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Messages - Emre_1974tr

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Cleanliness (purification) is a fundamental part of the religion. However, the false Torah has drowned this fundamental principle in overly complex and burdensome rituals that paralyze daily life, harm human dignity, and impose an economic burden. Even natural biological states have been branded as "uncleanness," leading to social exclusion. The Qur'an completely eliminates this ritual slavery, placing cleanliness within an enlightened framework that is in harmony with human nature (fitra), practical, facilitating, and protective of human dignity.

1. The Error in the false Torah: Ritualism That Complicates Life
Books like Leviticus and Numbers tie simple biological and social situations to burdensome religious ceremonies and practices of isolation:

Menstruation and Social Seclusion: A menstruating woman is considered "unclean" for seven days. Not only she, but every bed she touches, every object she touches, and even every person who touches her also becomes "unclean." To become clean, after waiting for days, she must present an offering (two turtledoves or pigeons) (Leviticus 15). This both socially isolates the woman and places a psychological and economic burden on her.

Sexual Intercourse and Other Bodily Fluids: The couple or the man being considered "unclean" until evening after sexual intercourse or the emission of semen, and the constant obligation to wash, turns the most natural aspect of marriage into a ritualistic burden (Leviticus 15).

Touching a Corpse and Disease: A person who touches a corpse is considered "unclean" for seven days and must perform a purification ritual with a special mixture of ash and water (Numbers 19). A person with a skin disease (leprosy) is declared "unclean," excluded from the community, and forced to constantly shout, "Unclean, unclean!" (Leviticus 13).

The fundamental problems with this system are excessive ritualism, social exclusion, economic burden, and the creation of a perception of "uncleanness" that is contrary to human nature.

2. Holy Qur'an's Facilitating and Human-Centered Correction

The Qur'an abolishes all these complex and dignity-harming rituals, tying cleanliness to simple, rational, and merciful principles.

1. Menstruation: Not Seclusion, but Privacy
The Qur'an defines menstruation not as "uncleanness" but as a state of "discomfort" (eza). Instead of isolating the woman during this period, it only commands abstention from sexual intercourse.

"They ask you about menstruation. Say, 'It is a discomfort, so keep away from women during menstruation and do not approach them until they are pure...'" (Al-Baqarah 2:222)

→The woman continues her social life, nothing she touches becomes unclean, and she is not required to offer a sacrifice.

2. Janabah (Ritual Impurity): Ghusl (Washing) is Sufficient
Purification after sexual intercourse or the emission of semen is simple and clear: washing the entire body (ghusl).

"And if you are in a state of janabah, then purify yourselves (by washing your whole body)." (Al-Ma'idah 5:6)

 There are no rituals like priests, sacrifices, or waiting until evening.

3. The Core Principle: "Allah Intends for You Ease and Does Not Intend for You Hardship"
The Qur'an repeatedly emphasizes the fundamental philosophy behind all its rulings: the purpose of religion is not to complicate life, but to make it easier.

"Allah intends for you ease and does not intend for you hardship." (Al-Baqarah 2:185)

"He... has not placed upon you in the religion any hardship." (Al-Hajj 22:78)

"Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you." (Al-Ma'idah 5:6)

4. If There Is No Water, There Is a Solution: Tayammum
The most brilliant example of the Qur'an's facilitating spirit is tayammum (dry ablution). In situations where water cannot be found or used, a symbolic purification with clean earth is sufficient.

"...And if you find no water, then seek clean earth and wipe over your faces and your hands with it..." (Al-Ma'idah 5:6)

 This shows that under no circumstances does worship become impossible, and that the religion is flexible and merciful.

5. The Protection of Human Dignity
In the system brought by the Qur'an, no one—not a menstruating woman, a sick person, or a person in a state of janabah—is branded as "unclean," excluded from society, or forced to shout "I am unclean!" Because in the sight of Allah, "We have certainly honored the children of Adam" (Al-Isra 17:70).

Summary:
The corrupted Torah has transformed cleanliness into a complex web of rituals that exhausts, stigmatizes, and economically exploits people. The Qur'an dismantles this system from its roots, returning cleanliness to its original and natural essence:

Instead of complex rituals, it introduces simple and practical solutions (ghusl, wudu, tayammum).

Instead of social seclusion and stigmatization, it protects human dignity and privacy.

Instead of burdensome prohibitions, it centers on the principle that "Allah intends ease."

Thus, the Qur'an fundamentally corrects the understanding of cleanliness found in the Torah, which condemns humanity to ritual slavery. It places cleanliness within a framework that is compatible with reason, human nature, and human dignity, making religious life practicable.

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One of the most fundamental principles of the belief in Tawhid (the oneness of God) is not to associate partners with Allah and not to worship any entity other than Him. As a reflection of this principle, a prohibition on "idols" was established. However, the distorted Torah falls into a deep internal contradiction on this matter: on one hand, it forbids the making of any kind of image in absolute terms, while on the other, it commands, by God's own order, the making of angel (Cherubim) statues in the most sacred part of the temple. The Qur'an corrects this confusing contradiction by clarifying the target of the prohibition and drawing a clear line between an "idol" (object of worship) and a "work of art/ornamentation."

1. The Error in the Distorted Torah: A Self-Contradictory Prohibition

In the Old Testament, two opposing and incompatible commands regarding the prohibition of images stand side by side:

The Absolute Prohibition: The second of the Ten Commandments strictly forbids making a statue or image of any being.

"You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them." (Exodus 20:4)

The Command to Make Images: However, the same Torah, in other places, commands by God's own order the making of angel (Cherubim) statues and various figures for the Ark of the Covenant and Solomon's Temple.

"Make two cherubim of hammered gold at the ends of the cover." (Exodus 25:18)
(In Solomon's Temple) "In the inner sanctuary he made two cherubim of olive wood, each ten cubits high... He carved carvings of cherubim, palm trees, and open flowers." (1 Kings 6:23-29)

The unavoidable contradiction this creates is this: If making any kind of image is forbidden, why did God command that images be made in His own temple? This shows either that the prohibition was not absolute or that there is a clear inconsistency within the text.

2. The Qur'an's Clear and Consistent Correction

The Qur'an resolves this knot by shifting the focus of the prohibition from the act of "making an image" to the act of "worshipping an image."

A) The Absolute Prohibition is Directed at Idols, Not Art:
All prohibitive statements in the Qur'an are not directed at the words for "statue" (timsâl) or "image," but directly at objects with a purpose of worship, such as an "idol" (sanam/asnâm) or "stones erected for worship" (ansâb).

(Abraham said,) "What are these statues (tamâthîl) to which you are so devoted?" (Al-Anbiyâ 21:52)
"O you who have believed, indeed, intoxicants, gambling, stone altars [idols], and divining arrows are but defilement from the work of Satan, so avoid it..." (Al-Mâ'idah 5:90)

The target of the Qur'an is not the artistic existence of an object, but the attribution of divinity to it and its transformation into an object of worship.

B) Representational Images Not for Worship are Legitimate:
The Qur'an presents this principle most clearly in the story of Prophet Solomon. Among the blessings given to him, "statues" (tamâthîl) are mentioned, and this is not a reason for condemnation but a cause for gratitude.

"They (the jinn) made for him (Solomon) what he willed of sanctuaries, statues (tamâthîl), basins as large as reservoirs, and stationary kettles. [We said], 'Work, O family of David, in gratitude.' And few of my servants are grateful." (Saba 34:13)

This verse resolves the contradiction in the Torah. If a statue is made for the purpose of art or ornamentation and is not worshipped, it is legitimate. The problem is not in "making" but in "worshipping."

Two Qur'anic Principles that Complete the Framework:

Ornamentation and Beauty are Lawful: The Qur'an rejects the act of forbidding the beauties and adornments that Allah has created for His servants. Art and aesthetics are legitimate as long as they do not contain elements of polytheism (shirk).

"Say, 'Who has forbidden the adornment of Allah which He has produced for His servants and the good things of provision?'" (Al-A'râf 7:32)

Worship is for Allah Alone: The fundamental principle of Tawhid is that worship must be directed solely to Allah, not to any intermediary or object. This principle excludes any kind of image or object from the domain of worship.

Summary:

The distorted Torah falls into an internal inconsistency by, on one hand, absolutely forbidding all images, and on the other, placing sacred figures at the heart of the temple. The Qur'an corrects this contradiction by making a clear distinction between an idol (object of worship) and a work of art (ornament/representation). While it strictly forbids idols, it places representational images made for art/ornamentation on a legitimate footing through the example of Prophet Solomon. The target of the prohibition is not the "statue itself" but the act of "deifying the statue." Thus, the Qur'an establishes a rational and consistent principle that preserves the essence of Tawhid without declaring culture, art, and aesthetics to be invalid.

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Another excellent example of these corrections is the stipulation that clergy or other individuals do not have the authority to declare things forbidden (haram) or permissible (halal), or to issue religious rulings in the name of God:

Throughout history, humanity has produced a "clerical class" that acts as an intermediary between people and God, claiming special authority and, over time, establishing itself as an authority. The Qur'an fundamentally rejects this clerical system and the deification of religious figures, defining it as shirk (associating partners with Allah). The religion in the Qur'an is a system of direct and unmediated submission; in this system, every individual communicates directly with God, judgment belongs to Allah alone, and titles such as "imam" do not constitute a sacred class.

The Role of Rabbis in the Falsified Torah: The falsified Torah defines a special status for priests (Kohanim) from the lineage of the Levites. Over time, this structure evolved into the class of rabbis, who held the authority to interpret the Torah and, more importantly, the Talmud, which is the "oral tradition."

The interpretations (ijtihad) of the rabbis became as binding as revelation itself, introducing countless non-existent rules and details into the religion. The populace was made dependent on the interpretations of rabbis rather than the Torah to understand their faith.

The Role of Priests in Post-Gospel Christianity: Although the falsified Gospels show that Jesus himself harshly criticized the religious figures of his time (Pharisees and scribes) (Matthew 23), the institutionalized church rebuilt the very structure that was criticized, with figures like priests, bishops, and the Pope.

This class was granted divine powers, such as forgiving sins in the name of God (confession), interpreting sacred texts on behalf of the people (infallibility), and determining what is permissible and forbidden (council decisions). An ordinary believer could neither be cleansed of their sins nor be sure of understanding their religion correctly without the mediation of a priest.

In both of these models, the clergy ceased to be "teachers" who delivered Allah's message to the people and instead transformed into authorities who owned the message and held a monopoly on its interpretation, elevating themselves to the position of indispensable intermediaries between Allah and the people.

Error and Deviation: Associating Partners with Allah in Judgment

The clerical classes in other religions (e.g., rabbis, priests) have assumed the authority to impose prohibitions not found in God's book or to change the rulings He has established. The Qur'an describes this act as taking these religious figures as lords (rabb) besides Allah.

