allâh, that they will not steal, that they will not commit illegal sexual intercourse, that they will not kill their children, that they will not utter slander, intentionally forging falsehood (i.e. by making illegal children belonging to their husbands), and that they will not disobey you in any Ma'rûf (Islâmic Monotheism and all that which Islâm ordains) then accept their Bai'â (pledge), and ask Allâh to forgive them, Verily, Allâh is Oft-Forgiving, Most Merciful.
Muslim :: Book 1 : Hadith 108
………………..,so long as he plunders[looter, robbery] (is not) a believer, and these words were added: And no exploiter who makes an exploitation is a believer as long as he exploits [cheat,theft,illegal] It; therefore avoid and shun (these evils).
Muslim :: Book 17 : Hadith 4238
Ubida b. as-Samit repnrted: I was one of those headmen who swore allegiance to Allah's Messenger (may peace be upon him) that we will not associate anything with Allah, and will not commit adultery, and will not steal, and will not kill any soul which Allah has forbidden, but with justice nor plunder, nor disobey (Allah and His Apostle), then Paradise (will be the reward) in case we do these (acts) ; and if we commit any outrage(bad, violence) (and that goes unpunished in the world), it is Allah Who would decide about it. Ibn Rumh said: Its judgment lies with Allah.
Muslim :: Book 1 : Hadith 104 ,105,109
Abu Huraira reported that the Messenger of Allah observed: The fornicator who fornicates is not a believer so long as he commits it and no thief who steals is a believer as long as he commits theft, and no drunkard who drinks wine is a believer as long as he drinks it. 'Abdul-Malik b. Abi Bakr' narrated this on the authority of Abu Bakr b. Abdur-Rahman b. Harith and then said: Abu Huraira made this addition: No plunderer[looter, robbery] who plunders a valuable thing that attracts the attention of people is a believer so long as he commits this act.
Stealing prohibited
60:12 O Prophet! When believing women come to you to give you the Bai'â (pledge), that they will not associate anything in worship with Allâh, that they will not steal, that they will not commit illegal sexual intercourse, that they will not kill their children, that they will not utter slander, intentionally forging falsehood (i.e. by making illegal children belonging to their husbands), and that they will not disobey you in any Ma'rûf (Islâmic Monotheism and all that which Islâm ordains) then accept their Bai'â (pledge), and ask Allâh to forgive them, Verily, Allâh is Oft-Forgiving, Most Merciful.
Muslim :: Book 17 : Hadith 4238
Ubida b. as-Samit repnrted: I was one of those headmen who swore allegiance to Allah's Messenger (may peace be upon him) that we will not associate anything with Allah, and will not commit adultery, and will not steal, and will not kill any soul which Allah has forbidden, but with justice nor plunder, nor disobey (Allah and His Apostle), then Paradise (will be the reward) in case we do these (acts) ; and if we commit any outrage(bad, violence) (and that goes unpunished in the world), it is Allah Who would decide about it. Ibn Rumh said: Its judgment lies with Allah.
Muslim :: Book 1 : Hadith 104 ,105,109
Abu Huraira reported that the Messenger of Allah observed: The fornicator who fornicates is not a believer so long as he commits it and no thief who steals is a believer as long as he commits theft, and no drunkard who drinks wine is a believer as long as he drinks it. 'Abdul-Malik b. Abi Bakr' narrated this on the authority of Abu Bakr b. Abdur-Rahman b. Harith and then said: Abu Huraira made this addition: No plunderer[looter, robbery] who plunders a valuable thing that attracts the attention of people is a believer so long as he commits this act.
Malik :: Book 21 : Hadith 21.3.10
Do not kill women or children or an aged, weak person,Do not cut down fruit-bearing trees.Do not destroy an inhabited place. Do not slaughter sheep or camels except for food. Do not burn bees and do not scatter them. Do not steal from the booty,
Bukhari :: Book 5 :: Volume 58 :: Hadith 232
Narrated 'Ubada bin As-Samit:
……….you will not worship anything besides Allah, will not steal, will not commit illegal sexual intercourse will not kill your children, will not utter; slander, invented by yourself, and will not disobey me if I order you to do something good. Whoever among you will respect and fulfill this pledge, will be rewarded by Allah. And if one of you commits any of these sins and is punished in this world then that will be his expiation for it, and if one of you commits any of these sins and Allah screens his sin, then his matter, will rest with Allah: If He will, He will punish him and if He will,. He will excuse him." So I gave the pledge of allegiance to him for these conditions.
Bukhari :: Book 5 :: Volume 58 :: Hadith 233
Narrated 'Ubada bin As Samit:
I was one of the Naqibs who gave the ('Aqaba) Pledge of Allegiance to Allah's Apostle . We gave the pledge of allegiance to him that we would not worship anything other than Allah, would not steal, would not commit illegal sexual intercourse, would not kill a person whose killing Allah has made illegal except rightfully, would not rob each other, and we would not be promised Paradise if we did the above sins, then if we committed one of the above sins, Allah will give His Judgment concerning it.
Bukhari :: Book 1 :: Volume 2 :: Hadith 17
1. Not to join anything in worship along with Allah.
2. Not to steal.
3. Not to commit illegal sexual intercourse.
4. Not to kill your children.
5. Not to accuse an innocent person (to spread such an accusation among people).
6. Not to be disobedient (when ordered) to do good deed."
The Prophet added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges(mocking, laughing) in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)." 'Ubada bin As-Samit added: "So we swore allegiance for these." (points to Allah's Apostle)
Malik :: Book 55 : Hadith 55.1.2
Muslim :: Book 17 : Hadith 4235 ,37
'Ubida b. as-Samit reported: Allah's Messenger (may peace be upon him) took (a pledge) from us as he took from the women that we will not associate anything with Allah and we will not steal, and we will not commit adultery, and we will not kill our children, and we will not bring calumny upon one another. And he who amongst you fulfils (this pledge), his reward rests with Allah, and he upon whom amongst you is imposed the prescribed punishment and that is carried out, that is his expiation (for that sin), and he whose (sins) were covered by Allah, his matter rests with Allah. He may punish him if He likes or may forgive him if He so likes.
Muslim :: Book 32 : Hadith 6251
Abu Huraira. reported Allah's Messenger (may peace be upon him) as saying: Do you know who is poor? The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others, and his virtues would be credited to the account of one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire.
Bukhari 1.3.91
Bukhari :: Book 8 :: Volume 81 :: Hadith 774
Bukhari :: Book 9 :: Volume 89 :: Hadith 320
Bukhari :: Book 5 :: Volume 58 :: Hadith 233
Bukhari :: Book 3 :: Volume 43 :: Hadith 655
Muslim :: Book 20 : Hadith 4602
Muslim :: Book 17 : Hadith  4187
Malik :: Book 54 : Hadith 54.16.42 
Theft prohibit
2:188. And eat up not one another's property unjustly (in any illegal way e.g. stealing, robbing, deceiving, etc.), nor give bribery to the rulers (judges before presenting your cases) that you may knowingly eat up a part of the property of others sinfully.
9:34. O you who believe! Verily, there are many of the (Jewish) rabbis and the (Christian) monks who devour the wealth of mankind in falsehood, and hinder (them) from the Way of Allâh (i.e. Allâh's Religion of Islâmic Monotheism). And those who hoard up gold and silver [Al-Kanz: the money, the Zakât of which has not been paid], and spend it not in the Way of Allâh, -announce unto them a painful torment.
Bukhari :: Book 3 :: Volume 42 :: Hadith 614
Bukhari :: Book 9 :: Volume 89 :: Hadith 320
Bukhari :: Book 8 :: Volume 81 :: Hadith 773,793
Bukhari :: Book 5 :: Volume 58 :: Hadith 232
Bukhari :: Book 4 :: Volume 52 :: Hadith 308
Muslim :: Book 20 : Hadith 4509
Muslim :: Book 1 : Hadith 209, 210
Dawud :: Book 38 : Hadith 4367,73,74
Dawud :: Book 9 : Hadith 1706
Eat halal/moral earning food:
Bukhari :: Book 5 :: Volume 58 :: Hadith 182
Narrated 'Aisha:
Abu Bakr had a slave who used to give him some of his earnings. Abu Bakr used to eat from it. One day he brought something and Abu Bakr ate from it. The slave said to him, "Do you know what this is?" Abu Bakr then enquired, "What is it?" The slave said, "Once, in the pre-Islamic period of ignorance I foretold somebody's future though I did not know this knowledge of foretelling but I, cheated him, and when he met me, he gave me something for that service, and that is what you have eaten from." Then Abu Bakr put his hand in his mouth and vomited whatever was present in his stomach.
Bukhari :: Book 9 :: Volume 89 :: Hadith 266
Prophet working with sahabha:
Bukhari 4.52.89,90
Fighting for physical earning prohibited:
4:94. O you who believe! When you go (to fight) in the Cause of Allâh, verify (the truth), and say not to anyone who greets you (by embracing Islâm): "You are not a believer"; seeking the perishable goods of the worldly life. There are much more profits and booties with Allâh. Even as he is now, so were you yourselves before till Allâh conferred on you His Favors (i.e. guided you to Islâm), therefore, be cautious in discrimination. Allâh is Ever Well Aware of what you do.
33:19. Being miserly towards you (as regards help and aid in Allâh's Cause). Then when fear comes, you will see them looking to you, their eyes revolving like (those of) one over whom hovers death, but when the fear departs, they will smite you with sharp tongues, miserly towards (spending anything in any) good (and only covetous of booty and wealth). Such have not believed. Therefore Allâh makes their deeds fruitless, and that is ever easy for Allâh.
48: 15. Those who lagged behind will say, when you set forth to take the spoils, "Allow us to follow you," They want to change Allâh's Words. Say: "You shall not follow us; thus Allâh has said beforehand." Then they will say: "Nay, you envy us." Nay, but they understand not except a little.
Bukhari :: Book 9 :: Volume 88 :: Hadith 228
Fighting for Physical earning, worldly benefit not expected:
Bukhari :: Book 8 :: Volume 76 :: Hadith 438 ,439444,445,446,447,449,500, 455
Bukhari :: Book 9 :: Volume 88 :: Hadith 235
Bukhari :: Book 2 :: Volume 23 :: Hadith 428
Dawud :: Book 14 : Hadith 2510,2513
Allha reward better than physical earning:
3:14. Beautified for men is the love of things they covet; women, children, much of gold and silver (wealth), branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present world's life; but Allâh has the excellent return (Paradise with flowing rivers, etc.) with Him
18: 46. Wealth and children are the adornment of the life of this world. But the good righteous deeds (five compulsory prayers, deeds of Allâh's obedience, good and nice talk, remembrance of Allâh with glorification, praises and thanks, etc.), that last, are better with your Lord for rewards and better in respect of hope.
20: 131. And strain not your eyes in longing for the things We have given for enjoyment to various groups of them (polytheists and disbelievers in the Oneness of Allâh), the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting.
26: 109. "No reward do I ask of you for it (my Message of Islâmic Monotheism), my reward is only from the Lord of the 'Alamîn (mankind, jinns and all that exists).
26: 127. "No reward do I ask of you for it (my Message of Islâmic Monotheism), my reward is only from the Lord of the 'Alamîn (mankind, jinns, and all that exists).
26: 145. "No reward do I ask of you for it (my Message of Islâmic Monotheism), my reward is only from the Lord of the 'Alamîn (mankind, jinns and all that exists).
26:164 "No reward do I ask of you for it (my Message of Islâmic Monotheism), my reward is only from the Lord of the 'Alamîn (mankind, jinns and all that exists).
26:180 "No reward do I ask of you for it (my Message of Islâmic Monotheism), my reward is only from the Lord of the 'Alamîn (mankind, jinns and all that exists).
27:……. "Will you help me in wealth? What Allâh has given me is better than that which He has given you!................
28: 60. And whatever you have been given is an enjoyment of the life of (this) world and its adornment, and that (Hereafter) which is with Allâh is better and will remain forever. Have you then no sense?
28: 80. But those who had been given (religious) knowledge said: "Woe to you! The Reward of Allâh (in the Hereafter) is better for those who believe and do righteous good deeds, and this none shall attain except those who are patient (in following the truth)."
29: 64. And this life of the world is only amusement and play! Verily, the home of the Hereafter, that is the life indeed (i.e. the eternal life that will never end), if they but knew
34: 47. Say (O Muhammad SAW): "Whatever wage I might have asked of you is yours. My wage is from Allâh only. and He is Witness over all things."
40: 39. "O my people! Truly, this life of the world is nothing but a (quick passing) enjoyment, and verily, the Hereafter that is the home that will remain forever."
42: 20. Whosoever desires (with his deeds) the reward of the Hereafter, We give him increase in his reward, and whosoever desires the reward of this world (with his deeds), We give him thereof (what is written for him), and he has no portion in the Hereafter.
42s: 36. So whatever you have been given is but a passing enjoyment for this worldly life, but that which is with Allâh (Paradise) is better and more lasting for those who believe (in the Oneness of Allâh Islâmic Monotheism) and put their trust in their Lord (concerning all of their affairs).
47: 36.  The life of this world is but play and pastime, but if you believe (in the Oneness of Allâh Islâmic Monotheism), and fear Allâh, and avoid evil, He will grant you your wages, and will not ask you your wealth.
53: 29. Therefore withdraw (O Muhammad SAW) from him who turns away from Our Reminder (this Qur'ân) and desires nothing but the life of this world.
57: 20. Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children, as the likeness of vegetation after rain, thereof the growth is pleasing to the tiller; afterwards it dries up and you see it turning yellow; then it becomes straw. But in the Hereafter (there is) a severe torment (for the disbelievers, evil-doers), and (there is) Forgiveness from Allâh and (His) Good Pleasure (for the believers, good-doers), whereas the life of this world is only a deceiving enjoyment.
62: 11. And when they see some merchandise or some amusement [beating of Tambur (drum) etc.] they disperse headlong to it, and leave you (Muhammad SAW) standing [while delivering Jumu'ah's religious talk (Khutbah)]. Say "That which Allâh has is better than any amusement or merchandise! And Allâh is the Best of providers."
64:15. Your wealth and your children are only a trial, whereas Allâh! With Him is a great reward (Paradise).
76: 27. Verily! These (disbelievers) love the present life of this world, and put behind them a heavy Day (that will be hard).
87: 16. Nay, you prefer the life of this world;
17. Although the Hereafter is better and more lasting.
92: 17. And Al-Muttaqûn (the pious and righteous - see V.2:2) will be far removed from it (Hell).
18. He who spends his wealth for increase in self-purification,
19. And have in his mind no favour from anyone for which a reward is expected in return,
20. Except only the desire to seek the Countenance of his Lord, the Most High;
21. He surely will be pleased (when he will enter Paradise).
93: 4. And indeed the Hereafter is better for you than the present (life of this world).
104: 2. Who has gathered wealth and counted it,
3. He thinks that his wealth will make him last forever!
4. Nay! Verily, he will be thrown into the crushing Fire.
5. And what will make you know what the crushing Fire is?
6. The fire of Allâh, kindled,
Bukhari :: Book 1 :: Volume 1 :: Hadith 1
Narrated 'Umar bin Al-Khattab:
I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."
Bukhari :: Book 8 :: Volume 76 :: Hadith 514
Bukhari :: Book 8 :: Volume 76 :: Hadith 506
Narrated Jundub:
The Prophet said, "He who lets the people hear of his good deeds intentionally, to win their praise, Allah will let the people know his real intention (on the Day of Resurrection), and he who does good things in public to show off and win the praise of the people, Allah will disclose his real intention (and humiliate him).