The Holy Qur'an's Identification and Rejection of Clergy:

The Qur'an clearly identifies this deviation among the People of the Book:

"They have taken their scholars and their monks as lords besides Allah..." (Surah At-Tawbah, 31)

The Holy Qur'an itself explains what this act of "taking them as lords" means: it is to usurp from Allah the authority to determine what is lawful and what is unlawful. The Qur'an declares that this authority belongs solely to Allah and that people cannot arbitrarily invent prohibitions:

"And do not say about what your tongues assert of untruth, 'This is lawful, and this is unlawful,' to invent falsehood about Allah..." (Surah An-Nahl, 116)

"Say, 'Who has forbidden the adornment of Allah which He has produced for His servants and the good things of provision?'" (Surah Al-A'raf, 32)

These verses reveal how clergy have claimed "lordship" by imposing prohibitions not found in God's book (such as clerical celibacy, arbitrarily forbidding certain foods, etc.) or by altering Allah's rulings. According to the Qur'an, judgment belongs solely and exclusively to Allah.

"The judgment (al-hukm) is for none but Allah." (Surah Yusuf, 40)

The Qur'an's Solution: Unmediated Religion and the True Meaning of the Word "Imam"

The Qur'an dismantles this clerical system and establishes in its place a concept of religion where every individual is directly responsible. In this understanding, there is no professional, salaried "imam" class with special privileges as we understand it today.

What does "Imam" mean in the Qur'an?

The Qur'an uses the word "imam," but never to describe a sacred clerical class. Its meanings in the Qur'an are as follows:

A leader, guide, or role model: Abraham was made an "imam" (leader) for humanity (Al-Baqarah, 124). Righteous people pray, "and make us an imam (leader) for the righteous" (Al-Furqan, 74). This refers to moral and spiritual leadership, not a professional office.

A book or a guide: The Qur'an describes the book of Moses as an "imam" (a guide) (Hud, 17). It also states that on the Day of Resurrection, every community will be called forth with its "imam" (its book/record of deeds) (Al-Isra, 71).

Why is there no clerical class/clergy in the religion of the Qur'an?

The Qur'an invites every individual to personally read, understand, and reflect upon the book. A person is not condemned to rely on an intermediary or an "official interpretation" to understand it.

"Then do they not reflect upon the Qur'an, or are there locks upon [their] hearts?" (Surah Muhammad, 24)

Unmediated Repentance and Prayer: There is no concept of confessing to a clergyman for the forgiveness of sins or seeking his intercession; indeed, this is shirk. The door of repentance is open directly to Allah for every individual.

"Say, 'O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins...'" (Surah Az-Zumar, 53)

The Qur'an values knowledge and scholars, stating that "those who know and those who do not know are not equal" (Az-Zumar, 9). However, this does not establish a clerical system that monopolizes knowledge within a specific class distinguished by special attire and titles. Knowledge is a virtue accessible to every sincere servant who seeks it.

The Importance of This Correction:

This correction liberates religion from the monopoly of interpretation by a specific group, from being a tool of exploitation, and from being a means of establishing authority.

Preserving Tawhid (the Oneness of Allah): It preserves the purest form of monotheism by preventing the usurpation of divine powers such as making rulings, determining halal and haram, and forgiving. Associating partners with Allah is the greatest sin, and this path is blocked from the very beginning.

Liberating Reason and Individual Conscience: The model of the Qur'an encourages every individual to move beyond being a passive member of a "community" and to become an active and responsible "believer" who learns their religion directly from Allah's book, using their own reason and conscience.

In conclusion, the Holy Qur'an demolishes all systems that deify clergy and place religion under the monopoly of a clerical class, returning religion to its rightful owner, Allah, and to the reason and conscience of each individual. There is no place in religion for clergymen known by titles such as rabbis, priests, imams, or sheikhs. Indeed, such priestly classes are of pagan origin.

And let us remember again, for today, the sole source of the religion of Islam is the Qur'an:

https://www.answering-christianity.com/blog/index.php?topic=3784.0

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The Holy Quran, in its narratives concerning angels, corrects the market of Bibles by revealing the truth to us.

In the "false Gospels," angels are sometimes portrayed to be so human-like that they are attributed with purely human characteristics such as making mistakes, eating, drinking, and even engaging in sexual relations. They are also sometimes confused with jinn. These accounts contain elements that are contrary to the true nature of angels. The Quran corrects this fundamental theological error and presents the true essence of angels clearly and precisely.

Angels Eating: The Book of Genesis describes three visitors to the Prophet Abraham eating the meal that was offered to them.

The False Torah Narrative: "He had a calf prepared... Then he brought curds, milk, and the calf that had been prepared, and set it before his guests. As they ate, he stood near them under the tree." (Genesis 18:7-8)

Angels (or Beings Claimed to be Sons of God) Having Sexual Relations with Women: In one of the most controversial and mythological passages of the Book of Genesis, it is recounted that the "sons of God" (according to the majority of commentators, angels) married human women and had children with them. It is claimed that these unions gave birth to giants called "Nephilim."

The False Torah Narrative: "The sons of God saw how beautiful the human women were, and they married the ones they chose... The Nephilim were on the earth in those days—and also afterward—when the sons of God went to the human women and had children by them." (Genesis 6:2-4)

The theological problems created by this narrative are as follows:

It attributes gender (male) and sexual desire to angels.

It implies that angels can rebel and disrupt Allah's order.

It opens the door to stories from pagan mythologies (like those of demigods) by suggesting the existence of a half-angel, half-human hybrid race.

The Quran's Definite and Clear Correction

The Holy Quran rejects all such mythological and anthropomorphic (human-like) descriptions.

Angels Do Not Eat: The Quran, in its account of the Abrahamic narrative, directly corrects this error found in the false Torah. Although the angels appeared in human form, they did not reach for the food placed before them. This situation enabled Abraham to realize that they were angels.

The Holy Quran's Account: "When he [Abraham] went to his family and brought a fatted calf [roast]. He placed it before them and said, 'Will you not eat?' (When they did not eat,) fear fell upon him because of them. They said, 'Do not be afraid!' and they gave him glad tidings of a knowledgeable son." (Surah Adh-Dhariyat, 26-28)

This is a perfect example of how the Quran takes a narrative and provides a theological correction.

Angels Have No Gender or Desires: The Quran vehemently rejects the idea of angels having a gender, especially the polytheistic belief that they are "female." It states that they are beings beyond such human categories, being neither male nor female.

"And they made the angels, who are servants of the Most Merciful, females. Did they witness their creation? Their testimony will be recorded, and they will be questioned." (Surah Az-Zukhruf, 19)

Their only "desire" is obedience and service to Allah.

The Correct Understanding of the Harut and Marut Narrative: The Quranic story of the two angels named Harut and Marut being sent down to Babylon (Surah Al-Baqarah, 102) is sometimes misinterpreted and associated with the "fallen angel" myth. However, the Quran explicitly states that they were sent as agents to test people, not to commit sins. Even while teaching magic to people, they gave this warning: "We are only a trial, so do not disbelieve!" This shows that they were not rebels overcome by lust but obedient agents carrying out a difficult test by Allah's command.

The Importance of the Correction:

Purifying Monotheism from Paganism: The Quran completely purifies the religion of the One God from pagan and mythological stories like the merging of angels and humans. The categories of beings (angels, jinn, humans) are clear and do not mix.

Reliability of Revelation: If angels had the potential to fall into sins like rebellion, the reliability of Gabriel, who brought the revelation, could be questioned. The Quran affirms their absolute innocence, guaranteeing the purity of the message from Allah.

Nature and Purpose: The Quran teaches that every being is created according to its own nature and purpose. The duty of angels is service and messengership; this order cannot be corrupted through methods like hybridization.

The beings described in the false Gospels, who came from the sky, may have been another race that used technology and came from an extraterrestrial source. However, in these human-written books, these beings were sometimes confused with angels and sometimes with God.

In contrast, the Holy Quran, by purifying angels from human weaknesses and false roles, restores them to their rightful, exalted position as innocent and obedient messengers of Allah. It once again presents the true state of events and the true information. Humans or other created beings are never confused with angels or God. Sanctity is not attributed to created beings. When the Quran speaks of a human, it is truly a human being that is being discussed. Similarly, when the Quranic verses speak of angels, jinn, other races, or the Almighty Allah, they provide a perfectly correct and clear description.

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Another important example is how the Holy Qur'an explains that monasticism and complete withdrawal from the world are entirely wrong and non-religious practices.

In many religions and philosophies, the path to spiritual perfection has been seen as complete withdrawal from worldly life, its blessings, and especially from marriage and sexual life. This "celibacy," these pagan practices (monasticism), or the concept of "asceticism" have been institutionalized in Christianity and some other religions.

In contrast, the Holy Qur'an describes this extreme approach as a "later invention" contrary to human nature (fitrah) and instead presents a balanced model of life between this world and the hereafter.

Particularly in Catholic and Orthodox Christianity, it is essential for priests, nuns, and monks not to marry (vow of celibacy). This view is based on the assumption that sexual life and starting a family are of a "lower" status that prevents a person from fully dedicating themselves to God.

This practice is based on the interpretation of certain passages in the apocryphal Gospels (for example, the statement in Matthew 19:12, "there are those who have made themselves eunuchs for the sake of the kingdom of heaven," or Paul's preference for celibacy over marriage in 1 Corinthians 7).

The consequences of this understanding:

Contradiction to Human Nature (Fitrah): The most fundamental human and biological desires, such as getting married, starting a family, and procreation, are suppressed. This situation has historically paved the way for many psychological problems and even sexual abuse scandals in monasteries.

Denigrating the World/Our Universe of Trial and Self-Torment: Worldly life, its blessings, and beauties are seen as an obstacle to spirituality and something "evil." Salvation becomes possible by escaping from the world.

Creation of an Elite Spiritual Class: The clergy, who do not marry and dedicate themselves entirely to religion, are considered spiritually superior to the ordinary married laity.

Unfortunately, these pagan, suffering-focused practices have insidiously infiltrated many religions. Deviations like communism are also part of spiritualism, i.e., paganism, and wealth is therefore also forbidden in false books and teachings.

However, the Holy Qur'an defines monasticism as an innovation (bid'ah) that people invented themselves to please Allah, but which they failed to practice rightly, and it does not approve of it. Instead, it proposes a balanced model that involves legitimately enjoying the blessings of worldly life while not forgetting the responsibilities of the hereafter.

a) Monasticism is a Human Invention: The Qur'an states that the monasticism practiced by Christians is not a command from Allah, but their own invention.

"...But the monasticism which they invented for themselves, We did not prescribe for them. (They invented it) only to seek the pleasure of Allah, but they did not observe it with the right observance..." (Surah Al-Hadid, 27)

b) Worldly Blessings are Lawful (Halal) and Marriage is Encouraged: The Qur'an condemns forbidding the beautiful blessings that Allah has created for His servants.

Marriage, on the other hand, is a blessed institution described as the tradition (sunnah) of the prophets and a source of love and tranquility (sakinah).

"Say: 'Who has forbidden the adornment of Allah which He has produced for His servants and the good things of provision?'..." (Surah Al-A'raf, 32)
"And among His Signs is this, that He created for you mates from among yourselves, that you may dwell in tranquility with them, and He has put love (mawaddah) and mercy between your (hearts)..." (Surah Ar-Rum, 21)

c) The Prophets are Examples Living Within Society: The prophets of Islam did not withdraw into monasteries and isolate themselves from society. They married, had children, engaged in trade, governed states, some became very wealthy, and lived their lives fully integrated into society, serving as examples for people. This shows that spirituality is to be sought within life.

"And indeed We sent messengers before you, and We gave them wives and children..." (Surah Ar-Ra'd, 38)

The Holy Qur'an commands not the suppression of the most basic biological and psychological needs of human beings, but living them within a legitimate and moral framework. This protects the mental health of both the individual and society.

Establishing a Balance Between This World and the Hereafter: The path of Islam, that is, the path presented by all the prophets, is a balanced path that involves both fulfilling worldly responsibilities and not forgetting the hereafter.

In Islam, everyone—whether married or single, rich or poor—is equal in their servitude to Allah. Superiority is not determined by choosing a certain lifestyle, but only by taqwa (consciousness of responsibility towards Allah). This eliminates a privileged spiritual aristocracy like a clerical class.

****

Another beautiful example of this is how the slander against the prophet Lot in the forged Torah is corrected by the Holy Qur'an, and the truth of the matter is explained in the verses of the Qur'an:

One of the ugliest slanders in the forged Torah is directed at Lot, a messenger of God. In this book of tradition, it is narrated that after Lot's people were destroyed, he committed incest with his own daughters while intoxicated:

Genesis 19:31-36 narrates that Lot's daughters, thinking there were no other men left to continue their lineage, made their father drunk and lay with him. From this incestuous relationship, it is claimed that the Moabite and Ammonite peoples, enemies of the Israelites, were born.

This narrative portrays a prophet as weak, lacking in will, a drunkard, and a committer of one of the greatest sins. It is thought to be a politically motivated smear story fabricated to denigrate Israel's neighboring and rival nations. It is against reason and religion for a messenger of God to fall into such a state.

The Qur'an, however, refutes this terrible slander from its very root and reveals Lot's true identity as a chaste, resolute, and honorable prophet:

Al-Anbiya 21:74-75: "And to Lot We gave judgement and knowledge, and We saved him from the city that was committing wicked deeds. Indeed, they were a wicked, rebellious people. And We admitted him into Our mercy. Indeed, he was of the righteous."
Al-An'am 6:86: "And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds."

In the Qur'an, Lot is a monument of morality, a messenger who struggled to save his people from perversion and who put his own life on the line to protect the other messengers (angels) who came as guests. His offering of his daughters to them in marriage was a final, desperate attempt to turn them away from their perversion and back to a legitimate and natural path; this demonstrates his moral superiority. The Qur'an narrates the salvation of Lot and his believing family (except for his wife) and concludes the story there, preserving his honor. It never gives place to slanders such as drunkenness, incest, or the cave incident.

Thus, the Holy Qur'an cleanses this great slander cast upon a messenger of God and conveys the true information to us. It is once again seen that the true life stories and practices (Sunnah) of the messengers are found only and solely in the Qur'an.

****

The Holy Quran's absolute prohibition of suicide also corrects a major error found in the prevalent false Gospels. This is because the false Gospels narrate or claim that some messengers departed from the world through a dishonorable act that can be interpreted as suicide.

Quranic verses forbid suicide:

"And do not kill yourselves. Surely, Allah is Most Merciful to you. And whoever does this in aggression and injustice, We will cast him into a Fire. And that is easy for Allah." (An-Nisa, 29-30)

Furthermore, the verses that state that taking a life is a major sin are also, at the same time, verses that prohibit suicide.

The act of suicide, which Allah defines as one of the greatest sins, is an indication of losing hope in life and rebelling against the Creator's decree. In the corrupted texts of the Torah and the Gospel, however, the lives of some key figures end with acts that, by modern definition, can be interpreted as "suicide." The Quran rejects such narratives and implications, preserving the innocence and honorable stance of the prophets and righteous servants.

1. Problematic Narratives in the Corrupted Texts

a) Samson: Mass Murder and Suicide
Samson, as described in the Book of Judges in the false Torah, is introduced as a "Nazirite" (a dedicated person) endowed with extraordinary strength by God to save Israel from the Philistines. At the end of the story, with his eyes gouged out and enslaved, Samson is a prisoner in the Philistines' temple. Praying to God for one last burst of strength, he pulls down the temple pillars, killing himself along with thousands of Philistines.

The false Torah's narrative: "And Samson said, 'Let me die with the Philistines!' Then he pushed with all his might, and the temple fell on the rulers and on all the people who were in it. So the dead whom he killed at his death were more than those whom he had killed in his life." (Judges 16:30)

Although this act is presented as heroism, by definition, it is a suicide attack.

b) King Saul (Talut): Suicide as a Dishonorable Escape
Saul (Talut in the Quran), the first king of Israel, is defeated in his final battle against the Philistines. Wounded, he fears being captured and humiliated by the enemy. He orders his armor-bearer to kill him, but when the armor-bearer refuses, he falls on his own sword and commits suicide.

The false Torah's narrative: "Saul said to his armor-bearer, 'Draw your sword and run me through with it, or these uncircumcised fellows will come and run me through and abuse me.' But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it." (1 Samuel 31:4)

This is a king ending his life in despair and dishonor.

c) The Crucifixion of Jesus: Interpreted as a Voluntary Suicide
According to Christian theology, the crucifixion of Jesus was not an instance of him being a passive victim. He knew this fate beforehand and voluntarily surrendered himself to death to atone for humanity's sins. According to some commentators, this is a planned act of "suicide by proxy" for a divine purpose. Despite having the opportunity to escape or be saved, he knowingly went to his death.

2. The Holy Quran's Narration of the True Events: The Sanctity of Life and an Honorable End

The Quran fundamentally rejects such narratives. The messengers of Allah and His righteous servants do not lose hope even in the most difficult moments; they take refuge in Allah and maintain an honorable stance. Suicide is entirely contrary to the spirit of the Quran.

a) The Authority to End Life Belongs Solely to Allah: The Quran defines taking one's own life as one of the greatest sins. Life is a trust from Allah, and the authority to end it belongs only to Him.

"And do not kill yourselves. Indeed, Allah is to you ever Merciful." (Surah An-Nisa, 29)

b) The Correct Account of Talut (Saul): The Quran introduces Talut as a knowledgeable and powerful commander chosen by Allah. His struggle against Jalut (Goliath) is narrated as a victory of faith and patience. There is not the slightest implication that he committed suicide at the end of the story. The narrative concludes with victory and David killing Goliath. The Quran corrects the story and brings it to its proper, honorable conclusion by narrating a victory won through faith, not the dishonorable suicide of a king. (See Surah Al-Baqarah, 246-251)

c) The Rescue of Jesus: The Quran completely rejects the idea of Jesus's "voluntary death" or "divine suicide." On the contrary, it states that Allah saved His messenger from the trap of his enemies, protected him from a humiliating death, and raised him to Himself (Surah An-Nisa, 157-158). This is not a story of defeat and death, but a story of divine salvation and victory.

The Importance of the Correction:

The Psychological Strength of Prophets and the Righteous: The Quran teaches that a person who believes in Allah will not lose hope even under the harshest conditions and will not resort to an act of helplessness and rebellion like suicide. They are exemplars of patience, trust in God (tawakkul), and honorable struggle.

Emphasis on Divine Justice and Protection: Allah does not abandon His messengers and servants who serve Him faithfully, leaving them to die dishonorably at the hands of their enemies or by their own hands. He protects them, exalts them, and grants them an honorable life.

Reinforcement of the Principle of the Sanctity of Life: This correction by the Quran shows how precious and sacred life is, and that even the greatest heroes are obliged to respect this sanctity. Concepts like "suicide for a cause" find no place in the spirit of Islam.

In conclusion, by cleansing the implications of suicide found in the corrupted texts, i.e., the false Gospels, the Quran declares that a self submitted to Allah will never fall into despair and will preserve its honor under all circumstances, and that Allah will never forsake His faithful servants.

In short, no messenger or prophet has ever acted against their own health or life. On the contrary, they always chose the path of life, struggle, trusting in Allah, and seeking refuge in Him. A Muslim strives to protect not only their own life but the lives of all people, and to save lives:

Surah Al-Ma'idah, Verse 32: "Because of that, We decreed for the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely."

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It is also a very beautiful example of how the Holy Qur'an corrects the slanders against the Prophet David in the communist false gospels in the market due to his wealth, and even the fact that he is not considered a prophet:

The Holy Qur'an, before refuting the slanders, emphasizes what a distinguished, powerful, wise, and devoted servant Prophet David was. This shows that the great sins attributed to him would be inconsistent with his character.

Being a Strong and Devoted Servant to Allah:

"And remember Our servant, David, the possessor of strength; indeed, he was one who repeatedly turned back [to Allah]." (Surah Sad, 38:17)

Correction: The verse describes David as "possessor of strength" () and "constantly turning to Allah, repentant" (). This is in stark contrast to the portrayal of someone who succumbs to his desires and commits major sins like adultery and murder.

The Mountains and Birds Glorifying Allah with Him:

"Indeed, We subjected the mountains [to praise] with him, exalting [Us] in the evening and at sunrise. And the birds were assembled, all with him repeating [praises]." (Surah Sad, 38:18-19)

These verses demonstrate the high spiritual rank of David, showing that even nature was in harmony with him in the remembrance of Allah. It is inconceivable that a prophet with such spiritual depth would act like a common sinner.

The Ability to Judge with Wisdom and Justice:

"And We strengthened his kingdom and gave him wisdom and decisive speech." (Surah Sad, 38:20)

It is illogical that someone to whom Allah has granted "wisdom" and the ability to "judge with justice" would commit the greatest of injustices, such as murder and violating another's honor.

The Actual "Corrective Element": The Parable of the Two Litigants

It is accepted that the origin of the slander in the Old Testament is this parable of the trial described in the Qur'an. The Qur'an narrates the true nature of the event as follows:

(21) And has there come to you the news of the adversaries, when they climbed over the wall of [his] prayer chamber? (22) When they entered upon David and he was alarmed by them, they said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path. (23) Indeed, this is my brother; he has ninety-nine ewes, and I have one ewe; so he said, 'Entrust her to me,' and he overpowered me in speech." (24) [David] said, "He has certainly wronged you in demanding your ewe [to add] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah]. (25) So We forgave him that; and indeed, for him is nearness to Us and a good place of return. (Surah Sad, 38:21-25)

The Meaning of this Parable as a "Correction":

The Real Incident: David's sin was not, as claimed, adultery and murder. His mistake was making a hasty judgment after listening to only one of the litigants, without hearing the other party's defense. In terms of the sensitivity of the prophetic office, this is a "zalla," a minor slip.

Realizing it was a Test: Prophet David immediately understood that this was not an ordinary legal case but a "fitna," or a trial from Allah.

Immediate Repentance: As soon as he realized his mistake, he did not become arrogant but immediately fell into prostration and asked Allah for forgiveness. This is a manifestation of his attribute of being "Awwab" (one who constantly repents).

Allah's Forgiveness: Allah accepted his sincere repentance and forgave him.

In other words, the chain of major sins described in the distorted texts as "lusting after a woman, adultery, and murder" is corrected in the Qur'an to be "a minor error in judgment followed by sincere repentance."

3. The Divine Counsel and Reminder of His Duty

After this trial and forgiveness, Allah reminds Prophet David of his duty, thereby imparting the main lesson to be learned from the parable:

"O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allah..." (Surah Sad, 38:26)

Correction: This verse shows that the incident was a warning against the danger of "following desire." It does not describe someone who has completely succumbed to his desires, as in the slander, but a prophet who is divinely warned and protected against the potential of being swayed by a carnal desire.