Bukhari :: Book 8 :: Volume 76 :: Hadith 434,35
Sake of worldly gain or for a woman to marry prohibited:
Bukhari :: Book 1 :: Volume 1 :: Hadith 1
Narrated 'Umar bin Al-Khattab:
I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."
Bukhari :: Book 8 :: Volume 78 :: Hadith 680
Bukhari :: Book 8 :: Volume 76 :: Hadith 514
Bukhari :: Book 8 :: Volume 76 :: Hadith 506
Narrated Jundub:
The Prophet said, "He who lets the people hear of his good deeds intentionally, to win their praise, Allah will let the people know his real intention (on the Day of Resurrection), and he who does good things in public to show off and win the praise of the people, Allah will disclose his real intention (and humiliate him).
Fighting for family pride, honour, family, tribe, and people, physical injust prohibited:
Muslim :: Book 20 : Hadith 4555
Muslim :: Book 20 : Hadith 4557
A man must satisfy his wealth:
Bukhari :: Book 8 :: Volume 76 :: Hadith 477
Bukhari  8.76.453
Muslim :: Book 42 : Hadith 7063
Physical earning, wordly benefit not expected:
4: 38. And (also) those who spend of their substance to be seen of men, and believe not in Allâh and the Last Day [they are the friends of Shaitân (Satan)], and whoever takes Shaitân (Satan) as an intimate; then what a dreadful intimate he has!
8: 47. And be not like those who come out of their homes boastfully and to be seen of men, and hinder (men) from the Path of Allâh. and Allâh is Muhîtun (encircling and thoroughly comprehending) all that they do.
11: 15. Whosoever desires the life of the world and its glitter; to them We shall pay in full (the wages of) their deeds therein, and they will have no diminution therein.
33: 28. O Prophet (Muhammad SAW)! Say to your wives: If you desire the life of this world, and its glitter, Then come! I will make a provision for you and set you free in a handsome manner (divorce).
29. But if you desire Allâh and His Messenger, and the home of the Hereafter, then verily, Allâh has prepared for Al¬Muhsinât (good¬doers) amongst you an enormous reward.
39: 10. Say (O Muhammad SAW): "O My slaves who believe (in the Oneness of Allâh Islâmic Monotheism), be afraid of your Lord (Allâh) and keep your duty to Him. Good is (the reward) for those who do good in this world, and Allâh's earth is spacious (so if you cannot worship Allâh at a place, then go to another)! Only those who are patient shall receive their rewards in full, without reckoning."
43: 35. And adornments of gold. Yet all this (i.e. the roofs, doors, stairs, elevators, thrones etc. of their houses) would have been nothing but an enjoyment of this world. And the Hereafter with your Lord is only for the Muttaqûn.
75: 20. Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but (you men) love the present life of this world,
21. And leave (neglect) the Hereafter.
79: 37. Then, for him who Taghâ (transgressed all bounds, in disbelief, oppression and evil deeds of disobedience to Allâh).
38. And preferred the life of this world (by following his evil desires and lusts),
39. Verily, his abode will be Hell-fire;
100: 8. And verily, he is violent in the love of wealth.
9. Knows he not that when the contents of the graves are brought out and poured forth (all mankind is resurrected).
10. And that which is in the breasts (of men) shall be made known.
11. Verily, that Day (i.e. the Day of Resurrection) their Lord will be Well-Acquainted with them (as to their deeds), (and will reward them for their deeds).
102:11. The mutual rivalry for piling up of worldly things diverts you,
2. Until you visit the graves (i.e. till you die).
3. Nay! You shall come to know!
107: 4. So woe unto those performers of Salât (prayers) (hypocrites),
5. Who delay their Salât (prayer) from their stated fixed times,
6. Those who do good deeds only to be seen (of men),
7. And refuse Al-Mâ'ûn (small kindnesses e.g. salt, sugar, water, etc.).
Bukhari :: Book 1 :: Volume 1 :: Hadith 1
Narrated 'Umar bin Al-Khattab:
I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."
Bukhari :: Book 8 :: Volume 76 :: Hadith 514
Bukhari :: Book 8 :: Volume 76 :: Hadith 506
Narrated Jundub:
The Prophet said, "He who lets the people hear of his good deeds intentionally, to win their praise, Allah will let the people know his real intention (on the Day of Resurrection), and he who does good things in public to show off and win the praise of the people, Allah will disclose his real intention (and humiliate him).
Bukhari :: Book 8 :: Volume 76 :: Hadith 438 ,439, 444, 445,446,447,449,455,500
Muslim :: Book 42 : Hadith 7064
Muslim :: Book 1 : Hadith 206
Injustice/forced taken land prohibited:
Bukhari :: Book 3 :: Volume 43 :: Hadith 632,33,34
Prohibited to use other person property:
Dawud :: Book 9 : Hadith 1697
Bukhari :: Book 3 :: Volume 40 :: Hadith 560
Muslim :: Book 1 : Hadith 257 ,258
No theft even food for children:
Bukhari :: Book 9 :: Volume 89 :: Hadith 275
Prophet forbid price of blood
Bukhari :: Book 7 :: Volume 72 :: Hadith 829
Bukhari :: Book 3 :: Volume 34 :: Hadith 299
Most of the People fighting only for physical earning: 
Muslim :: Book 32 : Hadith 6376,6377
Muslim :: Book 1 : Hadith 104 ,105,109
Abu Huraira reported that the Messenger of Allah observed: The fornicator who fornicates is not a believer so long as he commits it and no thief who steals is a believer as long as he commits theft, and no drunkard who drinks wine is a believer as long as he drinks it. 'Abdul-Malik b. Abi Bakr' narrated this on the authority of Abu Bakr b. Abdur-Rahman b. Harith and then said: Abu Huraira made this addition: No plunderer [looter, robbery] who plunders a valuable thing that attracts the attention of people is a believer so long as he commits this act.
Muslim :: Book 1 : Hadith 108
………………..,so long as he plunders[looter, robbery] (is not) a believer, and these words were added: And no exploiter who makes an exploitation is a believer as long as he exploits [cheat, theft and illegal] It; therefore avoid and shun (these evils).
Prophet never consume other person property
Dawud :: Book 22 : Hadith 3326
Bukhari :: Book 8 :: Volume 82 :: Hadith 840
Bukhari :: Book 2 :: Volume 24 :: Hadith 571
Prophet order to give property to poor
Dawud :: Book 18 : Hadith 2896
Prophet never like physical earning
Muslim :: Book 24 : Hadith 5144,5146
Umer [r] gives complete booty to charity:
Bukhari :: Book 4 :: Volume 51 :: Hadith 33,34
Prophet family no right for booty:
Bukhari :: Book 4 :: Volume 53 :: Hadith 325, 344
Muslim :: Book 19 : Hadith 4349, 4350, 4351, 4355, 4357
Prophet property gives to charity:
Bukhari :: Book 4 :: Volume 53 :: Hadith 328
Bukhari :: Book 4 :: Volume 53 :: Hadith 326
After the death of prophet, his property completely given to charity
Bukhari :: Book 4 :: Volume 51 :: Hadith 2,3
Muslim :: Book 19 : Hadith 4352,4353
Prophet poor man  mortgaged/lease his armor to Jew for food:
Bukhari :: Book 3 :: Volume 45 :: Hadith 685,86,90
Bukhari :: Book 3 :: Volume 41 :: Hadith 571
Bukhari :: Book 3 :: Volume 34 :: Hadith 309, 404
Prophet died as a poor man:
Bukhari :: Book 4 :: Volume 53 :: Hadith 329,330,339, 340,341
Muslim :: Book 13 : Hadith 4011
Prophet property/inheritance give to charity, even his daughter ask it/even a date:
Bukhari :: Book 8 :: Volume 80 :: Hadith 718 ,19
Bukhari :: Book 8 :: Volume 73 :: Hadith 24
Bukhari :: Book 5 :: Volume 57 :: Hadith 60
Bukhari :: Book 4 :: Volume 51 :: Hadith 37
Prophet keep money for yearly maintenance of his family, rest of them he gives charity:
Bukhari :: Book 8 :: Volume 80 :: Hadith 720,721
Poor condition of prophet
Bukhari :: Book 7 :: Volume 65 :: Hadith 324
Bukhari :: Book 8 :: Volume 78 :: Hadith 678
Bukhari :: Book 8 :: Volume 76 :: Hadith 457 ,458,459,460,461,462, 463,464,465,466
Bukhari :: Book 7 :: Volume 65 :: Hadith 298, 297,334,32,27,26,25,23,21
Bukhari :: Book 4 :: Volume 52 :: Hadith 224
Bukhari :: Book 3 :: Volume 45 :: Hadith 685 ,686,690
Bukhari :: Book 3 :: Volume 34 :: Hadith 283
Bukhari :: Book 2 :: Volume 24 :: Hadith 525 ,571
Bukhari :: Book 7 :: Volume 65 :: Hadith 325,327,334
Muslim :: Book 42 : Hadith 7083 ,7084,7085,7086,7087,7088,7089,7091,7092,7093,7094,7095,7096,7097,7098,7099,7101
Muslim :: Book 24 : Hadith 5186
Muslim :: Book 23 : Hadith 5056 ,5055
Muslim :: Book 9 : Hadith 3508
Prophet gives his gift to poor
Bukhari :: Book 8 :: Volume 76 :: Hadith 459,
Bukhari :: Book 3 :: Volume 47 :: Hadith 783
Prophet gives gift to pagan/Christian:
Bukhari :: Book 3 :: Volume 47 :: Hadith 782 ,785,788
Prophet family forbids charity/zakhat money:
Bukhari :: Book 4 :: Volume 52 :: Hadith 306
Bukhari :: Book 3 :: Volume 47 :: Hadith 750
Bukhari :: Book 2 :: Volume 24 :: Hadith 510 ,568
Malik :: Book 58 : Hadith 58.3.13
Muslim :: Book 31 : Hadith 5920 ,5923
Prophet rejects zakath money:
Bukhari :: Book 3 :: Volume 47 :: Hadith 769
Sahabha like heaven better than physical earning:
Bukhari :: Book 4 :: Volume 52 :: Hadith 289
Prophet shares his gift to sahabha:
Bukhari :: Book 3 :: Volume 47 :: Hadith 750,787
Poor prophet eats leaves of trees:
Bukhari :: Book 5 :: Volume 57 :: Hadith 74
Do not steal from the booty, and do not act treacherously. Do not mutilate and do not kill children.
Malik :: Book 21 : Hadith 21.3.11
Bukhari :: Book 8 :: Volume 81 :: Hadith 793
Bukhari :: Book 5 :: Volume 58 :: Hadith 169
Bukhari :: Book 3 :: Volume 34 :: Hadith 427
Prophet never taken theft property
Bukhari :: 3:50:891
Bukhari :: Book 3 :: Volume 42 :: Hadith 612
Prophet family has no right to sadhaka & zakath:
Dawud :: Book 19 : Hadith 2969 ,66,76,79
Prophet never consume other person property
Dawud :: Book 22 : Hadith 3326
Forbade robbery & mutilation
Bukhari :: Book 5 :: Volume 58 :: Hadith 233
Narrated 'Ubada bin As Samit:
I was one of the Naqibs who gave the ('Aqaba) Pledge of Allegiance to Allah's Apostle . We gave the pledge of allegiance to him that we would not worship anything other than Allah, would not steal, would not commit illegal sexual intercourse, would not kill a person whose killing Allah has made illegal except rightfully, would not rob each other, and we would not be promised Paradise if we did the above sins, then if we committed one of the above sins, Allah will give His Judgment concerning it.
Bukhari :: Book 3 :: Volume 43 :: Hadith 654
Bukhari :: Book 9 :: Volume 83 :: Hadith 12
Bukhari :: Book 3 :: Volume 43 :: Hadith 655
 Adulterer, alcoholic drinker, robber & thief steals are not a believer:
Bukhari :: Book 3 :: Volume 43 :: Hadith 655
Bukhari :: Book 9 :: Volume 89 :: Hadith 320
Bukhari :: Book 7 :: Volume 69 :: Hadith 484
Bukhari :: Book 8 :: Volume 82 :: Hadith 798 ,799
Theft/even a date prohibited:
Bukhari :: Book 3 :: Volume 42 :: Hadith 612
Bukhari :: Book 8 :: Volume 78 :: Hadith 698
Bukhari :: Book 5 :: Volume 58 :: Hadith 233
Selling bad things, sick animal, stolen property prohibited:
Bukhari :: Book 9 :: Volume 86 :: Hadith 109
Theft cut hand punishment:
Bukhari :: Book 9 :: Volume 83 :: Hadith 37
Bukhari :: Book 3 :: Volume 48 :: Hadith 816
Theft prohibit hand cut punishment even prophet daughter fathima[r]
Bukhari :: Book 8 :: Volume 81 :: Hadith 778,79
Bukhari :: Book 5 :: Volume 57 :: Hadith 79
Bukhari :: Book 4 :: Volume 56 :: Hadith 681
Malik :: Book 41 : Hadith 41.7.23
Malik :: Book 41 : Hadith 41.7.24 ,41.8.27
Malik :: Book 41 : Hadith 41.7.21 [3 dirham] ,41.7.22  ,41.7.25
Muslim :: Book 17 : Hadith 4185 ,4187, 4188 ,4189, 4190, 4209 ,4214, 4188
Muslim :: Book 17 : Hadith 4187 [society[destroyed] going to sin they never punish the superior people but poor, being strong for the crime punishment ]
5:38. Cut off (from the wrist joint) the (right) hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from Allâh. And Allâh is All-powerful, All Wise.
Land taken unjust prohibited:
Bukhari :: Book 4 :: Volume 54 :: Hadith 417,18,20
Bukhari :: Book 3 :: Volume 41 :: Hadith 599
Wrong money prohibited:
Dawud :: Book 19 : Hadith 2931
Muslim :: Book 20 : Hadith 4511, 4514
Prophet borrowing money from Jew:
Dawud :: Book 23 : Hadith 3555,56
Bukhari :: Book 3 :: Volume 35 :: Hadith 453 ,454
Bukhari :: Book 3 :: Volume 34 :: Hadith 282
Advice to eat food with working:
Bukhari :: Book 4 :: Volume 55 :: Hadith 628
Bukhari :: Book 3 :: Volume 34 :: Hadith 286, 287
Muslim :: Book 30 : Hadith 5863
Working people better than begging:
Bukhari :: Book 3 :: Volume 40 :: Hadith 561,562
Bukhari :: Book 3 :: Volume 34 :: Hadith 289
bribary [given/taken] prohibited:
2: 188. And eat up not one another's property unjustly (in any illegal way e.g. stealing, robbing, deceiving, etc.), nor give bribery to the rulers (judges before presenting your cases) that you may knowingly eat up a part of the property of others sinfully.
Dawud :: Book 24 : Hadith 3573
Prohibited immoral way of earning money:
Bukhari :: Book 9 :: Volume 86 :: Hadith 108
money from dog,soothsayer prohibited
Dawud :: Book 23 : Hadith 3421,77
Bukhari :: Book 7 :: Volume 63 :: Hadith 258,259
Bukhari :: Book 3 :: Volume 36 :: Hadith 482
Muslim :: Book 10 : Hadith 3805
Don’t take money from other person, even caliph has not right to take people property
Bukhari :: Book 4 :: Volume 51 :: Hadith 38
Bukhari :: Book 3 :: Volume 39 :: Hadith 526
Muslim :: Book 20 : Hadith 4511,4514
Muslim :: Book 32 : Hadith 6328
Hisham reported on the authority of his father that Hisham b. Hakim b. Hizam happened to pass by people, the farmers of Syria, who had been made to stand in the sun. He said: What is the matter with them? They said: They have been detained for Jizya. Thereupon Hisham said: I bear testimony to the fact that I heard Allah's Messenger (may peace be upon him) as saying: Allah would torment those who torment people in the world.
Muslim :: Book 20 : Hadith 4691
Muslim :: Book 20 : Hadith 4690
It has been narrated on the authority of 'Abdullah b. 'Amr that the Messenger of Allah (may peace be upon him) said: A troop of soldiers who fight in tile way of Allah and get their share of the booty receive in advance two-thirds of their reward in the Hereafter and only one-third will remain (to their credit). If they do not receive any booty, they will get their full reward.
Lost Things utilization prohibited:
 Muslim :: Book 7 : Hadith 3142
Abu Huraira, (Allah be pleased with him) reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (may peace be upon him) victory over Mecca, he stood before people and praised and extolled Allah and then said:…………it (this territory) was not violable to anyone before me and it was made violable to me for an hour of a day, and it shall not be violable to anyone after me. So neither molest the game, nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes public announcement of it. And it a relative of anyone is killed he is entitled to opt for one of two things. Either he should be paid blood-money or he can take life as (a just retribution).
Bukhari 3:42:618
Dawud 40:4754
Bukhari :: Book 7 :: Volume 63 :: Hadith 214
Bukhari :: Book 3 :: Volume 40 :: Hadith 560
Bukhari :: Book 3 :: Volume 34 :: Hadith 309
Muslim :: Book 18 : Hadith 4272,4273,4275,4276,4278,4282
Muslim :: Book 7 : Hadith 3140
Orphan wealth prohibited to use
4: 10. Verily, those who unjustly eat up the property of orphans, they eat up only a fire into their bellies, and they will be burnt in the blazing Fire!
17: 34. And come not near to the orphan's property except to improve it, until he attains the age of full strength. And fulfil (every) covenant. Verily! the covenant, will be questioned about.
4:2 And give unto orphans their property and do not exchange (your) bad things for (their) good ones; and devour not their substance (by adding it) to your substance. Surely, this is a great sin.
4:6. And try orphans (as regards their intelligence) until they reach the age of marriage; if then you find sound judgement in them, release their property to them, but consume it not wastefully, and hastily fearing that they should grow up, and whoever amongst guardians is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his work). And when you release their property to them, take witness in their presence; and Allâh is All¬Sufficient in taking account.
4: 8. And when the relatives and the orphans and Al¬Masâkin (the poor) are present at the time of division, give them out of the property, and speak to them words of kindness and justice.
89: 17. Nay! But you treat not the orphans with kindness and generosity (i.e. you neither treat them well, nor give them their exact right of inheritance)!
18. And urge not on the feeding of AlMiskîn (the poor)!
19. And you devour inheritance all with greed,
20. And you love wealth with much love!
Bukhari :: Book 4 :: Volume 51 :: Hadith 28