In Conclusion:

The Qur'an corrects the slanders against David using the following methods:

It Does Not Mention Them Directly: It never mentions the names of Bathsheba or Uriah or the incident. This is one of the greatest proofs that the event did not occur in that manner.

It Paints a Noble Portrait: It introduces him as a strong, wise, just, and constantly devoted servant and prophet of Allah.

It Narrates the True Story: By narrating the parable of the "two litigants," which is the distorted version of the slander, it shows what Prophet David's mistake was and how he immediately repented.

It Protects the Attribute of Infallibility ('Ismah): It reaffirms the belief that prophets are protected from major sins (ismah) in the example of Prophet David. His mistake was a minor slip (zalla) unbecoming of the sensitive position of a prophet, not a major sin that even a believer would be ashamed to commit.

And thus, the Holy Qur'an corrects another error of the false gospels in the market and tells us the true nature of the matter.

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The Holy Qur'an also corrects the slanders made against the Prophet Moses in the existing Bibles. In its verses, it tells us the true account of what happened:

In the false Torah, a picture is painted of Moses repeatedly objecting, trying to evade his mission, and showing a lack of confidence in his own abilities when God chose him as a prophet. His speech issue (stuttering or lisping) is presented as a shortcoming, and it is implied that God grew angry with this situation.

The Narrative of the False Torah:
"Moses said to the LORD, 'Pardon your servant, Lord. I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue.' The LORD said to him, 'Who gave human beings their mouths?'... But Moses said, 'Pardon your servant, Lord. Please send someone else.' Then the LORD's anger burned against Moses..." (Exodus 4:10-14)

This narrative presents a problematic start, depicting a prophet showing such hesitation and persistent reluctance in the face of God's choice.

The Holy Qur'an's Narration of the True Event: A Prayer and a Strategic Request
The Qur'an narrates this event not as an act of insecurity or an attempt to evade the mission but, on the contrary, as a sincere prayer and a strategic request to God from a prophet who was aware of the gravity of the task.

The Narrative of the Qur'an: Moses, knowing the difficulty of the mission, asks God for help. His stutter is not an excuse but a reason to request the assistance of his brother, Aaron, to perform the task in the best possible way.

"(Moses) said, 'My Lord, expand for me my breast [with assurance]. And ease for me my task. And untie the knot from my tongue, that they may understand my speech. And appoint for me a minister from my family—Aaron, my brother. Increase through him my strength. And let him share my task.'" (Surah Taha, 25-32).

Thus, the Holy Qur'an shows not a prophet's hesitation, but his absolute submission to God and the moral principle of seeking His help. The event is not a display of a flaw, but an example of requesting support and the right strategy from God for a successful mission. It speaks not of God's anger, but of the acceptance of his prayer.

Furthermore, one of the most tragic and theologically problematic narratives of the distorted Torah is the claim that the great prophets Moses and Aaron were not permitted by God to enter the "Promised Land" (the Holy Land), for which they had dedicated their lives, because of a "sin" they committed.

In the incident of the "Waters of Meribah," described in the book of Numbers in the false Torah, God commands Moses to speak to a rock for the Israelites who were complaining of thirst. However, according to the narrative, Moses, in his anger, strikes the rock twice with his staff, and water gushes out. Although this is a great miracle, the text presents it as a sin for which God punishes Moses and Aaron.

The Narrative of the False Torah:
"But the LORD said to Moses and Aaron, 'Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.'" (Numbers 20:12)

"The LORD said to Moses... 'Aaron will be gathered to his people. He will not enter the land I give the Israelites, because both of you rebelled against my command at the waters of Meribah.'" (Numbers 20:23-24)

This narrative is extremely problematic:

Injustice: Two great prophets, who dedicated their lives to the salvation of their people and spreading God's message, are deprived of their greatest goal for a vague and disproportionate reason. The blame is even placed on Prophet Aaron.

Damaging the Prophet's Reputation: This portrays Moses as a leader who failed at the end of his mission, fell from God's grace, and was a sinner.

In contrast, the Holy Qur'an completely refutes this slander and tells the true story in an entirely different way. Those who were punished by being denied entry into the Holy Land were not the prophets, but rather the Israelites themselves, who showed cowardice and rebelled against God's command.

The Qur'an's Narrative (The Truth):
Moses encourages his people to enter the Holy Land. However, they fear the powerful tribes in that land and refuse to fight, even disrespectfully saying to Moses, "You and your Lord go and fight, while we sit here."

"They said, 'O Moses, indeed we will not enter it, ever, as long as they are within it. So go, you and your Lord, and fight. Indeed, we are sitting right here.'" (Surah Al-Ma'idah, 24)

Upon this great rebellion, God punishes that generation of the people, not the prophets.

The Divine Punishment:
"[Allah] said, 'Then indeed, it is forbidden to them for forty years, [in which] they will wander through the land. So do not grieve for the defiantly disobedient people.'" (Surah Al-Ma'idah, 26)

And so, the Holy Qur'an once again provides us with the correct information:

The Restoration of the Prophets' Honor: The Qur'an clears Moses and Aaron of this grave slander. They were not sinners but faithful messengers who fulfilled their duty to the end but could not reach the goal due to the rebellion of their people.

The Manifestation of Divine Justice: Instead of a picture of unjust and disproportionate punishment, the Qur'an directs the crime and the punishment to those who deserve it. The rebellious and cowardly people are punished, while the faithful prophets are not held responsible.

Providing Historical Logic: The Qur'an's account is also historically coherent. The perishing of an entire generation in the desert and the entry into the Holy Land by a new generation fits into a logical framework as a consequence of this great rebellion.

In conclusion, the Qur'an corrects this grave slander cast upon the prophets by distorted ancient texts, revealing that Moses and Aaron completed their missions flawlessly and honorably, and that the failure and sin belonged not to them, but to the people who rebelled against them.

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The Holy Quran Corrects the Corrupted Torah by Explaining that God is Perfect and Unchanging:

In the passage of Genesis 6:5-7 from the corrupted Torah, a situation before the great flood is described: God sees the wickedness of the people He created and His "heart was deeply troubled," and He "regretted that he had made human beings." Based on this regret, He decides to destroy everything He has created. Similar expressions appear elsewhere; for example, in 1 Samuel 15:35, it is said that God regretted making Saul king.

"The LORD saw how great the wickedness of the human race had become on the earth... The LORD regretted that he had made human beings on the earth, and his heart was deeply troubled. So the LORD said, 'I will wipe from the face of the earth the human race I have created—and with them the animals, the birds and the creatures that move along the ground—for I regret that I have made them.'" (Genesis 6:5-7)

This narrative contains major problems that profoundly shake theology and philosophy:

Theological Problem (God's Immutability): God is depicted as a being who regrets His own actions (creating humanity), changes His mind, and feels emotional pain. This contradicts His attributes of "absolute knowledge" (omniscient) and "absolute wisdom" (infallible). If God can regret, it implies His knowledge and will are flawed.

Moral Problem (The Meaninglessness of Creation): Regret implies that creation was a mistake. This renders the existence of the universe and humanity meaningless; the idea that God would want to destroy something He created calls into question divine justice and mercy.

Philosophical Problem (Time and Knowledge): Regret assumes that God is a being who changes over time. A god who does not know the future and later feels regret possesses human-like weaknesses.

The Quran radically rejects and rectifies this distorted concept of God, not through a direct story, but with universal and unchanging principles:

1. The Quran's Theological Correction: Allah Never Regrets.
The Quran emphasizes that Allah's decisions are unchangeable and that He feels no regret for any of His actions. Everything is founded upon pre-ordained wisdom and knowledge.

Surah Al-Baqarah, 2:255 (Ayat al-Kursi): "His knowledge encompasses all things... No slumber can seize Him, nor sleep."
Surah Hud, 11:1: "This is a Book whose verses are perfected and then explained in detail from One who is All-Wise and All-Acquainted."

2. The Quran's Moral Correction: Creation is a Test, Not a Mistake.
The Quran defines the purpose of creation not as a mistake to be regretted, but as a trial for humanity and an opportunity to perform good deeds and confront oneself, so that no soul has a basis for protest in the Hereafter. Furthermore, a purpose of this worldly life is for servants to begin experiencing minor rewards and punishments before the Hereafter. Allah creates all things with prior knowledge, and nothing surprises Him.

Surah Al-Mulk, 67:2: "He is the One Who created death and life in order to test which of you is best in deed. And He is the All-Mighty, the All-Forgiving."

3. The Quran's Philosophical Correction: Allah is Outside of Time.
The Quran states that Allah is beyond time and space; the distinction between past, present, and future does not apply to Him. Regret requires change within time; however, Allah is unchanging.

(Reflecting Quranic principles such as in Surah Hud): "To Him belongs whatever is in the heavens and on earth. The judgment is His, and to Him is the return."

Conclusion: The Holy Quran repairs the crisis created by the "repenting God" claim of the corrupted Torah in a single stroke:

It elevates God from a being who makes mistakes and feels emotional pain to a Lord of absolute wisdom and knowledge.

It redefines creation from a regrettable mistake to a meaningful test founded on wisdom.

Philosophically, it repositions God from a figure who changes within time to a timeless and immutable being.

Moreover, by stating that the Flood of Noah in the Qur'an was not universal but regional and directed at a single community, it again corrects the counterfeit Torah in circulation. Only Noah's people were destroyed, and the animals taken aboard the ark were merely representative examples of the land creatures from that region:

https://free-minds.org/forum/index.php?topic=9611988.msg439152#msg439152

https://www.miracles-of-quran.com/noah.html

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The universal prohibition of riba in the Holy Qur'an is another very important example:

The falsified Torah also forbids taking riba, but it makes this prohibition valid only among the Children of Israel. It is forbidden for a Jew to take it from another Jew, but it is permitted to take it from foreigners (non-Children of Israel).

Deuteronomy 23:19-20: "You shall not charge riba to your brother—riba on money, riba on food, or riba on anything that is lent. You may charge riba to a foreigner, but you shall not charge riba to your brother..."

The Qur'an's correction and universal moral principle: The Qur'an completely eliminates this discrimination and forbids riba in an absolute manner, regardless of from whom it is taken. And it turns this prohibition into a universal moral principle that encompasses all of humanity.

Surah Al-Baqarah, verse 275: "...Allah has permitted trade and has forbidden riba..." Surah Al-Baqarah, verses 278-279: "O you who have believed, fear Allah and give up what remains [due to you] of riba, if you should be believers. And if you do not, then be informed of a war [against you] from Allah and His Messenger."

The importance of the correction: The Qur'an rejects the "tribal morality" or "double standard" mentality found in the falsified Torah in the market. It teaches that economic justice and the prohibition of exploitation cannot be exclusive to one race or religion but are universal principles valid for all people. This is one of the clearest proofs that the message of the Qur'an is not local, but global and intended for all humanity.

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The Archaeological Reality of the People of Thamud and Their Rock-Hewn Houses

The Silence in Altered Texts: The Torah and the Gospels make no mention of the people of Thamud, who lived on the Arabian Peninsula and skillfully carved magnificent homes and palaces from rock, nor of the prophet Salih who was sent to them. This community and their prophet are entirely unknown in Judeo-Christian literature.

The Qur'an's Detailed Narrative and Archaeological Accuracy:
The Qur'an provides a detailed account of the story of the people of Thamud, their prophet Salih, the she-camel given as a miracle, and their skills in "carving out homes from the rocks in the valley."

Surah Al-Fajr, Verse 9: "And [with] Thamud, who carved out the rocks in the valley?"

Surah Al-A'raf, Verse 74: "...You take for yourselves palaces from its plains and carve from the mountains, homes..."

The Significance of the Correction: The existence and characteristics of this nation, as mentioned in the Qur'an, have been directly confirmed by archaeological discoveries in the 19th and 20th centuries. The monumental tombs and settlements carved into the rocks, found today in the Mada'in Salih (Al-Hijr) region of Saudi Arabia, are tangible proof of the Qur'an's descriptions. The fact that the Qur'an provides such clear information—later verified by archaeology—about a people and a region that previous sacred texts were completely silent on is clear evidence of its divine origin and that it completes the significant geographical and historical deficiencies in the altered texts.

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In the story told in the passage of Genesis (Tekvin) 11:1-9 of the falsified Torah, all the people on earth speak a single language. This community comes to the plain of Shinar (Babylon), sets out to build a tower "reaching to the heavens," and desires to "make a name for themselves." God sees this as a threat; the people being "one nation and one language" will make them boundless. Therefore, He descends, confuses their languages, renders them unable to understand one another, and scatters them across the face of the earth. The origin of multiple languages and nations is thus explained as a "divine punishment"; the tower is left unfinished, and the place is named Babel, meaning "confusion."

This narrative contains three major problems:

Theological Problem: God is portrayed as if seized by a human-like jealousy or sense of threat; a depiction of a being who is anxious about human technological progress and who creates chaos to prevent it is presented.

Moral-Sociological Problem: The plurality of languages and nations is stigmatized as the product of a "cursed rupture"; cultural diversity is negatively coded.

Historical-Scientific Problem: Linguistic and archaeogenetic data reveal that languages diversified not through a sudden break in a single center, but through a long evolution and multiple geographical focuses. The "single language–sudden fragmentation" model does not align with current data.

In contrast, the Holy Qur'an fundamentally corrects this narrative on three fronts:

Rum 30/22 states, "And of His signs is... the diversity of your languages and your colors," thereby qualifying plurality not as a punishment, but as a miracle stemming from divine art and mercy. The purpose of linguistic and racial distinction, as explained in Hujurat 49/13, is "to know one another," not an occasion for superiority or punishment.

In the Holy Qur'an, Allah is not depicted as a being who fears human endeavor. He is the possessor of absolute power; He consciously creates diversity and then makes it a part of the divine test. The motif of "the confusion of tongues" is absent; thus, the human weaknesses attributed to God are cleansed.

And the Qur'an directs the effort of building a high tower not to the people, but to the rulers. That is, not the society or humanity, but only the kings had wanted this.

In conclusion, the Qur'an resolves the three-layered dilemma in the "Tower of Babel" legend in a single stroke: it purifies the conception of God from human weaknesses, defines cultural-linguistic diversity as a mercy, and from a historical-scientific perspective, it opens the door to a universal and gradual differentiation instead of a "sudden linguistic rupture." A single correction simultaneously rehabilitates the horizons of theology, sociology, and science; it is a profound confirmation of the Qur'an's "Muhaymin" (overseeing and correcting) quality.

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In the False Torah, a story is told in which Prophet David commands a census, an act that is considered a great sin before God. As punishment for this sin, a plague is sent upon the people of Israel, and 70,000 innocent people lose their lives.

However, the most shocking and profound problem in this narrative is that the two different texts describing who incited David to this sin are diametrically opposed to each other:

The First Account (2 Samuel 24:1): "Again the anger of the LORD was kindled against Israel, and he [the LORD] incited David against them, saying, ‘Go, number Israel and Judah.’"

The Second Account (1 Chronicles 21:1): "Satan stood up against Israel and incited David to number Israel."

These two texts present the perpetrator of the same event as "the LORD" (God) in one and "Satan" in the other. This is not a simple difference in detail, but a profound theological and moral collapse that gives rise to three major crises:

Theological Crisis (The Nature of God): According to the text of 2 Samuel, God Himself incites a prophet to commit a sin and then punishes tens of thousands of innocent people for that sin. This reduces God to the position of being the source (perpetrator) of sin, an unjust and arbitrary being. This makes a conception of a God who is "absolutely good" and "absolutely just" impossible.

Moral and Justice Crisis (Collective Punishment): The death of 70,000 innocent people for the sin of a leader (a sin he was allegedly incited to by God) dynamites the very foundation of divine justice. This paints a picture of divine despotism where the principle of the "individuality of crime" is completely ignored.

Textual Crisis (An Admission of Alteration): It is clear that the author of 1 Chronicles, being disturbed by the phrase "God incited" in 2 Samuel, changed it to "Satan incited." This situation is one of the most concrete proofs of how the text of the Holy Bible was altered (corrupted) by human hands to solve a theological problem. The text, through its own internal contradiction, undermines its own reliability.

Although the Qur'an does not directly narrate this event, it establishes universal principles that fundamentally resolve and correct the three major crises created by this narrative:

1. The Qur'an's Theological Correction: Allah Never Commands Evil.
The Qur'an categorically rejects the idea that God is the source of sin. Incitement to evil and wickedness is solely the work of Satan and the self (nafs).

Surah Al-A'raf, Verse 28: "And when they commit an immorality (fāishah), they say, 'We found our fathers doing it, and Allah has ordered us to do it.' Say, 'Indeed, Allah does not order immorality. Do you say about Allah that which you do not know?'"

This verse refutes the claim in 2 Samuel from its root and exonerates Allah from all evil.

2. The Qur'an's Correction of Justice: Crime and Punishment are Personal.
The Qur'an establishes the principle of the "individuality of crime" as the most fundamental pillar of divine justice. No one can be held responsible for the sin of another.

Surah Al-An'am, Verse 164: "...And no bearer of burdens will bear the burden of another. Then to your Lord is your return..."

This principle makes an injustice such as the destruction of 70,000 innocent people for a leader's sin impossible and resolves the moral crisis in the Torah.

3. The Qur'an's Textual Correction: The Qur'an is a Judge and a Corrector (Muhaymin).
The Qur'an declares that it was sent as a "judge" to correct such contradictions and corruptions that occurred in the books before it.

Surah Al-Ma'idah, Verse 48: "And We have sent down to you the Book (the Qur'an) in truth, confirming the Scripture that came before it and a guardian (muhaymin) over it..."

The fact that the Torah contradicts itself regarding the perpetrator of the same event reveals the wisdom behind why the Qur'an was revealed as a "muhaymin" (overseer, corrector). The Qur'an is the ultimate criterion that declares what the truth is in such moments of crisis.

Conclusion: The narrative of David's census is one of the most profound examples of how the text of the Torah leads to a theological, moral, and textual crisis. Although the Qur'an does not mention this event directly, with the universal principles it lays down, it resolves all three of these crises from their foundation; it saves God from being the source of sin, the prophet from being the instrument of unjust punishment, and justice from being collective oppression. This is proof that the Qur'an is not just a collection of stories, but a profound Furqan (Criterion) that rebuilds the collapsing foundational pillars of a corrupted religion.

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The passage of 2 Kings 2:23-24 in the False Torah (Old Testament) recounts an event that is a moral and theological nightmare, one that deeply shakes the conscience: As the Prophet Elisha was on his way to Bethel, he was mocked by a group of youths (the Hebrew phrase ne'arim qetannim can be translated as "little boys" or "young men"), who jeered, "Go on up, you baldhead! Go on up, you baldhead!" The prophet turned around, looked at them, and cursed them in the name of the Lord. Thereupon, two she-bears came out of the woods and mauled forty-two of these youths.

Whether they were "little children" or "young men," this narrative presents three profound and grievous problems that wound both reason and conscience:

Moral Collapse (Disproportionate Punishment): There is an unacceptable and horrifying disproportionality between the offense committed (verbal mockery) and the punishment administered (a brutal death). This scene depicts not divine justice, but the terror of divine wrath.

The Discrediting of Prophethood: A prophet, who should be an emissary of mercy and guidance, is presented as a vengeful and cruel figure who, instead of showing patience and compassion in the face of mockery from a group of youths, utters a curse that sends them to their deaths. This reduces the office of prophethood to an instrument of fear and vengeance.

Theological Deviation (The Conception of God): God is portrayed as a power who instantly and horrifically endorses a curse uttered out of His prophet's personal anger, thereby legitimizing the slaughter of young people. This depiction is in stark contradiction to His attributes emphasized in the Quran, such as "Al-Halīm" (The Forbearing, The Clement), "Ar-Rahmān" (The Most Merciful), and "Al-'Adl" (The Utterly Just).

Although the Quran does not directly mention this specific event, it fundamentally refutes and corrects the distorted image of the prophet and God that this story creates through the universal and immutable principles it establishes:

 The Quranic Principle: The Prophet's Moral Zenith and Boundless Mercy:
The Quran constructs the character of all prophets as the highest moral paradigm for humanity. They are paragons of compassion who endure, forgive, and pray for their communities even in the face of the harshest insults and attacks.

Surah Al-Qalam, Verse 4: "And you (O Muhammad) are surely on an exalted standard of character."

Surah Āl 'Imrān, Verse 159: "So by mercy from Allah, you were lenient with them. And if you had been rude and harsh in heart, they would have disbanded from about you."

The Quranic Principle: Prayer and Patience, Not Curses, in Response to Insults:
The prophetic model presented in the Quran responds to insults not with curses, but with prayers for guidance. The 950 years during which the Prophet Noah patiently endured the mockery and torment of his people (Surah Al-'Ankabūt, 29:14) is a historical affirmation of this principle. The pinnacle of this morality is the Prophet Muhammad praying for the forgiveness and guidance of the people of Ta'if even as they stoned him. Prophets prioritize the well-being of the divine message, not their personal honor.

The Quranic Principle: Divine Justice and the Legitimate Limits of Punishment:
According to the Quran, divine punishment (destruction) is not enacted for childish taunts or personal insults, but rather as a result of a conscious, obstinate, and oppressive collective denial of the clear proofs brought by a prophet. Allah never wrongs His servants, and every individual is responsible for their own deeds.

Surah Yūnus, Verse 44: "Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves."

Conclusion: The Quran, without directly referencing the story of Elisha in the Torah, mends the three-layered moral and theological collapse it creates through its universal principles. In doing so:

It elevates the prophet from a wrathful avenger to a patient messenger of mercy.

It restores God from a power that endorses His prophet's fury to His rightful position as the Absolutely Just and Infinitely Merciful.

It shifts the moral principle from the barbarity of "death for an insult" to the virtue of "patience with ignorance, justice for oppression."

This stands as one of the most striking examples of the Quran being a Furqān (The Criterion) that not only corrects a specific historical error but also reconstructs the moral and theological foundation of a distorted religion in a manner that satisfies both conscience and reason.

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The Allegation in the Bible (1 Kings 11:4-8): According to this text, in his old age, Solomon, under the influence of his many foreign wives, worshipped their gods, built temples for them, and his heart turned away from the Lord. This constitutes shirk (associating partners with God), the gravest sin that can be attributed to a prophet.

"As Solomon grew old, his wives turned his heart after other gods... Solomon... followed Ashtoreth... Chemosh... and Molek."