78
Rape is an abhorrent crime and an abominable sin. This heinous crime is forbidden not only in Islam but in all religions, and all people of sound thinking and pure human nature reject it.

The Arabic word ightisab (rape) refers to taking something wrongfully by force. It is now used exclusively to refer to transgression against the honor of women by force. 

This is an abhorrent crime that is forbidden in all religions and in the minds of all wise people and those who possess sound human nature. All earthly systems and laws regard this action as abhorrent and impose the strictest penalties on it.

Islam has a clear stance which states that this repugnant action is haram (forbidden) and imposes a deterrent punishment on the one who commits it. 

Islam closes the door to the criminal who wants to commit this crime. Western studies have shown that most rapists are already criminals who commit their crimes under the influence of alcohol and drugs, and they take advantage of the fact that their victims are walking alone in isolated places or staying in the house alone. These studies also show that what the criminals watch on the media and the semi-naked styles of dress in which women go out also lead to the commission of this reprehensible crime. 

The laws of Islam came to protect women’s honor and modesty. Islam forbids women to wear clothes that are not modest. In addition, Islam encourages young men and women to marry early, and many other rulings that close the door before rape and other crimes. Hence it comes as no surprise when we hear or read that most of these crimes occur in permissive societies, which are looked up to by some Muslims as examples of civilization and refinement! It is worth mentioning here that in America , for example, Amnesty International stated in a 2004 report entitled “Stop Violence Against Women” that every 90 seconds a woman was raped during that year. 

The punishment for rape in Islam is the same as the punishment for zina (adultery or fornication), which is stoning if the perpetrator is married, and one hundred lashes and banishment for one year if he is not married.

Moreover, Ibn `Abdul-Barr (may Allah bless his soul) said

The scholars are unanimously agreed that the rapist is to be subjected to the hadd punishment if there is clear evidence against him that he deserves the hadd punishment, or if he admits to that. Otherwise, he is to be punished (that is, if there is no proof that the hadd punishment for zina may be carried out against him because he does not confess and there are not four witnesses, then the judge may punish him and stipulate a punishment that will deter him and others like him). There is no punishment for the woman if it is true that he forced her and overpowered her. (Al-Istidhkaar, 7/146).

In addition, the rapist is subject to the hadd punishment for zina, even if the rape was not carried out at knifepoint or gunpoint. If the use of a weapon was threatened, then he is a muharib, and is to be subjected to the hadd punishment described in the verse in which Allah says  (The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off from opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter) (Al-Ma’idah 5:33).

So the judge has the choice of the four punishments mentioned in this verse and may choose whichever he thinks is most suitable to attain the objective, which is to spread peace and security in society, and ward off evildoers and aggressors.

ISLAM STOP RAPE WITH EVEN SLAVE GIRL:

Malik :: Book 36 : Hadith 36.16.14
Malik related to me from Ibn Shihab that Abd al-Malik ibn Marwan gave a judgment that the rapist had to pay the raped woman her bride-price.

Yahya said that he heard Malik say, "What is done in our community about the man who rapes a woman, virgin or non-virgin, if she is free, is that he must pay the bride-price of the like of her. If she is a slave, he must pay what he has diminished of her worth. The hadd-punishment in such cases is applied to the rapist, and there is no punishment applied to the raped woman. If the rapist is a slave, that is against his master unless he wishes to surrender him."

Malik :: Book 41 : Hadith 41.2.13
Malik related to me from Nafi that Safiyya bint Abi Ubayd informed him that a man who had had intercourse with a virgin slave-girl and made her pregnant was brought to Abu Bakr as-Siddiq. He confessed to fornication, and he was not muhsan. Abu Bakr gave the order and he was flogged with the hadd punishment. Then he was banished to Fadak, (thirty miles from Madina).

Malik spoke about a person who confessed to fornication and then retracted it and said, "I didn't do it. I said that for such-and-such a reason," and he mentioned the reason. Malik said, "That is accepted from him and the hadd is not imposed on him. That is because the hadd is what is for Allah, and it is only applied by one of two means, either by a clear proof which establishes guilt or by a confession which is persisted in so that the hadd is imposed. If someone persists in his confession, the hadd is imposed on him."

Malik said, "I have not seen the people of knowledge exiling slaves who have committed adultery."

FORCED SEX PROHIBITED:

Bukhari:6949
Muslim :: Book 43 : Hadith 7181
Dawud :: Book 12 : Hadith 2304
Malik :: Book 54 : Hadith 54.16.42
Malik :: Book 41 : Hadith 41.3.15

Slave sex prohibited:

Bukhari :: Book 9 :: Volume 93 :: Hadith 506
Narrated Abu Said Al-Khudri:
That during the battle with Bani Al-Mustaliq they (Muslims) captured some females and intended to have sexual relation with them without impregnating them. So they asked the Prophet about coitus interrupt us. The Prophet said, "It is better that you should not do it, for Allah has written whom He is going to create till the Day of Resurrection." Qaza'a said, "I heard Abu Sa'id saying that the Prophet said, 'No soul is ordained to be created but Allah will create it."
Bukhari :: Book 8 :: Volume 79 :: Hadith 706
Bukhari :: Book 8 :: Volume 77 :: Hadith 600
Bukhari :: Book 3 :: Volume 46 :: Hadith 718
Malik :: Book 29 : Hadith 29.32.95
Muslim :: Book 17 : Hadith 4201
Bukhari :: Book 3 :: Volume 34 :: Hadith 432

79
KILLING INNOCENT PEOPLE PROHIBITED

Islam does not like war

Bukhari :: Book 4 :: Volume 52 :: Hadith 269, 268
Narrated Jabir bin 'Abdullah:
The Prophet said, "War is deceit."
Bukhari :: Book 4 :: Volume 52 :: Hadith 267
Narrated Abu Huraira:
The Prophet said, "Khosrau will be ruined, and there will be no Khosrau after him, and Caesar will surely be ruined and there will be no Caesar after him, and you will spend their treasures in Allah's Cause." He called, "War is deceit'.
Prophet tries to stops killing innocent people:
Muslim :: Book 19 : Hadith 4399
It has been narrated on the authority of Abdullah b. Muti' who heard from his father and said: I heard the Holy Prophet (may peace be upon him) say on the day of the Conquest of Mecca: No Quraishite will be killed hound hand and foot from this day until the Day of judgment.
Muslim :: Book 7 : Hadith 3142
Abu Huraira, (Allah be pleased with him) reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (may peace be upon him) victory over Mecca, he stood before people and praised and extolled Allah and then said:…………it (this territory) was not violable to anyone before me and it was made violable to me for an hour of a day, and it shall not be violable to anyone after me. So neither molest the game, nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes public announcement of it. And it a relative of anyone is killed he is entitled to opt for one of two things. Either he should be paid blood-money or he can take life as (a just retribution).
Muslim :: Book 9 : Hadith 3506
God did not send me to be harsh, or cause harm, but He has sent me to teach and make things easy.
Bukhari :: Book 1 :: Volume 3 :: Hadith 122
Narrated Jarir:
The Prophet said to me during Hajjat-al-Wida': Let the people keep quiet and listen. Then he said (addressing the people), "Do not (become infidels) revert to disbelief after me by striking the necks (cutting the throats) of one another (killing each other)."
Muslim :: Book 30 : Hadith 5689
…………..I am not afraid that you would associate anything with Allah after me, but I am afraid that you may be (allured) by the world and (vie) with one another (in possessing material wealth) and begin killing one another, and you would be destroyed as were destroyed those who had gone before you. 'Uqba said that that was the last occasion that he saw Allah's Massenger on the pulpit.
Bukhari :: Book 1 :: Volume 3 :: Hadith 112
Bukhari :: Book 9 :: Volume 83 :: Hadith 19
Prohibit killing with unjust:

3:21. Verily! Those who disbelieve in the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah and kill the Prophets without right, and kill those men who order just dealings, announce to them a painful torment.
5: 32. Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allah by committing the major sins) in the land!.
6: 151. Say (O Muhammad SAW): "Come, I will recite what your Lord has prohibited you from: Join not anything in worship with Him; be good and dutiful to your parents; kill not your children because of poverty - We provide sustenance for you and for them; come not near to Al-Fawâhish (shameful sins, illegal sexual intercourse, etc.) whether committed openly or secretly, and kill not anyone whom Allâh has forbidden, except for a just cause (according to Islâmic law). This He has commanded you that you may understand.
Muslim :: Book 1 : Hadith 371
Yazid al-Faqir said: This view of the Khwarij (i. e. those who commit major sins and would be eternally doomed to Hell)
Muslim :: Book 1 : Hadith 159 ,160
Ubaidullah b. Abu Bakr said: I heard Anas b. Malik saying: The Messenger of Allah (may peace be upon him) talked about the major sins, or he was asked about the major sins. Upon this he observed: Associating anyone with Allah, killing of a person, disobedience to parents. He (the Holy Prophet further) said: Should I not inform you about the gravest of the major sins, and (in this connection) observed: False utterance or false testimony. Shu'ba said. It was most probably" false testimony".
17: 33. And do not kill anyone which Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisâs, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But let him not exceed limits in the matter of taking life (i.e he should not kill except the killer only). Verily, he is helped (by the Islamic law).
25: 68. And those who invoke not any other ilâh (god) along with Allah, nor kill such life as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment.
49: 6. O you who believe! If a rebellious evil person comes to you with news, verify it, lest you harm people in ignorance, and afterwards you become regretful to what you have done.
Bukhari :: Book 9 :: Volume 89 :: Hadith 320
Not to join anything in worship along with Allah, (2) Not to steal, (3) Not to commit illegal sexual intercourse, (4) Not to kill your children, (5) Not to accuse an innocent person (to spread such an accusation among people), (6) Not to be disobedient (when ordered) to do good deeds.
Bukhari :: Book 5 :: Volume 58 :: Hadith 233
Narrated 'Ubada bin As Samit:
I was one of the Naqibs who gave the ('Aqaba) Pledge of Allegiance to Allah's Apostle . We gave the pledge of allegiance to him that we would not worship anything other than Allah, would not steal, would not commit illegal sexual intercourse, would not kill a person whose killing Allah has made illegal except rightfully, would not rob each other, and we would not be promised Paradise if we did the above sins, then if we committed one of the above sins, Allah will give His Judgment concerning it.
Muslim :: Book 7 : Hadith 3142
Abu Huraira, (Allah be pleased with him) reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (may peace be upon him) victory over Mecca, he stood before people and praised and extolled Allah and then said:…………it (this territory) was not violable to anyone before me and it was made violable to me for an hour of a day, and it shall not be violable to anyone after me. So neither molest the game, nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes public announcement of it. And it a relative of anyone is killed he is entitled to opt for one of two things. Either he should be paid blood-money or he can take life as (a just retribution).
Muslim :: Book 17 : Hadith 4238
Ubida b. as-Samit repnrted: I was one of those headmen who swore allegiance to Allah's Messenger (may peace be upon him) that we will not associate anything with Allah, and will not commit adultery, and will not steal, and will not kill any soul which Allah has forbidden, but with justice nor plunder, nor disobey (Allah and His Apostle), then Paradise (will be the reward) in case we do these (acts) ; and if we commit any outrage(bad, violence) (and that goes unpunished in the world), it is Allah Who would decide about it. Ibn Rumh said: Its judgment lies with Allah.
Muslim :: Book 1 : Hadith 161
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed: Avoid the seven noxious things. It was said (by the hearers): What are they, Messenger of Allah? He (the Holy Prophet) replied: Associating anything with Allah, magic, killing of one whom God has declared inviolate without a just cause, consuming the property of an orphan, and consuming of usury(intrest), turning back when the army advances(cowardness), and slandering(lie) chaste women who are believers, but unwary.
Bukhari :: Book 6 :: Volume 60 :: Hadith 134
…………… "I do not know that killing a person is lawful in Islam except in three cases: a married person committing illegal sexual intercourse, >>>one who has murdered somebody unlawfully<<<<, or one who wages war against Allah and His Apostle." …………..
Bukhari :: Book 9 :: Volume 83 :: Hadith 37
"By Allah, Allah's Apostle never killed anyone except in one of the following three situations: (1) >>>>>>A person who killed somebody unjustly, was killed (in Qisas,) <<<<<<<<(2) a married person who committed illegal sexual intercourse and (3) a man who fought against Allah and His Apostle, and deserted Islam and became an apostate."
Bukhari :: Book 9 :: Volume 83 :: Hadith 6
Narrated 'Abdullah:
The Prophet said, "No human being is killed unjustly, but a part of responsibility for the crime is laid on the first son of Adam who invented the tradition of killing (murdering) on the earth. (It is said that he was Qabil).
Muslim :: Book 16 : Hadith 4156
'Abdullah (b. Mas'ud) reported: Allah's Apostle (may peace be upon him) having said: No person who is killed unjustly, but the share of (this offence of his also) falls upon the first son of Adam, for he was the first to introduce killing.
Dawud :: Book 39 : Hadith 4487
……..I heard the Apostle of Allah (peace_be_upon_him) say: It is not lawful to kill a man who is a Muslim except for one of the three reasons: Kufr (disbelief) after accepting Islam, fornication after marriage, or wrongfully killing someone, for which he may be killed. ……………………
Bukhari :: Book 9 :: Volume 83 :: Hadith 21
Narrated Ibn 'Abbas:
The Prophet said, "The most hated persons to Allah are three: (1) A person who deviates from the right conduct, i.e., an evil doer, in the Haram (sanctuaries of Mecca and Medina); (2) a person who seeks that the traditions of the Pre-lslamic Period of Ignorance, should remain in Islam (3) and a person who seeks to shed somebody's blood without any right."
Bukhari :: Book 9 :: Volume 92 :: Hadith 423
Bukhari :: Book 9 :: Volume 83 :: Hadith 2,3,6,9, 17, 19,37,
Bukhari :: Book 8 :: Volume 82 :: Hadith 840
Bukhari :: Book 8 :: Volume 73 :: Hadith 8
Bukhari :: Book 5 :: Volume 58 :: Hadith 194 ,233
Bukhari :: Book 5 :: Volume 59 :: Hadith 628
Bukhari :: Book 4 :: Volume 51 :: Hadith 28
Bukhari :: Book 3 :: Volume 48 :: Hadith 821
Muslim :: Book 43 : Hadith 7171,7172,7173
Muslim :: Book 16 : Hadith 4152,4154
Muslim :: Book 20 : Hadith 4555
Dawud :: Book 35 : Hadith 4247
Killing innocent people prohibited:
49: 6. O you who believe! If a rebellious evil person comes to you with news, verify it, lest you harm people in ignorance, and afterwards you become regretful to what you have done.
17:33. and do not kill anyone which Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisâs, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But let him not exceed limits in the matter of taking life (i.e he should not kill except the killer only). Verily, he is helped (by the Islamic law).
Malik :: Book 21 : Hadith 21.3.10
Do not kill women or children or an aged, weak person,Do not cut down fruit-bearing trees.Do not destroy an inhabited place. Do not slaughter sheep or camels except for food. Do not burn bees and do not scatter them. Do not steal from the booty,
Bukhari :: Book 9 :: Volume 93 :: Hadith 611,623
Bukhari :: Book 9 :: Volume 83 :: Hadith 10 , 12,21
Killing innocent is a symbol of ignorance [lack of religious knowledge]:
Muslim :: Book 34 : Hadith 6458
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: (When) the time would draw close to the Last Hour, knowledge would be snatched away, turmoil would be rampant, miserliness would be put (in the hearts of the people) and therewould be much bloodshed. They said: What is al-harj? Thereupon he said: It is bloodshed.
Bukhari :: Book 9 :: Volume 88 :: Hadith 185
Narrated Abu Musa:
The Prophet said, "Near the establishment of the Hour there will be days during which (religious) knowledge will be taken away (vanish) and general ignorance will spread, and there will be Al-Harj in abundance, and Al-Harj means killing."
Bukhari :: Book 1 :: Volume 3 :: Hadith 85
Narrated Abu Huraira:
The Prophet said, "(Religious) knowledge will be taken away (by the death of religious scholars) ignorance (in religion) and afflictions will appear; and Harj will increase." It was asked, "What is Harj, O Allah's Apostle?" He replied by beckoning with his hand indicating "killing." 
Bukhari :: Book 9 :: Volume 88 :: Hadith 183
Narrated Anas:
Allah's Apostle said, "From among the portents of the Hour are (the following):
1. Religious knowledge will be taken away (by the death of Religious learned men).
2. (Religious) ignorance will prevail.
3. Drinking of Alcoholic drinks (will be very common).
4. There will be prevalence of open illegal sexual intercourse.
Bukhari :: Book 1 :: Volume 3 :: Hadith 80
Muslim :: Book 41 : Hadith 6903
Bukhari :: Book 9 :: Volume 88 :: Hadith 187
Bukhari :: Book 9 :: Volume 88 :: Hadith 184
Bukhari :: Book 9 :: Volume 88 :: Hadith 237
Bukhari :: Book 1 :: Volume 3 :: Hadith 85
[Islam the religion of knowledge]
Muslim :: Book 20 : Hadith 4554
It his been narrated through a different chain of transmitters, on the authority of Hudhaifa b. al-Yaman who said: Messenger of Allah, no doubt, we had an evil time (i. e. the days of Jahiliyya or ignorance) and God brought us a good time (i. e. Islamic period) through which we are now living Will there be a bad time after this good time? He (the Holy Prophet) said: Yes. I said: Will there be a good time after this bad time? He said: Yes. I said: Will there be a bad time after good time? He said: Yes.
Does not shed unlawful blood:
Dawud :: Book 35 : Hadith 4257 , 59
Bukhari :: Book 3 :: Volume 34 :: Hadith 299
Malik :: Book 43 : Hadith 43.19.13
Muslim :: Book 16 : Hadith 4158
Bloodshed completely prohibited:
2:83. And (remember) when We took a covenant from the Children of Israel, (saying): Worship none but Allah (Alone) and be dutiful and good to parents, and to kindred, and to orphans and Al-Masâkîn (the poor), and speak good to people, and perform As-Salât (Iqâmat-as-Salât), and give Zakât. Then you slid back, except a few of you, while you are backsliders. (Tafsir Al-Qurtubî, Vol. 2, Page 392).
2:84. And (remember) when We took your covenant (saying): Shed not the blood of your people, nor turn out your own people from their dwellings. Then, (this) you ratified and (to this) you bear witness.
2:85. After this, it is you who kill one another and drive out a party of you from their homes, assist (their enemies) against them, in sin and transgression. And if they come to you as captives, you ransom them, although their expulsion was forbidden to you. Then do you believe in a part of the Scripture and reject the rest? Then what is the recompense of those who do so among you, except disgrace in the life of this world, and on the Day of Resurrection they shall be consigned to the most grievous torment. And Allah is not unaware of what you do.
2: 86. Those are they who have bought the life of this world at the price of the Hereafter. Their torment shall not be lightened nor shall they be helped.
5: 28. "If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you, for I fear Allah; the Lord of the 'Alamîn (mankind, jinns, and all that exists)."
Muslim :: Book 32 : Hadith 6247 ,6248, 6249
Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said: Be on your guard against committing oppression, for oppression is a darkness on the Day of Resurrection, and be on your guard against petty mindedness for petty mindedness destroyed those who were before you, as it incited them to shed blood and make lawful what was unlawful for them.
Muslim :: Book 32 : Hadith 6251
Abu Huraira. reported Allah's Messenger (may peace be upon him) as saying: Do you know who is poor? The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others, and his virtues would be credited to the account of one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire.
Muslim :: Book 16 : Hadith 4158
'Abdullah b. (Mas'ud) reported Allah's Messenger (may peace be upon him) as saying: The first (thing) that will be decided among people on the Day of Judgment will pertain to bloodshed.
 Bukhari :: Book 9 :: Volume 83 :: Hadith 4,7 ,8
Bukhari :: Book 3 :: Volume 34 :: Hadith 440
Bloodshed symbol of ignorance/end of warld
Muslim :: Book 34 : Hadith 6454
Abu Wa'il reported: I was sitting with 'Abdullah and Abu Musa that they reported Allah's Messenger (may peace be upon him) having said: Prior to the Last Hour, there would be a time when knowledge would be taken away, and ignorance would take its place and there would be bloodshed on a large scale.
Muslim :: Book 41 : Hadith 6903
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The last Hour will not come unless there is much bloodshed. They said: What is harj? Thereupon he said: Bloodshed. bloodshed.
Muslim :: Book 41 : Hadith 6950
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The world would not come to an end until a day would come to the people on which the murderer would not know as to why he has killed and the slain would not know as to why he has been murdered. It would be said: Why would It happen? To which he replied: It would be because of general massacre and bloodshed. And the slaughterers and the slain would be in Fire, and in the narration of Ibn Aban, the name of Abu Isma'il has been mentioned.
Prohibit killing non Muslim with peace agreement:
8: 72. Verily, those who believed, and emigrated and strove hard and fought with their property and their lives in the Cause of Allah as well as those who gave (them) asylum and help, - these are (all) allies to one another. And as to those who believed but did not emigrate (to you O Muhammad SAW), you owe no duty of protection to them until they emigrate, but if they seek your help in religion, it is your duty to help them except against a people with whom you have a treaty of mutual alliance, and Allah is the All-Seer of what you do.
9: 4. Except those of the Mushrikûn with whom you have a treaty, and who have not subsequently failed you in aught, nor have supported anyone against you. So fulfill their treaty to them to the end of their term. Surely Allah loves Al- Mattaqûn
4: 90. Except those who join a group, between you and whom there is a treaty (of peace), or those who approach you with their breasts restraining from fighting you as well as fighting their own people. Had Allah willed, indeed He would have given them power over you, and they would have fought you. So if they withdraw from you, and fight not against you, and offer you peace, then Allah has opened no way for you against them.
91. You will find others that wish to have security from you and security from their people. Every time they are sent back to temptation, they yield thereto. If they withdraw not from you, nor offer you peace, nor restrain their hands, take (hold) of them and kill them wherever you find them. In their case, We have provided you with a clear warrant against them.
Bukhari :: Book 4 :: Volume 53 :: Hadith 391

80
GENERAL TOPICS | BOARD ANNOUNCEMENTS / SECT FIGHT PROHIBITED:
« on: March 31, 2014, 10:15:39 AM »
MUSLIM-MUSLIM RELATIONSHIP:

49:9. And if two parties or groups among the believers fall to fighting, then make peace between them both, but if one of them rebels against the other, then fight you (all) against the one that which rebels till it complies with the Command of Allâh; then if it complies, then make reconciliation between them justly, and be equitable. Verily! Allâh loves those who are equitable.
49: 10. The believers are nothing else than brothers (in Islâmic religion). So make reconciliation between your brothers, and fear Allâh, that you may receive mercy.
49: 11. O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith [i.e. to call your Muslim brother (a faithful believer) as: "O sinner", or "O wicked", etc.]. And whosoever does not repent, then such are indeed Zâlimûn (wrong-doers, etc.).
6: 159. Verily, those who divide their religion and break up into sects (all kinds of religious sects), you (O Muhammad SAW) have no concern in them in the least. Their affair is only with Allâh, Who then will tell them what they used to do.
30: 32. Of those who split up their religion (i.e. who left the true Islâmic Monotheism), and became sects, [i.e. they invented new things in the religion (Bid'ah), and followed their vain desires], each sect rejoicing in that which is with it.
43: 65. But the sects from among themselves differed. So woe to those who do wrong (by ascribing things to 'Isa (Jesus) that are not true) from the torment of a painful Day (i.e. the Day of Resurrection)!
3: 103. And hold fast, all of you together, to the Rope of Allâh (i.e. this Qur'ân), and be not divided among yourselves, and remember Allâh's Favor on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islâmic Faith), and you were on the brink of a pit of Fire, and He saved you from it. Thus Allâh makes His Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.,) clear to you, that you may be guided.
3: 104. Let their arise out of you a group of people inviting to all that is good (Islâm), enjoining Al-Ma'rûf and forbidding Al-Munkar. And it is they who are the successful.
3: 105. And be not as those who divided and differed among themselves after the clear proofs had come to them. It is they for whom there is an awful torment.
4:92. It is not for a believer to kill a believer except (that it be) by mistake, and whosoever kills a believer by mistake, (it is ordained that) he must set free a believing slave and a compensation (blood money, i.e Diya) be given to the deceased's family, unless they remit it. If the deceased belonged to a people at war with you and he was a believer; the freeing of a believing slave (is prescribed), and if he belonged to a people with whom you have a treaty of mutual alliance, compensation (blood money - Diya) must be paid to his family, and a believing slave must be freed. And whoso finds this (the penance of freeing a slave) beyond his means, he must fast for two consecutive months in order to seek repentance from Allâh. And Allâh is Ever All-knowing, All Wise
9:71. The believers, men and women, are Auliyâ' (helpers, supporters, friends, protectors) of one another, they enjoin (on the people) Al-Ma'rûf (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid (people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islâm has forbidden); they perform As-Salât (Iqâmat-as-Salât) and give the Zakât, and obey Allâh and His Messenger. Allâh will have His Mercy on them. Surely Allâh is All-Mighty, All-Wise.
4:93. And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the Wrath and the Curse of Allâh are upon him, and a great punishment is prepared for him.
5: 32. Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allâh by committing the major sins) in the land!.
42: 14. And they divided not till after knowledge had come to them, through selfish transgression between themselves. And had it not been for a Word that went forth before from your Lord for an appointed term, the matter would have been settled between them. And verily, those who were made to inherit the Scripture [i.e. the Taurâh (Torah) and the Injeel (Gospel)] after them (i.e. Jews and Christians) are in grave doubt concerning it (i.e. Allâh's true religion Islâm or the Qur'ân).
45: 17. And gave them clear proofs in matters [by revealing to them the Taurât (Torah)]. And they differed not until after the knowledge came to them, through envy among themselves. Verily, Your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.
85:10. Verily, those who put into trial the believing men and believing women (by torturing them and burning them), and then do not turn in repentance, (to Allâh), will have the torment of Hell, and they will have the punishment of the burning Fire.
8: 46. And obey Allâh and His Messenger, and do not dispute (with one another) lest you lose courage and your strength depart, and be patient. Surely, Allâh is with those who are As-Sâbirin (the patient ones, etc.)
28: 4. Verily, Fir'aun (Pharaoh) exalted himself in the land and made its people sects, weakening (oppressing) a group (i.e. Children of Israel) among them, killing their sons, and letting their females live. Verily, he was of the Mufsidûn (i.e. those who commit great sins and crimes, oppressors, tyrants, etc.)
30: 32. Of those who split up their religion (i.e. who left the true Islâmic Monotheism), and became sects, [i.e. they invented new things in the religion (Bid'ah), and followed their vain desires], each sect rejoicing in that which is with it.
42: 13. He (Allâh) has ordained for you the same religion (Islâm) which He ordained for Nûh (Noah), and that which We have inspired in you (O Muhammad SAW), and that which We ordained for Ibrahim (Abraham), Mûsa (Mosesý) and 'Isa (Jesus) saying you should establish religion (i.e. to do what it orders you to do practically), and make no divisions in it (religion) (i.e. various sects in religion). Intolerable for the Mushrikûn , is that to which you (O Muhammad SAW) call them. Allâh chooses for Himself whom He wills, and guides unto Himself who turns to Him in repentance and in obedience.
14. And they divided not till after knowledge had come to them, through selfish transgression between themselves. And had it not been for a Word that went forth before from your Lord for an appointed term, the matter would have been settled between them. And verily, those who were made to inherit the Scripture [i.e. the Taurâh (Torah) and the Injeel (Gospel)] after them (i.e. Jews and Christians) are in grave doubt concerning it (i.e. Allâh's true religion Islâm or the Qur'ân).
45: 17. And gave them clear proofs in matters [by revealing to them the Taurât (Torah)]. And they differed not until after the knowledge came to them, through envy among themselves. Verily, Your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.
59: 10. And those who came after them say: "Our Lord! Forgive us and our brethren who have preceded us in Faith, and put not in our hearts any hatred against those who have believed. Our Lord! You are indeed full of kindness, Most Merciful.+
Bukhari :: Book 4 :: Volume 56 :: Hadith 823
Narrated Abu Bakra:
Once the Prophet brought out Al-Hasan and took him up the pulpit along with him and said, "This son of mine is a Saiyid (i.e. chief) and I hope that Allah will help him bring about reconciliation between two Muslim groups."
Bukhari :: Book 1 :: Volume 3 :: Hadith 122
Narrated Jarir:
The Prophet said to me during Hajjat-al-Wida': Let the people keep quiet and listen. Then he said (addressing the people), "Do not (become infidels) revert to disbelief after me by striking the necks (cutting the throats) of one another (killing each other)."
Bukhari :: Book 1 :: Volume 2 :: Hadith 46
Narrated 'Abdullah:
The Prophet said, "Abusing a Muslim is Fusuq (an evil doing) and killing him is Kufr (disbelief)." Narrated 'Ubada bin As-Samit: "Allah's Apostle went out to inform the people about the (date of the) night of decree (Al-Qadr) but there happened a quarrel between two Muslim men. The Prophet said, "I came out to inform you about (the date of) the night of Al-Qadr, but as so and so and so and so quarrelled, its knowledge was taken away (I forgot it) and maybe it was better for you. Now look for it in the 7th, the 9th and the 5th (of the last 10 nights of the month of Ramadan)."
Muslim :: Book 32 : Hadith 6250
Salim reported on the authority of his father that Allah's Messenger (may peace be upon him) said: A Muslim is the brother of a fellow-Muslim. He should neither commit oppression upon him nor ruin him, and he who meets the need of a brother, Allah would meet big needs, and he who relieved a Muslim from hardship Allah would relieve him from the hardships to which he would be put on the Day of Resurrection, and he who did not expose (the follies of a Muslim) Allah would conceal his follies on the Day of Resurrection.
Muslim :: Book 32 : Hadith 6222
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The gates of Paradise are not opened but on two days, Monday and Thursday. and then every servant (of Allah) is granted pardon who does not associate anything with Allah except the person in whose (heart) there is rancor against his brother. And it would be said: Look towards both of them until there is reconciliation; look toward both of them until there is reconciliation; look towards both of them until there is reconciliation.
Muslim :: Book 39 : Hadith 6752
Jabir reported: I heard Allah's Apostle (may peace be upon him) as saying: Verily, the Satan has lost all hopes that the worshippers would ever worship (him) in the peninsula of Arabia, but he (is hopeful) that he would sow the seed of dissension amongst them.
Muslim :: Book 1 : Hadith 64,65,66
'Abdullah b. Amr b. al-As is reported to have said: Verily a person asked the Messenger of Allah (may peace and blessings be upon him) who amongst the Muslims was better. Upon this (the Holy Prophet) remarked: From whose hand and tongue the Muslims are safe.
Muslim :: Book 32 : Hadith 6217
This hadith has been narrated on the authority of A'mash with the same chain of transmit ters (and the words are):" Don't sever relations of kinship, don't bear enmity against one another, don't bear aversion against one another and don't feel envy against the other and live as fellow-brothers as Allah has commanded you.
Muslim :: Book 32 : Hadith 6218
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't bear aversion against one another and don't be jealous of one another and be servants of Allah.
Muslim :: Book 32 : Hadith 6214 ,16
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Avoid suspicion[doubt, guessing], for suspicion is the gravest lie in talk and do not be inquisitive about one another and do not spy upon one another and do not feel envy with the other, and nurse no malice, and nurse no aversion and hostility against one another. And be fellow-brothers and servants of Allah.
Muslim :: Book 32 : Hadith 6215
This hadith has been narrated on the authority of A'mash with the same chain of transmit ters (and the words are):" Don't sever relations of kinship, don't bear enmity against one another, don't bear aversion against one another and don't feel envy against the other and live as fellow-brothers as Allah has commanded you.
Dawud :: Book 41 : Hadith 4885
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: Avoid envy, for envy devours good deeds just as fire devours fuel or (he said) "grass."
Muslim :: Book 32 : Hadith 6208
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't bear aversion against one another and don't be jealous of one another and be servants of Allah.
Muslim :: Book 1 : Hadith 75,76,78
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed: He who believes in Allah and the Last Day should either utter good words or better keep silence; and he who believes in Allah and the Last Day should treat his neighbour with kindness and he who believes in Allah and the Last Day should show hospitality to his guest.
Muslim :: Book 1 : Hadith 64,65,66
'Abdullah b. Amr b. al-As is reported to have said: Verily a person asked the Messenger of Allah (may peace and blessings be upon him) who amongst the Muslims was better. Upon this (the Holy Prophet) remarked: From whose hand and tongue the Muslims are safe.
Malik :: Book 47 : Hadith 47.4.14
Yahya related to me from Malik from Ibn Shihab from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not be angry with each other and do not envy each other and do not turn away from each other, and be slaves of Allah, brothers. It is not halal for a muslim to shun his brother for more than three nights."
Bukhari :: Book 4 :: Volume 56 :: Hadith 720
Muslim :: Book 32 : Hadith 6255
Jabir b. Abdullah reported: We were along with Allah's Messenger (may peace be upon him) in an expedition that a person from amongst the emigrants struck at the back of a person from the Ansir. The Ansiri said: O Ansar! And the Muhijir said: O Emigrants! Thereupon Allah's Messenger (may peace be upon him) said: What are these proclamations of the Days of Ignorance? They said: Allah's Messenger, a person from the emigrants struck at the back of an Ansari, whereupon he said: It is something disgusting. 'Abdullah b. Ubayy heard it and said: They have indeed done it. By Allah, when we would return to Medina the respectable amongst them (the Ansar) would turn away the mean (the emigrants). Thereupon 'Umar said: Permit me so that I should strike the neck of this hypocrite. But he (the Holy Prophet) said: Leave him, >>>>>>>>>the people may not say that Muhammad kills his companions.<<<<<<<<<<<
Bukhari :: Book 9 :: Volume 89 :: Hadith 257
Bukhari :: Book 9 :: Volume 88 :: Hadith 177
Narrated Ibn 'Abbas:
The Prophet said, "Whoever notices something which he dislikes done by his ruler, then he should be patient, for whoever becomes separate from the company of the Muslims even for a span and then dies, he will die as those who died in the Pre-lslamic period of Ignorance (as rebellious sinners).
Muslim :: Book 32 : Hadith 6219
Narrated AbuSa'id al-Khudri ; Anas ibn Malik:
The Prophet (peace_be_upon_him) said: Soon there will appear disagreement and dissension in my people; there will be people who will be good in speech and bad in work. They recite the Qur'an, but it does not pass their collar-bones. They will swerve from the religion as an animal goes through the animal shot at. They will not return to it till the arrow comes back to its notch. They are worst of the people and animals. Happy is the one who kills them and they kill him. They call to the book of Allah, but they have nothing to do with it. He who fights against them will be nearer to Allah than them (the rest of the people). The people asked: What is their sign? He replied: They shave the head.
Muslim :: Book 1 : Hadith 64,65,66
'Abdullah b. Amr b. al-As is reported to have said: Verily a person asked the Messenger of Allah (may peace and blessings be upon him) who amongst the Muslims was better. Upon this (the Holy Prophet) remarked: From whose hand and tongue the Muslims are safe.
Bukhari :: Book 8 :: Volume 73 :: Hadith 80
Narrated 'Aisha:
A man asked permission to enter upon Allah's Apostle. The Prophet said, "Admit him. What an evil brother of his people or a son of his people." But when the man entered, the Prophet spoke to him in a very polite manner. (And when that person left) I said, "O Allah's Apostle! You had said what you had said, yet you spoke to him in a very polite manner?" The Prophet said, "O 'Aisha! The worst people are those whom the people desert or leave in order to save themselves from their dirty language or from their transgression."
Muslim :: Book 32 : Hadith 6210
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honors.
Bukhari :: Book 8 :: Volume 73 :: Hadith 70
Narrated 'Abdullah:
Allah's Apostle said, "Abusing a Muslim is Fusuq (i.e., an evil-doing), and killing him is Kufr (disbelief)."
Dawud :: Book 40 : Hadith 4747
Muslim :: Book 5 : Hadith 2324
Muslim :: Book 5 : Hadith 2335s
Not to differentiate between sahabha:
Bukhari :: Book 5 :: Volume 57 :: Hadith 47
Muslim :: Book 8 : Hadith 3294
Bukhari :: Book 2 :: Volume 23 :: Hadith 395 ,397, 398, 399, 421
Bukhari :: Book 1 :: Volume 2 :: Hadith 29
Bukhari :: Book 3 :: Volume 30 :: Hadith 108
Muslim :: Book 38 : Hadith 6684
Bukhari :: Book 1 :: Volume 3 :: Hadith 114
Fighting between sect symptoms of kafir:
Bukhari :: Book 5 :: Volume 59 :: Hadith 685
Muslim justice with other Muslim:
Bukhari :: Book 3 :: Volume 43 :: Hadith 622,26
Bukhari :: Book 8 :: Volume 76 :: Hadith 491
Bukhari :: Book 8 :: Volume 73 :: Hadith 55
Bukhari :: Book 3 :: Volume 34 :: Hadith 418
Muslim :: Book 8 : Hadith 3294
Sect prohibited
Bukhari 1.3.122,
Bukhari :: Book 4 :: Volume 56 :: Hadith 682
Bukhari :: Book 3 :: Volume 41 :: Hadith 593
Muslim :: Book 18 : Hadith 4255
Dawud :: Book 40 : Hadith 4721
Sect prophesied
Muslim :: Book 30 : Hadith 5682, 5684,5690
Bukhari :: Book 9 :: Volume 88 :: Hadith 173
Bukhari :: Book 6 :: Volume 60 :: Hadith 264
Bukhari :: Book 8 :: Volume 76 :: Hadith 585
Muslim-Muslim fight prohibited:
Bukhari :: Book 9 :: Volume 88 :: Hadith 193
Bukhari :: Book 9 :: Volume 83 :: Hadith 13,14
Dawud :: Book 14 : Hadith 2635
Muslim must good relation with other Muslim:
Bukhari :: Book 9 :: Volume 85 :: Hadith 83
Bukhari :: Book 4 :: Volume 56 :: Hadith 795
Muslim :: Book 30 : Hadith 5688, 5689
………..you will not believe as long as you do not love one another. Should I not direct you to a thing which, if you do, will foster love amongst you: (i. e.) give currency to (the practice of paying salutation to one another by saying) as-salamu alaikum. (Muslim :: Book 1 : Hadith 96 )
Al-Din is a name of sincerity and well wishing. Upon this we said: For whom? He replied: For Allah, His Book, His Messenger and for the leaders and the general Muslims.( Muslim :: Book 1 : Hadith 98, Muslim :: Book 1 : Hadith 101 ,102,103)
Muslim :: Book 1 : Hadith 117 ,16
It is reported on the authority of Ibn 'Umar that the Messenger of Allah (may peace and blessings be upon him) said: Any person who called his brother: or unbeliever (has in fact done an act by which this unbelief) would return to one of them. If it were so, as he asserted (then the unbelief of man was confirmed but if it was not true), then it returned to him (to the man who labeled it on his brother Muslim).
Muslim are brothers & responsible:
Muslim :: Book 32 : Hadith 6219
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honors.
Dawud :: Book 41 : Hadith 4900 ,4896,97
Muslim :: Book 32 : Hadith 6257 ,6258, 6260, 6261
Fighting each other prohibited:
Bukhari :: Book 9 :: Volume 88 :: Hadith 198,200, 201
Don’t hate each other
Bukhari :: Book 8 :: Volume 80 :: Hadith 717
Don’t desert (cut your relations with) one another
Bukhari :: Book 8 :: Volume 80 :: Hadith 717
Muslim :: Book 32 : Hadith 6207,6222,6223,6224
Muslim -Muslim fighting for worldly gain prohibited
Bukhari 1.2.30
Bukhari :: Book 2 :: Volume 23 :: Hadith 428
Bukhari :: Book 1 :: Volume 3 :: Hadith 122
Bukhari :: Book 1 :: Volume 2 :: Hadith 30
Love each other /present each other / Shake hands each other
Malik :: Book 47 : Hadith 47.4.16, 47.4.17
Shunt /quite relation with Muslim prohibited:
Malik :: Book 47 : Hadith 47.4.13, 47.4.14, 47.4.15
Muslim :: Book 41 : Hadith 6898, 6899, 6901
Killing, abusing Muslim prohibited:
Bukhari :: Book 9 :: Volume 88 :: Hadith 197,204,205
Bukhari :: Book 1 :: Volume 2 :: Hadith 46
Killer Muslim going to hell, killed person to haven:
Dawud :: Book 35 : Hadith 4247
Killing believer go to hell
Dawud :: Book 35 : Hadith 4257 ,42 59
Not to accuse an innocent person
Bukhari :: Book 1 :: Volume 2 :: Hadith 17
Bukhari :: Book 8 :: Volume 73 :: Hadith 71, 73, 126
Bukhari :: Book 8 :: Volume 78 :: Hadith 647

81
Jihad & Terrorism / Re: Two questions.
« on: April 12, 2013, 11:11:28 PM »
Bukhari :: Book 3 :: Volume 43 :: Hadith 624
Narrated Anas:

Allah's Apostle said, "Help your brother, whether he is an oppressor or he is an oppressed one. People asked, "O Allah's Apostle! It is all right to help him if he is oppressed, but how should we help him if he is an oppressor?" The Prophet said, "By preventing him from oppressing others."

Bukhari :: Book 3 :: Volume 43 :: Hadith 629
Narrated Abu Huraira:

Allah's Apostle said, "Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on him."


Bukhari :: Book 3 :: Volume 43 :: Hadith 623
Narrated Anas bin Malik:

Allah's Apostle said, "Help your brother, whether he is an oppressor or he is an oppressed one."

82
GENERAL TOPICS | BOARD ANNOUNCEMENTS / Re: Gods existence help
« on: March 20, 2013, 11:42:12 PM »
the link will help you brother

http://shabeer-conceptofgodinislam.blogspot.in/

83
GENERAL TOPICS | BOARD ANNOUNCEMENTS / Re: Muhammad was a pedophile?
« on: March 10, 2013, 11:50:13 PM »
AGE OF MARRIAGE ACCORDING TO QURAN & SUNNA:

Noble Verse(s) 17:34
[017:034]  Come not nigh to the orphan's property except to improve it, until he attains the ''age of full strength''; and fulfil (every) ''engagement'', for (every) engagement will be enquirer into (on the Day of Reckoning).

[004:006]  Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up.

[024:059]  But when the children among you ''come of age'', let them (also) ask for ''permission'', as do those senior to them (in age): Thus does God make clear His Signs to you: for God is full of knowledge and wisdom.

Bukhari :: Book 9 :: Volume 86 :: Hadith 101

Narrated 'Aisha:

Allah's Apostle said, "It is essential to have the consent of a virgin (for the marriage)[HER PERMISSION REQUIRED #1]. I said, "A virgin feels shy." The Prophet; said, "Her silence means her consent." Some people said, "If a man falls in love with an orphan slave girl or a virgin and she refuses (him) and then he makes a trick by bringing two false witnesses to testify that he has married her, and then she attains the age of puberty[REMEMBER SHE MUST REACH AGE OF PUBERTY FOR MARRIAGE#2]  and agrees to marry him and the judge accepts the false witness and the husband knows that the witnesses were false ones, he may consummate his marriage."

FROM #1 #2 WE CONCLUDE THAT ISLAM THE ONLY RELIGION ON ERATH PROMOTE MORAL[HER PERMISSION REQUIRED] & SCIENTIFIC[REMEMBER SHE MUST REACH AGE OF PUBERTY FOR MARRIAGE] CONDITION FOR AN IDEAL MARRIAGE:

A CHALLENGE:
ANY RELIGION ON  EARTH[EXCEPT ISLAM] CLAIMED THAT THE ABOVE TWO  CONDITION REQUIRED FOR THE MARRIAGE:

PLZ PROVE IT.HERE.........................

84
GENERAL TOPICS | BOARD ANNOUNCEMENTS / WHO ARE LEADING PEDOPHILES:
« on: March 10, 2013, 11:41:38 PM »
UN Rape Statistics:

RANK
1 United States of America   93883
2 Australia                   18237
3 United Kingdom        13272
4 France                                   10408
5 Germany      8766
6 Russian Federation   8185

http://en.wikipedia.org/wiki/Rape_statistics
http://www.yellodyno.com/pdf/Rape_Statistics.pdf

CHILD PROSTITUTION:

Romania: 2,000 minors victim to prostitution.

The Netherlands: 1,000 children walk the streets.

Northern Italy: 40% of prostitution affects minors.

Belgium: All sorts of young Albanian, Bulgarian, or Ukrainian girls ages 13- 16 years old were discovered in Brussels in 2000.

France:  The number would hit 8,000 according to estimations from 2003.

Cambodia: One-third of 50,000 to 70,000 of prostitutes are children.

Popular China: It is estimated that there are between 200,000 and 500,000 child prostitutes.

India: According to UNICEF, India is one of the countries with the most child prostitutes. According to a study from the magazine India Today, between 400,000 and 500,000 children are prostitutes in India.

Japan: In this country, child prostitution is frequent. Research has shown that most of the young girl prostitutes do not suffer from economic problems but are "victims" of a culture of consumerism. Minor girls decide to sell their bodies or participate in a pornographic film in order to buy luxury products: cell phones, shoes, clothes. This often comprises very young girls who have either problems in their family or in school.

Nepal: It is estimated that 12,000 Nepali children, the majority girls, are victims each year of commercial sexual exploitation, whether in Nepal or in brothels in India or other countries.

Philippines: Between 80,000 and 100,000 children, the large majority girls, are victims of prostitution in the Philippines.

Sri Lanka: 30,000 children, mostly boys.

Taiwan: 100,000 minors subjected to sexual exploitation

Thailand: A study of the black market by the International Labor Organization in Thailand in 1998 estimates that prostitution represents 10-14% of the GDP (Gross Domestic Product) of the country in 1998. It is believed that one-third of Thai prostitutes, 24,000-40,000, are minors, sometimes abducted and sold. More than one-quarter are infected with HIV.

Vietnam: 12,000 minor prostitutes according to UNICEF. According to other NGOs, the figures would much heavier. More than 450 Vietnamese children less than 15 years old have been sent to Cambodia to be prostitutes in 2001 (UNICEF).

Brazil: One of the countries most affected by child prostitution (Fortaleza Airport has seen a constant increase from foreign visitors). There are no statistics for prostitution, but 100,000 children on the streets are "exposed" to sexual exploitation. Certain NGOs estimate much higher numbers.

Colombia: 5,000 to 7,000 children in Bogota

Venezuela: 40,000 minors victim to prostitution

Costa Rica: According to NGOs, there are at least 250 child prostitution locations.

United States: Between 244,000 to 325,000 child prostitutes

Canada: The country is becoming alarmed by the rise in child prostitution, notably amongst children of native peoples, victim to the sex industry. This child prostitution is caused by racism, lack of education, and poverty.

http://www.fondationscelles.org/index.php?option=com_content&view=article&id=87:la-prostitution-des-enfants-dans-le-monde&catid=10:fiches-thematiques&Itemid=12&lang=en

http://en.wikipedia.org/wiki/Child_sexual_abuse


Child sex tourism :

Thailand : 40% of prostitutes are child in Thailand
Northern Italy: 40% of prostitution affects minors.
Cambodia: 1/3 of prostitutes are child
 India : 1.2 million child prostitutes
 Brazil:  1.2 million child prostitutes
United States: Between 244,000 to 325,000 child prostitutes.
China: It is estimated that there are between 200,000 and 500,000 child prostitutes.
 Mexico:16,000 children in Mexico were involved in prostitution
 Sri Lanka, there are nearly 40,000 child prostitutes
In the Philippines, there are 60,000 to 100,000 prostituted children
In Nepal approximately 30% of them were found to be children.
in Vietnam, and 20,000 of these are children.
in Ukraine, research has shown that between 30 and 40 percent of prostitutes are between 11 and 18 years
in Russia approximately 20 to 25 percent of Moscow's sex workers are minors.


http://en.wikipedia.org/wiki/Child_sex_tourism
http://en.wikipedia.org/wiki/Prostitution_of_children
http://en.wikipedia.org/wiki/Child_sexual_abuse

POPULAR MALE PROSTITUTE CENTERE :

Male street prostitutes solicited clients in specific areas which became known for the trade. Well-known areas for street "hustlers" have included: parts of 53rd Street in New York; Santa Monica Boulevard in Los Angeles; Piccadilly Circus, in London; "The Wall" in Sydney's Darlinghurst; The Drug Store and Rue Saint Anne in Paris; Polk Street Gulch in San Francisco; Willow Avenue and Easton Avenue, County Route 527 in Franklin[disambiguation needed], New Jersey, Bars such as Cowboys and Cowgirls and Rounds in New York, Numbers in Los Angeles and certain go-go bars in Patpong Thailand were popular venues where male prostitutes offered their services.
http://en.wikipedia.org/wiki/Male_prostitution

Congo Study Sets Estimate for Rapes Much Higher
A new study in The American Journal of Public Health, expected to be published Thursday online, estimates that nearly two million women have been raped in the Democratic Republic of Congo, with women victimized at a rate of nearly one every minute.
Enlarge This Image

Michael Kamber for The New York Times
Anna Mburano, who says she is about 80 years old, stands in front of her home in Luvungi, Congo, with Joel, her 2-year-old grandson. She was raped when rebels from a nearby forest swarmed and occupied the village in 2010.
The study, one of the first comprehensive looks at the prevalence of rape in Congo, indicates that the problem is much bigger and more pervasive than previously thought. Women have reported alarming levels of sexual abuse in the capital and in provinces far from Congo’s war-torn east, a sign that the problem extends beyond the nation’s primary conflict zone.
http://www.nytimes.com/2011/05/12/world/africa/12congo.html?_r=3&

85
As'salamu Alaikum dear brothers and sisters:

Ya'Jooj and ma'jooj (Gog and Magog)  are the people who spread the fithna [problem] to all society,dulkarnain[a] protect the people from making a wall with iorn & copper with the help of the people ,who living between two mountain ,we don't know who r they? and where is it? bec's he traveled all the part of the world........................

they r flat faced people with small eye................

Ya'Jooj and ma'jooj (Gog and Magog) try to destroy the wall every day,every day they make hole ,next day it become fill by the power of allha[t'a],they can't destroy the wall until the the time for them reach .............

Ya'Jooj and ma'jooj (Gog and Magog) will come to our world before the end of world ,after the death of dhajjal.........they broken the wall ,spread all part of the world............kill all the people & try to attack sky [they throw weapon[arrow to sky]..............drink all the source of water.............allha protect Muslim & their leader isa[a] from a secret part of mountain..................they saw the first group of Ya'Jooj and ma'jooj (Gog and Magog),they r huge number of people [prophet[sa] says people going to hell 1 man from prophet koum[people] =700 people of Ya'Jooj and ma'joo .so we can imagine how many of them.................

isa[a] & muslim pray to allha for the protection from Ya'Jooj and ma'jooj,allha protect them to spread a disease coursing 'worm' to people of Ya'Jooj and ma'jooj ...........they r[all of them] die with the affect of disease....................

allha clean the earth with birds & heavy rain.......................

pray to allha protect us from dhajjal & Ya'Jooj and ma'jooj ...............

86
GENERAL TOPICS | BOARD ANNOUNCEMENTS / Re: Alam Barzakh
« on: February 26, 2013, 12:25:06 AM »
Barzakh: Linguistically, “Barzakh” means a veil, barrier or partition between two things. Ibn Abbas (radhi allahu anhu) defines Barzakh as, a Hijab (a partition of veil). Adh-Dhahhak (a Tab’ieen scholar of Tafseer) says: ‘Barzakh is the stage between this world and the Hereafter.’[al-Qurtubi’s Tafseer, vol.12, p.150.] Al-Qurtubi, in his exposition on these various interpretations states: ‘The Barzakh is a barrier between two things. It is the stage between this world and the other world - from the time of death until the time of Resurrection. Thus, whoever dies enters the Barzakh”[ al-Qurtubi’s Tafseer, vol.12, p.150]  All these various explanations point to one underlined fact, that the soul after having separated from its worldly body, enters into a realm behind which there is a barrier forbidding any return.