The Quran's Definitive Correction (Al-Baqarah 2:102): The Quran rejects this great slander in clear and definitive terms. It states that Solomon never fell into disbelief (kufr—denial or shirk), but that the ones who disbelieved were the devils who taught magic to people. Thus, it exonerates the prophet and reveals that the source of the slander is satanic teachings.

"...It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic..."

The Importance of the Correction: The Quran categorically rejects the claim that a prophet, one of the greatest champions of tawhid (divine oneness), fell into shirk. This is not merely about clearing an individual's name but also about preserving the principle of "adherence to tawhid," which is the foundational pillar of the institution of prophethood.

2. The Slander of Ruling Through Magic and Sorcery

The Allegation in Jewish Tradition (Talmud and Midrash): In Jewish oral tradition and some mystical texts, legends are widespread alleging that Solomon's power came from a magical ring or secret knowledge (magic), and that he controlled jinn through these means. This attributes his power less to divine grace and more to dubious and dark arts.

The Quran's Correction (An-Naml 27:15-16, Saba 34:12): The Quran states that the source of Solomon's power was not magic or sorcery, but rather the "ilm (knowledge)" bestowed upon him by Allah and the beings "made subservient" to him. The jinn, the wind, and animals served him not through magic, but by Allah's command.

"And We had certainly given David and Solomon knowledge (ilm)..." (An-Naml, 15)

"And to Solomon [We subjected] the wind... And of the jinn were those who worked for him by the permission of his Lord." (Saba, 12)

The Importance of the Correction: The Quran purifies Solomon's extraordinary dominion from any satanic or dark power, redefining it entirely as a divine grace, a miracle, and a gift. This draws a clear line between a miracle and magic.

3. The Slander that Luxury and Wealth Distracted Him from Allah

The false Torah's Indirect Allegation (1 Kings 11): The Torah attributes the cause of Solomon's fall into shirk to worldly weaknesses such as excessive wealth and his marriage to numerous foreign women. This carries the implication that wealth and dominion are negative elements capable of leading even a prophet astray.

The Quran's Correction (Sad 38:30-40): The Quran presents Solomon's wealth and dominion not as a cause for sin but, on the contrary, as an answer to his prayer and a result of his deep devotion to Allah. Even in an incident where it is narrated that he was distracted by his horses and missed a prayer, he immediately turns to Allah with great remorse upon realizing his mistake. His dominion was not something that distanced him from Allah, but a blessing that prompted him to be grateful to Allah.

"What an excellent servant he was! Indeed, he was one who repeatedly turned back [to Allah]." (Sad, 30)

"[Solomon] said, 'My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower (Al-Wahhab).'" (Sad, 35)

The Importance of the Correction: The Quran reflects the Islamic worldview: wealth and dominion obtained through lawful (halal) means are not a curse or a cause for sin, but rather a blessing and a means of drawing closer to Allah when one is grateful. The Quran transforms Solomon from a figure who succumbs to worldly pleasures into a model of a "grateful servant" who seeks and uses his dominion in the way of Allah.

4. The Slander that the Jinn Knew the Unseen

The Allegation in Widespread Legends: Legends woven around the story of Solomon have popularized the belief that the jinn who served him knew the ghayb (the unseen, the future).

The Quran's Correction (Saba 34:14): The Quran demolishes this belief with a very striking incident. Prophet Solomon dies while leaning on his staff, but the jinn, unaware of his death, continue toiling in their arduous labor. Only when a creature of the earth (dabbat al-ard) gnaws at his staff, causing it to break and Solomon to fall, do they realize he is dead. Following this event, the Quran imparts a clear lesson.

"...And when he fell, it became clear to the jinn that if they had known the unseen (ghayb), they would not have remained in the humiliating torment (of hard labor)."

The Importance of the Correction: This verse not only corrects a legend but also establishes a fundamental theological principle: No one knows the unseen except Allah—neither jinn nor any other being. The Quran uses the event of Solomon's death as an occasion to close this major door to shirk (associating partners with God).

8
According to the false Torah, Noah, his wife, three sons, and three daughters-in-law boarded the ark as a complete family and survived the Flood. This narrative gives the impression that salvation is almost a matter of lineage and blood ties.

Genesis 7:7: "Noah, his sons, his wife, and his daughters-in-law boarded the ark to escape the Flood.

The Holy Quran's Correction: The Quran reveals the deep theological truth behind this event. Salvation is not through lineage but through faith and submission. Noah's son refused to board the ark with his father because he disbelieved and was among those who drowned. Similarly, it is stated that the wives of Noah and Lot were destroyed because they "betrayed.

Surah Hud, verses 42-43: "While the ark was carrying them through waves like mountains, Noah called out to his son who was standing apart, 'My dear son, come aboard with us and do not be with the disbelievers!' He replied, 'I will take refuge on a mountain that will protect me from the water.' Noah said, 'Today, there is no protection from Allah's decree except for those He has mercy on.' Then a wave came between them, and he was among the drowned."

Surah Tahrim, verse 10: "Allah presents an example for those who disbelieve: the wife of Noah and the wife of Lot. They were under two of Our righteous servants but betrayed them. So their husbands did not avail them against Allah at all, and it was said, 'Enter the Fire with those who enter."

The Quran emphasizes that being from the "prophet's lineage" is not a guarantee for salvation, but faith is a personal choice and responsibility, thereby fundamentally correcting the concepts of "chosen lineage" and "salvation through baptism" in Judaism and Christianity, which are based on blood ties or rituals.

****

The Stern Judgment of the Altered Torah: The Torah lays down an exceptionally strict rule concerning intentional homicide: "An eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot." This rule offers the family of the slain no authority to forgive or the option to receive blood money (diyah). The punishment is invariably the execution of the murderer. There is no alternative path such as forgiveness or compensation.

Exodus 21:23-24: "...thou shalt give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot."

The Quran's Correction and Added Dimension of Mercy: The Quran acknowledges qisas (retaliation in kind) as a right. However, it immediately presents a revolutionary option not found in the corrupted texts: forgiveness and diyah (blood money). The Quran grants the guardian (family) of the victim the right to forgive the murderer or to waive qisas in exchange for a payment. It even encourages forgiveness.

Surah Al-Baqarah, Verse 178: "...O you who have believed, prescribed for you is legal retribution for those murdered... But whoever is forgiven by his brother for anything, then there should be a suitable follow-up and payment to him with good conduct. This is an alleviation from your Lord and a mercy."

The Significance of the Correction: The Quran does not view justice solely as punishment. It integrates mercy, social peace, and the principle of protecting human life into the concept of justice. It transforms the rigid and single-option ruling of the Torah into a more humane, flexible, and merciful legal system. This is a perfect correction demonstrating that God's religion is not merely about punishment but is also founded on forgiveness and mercy. This "forgiveness and diyah" option is a provision unique to the Quran and not found in the Torah.

****

Ambiguity and Practice in Altered Texts

In the false Torah, a system was established in which the priests and clergy from the line of Levi were sustained by the offerings and taxes (tithes) presented by the people. This turned religious service into a professional occupation and a source of livelihood. Similarly, in the false Gospel, Paul states that "those who preach the gospel should receive their living from the gospel" (1 Corinthians 9:14). This situation creates the perception that the divine message can be delivered with the expectation of material reward.

The Quran's Correction and the Universal Principle of the Prophets

The Quran repeatedly emphasizes a common principle of all prophets, from Noah to Muhammad (peace be upon them all): They never demanded any material wage or personal gain from their people in return for their message. Their only expectation was to receive their reward from Allah alone.

Surah Ash-Shu'ara, Verses 109, 127, 145, 164, 180 (The recurring statement from the tongues of Noah, Hud, Salih, Lot, and Shu'ayb):

"For this I ask of you no wage. My wage is only from the Lord of the worlds."

Surah Ya-Sin, Verse 21:

"Follow those who ask no reward of you, and who are rightly guided."

The Significance of the Correction

The Quran fundamentally rejects the transformation of religion and its message into a source of income or a professional occupation. It teaches that one of the greatest proofs of a message's divine origin is that its bearer seeks no worldly gain. By presenting this principle as a common denominator for all prophets, the Quran critiques the "clerical class" and the systems of "providing for clergymen" that developed over time in previous religions, and it reveals that this was not the true Sunnah (way/practice) of the prophets.

9
OTHER BELIEFS & RELIGIONS / Armageddon
« on: July 10, 2025, 09:52:29 PM »
We mentioned that the Spiritualist Doctrine has influenced people in every possible way. This malevolent entity, which has altered the Bible and other ancient holy books, has instilled beliefs in evolution, reincarnation, and communism in humanity for thousands of years and even instigated World War II.

Since only the Quran has been preserved, we know it is the only source that can save people from the trap of this spiritualism.

Spiritualism, which portrays material blessings and the world in a negative light and leads people toward poverty and suffering, is reportedly working tirelessly to bring about a third world war.

Sufism, Kabbalah, the New Age movement, Freemasonry, and all esoteric organizations serve the goal of establishing a single world government, centered in Jerusalem, with one language and one currency. Their aim is to make the Jewish people the rulers of the world.

More accurately, those Jewish people involved at the highest levels believe this to be the goal. In reality, however, the demonic forces aim for a nuclear war that will annihilate even the Jews themselves.

Believing the altered Torah grants them the right to seize their promised lands, even through massacres if necessary, the Jewish people established Israel for this purpose. They will stop at nothing until they achieve the map that includes part of our country's lands.

Spiritualist-esoteric organizations appear to be serving them with all their might. In fact, as we've said, they aim to establish a single world government centered in Jerusalem under Jewish control. Even communism serves this purpose, providing the keys without conflict by dismantling nation-states, religions, and individuality to create a unified entity that will easily meet their goals.

Meanwhile, by instilling beliefs in evolution and the spirit realm in people, they encourage self-oppression and subtly revive Nazism and racism. Alongside this, they destabilize people's inner balance to shape them to their liking.

There is also a Christian-Evangelical aspect. Millions of Evangelicals, like Bush, want the Jews to take control of their promised lands. According to Evangelicals, the Bible and Torah prophesy the following:

In this century, the Jews will regain their promised lands.
A great war will then break out between the Jews and their enemies.
The Jews will be defeated, and as a result, Jesus will return to earth.
Thus, the underlying desire behind the U.S. strengthening Israel and aiding its territorial expansion is to bring about the apocalypse.

In short, Evangelical Christians actually desire the eventual downfall of the Jewish people to hasten the coming of the Messiah. They believe that this Messiah will save them, the Evangelicals, by lifting them to salvation in heaven.

For all these things to happen, Israel first needed to be established, which it was. Now, its borders must be expanded to cover the promised lands so the stage can be set for the final apocalyptic battle.

Even all European countries are in their grasp, while our nation remains the sole resistant fortress. This is why, while we are weakened directly through U.S. and Israeli foreign policies, the CIA and Mossad are also actively working with esoteric organizations within our country to shape us internally to their desired state. They see Turkey as the biggest obstacle to establishing Greater Israel and aim to dismantle it.

The Greater Middle East Project and the occupation of Iraq also serve the goals of these Evangelicals and Jews.

The activities of Christian missionaries in our country also align with this objective.

They even use the Kurds and Armenians as tools to weaken our country.

They employ every strategy to distance our people from the Quran and Islam. By spreading atheism, New Age teachings, spiritualism, Kabbalah, and even Sufism, they prevent our people from reaching the true Islam in the Quran.

In summary, the allies we once trusted, the USA and Israel, are actually the ones devising the most frightening plans against us. Now is the time for an awakening—not only for our country but for the entire Middle East and even the world—to thwart these reckless goals.

Otherwise, very dark days await all of humanity. The year 2012 might mark a period of intensified actions.

The enemy is highly deceptive and uses every weapon at their disposal—even cinema and television.

As Turks, we must remain vigilant and strong. Our country appears to be the pivotal one capable of halting the Armageddon that is being orchestrated. That's why all plans are aimed at us, and there are covert efforts to weaken us.

These forces are persistently promoting communism through covert propaganda in various ways.

For instance, the famous computer game Lemmings (which I had once explained years ago on local and foreign forums) subtly conveys the idea that the individual can be sacrificed easily for the collective.

The popular cartoon The Smurfs has also tried for years to instill this philosophy into children's minds.

And in many American sci-fi films and series, communism is also subtly propagated.

Think back to shows like Star Trek. What happened there?

There was no money. No private companies existed; everyone worked for the Federation. No one owned private spaceships—they were shared by all.

No one believed in a divine religion, though we would see people practicing yoga and meditation, subtly reflecting the dominance of spiritualist teachings in that fictional world.

All planets were united under a single federation. Nation-states were absent in these shows.

At first glance, it seemed to advocate universal brotherhood, but a deeper look reveals a racially biased philosophy. For instance, no Asian or Black individuals were seen captaining the ships. The heroes' adversaries were often animalistic-looking beings from other races. Anglo-Saxon types were always at the top, portrayed as the 'good' ones.

Through this subtle brainwashing, people are gradually introduced to the esoteric groups' objective of a "single world government."

Additionally, novels like M.S. 2150 reinforce these ideas promoted by spiritualists.

And this propaganda notably originates from the USA.

They work patiently and systematically to reach their goals.

Meanwhile, Jewish and Evangelical groups are active, crafting scripts for films and series designed to portray us negatively, subtly reshaping public perceptions.

As pointed out by Ramazan Kağan Kurt, years ago they did the same against Arabs. The image of the 'bad Arab' was instilled into Western minds during the '80s and early '90s through cinema and television.

However, recently, American films and series have started to praise Arabs while depicting Turks negatively.

This shift in focus foreshadows their intentions for the future.

If you visit "rapturealert.com," you will see that they are already attempting to label Turks as Gog and Magog (an accusation also found in fabricated hadiths that originate from Jewish and Christian sources).

Their intention is clear: they want to do to us what they once did to the Arabs, and they are setting up the psychological groundwork.

Returning to the communistic indoctrination attempts by those who want to destroy religions and nations to establish a single world empire:

Some have even linked the famous video game character Mario to communism.

And others have associated The Smurfs with communism as well.

I have long argued that the Lemmings game subtly promotes communist ideology.

All the Lemmings look identical, without any individual differences. They live collectively, always moving as a group on their adventures.

Historically, the term 'Lemmings' has often been associated with communists.

In this game, the idea that individuals can easily be sacrificed for the collective success is instilled. Notice how in almost every level, one or two Lemmings are required to sacrifice themselves to save the group. The belief that the individual is insignificant compared to the collective is subtly implanted in the subconscious. The message that "the whole is important, individual interests are irrelevant" is continually reinforced.

And, of course, they even released a version titled 'Revolution,' further hinting at their intentions.

For thousands of years, spiritualist teachings have been attempting to promote socialism among people. To achieve this, they have infiltrated old holy books like the Bible, trying to instill communist philosophy.

As a result, even prophets like David and Solomon, who possessed extraordinary wealth, have been depicted as sinners. In relation to this, I once wrote on a forum:

According to the teaching of spiritism, which is essentially Satan's doctrine, worldly blessings and material wealth are viewed as evil and worthless. Consequently, those who enjoy worldly blessings and wealth are portrayed as "dirty" and "sinful." This bias is also reflected in the altered versions of the Bible, where wealthy prophets such as David and Solomon were slandered, as an attempt to vilify wealth. These prophets were even depicted not as true prophets but as sinful kings. You might have seen this portrayal in foreign films: Prophets David and Solomon are depicted as sinful and rebellious kings, surrounded by poor, half-naked, staff-bearing ascetics. These poor ascetics are implied to be the true prophets, relaying the words of God, while the prophets themselves are portrayed as merely kings. According to spiritism, the path to virtue and righteousness is through renunciation and abandoning worldly pleasures. As a result, in Christianity, the prophethood of David and Solomon—who were wealthy and prosperous—could not be fully accepted, leading to slander against them. It was as if the true messengers were not the prophets themselves but rather the ascetic, impoverished monks and seers around them.

The Quran, however, vehemently refutes these slanders and presents the truth. Prophets David and Solomon were not only very wealthy but also virtuous and pious. They are among God's beloved and promised paradise. In fact, in the Quran, Prophet Solomon is one of the most praised and assured of paradise. According to the Quran, the fact that these prophets enjoyed a heaven-like life in this world is a sign of their beloved status with God. In the Quran's perspective, the righteous begin to experience beauty and blessings in this world, whereas in spiritism, the opposite holds.

It is likely that the infiltration of communist ideas into the Bible was facilitated by the Jewish Essenes, a sect said to have collectivist beliefs. The Marxist Jewish author Max Beer also mentions similar ideas in his book, The History of Socialism and Social Struggles.

Examples of statements from the Bible that denigrate wealth and promote leftist philosophy include:

"Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear..."

"Then Jesus said to his disciples: 'Do not worry about your life, what you will eat; or about your body, what you will wear. Life is more than food, and the body more than clothes. Consider the ravens: They do not sow or reap, they have no storeroom or barn, yet God feeds them. And how much more valuable you are than birds!'"

"If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me."

"Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God."

Of course, the Quran refutes this insidious propaganda from the altered Bible by praising wealth gained through lawful means and by exposing the deception in these modified texts. Moreover, it provides the true meaning of a well-known biblical verse, correcting the record on altered scriptures:

Surah Al-A'raf (7:40): "To those who deny Our signs and are arrogant towards them, the gates of heaven will not be opened, nor will they enter Paradise until a camel can pass through the eye of a needle. Such is how We repay the wrongdoers."

In other words, it is not the wealthy but the arrogant disbelievers who will not enter paradise until a camel can pass through the eye of a needle.

The Quran unveils the spiritist lies of the altered ancient scriptures, praises wealth and blessings, and presents the truth. It was through this guidance that, in the early periods of Islam, Muslims achieved an extraordinary civilization almost overnight.

Sadly, however, over time, even many Muslims turned from the Quran to follow the altered Bible through hadith and Sufi teachings, ultimately falling into the grasp of spiritism and poverty.

And in many science fiction films and series from the U.S., there was covert communist propaganda.

Through this brainwashing, the goal of esoteric organizations to establish a single world government is gradually being instilled in people.

Additionally, books like M.S. 2150 reinforce this agenda by the spiritualists.

This propaganda, I should point out, originates from the U.S.

They are working patiently and systematically to achieve their goals.

We mentioned that spiritualism has been attempting to instill the demonic beliefs of evolution, reincarnation, and socialism in people for thousands of years. In pursuit of this, they even tried to alter the holy scriptures. In all other religious texts, except for the Quran, they achieved this aim to some extent.

We see the same elements repeatedly in many pagan teachings, from Hinduism to Sufism.

Since the nineteenth century, they have been presenting the same ideas disguised as science and materialism, trying to bring about the destructive effects and consequences of these beliefs.

This teaching has also co-opted Jews as its pawns.

The Masonic Illuminati organization aims to establish a single world government by destroying religions and nations through communism. They plan to eliminate countries, private property, and individuality, placing people with herd mentality at the service of the Jews. They will establish a world state centered in Jerusalem.

In 1829, Illuminati decided in New York to form an international organization by uniting all anti-religious elements. It would be called the Communist International.

A committee consisting of Clinton Roosevelt, Charles Dana, and Horace Greeley was tasked with financing this new organization. This committee also funded Karl Marx and Engels' works, Das Kapital and The Communist Manifesto.

Albert Pike, one of Illuminati's prominent figures, conveyed a message from his spiritual guide to the organization's leader of the time in a letter.

Pike planned three major wars using ideologies such as communism, fascism, and political Zionism between 1859 and 1871. He desired these wars to occur in the twentieth century.

According to their plans, the third world war will be between Israel and Muslim countries.

Here, the Masons aim for world domination and want to make their teachings the only religion.

The evangelists, too, are exploiting this situation to ignite a third world war, hoping in their own way to bring Jesus to Earth.

In other words, these two opposing sides currently appear to be working together out of necessity. In the long run, however, both believe the other will be eliminated.

In Under the Sign of the Scorpion, Jüri Lina notes that Karl Marx was heavily influenced by Frankism. The Frankists believed that in order for the apocalypse to occur and for Earth to turn into paradise, sin and chaos must increase.

Rabbi Moses Hess, who facilitated Marx's initiation into Freemasonry, was instrumental in convincing Marx, who initially saw communism as a fantasy, to join the cause fully. In essence, Hess was the guiding force behind Marx, though Marx appeared to be the author of socialism.

Hess believed that by inciting class struggle, Judaism's objectives would be achieved.

Though they were religious themselves, they presented an atheistic socialist ideology to the public to mask their true identity and intentions.

Another one of Marx's mentors, the Jew Levi Baruch, believed that the Talmudic vision of "all the world's wealth belonging to the Jews" would be realized under the guise of socialism.

Their dream was to dismantle governments and kingdoms worldwide, blend races, eliminate religions, and then effortlessly seize control to establish a Zionist World State.

To conceal their agenda, the communists even authored texts that appeared to criticize Judaism.

But in letters to Marx, Levi Baruch discussed their true plans (Les Origines secretes du bolschevisme, Sallaste, Paris, 1930).

Marx borrowed many ideas from Kabbalistic and Talmudic teachings, which is why he was indifferent to the fate of non-Jews.

Marx was assigned to write the Communist Manifesto. What he wrote was essentially an advanced version of the ideas of A. Weishaupt and Clinton Roosevelt.

Through this, Illuminati spread the phrase "religion is the opium of the people" worldwide.

While Moses Hess instilled in non-Jews the need to abandon nationalism, telling them they were citizens of the world, he instructed Jews to embrace a strict nationalism.

This communist (and Zionist) rabbi Hess argued in his book Rome and Jerusalem: The Last Question of Nations (1862) that Jews should have a state.

Hess derived his ideas from the Torah, Talmud, and Kabbalah. His writings openly declared that Jews were a superior race and that they alone had the right to rule the world. For example, in Rome and Jerusalem: The Last Question of Nations (1862), he clearly states these views.

Hebrew prayers are also evident in this book.

Theodor Herzl also dreamed of establishing a Jewish state.

According to the altered prophecies of the Torah, the state of Israel to be established in Palestine would become the Kingdom of Yahweh and dominate the world.

The Zionists were planning to settle in Palestine, but there was a significant issue. Jews in most countries were not heavily engaged in agriculture or crafts. At that time, these skills were essential for establishing a colony. But there was one exception: Russia, or the Russian Empire, where Jews were notably involved in agriculture.