87
What are the factors that make the Qur'an incomparable and inimitable?

The linguistic style and the descriptive method that have been employed in the Qur'an are totally different from those seen in human writings. The following are some of the specialities:

1. In the matter of the subjects that they deal with, the words of the Qur'an are seen to be concise and free of overt emotions of any sort. Literature composed by human kind will, undoubtedly, reveal itself through the underlying mental currents of the individual. The words of a person in a fit of anger will natuarally betray the innate anger within himself. Indeed, in that instant no pity or commendation will be present in those words. Similar will be the case when it is a joyous mood that he finds himself in! It becomes imperative, therefore, to explain such statements only on the foundations of the extreme emotions like anger or joy on which they are based. For in these statements the domineering presence of the emotional intonations are will be easily seen. Indeed, these emotional underpinning is evident in the works of all men of letters for the simple reason that they are, after all, very human and subject to all the accompanying emotions.

In the verses of the Qur'an, however, it is not possible to detect at any place the excessive strains of emotion be it in its announcement of glad tidings, of warnings; in its explanation of laws or in its description of the blessings of God. This is so because it has been revealed by God who is Himself above emotions of any sort.

2. Whenever the Qur'an describes any subject irrespective of its nature, it maintains an eloquence and flow of language reflecting its Divine Origin.

The flow of language of the individual will, oftentimes, be confined to a few and particular topics. It may even be that in these particular topics their writings will be of a high standard. However, if they themselves were to write on other subjects, their writings would hardly succeed in maintaining even an average standard. The mindset of the writer, his family environment, emotional trappings and the state of society all combine to influence his interests and outlook.

The verses of the Qur'an in describing nature and while speaking about the world hereafter exhibit an eloquence that is one and the same.
In the glorification of the greatness of God and in the declaration of legal decrees, too, they exhibit the same flow and grandeur of language. This has been so only because they have proceeded from the Creator who is Himself above and beyond all the constraints of space and time.

3. While the verses of the Qur'an are of a high literary standing, they are, in addition, precise and truthful in their expositions.
It is the general belief that literature is made beautiful in the description of that which is imaginary. It is also said that literature cannot be beautified without the depiction of half-truths and falsehoods. That lies must be uttered in order that the poem is made good has become one of the more hallowed sayings of our time. The literary works that provide often truthful information are seen to be dull and barren. It has been for the same reason that even the men of letters who yearn to present the truth must do so only to the accompaniment of that which is false. The reason behind this can be seen in the notion that the emotional strata of the human mind can scarcely be satisfied without gloss and exaggeration.

The verses of the Qur'an stand wholly apart from this brand of mainstream literature. Nothing but the truth is entertained therein. But they are capable of maintaining a high literary standard while yet satisfying the intellect of man. Undoubtedly, this has been so because they proceed from the Omniscient Entity who is best aware of the human mind.

4. The Qur'an keeps up a high literary standard right from the beginning to the very end.
We say that a poem is beautiful on the basis that a few lines in it are actually so. All the lines of the poem need not, necessarily, be of that type. A writer is said to possess a high standing on the basis of a few of his literary works alone. His other literary works need not, necessarily, possess that standard. Indeed, each individual will have a particular age and particular circumstances under the inspiration of which his composed literary work will be of great merit. This is because the writer is influenced by age, environment and even climate.
All the verses of the Qur'an consistently maintain a high literary value. It is impossible for anyone to say with confidence that even one among the six thousand and more verses of the Qur'an are of a low standing. The Qur'an was revealed over a long period of twenty three years of the prophetic mission under differing circumstances. If it was, indeed, the work of the prophet himself, the quality which it presented would have changed according to the mental state of the prophet under the influence of varying circumstances. However, each verse of the Qur'an actually competes with its every other verse. This has been so because it is from the Almighty Himself.

5. Even when the Qur'an describes the same subject more than once, it, nevertheless, maintains a high standard on each occasion.
In the ordinary works of literature, when the same subject is described more than once, the beauy of the first depiction is lost in the second. It can be seen that an aversion to monotony becomes evident in the words of the writer as well as in the mind of the one who takes delight in the work. This is so because man - no matter how great a man of letters he might be - is constrained by the limitations of a fundamental nature which are inherent in him.

The Qur'an, however, does repeat a number of times and, that too, about a number of issues. In fact, the Qur'an repeatedly deals with topics such as creation, death, life after death, the descriptions on the greatness of God, the necessity of making all worship due unto Him alone and the like. But each time that it is repeated it appears to the listener with a feeling of newness and with the indicative strains of change and reminder within his mind. This is so because it has been revealed by that highest Entity who is far above any limitations.

6. Even though the topics dealt with in the Qur'an are such as cannot be handled by literary works, it has successfully managed to preserve that high standard, so characteristic of it, in every such issue while maintaining intact the ever accompanying beauty and grandeur of depiction.
From the viewpoint of the man of letters issues like life after death, the existence of God, rituals, legal decrees, prohibitions and commands, the encouragement towards virtue, truthful historical documentation are all dry and barren topics. The general notion, therefore, is that literature does not become meaningful when used to deal with such and similar topics. For, indeed, these are not the subjects in which the fanciful flights of imagination can he given a free hand. It is for this reason that all literary works that have dealt with such issues have not been known to possess an international reputation. Indeed, it is again the limitations of man that becomes evident here. The subject matter of the Qur'an, on the other hand, chiefly consists of such topics. Nevertheless, they maintain a lofty standard and are able to provide the one, who takes delight in them , with contentment of mind. This is so becuase it has been revealed by the Lord Creater who is above, and beyond, all matter itself.

7. The Qur'an is able to sustain its linguistic beauty even when it shifts from one subject to another.
Even when in a single literary work, there occurs a shift from one subject to another, it is oftentimes not possible to maintain the same standard as was done upto the portion when the shift occurred. The clarity with which the ideas form in the mind of the writer of literature when he deals with one subject is, however, dimmed when he begins to talk about the next subject. This is becuase new ideas take time to form and shine forth. In fact, this is like entrusting a man, who had been performing one task efficiently, suddenly with another task. This, too, is a general shortcoming in man.
In the Qur'an, too, there is a constant and persistent shift from subject to subject throughout its pages. Nevertheless, there is evident, therein, neither a loss in its clarity nor any damage to its beauty and majesty of presentation. This is so because it is from the Almighty Himself.

8. The Qur'an is a book which presents ideas pregnant with meaning and that too, with an economy of words that does not, in any way result in the loss of beauty and eloquence of description.
The ordinary works of literature contains but oceans of words ; the pearls of idea are, however, very few indeed. As for the works that were written to highlight lofty concepts, they constitute a virtual jugglery with words. Every writer will have his own idea as to the variety of methods by which the concepts in his mind are to be conveyed to the reader. As this idea is the writer’s very own, the reader might feel that many of the expressions used are unnecessary. An expression which is felt to be unnecessary by one reader will be seen as indispensable in the view of another. In order to please everybody, therefore, he will be forced to employ a large number of words. The reason for this is man’s own inability in reading the thoughts of others.
As for the Qur'an, only the most indispensable of words have been used. The idea that it wishes to convey to the one who recites it is amply communicated with the use of these words alone. The Qur'an is thus a book that employs the most limited number of words to express even the grandest of ideas and that too in a fashion which leaves any reader - no matter which the type - satisfied. This is so because it has been revealed by Him who is best aware of the intricacies of the human mind.

9. Judging by any of the standards in literary appreciation, the Qur'an remains a work of literature that is in the highest category. All works of literature are meant to appease one or the other of man’s emotions, like sorrow, joy, pity, mercy, hatred, opposition and the like. Similarly, it is difficult to find radiance, sweetness, beauty and majesty of presentation, together in a single work of literature. It is only through any one of the aspects of literature that literary works may be judged and appreciated.It is not possible to create a work of literature that includes, within itself, in equal measure, all ingredients of the ideal. This, too, is the limitation of man.

The Qur'an, however, touches all the chords of human emotion. It contains verses that serve to make one happy as well as sorrowful; to make of man one with compassion and mercy; the verses in it are capable of generating hatred and opposition. Furthermore, it prompts the human intellect into a position of functional efficiency. The aesthetic peculiarities of literature like radiance, sweetness, beauty and charm are combined together in a potent form within the Qur'an. Conforming to the lofty of literary style in which it is composed, it can be seen to have achieved the highest standard indeed.

10. The style, usages, method, and concepts in the Qur'an have not been borrowed from any.
No matter how fundamental a work any literature may turn out to be, the style and wordings of other writers will be seen to have influenced it. This is but natural. For it is impossible for a person to produce a work of literature without being influenced by the writings of the predecessors However, it must be noted that plagiarism or direct copying is not that which is meant here. It is only the influence of style and ideas that is indicated here. And without that no writing, whatsoever, is possible. This is the limitation of the human mind. Indeed, man is he who learns from his predecessors and then develops upon that learning.

The Qur'an, on the other hand, is completely free of this borrowing. The Qur'an has not borrowed for itself the style, form, method or ideas of any in the world of Arabic literature. In fact, there is no influence, whatsoever, of the writings of any other on the Qur'an. The Qur'an is, by all standards, a work of the most fundamental kind. This is so because it has been revealed from the Owner of all knowledge who is Himself free of the confines and limitations of any kind.

88
Quran Morality and Moral Code, Laws & QA / PRACTICABILITY OF THE QURAN
« on: February 17, 2013, 03:34:49 AM »
As all the religious scriptures were influenced by the process of Divine revelation most of the righteous codes of conduct are practicable. But these scriptures have, nevertheless, been subjected to human manipulations. It is for the same reason that these compositions will contain, in the legislations made within, the shortcomings in the vision of those who had composed them. Indeed, such legislation will have been relevant in the age in which it was composed or it will find its relevance in the vision of its own composer alone. In fact, legislations of such nature can never claim for themselves the status of applicability for all time.

For instance, consider the recommendation of the New Testament of the Bible on the issue of divorce: "...... anyone who divorces his wife, except for marital unfaithfulness, causes her to commit adultery, and anyone who marries a woman so divorced commits adultery." (Mathew 5:32) "To the married I give this command (not I, but the Lord): A wife must not separate from her husband. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife." (I Corinthians 7:10, 11)

The legislation that is inherent in these statements are as given below:

1. The wife should not be cast aside except for the reason of being unfaithful.

2. The wife can not, under any circumstance, divorce her husband.

3. If, however, she has to separate from her husband, she must, thenceforth, live alone.

4. None should marry a divorced woman.

5. The sexual relation with a divorced woman even if it be after marriage, is tantamount to an act of adultery.

It need not be mentioned here that these laws are, in themselves, not practicable. In fact, those who advocate the cause of these laws have failed to produce the solution to the problems that have been mentioned hereunder :

1. Family relations are built but on the firm foundations of the emotional attachment between husband and wife. Apart from lack of fidelity, there are numerous other problems that may arise between husband and wife. The Bible does not provide for any legislation, whatsoever, for the solution of such and similar problems. Is it correct to cast forever, into a virtual state of hell, individuals who have been so separated in the domains of the mind and the spirit as to never come together again, solely for the reason that they have been married to each other? What, indeed, will be the mentality of the children who grow up with parents who have separated from each other in the domain of the mind and spirit? Has it been possible for the Bible to provide solutions to the grave problems that may arise between men and women by way of making of the marriage wedlock a bond that can in no way be broken? What, indeed, is the solution ?

2. It is the instruction of Paul that if the wife, under compelling circumstances, were to disassociate from her husband, she is not to marry again. However, the New Testament does not teach as to who it is that must then protect her. In a strictly humanitarian sense, is not the commandment of Paul that "she must remain unmarried" a great cruelty considering the fact that nothing else has been mentioned by way of a practical solution in satisfying her yearning for sexual fulfillment as well as her longing to love and to be loved after divorce? Has the Bible any solution for these problems ?

3. What is the justification for the commandment which prohibits one man from marrying a woman who has been divorced by another? Supposing that a Christian woman has been divorced by her cruel husband who is, for all practical purposes, a rejector of God. As far as he is concerned, the ruling of the Bible is not applicable in his case. If such a woman then desires to lead a family life of purity, will not the ruling of the Bible become impracticable before her? Which other way can the Bible put before her in this predicament?

4. What justification can there be for the claim that if a divorced woman is married to another man, it would be equal to committing adultery? If, however, such a marriage does take place what alternative can the Bible show by recourse to which the sexual relationship between them can be made legal ?

This is, in fact, the condition with some of the rulings in the other religions scriptures as well. They contain, within themselves, laws which are not practicable. The Manu Smrithi deals with the case of widows in this fashion: "When her husband is dead she may fast as much as she likes, (living) on anspicious flowers, roots and fruits, but she should not even mention the name of another man. She should be long-suffering until death, self-restrained, and chaste, striving (to fulfil) the unsurpassed duty of women who have one husband." (Manu Smrithi 5:157, 158).

The cruelty to which this law makes subject the women who have become widows owing to the death of their husbands in the prime of their youth need not be further mentioned here. That she is refused the right to remarry will ultimately lead her to a life of immorality. Thus the consequences of this law will have to be borne forcibly by both individual and society. Indeed, such laws will stand as an obstacle in the creation of a sound society and, for that reason, and that reason alone, will remain as impracticable as ever.

This, however, is not the case with the injunctions of the Quran. None of its rulings are impracticable. Going by any of the standards of human reckoning nothing, whatsoever, that is of an impracticable or immoral nature can be deciphered from the Quranic laws.

89
GENERAL TOPICS | BOARD ANNOUNCEMENTS / The Truth About JEWS Talmud
« on: February 12, 2013, 12:06:08 AM »
Talmudic Doctrine: Non-Jews are not Human

The Talmud specifically defines all who are not Jews as non-human animals, and specifically dehumanises gentiles as not being descendants of Adam. We will now list some of the Talmud passages which relate to this topic:

"The Jews are called human beings, but the non-Jews are not humans. They are beasts."
Talmud: Baba mezia, 114b

"The Akum (non-Jew) is like a dog. Yes, the scripture teaches to honour the the dog more than the non-Jew."
Ereget Raschi Erod. 22 30


"Even though God created the non-Jew they are still animals in human form. It is not becoming for a Jew to be served by an animal. Therefore he will be served by animals in human form."
Midrasch Talpioth, p. 255, Warsaw 1855

"A pregnant non-Jew is no better than a pregnant animal."
Coschen hamischpat 405

"The souls of non-Jews come from impure sprits and are called pigs."
Jalkut Rubeni gadol 12b

"Although the non-Jew has the same body structure as the Jew, they compare with the Jew like a monkey to a human."
Schene luchoth haberith, p. 250 b

"If you eat with a Gentile, it is the same as eating with a dog."
Tosapoth, Jebamoth 94b

"If a Jew has a non-Jewish servant or maid who dies, one should not express sympathy to the Jew. You should tell the Jew: "God will replace 'your loss', just as if one of his oxen or asses had died"."
Jore dea 377, 1

"Sexual intercourse between Gentiles is like intercourse between animals."
Talmud Sanhedrin 74b

"It is permitted to take the body and the life of a Gentile."
Sepher ikkarim III c 25

"It is the law to kill anyone who denies the Torah. The Christians belong to the denying ones of the Torah."
Coschen hamischpat 425 Hagah 425. 5

"A heretic Gentile you may kill outright with your own hands."
Talmud, Abodah Zara, 4b

"Every Jew, who spills the blood of the godless (non-Jews), is doing the same as making a sacrifice to God."
Talmud: Bammidber raba c 21 & Jalkut 772
How does a Jew prepare for his crime?

Moed Kattan 17a . If a Jew is tempted to do evil he should go to a city where he is not known and do the evil there.
 

Hitting a Jew is the same as hitting God

Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be killed.
 
 

O.K. to Cheat Non-Jews

Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed him for work.
 

Jews Have Superior Legal Status

Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there is no liability; but if an ox of a Canaanite gores an ox of an Israelite...the payment is to be in full."
 

Jews May Steal from Non-Jews

Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it does not have to be returned. (Affirmed also in Baba Kamma 113b). Sanhedrin 76a. God will not spare a Jew who "marries his daughter to an old man or takes a wife for his infant son or returns a lost article to a Cuthean..."
 

Jews May Rob and Kill Non-Jews

Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no death penalty. What a Jew steals from a gentile he may keep.


Baba Kamma 37b. The gentiles are outside the protection of the law and God has "exposed their money to Israel."
Jews May Lie to Non-Jews

Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a Gentile.
 

Non-Jewish Children are Sub-Human

Yebamoth 98a. All gentile children are animals.


Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from birth.

Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
Insults Against Blessed Mary

Sanhedrin 106a . Says Mary  was a whore: "She who was the descendant of princes and governors played the harlot with carpenters." Also in footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in the "uncensored" text of the Talmud it is written that Jesus mother, "Miriam the hairdresser," had sex with many men.
 
 

Horrible Blasphemy Against Jesus Christ

Gittin 57a. Says Jesus is being boiled in "hot excrement."

Sanhedrin 43a. Jesus deserved execution: "On the eve of the Passover, Yeshu (Jesus) was hanged...Do you suppose that he was one for whom a defense could be made? Was he not a Mesith (enticer)?"
 
 

Talmud Attacks Non jews beliefs

Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud will go to hell and be punished there for all generations.


Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New Testament.

Dr. Israel Shahak of Hebrew University reports that the Israelis burned hundreds of New Testament Bibles in occupied Palestine on March 23, 1980 (cf. Jewish History, Jewish Religion, p. 21).
Sick and Insane Teachings of the Talmud

Yebamoth 63a. States that Adam had sexual intercourse with all the animals in the Garden of Eden.


Yebamoth 63a. Declares that agriculture is the lowest of occupations.
Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three years "and a day" old).


Sanhedrin 54b. A Jew may have sex with a child as long as the child is less than nine years old.

Kethuboth 11b. "When a grown-up man has intercourse with a little girl it is nothing."

Yebamoth 59b. A woman who had intercourse with a beast is eligible to marry a Jewish priest. A woman who has sex with a demon is also eligible to marry a Jewish priest.

Abodah Zarah 17a. States that there is not a whore in the world that the Talmudic sage Rabbi Eleazar has not had sex with.

Hagigah 27a. States that no rabbi can ever go to hell.

Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi won the debate.

Pesahim 111a. It is forbidden for dogs, women or palm trees to pass between two men, nor may others walk between dogs, women or palm trees. Special dangers are involved if the women are menstruating or sitting at a crossroads.

Menahoth 43b-44a. A Jewish man is obligated to say the following prayer every day: Thank you God for not making me a gentile, a woman or a slave.
Lies of a Roman Holocaust

Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims that four billion Jews were killed by the Romans in the city of Bethar. Gittin 58a claims that 16 million Jewish children were wrapped in scrolls and burned alive by the Romans. (Ancient demography indicates that there were not 16 million Jews in the entire world at that time, much less 16 million Jewish children or four billion Jews.... that tells us about today's modern Jew's lies about those 6 million jews killed by Nazis ?????

A Revealing Admission
Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen in Pumbeditha might be used or if it was defiled, due to the fact that the thieves might have been gentiles (a gentile touching wine would make the wine unclean). The rabbi says not to worry, that the wine is permissible for Jewish use because the majority of the thieves in Pumbeditha, the place where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).

Genocide Advocated by the Talmud

Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon ben Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all be killed").

This passage is from the original Hebrew of the Babylonian Talmud as quoted by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and compiled by Isidore Singer, under the entry, "Gentile," (p. 617).

This original Talmud passage has been concealed in translation. The Jewish Encyclopedia states that, "...in the various versions the reading has been altered, 'The best among the Egyptians' being generally substituted." In the Soncino version: "the best of the heathens" (Minor Tractates, Soferim 41a-b].

Israelis annually take part in a national pilgrimage to the grave of Simon ben Yohai, to honor this rabbi who advocated the extermination of non-Jews. (Jewish Press, June 9, 1989, p. 56B).

On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an orthodox Jew from Brooklyn, massacred 40 Palestinian civilians, including children, while they knelt in prayer in a mosque. Goldstein was a disciple of the late Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").

University of Jerusalem Prof. Ehud Sprinzak described Kahane and Goldstein's philosophy: "They believe it's God's will that they commit violence against goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).

Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood and the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).

Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish fingernail." (NY Daily News, Feb. 28, 1994, p.6).

Moses Maimonides: Advocate of Extermination

"Moses Maimonides is considered the greatest codifier and philosopher in Jewish history. He is often affectionately referred to as the Rambam, after the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi, Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan, Union of Orthodox Jewish Congregations of America,, p. 3].

Here is what Maimonides (Rambam) taught concerning saving people's lives, especially concerning saving the lives of gentiles and Christians, or even Jews who dared to deny the "divine inspiration" of the Talmud:

Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we see an idolater (gentile) being swept away or drowning in the river, we should not help him. If we see that his life is in danger, we should not save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah states this as well.

Immediately after Maimonides' admonition that it is a duty for Jews not to save a drowning or perishing gentile, he informs us of the Talmudic duty of Jews towards Goyim, and also towards Jews who deny the Talmud. Maimonides, Mishnah Torah, (Chapter 10), p. 184:

"It is a mitzvah [religious duty], however, to eradicate Jewish traitors, minnim, and apikorsim, and to cause them to descend to the pit of destruction, since they cause difficulty to the Jews and sway the people away from God, as did Jesus of Nazareth and his students, and Tzadok, Baithos, and their students. May the name of the wicked rot."

http://www.revisionisthistory.org/talmudtruth.html
http://www.radioislam.org/talmud/talmud2.htm

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Hadiths & Sunna, and Prophet Muhammad's Person / DIVINITY OF HADITH/SUNNA:
« on: February 11, 2013, 11:37:57 PM »
Sunnah or Hadith

Islam, the Arabic word Sunnah has come to denote the way Prophet Muhammad (S), the Messenger of Allah, lived his life. The Sunnah is the second source of Islamic jurisprudence, the first being the Qur’an. Both sources are indispensable; one cannot practice Islam without consulting both of them. The Arabic word hadith (pl. ahadith) is very similar to Sunnah, but not identical. A hadith is a narration about the life of the Prophet (S) or what he approved - as opposed to his life itself, which is the Sunnah as already mentioned.
In M. M. Azami's Studies in Hadith Methodology and Literature, the following precise definition of a hadith is given,

According to Muhaddithiin [scholars of hadith -ed.] it stands for 'what was transmitted on the authority of the Prophet, his deeds, sayings, tacit approval, or description of his sifaat (features) meaning his physical appearance. However, physical appearance of the Prophet is not included in the definition used by the jurists.'

Thus hadith literature means the literature, which consists of the narrations of the life of the Prophet and the things approved by him. However, the term was used sometimes in much broader sense to cover the narrations about the Companions [of the Prophet -ed.] and Successors [to the Companions -ed.] as well.

The explosion of Islam in the 7th and 8th centuries confronted Islamic scholars with a daunting task: to preserve the knowledge of the Sunnah of the Prophet (S). Hence the science of hadith evaluation was born.

The promise of Allah

The promise made by Allah (SWT) in Qur'an 15:9 is obviously fulfilled in the undisputed purity of the Qur'anic text throughout the fourteen centuries since its revelation. However, what is often forgotten by many Muslims is that the divine promise also includes, by necessity, the Sunnah of the Prophet (PBUH), because the Sunnah is the practical example of the implementation of the Qur'anic guidance, the wisdom taught to the Prophet (PBUH) along with the scripture, and neither the Qur'an nor the Sunnah can be understood correctly without the other.

Allah (SWT) preserved the Sunnah by enabling the companions and those after them to memorize, write down and pass on the statements of the Prophet (PBUH), and the descriptions of his way, as well as to continue the blessings of practicing the Sunnah.

Later, as the purity of the knowledge of the Sunnah became threatened, Allah (SWT) caused the Muslim Ummah to produce individuals with exceptional memory skills and analytical expertise, who travelled tirelessly to collect thousands of narrations and distinguish the true words of prophetic wisdom from those corrupted by weak memories, from forgeries by unscrupulous liars, and from the statements of the large number of Ulama (scholars), the companions and those who followed their way. All of this was achieved through precise attention to the words narrated, and detailed familiarity with the biographies of the thousands of reporters of hadith.

The methodology of the expert scholars of hadith in assessing the narrations and sorting out the genuine from the mistaken and fabricated, for ms the subject matter of the science of hadith. In this article a brief discussion is given of the terminology and classifications of hadith.

Components of Hadith
A hadith is composed of three parts (see the figure [below]):




Matn (text), isnad (chain of reporters), and taraf (the part, or the beginning sentence, of the text which refers to the sayings, actions or characteristics of the Prophet (PBUH), or his concurrence with others action). The authenticity of the hadith depends on the reliability of its reporters, and the linkage among them.

Classifications of Hadith

A number of classifications of hadith have been made. Five of these classifications are shown in the figure [below], and are briefly described subsequently.



1)According to the reference to a particular authority

Four types of hadith can be identified.
Qudsi - Divine; a revelation from Allah (SWT); relayed with the words of the Prophet (PBUH).
Marfu - elevated; a narration from the Prophet (PBUH), e.g. I heard the Prophet (PBUH) saying ...
Mauquf- stopped: a narration from a companion only, e.g., we were commanded to ...
Maqtu' - severed: a narration from a successor

It invites his attention to the history of those who purchased the punishment of Hell in exchange for the comforts of this world. It tells him of those who were granted the entry into Paradise for having led a life of purity.

Briefly put, the Qur'an prepares man for attaining salvation both in this world and the next through obedience to the Divine commandments.





2)According to the links of Isnad - interrupted or uninterrupted

Six categories can be identified.
Musnad - supported: a hadith which is reported by a traditionalist, based on what he learned from his teacher at a time of life suitable for learning; similarly - in turn - for each teacher until the isnad reaches a well known companion, who in turn, reports from the Prophet (PBUH).
Mutassil - continuous: a hadith with an uninterrupted isnad which goes back only to a companion or successor.
Mursal - hurried: if the link between the successor and the Prophet (PBUH) is missing, e.g. when a successor says "The Prophet said...".
Munqati - broken: is a hadith whose link anywhere before the successor (i.e., closer to the traditionalist recording the hadith) is missing.
Mu'adal - perplexing: is a hadith whose reporter omits two or more consecutive reporters in the isnad.
Mu'allaq - hanging: is a hadith whose reporter omits the whole isnad and quotes the Prophet (PBUH) directly (i.e., the link is missing at the beginning).


3)According to the number of reporters involved in each stage of Isnad

Five categories of hadith can be identified:
Mutawatir - Consecutive: is a hadith which is reported by such a large number of people that they cannot be expected to agree upon a lie, all of them together.
Ahad - isolated: is a hadith which is narrated by people whose number does not reach that of the mutawatir.
It is further classified into:
Mash'hur - famous: hadith reported by more than two reporters.
Aziz - rare, strong: at any stage in the isnad, only two reporters are found to narrate the hadith.
Gharib - strange: At some stage of the Isnad, only one reporter is found relating it.


4)According to the nature of the text and isnad

Munkar - denounced: is a hadith which is reported by a weak narrator, and whose narration goes against another authentic hadith.
Mudraj - interpolated: an addition by a reporter to the text of the hadith being narrated.


5)According to the reliability and memory of the reporters
 
This provides the final verdict on a hadith - four categories can be identified:
Sahih - sound. Imam Al-shafi'i states the following requiremetts for a hadith, which is not mutawatir, to be acceptable "each reporter should be trustworthy in his religion; he should be known to be truthtul in his narrating, to understand what he narrates, to know how a different expression can alter the meaning, and to report the wording of the hadith verbatim, not only its meaning".
Hasan - good: is the one where its source is known and its reporters are unambiguous.
Da'if - weak: a hadith which fails to reach the status of hasan. Usually, the weakness is: a) one of discontinuity in the isnad, in which case the hadith could be - according to the nature of the discontinuity - munqati (broken), mu'allaq (hanging), mu'dal (perplexing), or mursal (hurried), or b) one of the reporters having a disparaged character, such as due to his telling lies, excessive mistakes, opposition to the narration of more reliable sources, involvement in innovation, or ambiguity surrounding his person.
Maudu' - fabricated or forged: is a hadith whose text goes against the established norms of the Prophet's sayings, or its reporters include a liar. Fabricated hadith are also recognized by external evidence related to a discrepancy found in the dates or times of a particular incident.


 Other Resources For Hadith :-
Sahih Bukhari : http://www.quraan.com/Bukhari/Default.asp
Sahih Muslim : http://www.quraan.com/Muslim/Default.asp
An Nawwawis 40 Hadith : http://www.quraan.com/Nawawi/Default.asp
40 Hadith Qudsi : http://www.quraan.com/Qudsi/Default.asp
Maliks Muwatta : http://www.quraan.com/Malik/Default.asp

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