For this reason, their attention turned to Russia, and various intrigues were used to try to overthrow the monarchy.

Meanwhile, the longing to migrate to Palestine and establish a homeland there continued. Some Zionists even considered temporarily settling in Uganda, Africa. However, this idea did not gain widespread acceptance, and instead, land began to be purchased in Palestine.

In Russia, the organization Friends of Zion was established.

While wealthy Zionist bankers were buying land in Palestine, they were also planning to bring Jewish farmers from Russia to establish a colony there.

Sources

Turgut Gürsan

Ramazan Kağan Kurt

The Bolshevik movement was created to send Jewish farmers to Palestine and to gain control over Russia. It was financed by underground gangs in the United States and Europe.

Moreover, the Rothschild family, who lead the Illuminati, had unfinished business with Russia from the past.

Jewish spies like Trotsky were given Russian names (Trotsky's real name was Bronstein). These groups of spies were sent to Russia, where they attempted to take control of the country on behalf of the Illuminati. These groups also incited uprisings and rebellions across Russia.

This is recounted from the perspective of a Russian general who witnessed these events:

The Bolsheviks massacred millions of people, thus initiating the first significant realization of the Illuminati's dream—a world free from religion, private property, and national consciousness, serving Jewish interests.

The path was now entirely open for transferring Jewish farmers to Palestine.

Author Aleksandr Solzhenitsyn, in The Gulag Archipelago Volume 2, also confirms that Zionist Jews created and ran the organized Soviet concentration camp system that led to the deaths of millions of Christians and non-Jews.

In fact, on page 79 of the book, he lists the names of the leaders of this massive death machine in world history, all of whom were Zionist Jews.

Sources

Ertuğrul Dikbaş

Jewish Edward Mandell House was considered one of the most influential individuals in the U.S., serving as the President's chief advisor between 1913 and 1921.

He was a Marxist whose goal was to make the United States socialist. In 1912, he wrote a book titled Philip Dru: Administrator, in which he laid out a plan for the conquest of America, detailing how parties could be controlled and used as instruments to establish a socialist government. He also discussed methods for controlling U.S. currency. Subsequent developments followed the directions outlined in the book.

In 1921, under the orders of Jacob Schiff, Jewish Bernard Baruch and Edward Mandell House founded the Council on Foreign Relations (CFR). Schiff believed this organization was necessary for the continuation of the Rothschild conspiracy (the Illuminati).

Chester Ward, a former member of the CFR for 16 years, warned the American public about the organization's intentions:

"The most powerful clique within these elite groups has a single shared goal—they want the surrender of the United States' national independence and sovereignty. They also aim to hand over the global banking monopoly to the control of a global government."

Dan Smoot, a former member of the FBI headquarters in Washington, D.C., explained the organization's goal as follows:

"The ultimate aim of the CFR is to create a single world socialist system and to make the United States an official part of it."

Sources

Ertuğrul Dikbaş
Masters of the Global Village

Meanwhile, they are also skillfully using feminism.

In American films, there is open hostility against men.

From comedies to adventure films and series, they subtly try to instill the idea of women exercising violence against men.

They are doing everything they can from all directions to create a chaotic society.

They're implanting the concept of communism and a New Age future not only through familiar series like Star Trek but also by openly presenting reincarnation as real and portraying spiritualism as superior to Christianity and other religions.

Books like 2150 A.D. are further extensions of this conspiracy. Unfortunately, young people are especially targeted through music and songs.

In short, all brainwashing tools, from cinema to literature, video games to newspaper columns, and television programs, are being used in the U.S. and worldwide.

In the name of socialism, they have been systematically working for centuries to hand over the world—along with its people, property, and wealth—to the Jews and establish a World State centered in Jerusalem.

The Illuminati ruling class believes they are gods themselves. However, while they use the leftist philosophy of spiritualism to enslave people, they see themselves in a completely different position, guided by directions from demons.

They have conducted the necessary work to introduce evolution and communism to the scientific world for their purposes. They also use Hegel's dialectic as their fundamental destructive philosophy. According to Hegel, history is a three-stage process: thesis, antithesis, and synthesis.

The Illuminati attempts to utilize this by creating a sense of fear and hopelessness in societies. They create crises, then present the opposite of the crisis, and with the synthesis of these opposites, a temporary balance or stability is achieved. In other words, after chaos is created, a new order is established. Step by step, they aspire to establish a totalitarian world government under Jewish dominance. In the meantime, they also aim to reduce the world population.

The occult conspirators continue their efforts to establish a global network that unites societies under their control through various associations. Meanwhile, certain politicians and New Age thinkers speak increasingly about a new world, envisioning a future where religions, nations, and borders are eliminated, giving rise to a socialist world order. When they take over the world, a single world state based in Jerusalem will emerge, where a small elite will rule, and others will serve them.

Vera Stanley Alder, one of the theorists behind the occult world, describes it as follows:

"Behind all creation lies a plan. The current goal of evolution is World Unity. The world plan includes: World Organization...World Economy...World Religion." (Vera Stanley Alder, When Humanity Comes of Age, 1974)

They believe that by controlling governments, money, and religion, they can reach their deviant goals. This world will be handed over to the so-called chosen high-ranking leaders of the Illuminati.

In this dictatorial system, private property, nations, and religions will be abolished. The fascist practices of Hitler and Mussolini align with this vision. We see similar ideas in occultism and socialism, including creating superhumans (semi-gods/evolved beings).

Those who dream of a single world state also speak of a mysterious master who will arrive after humanity unifies as one entity.

In spiritual organizations and publications, mention is made of selected, deified individuals who will prepare the world for this new future. They try to instill the idea that family is unnecessary, advocating for the construction of a new society.

In a world without private property, family, nation, or religion, it would be easy for people to be enslaved. Illuminati leaders envision a world under the dominion of Satan, whom they have named the "God of Light."

As far back as July 14, 1856, British Prime Minister Disraeli stated:

"There is a power we seldom mention in this House. I mean the secret societies... It is useless to deny, because it is impossible to conceal, that a great part of Europe...is covered with a network of these secret societies...What are their aims? They do not seek to hide them. They want to abolish religion...abolish private property." (Nesta Webster, Secret Societies and Subversive Movements, p. 71)

As we can see, the spiritual plan to dominate the world dates back a long time.

Meanwhile, Evangelicals are rubbing their hands together, eager for a third world war in which most Jews would also perish. They believe this will hasten the coming of Jesus, who will bring them eternal happiness. In this context, Israel—symbolized by the Star of David, a pair of interlocking triangles—has been encouraged to grow stronger, attack its surroundings, and expand its borders, as Evangelical Christians believe this will trigger the apocalypse.

In short, Jews, Evangelicals, and the Illuminati are all, unknowingly, under the grip of spirituality, pushing themselves and the world toward ruin.

The schemes against us continue to unfold.

In particular, over the next decade, there are plans to instill spirituality and other pagan beliefs among our people. Christian missionaries, Kabbalists, and spiritualists work day and night for this cause.

We will see intense campaigns promoting reincarnation.

Meanwhile, Jews are attempting to implement in our country the same strategies they previously used in Palestine.

As I mentioned before, we are now the targets of American films. We're now encountering scripts that aim to paint Turks in a negative light, instead of the usual portrayals of the Chinese, Arabs, or Russians.

I said:

Jews and Evangelicals are relentless in creating scripts that depict us negatively, seeking to shape the subconscious of viewers.

As Ramazan Kağan Kurt noted, they did the same to the Arabs years ago. In the 1980s and early 1990s, they established the image of the "evil Arab" in Western minds through cinema and television.

But now, American films and series are suddenly portraying Arabs positively while turning to portray Turks negatively.

This pattern indicates who will be targeted in the future.

Looking at websites like "rapturealert.com," you'll see that they're already trying to label Turks as Gog and Magog (similar slanders can be found in false hadiths originating from Jewish-Christian sources).

The intent is clear: they wish to do to us in the future what they've done to the Arabs, laying the psychological groundwork for it.

Each passing day, we see these systematic efforts intensify.

Edward Mandell House, a Jewish man, was the chief advisor to the president of the United States and was considered one of the most powerful individuals between 1913 and 1921.

House was a Marxist with the goal of transforming the United States into a socialist nation. In 1912, he wrote a book titled Philip Dru: Administrator, where he presented a plan for conquering America, detailing how parties would be controlled and used as tools to establish a socialist government. He also outlined methods for controlling U.S. currency. Later developments followed the direction described in the book.

In 1921, under the order of Jacob Schiff, the Council on Foreign Relations (CFR) was founded by Jewish figures Bernard Baruch and Edward Mandell House. Schiff believed that this organization was necessary for continuing the Rothschild conspiracy (Illuminati).

Chester Ward, who served as a CFR member for 16 years, warned the American public about the intentions of the organization:

"The most powerful clique within these elitist groups has a single shared goal: they seek to surrender the national independence and sovereignty of the United States. They also aim to hand over global control of banking to a world government."

Dan Smoot, a former member of the FBI's Washington, D.C. headquarters, also explained the organization's aim:

"The ultimate goal of the CFR is to create a one-world socialist system and make the United States an official part of it."

References

Ertuğrul Dikbaş
Masters of the Global Village

Texe Marrs also has an interesting claim:

"Although we do not endorse their theology, it is intriguing that Muslim scholars warned long ago about the coming of an Antichrist. They suggest that this evil leader would be recognized by the letters 'C.F.R.' and would also have a 'single eye.' Could this possibly be linked to the All-Seeing Eye of the Illuminati, symbolized by Horus and printed on the dollar bills?"

In the 1904 edition of Encyclopedia Britannica, we find the following surprising paragraph on page two:

"The Antichrist is not foreign to Islam, where he is known as the false Jesus in the religion of Muhammad. He will have one eye, and the letters C.F.R. will be inscribed on his forehead, forming the word 'kaafir' (disbeliever)."

When the Council on Foreign Relations was established in 1914 by President Woodrow Wilson, Colonel House and his European conspirator associates bought the rights to Encyclopedia Britannica and removed this statement from page 126 of the 1904 original edition. Fortunately, I possess a copy that can prove these claims."

—Texe Marrs, Illuminati
Marrs is actually discussing the Christian and Hadith concept of the Antichrist here, but it remains a noteworthy claim.

Germany, much like the Americans, played a significant role in bringing the Bolsheviks to power in Russia. Through this revolution, Germany hoped to secure a favorable agreement with Russia.

Initially, the Mensheviks took power instead of the Bolsheviks. However, their leader, Kerensky, was a Freemason within the conspiracy. Some Russian soldiers realized Kerensky's betrayal and wanted to intervene, but Kerensky, with the help of the Bolsheviks and international Freemasonry, defeated Kornilov and later handed the country over to the Bolsheviks. In other words, Russia transitioned from the Mensheviks to Bolshevik control.

Later on, Germany continued to support the Bolsheviks for a while. In return, Lenin secretly gave part of the wealth he had seized from Russians to Germany.

The hammer and sickle are also derived from Freemasonry. The hammer is mentioned in the Old Testament.

The sickle is also referenced in the Torah:

Jeremiah 16

16 "Send the reaper with the sower against Babylon at harvest time. Because of the sword of the oppressor, everyone will return to his own people, flee to his own land."

Communist philosophy was already embedded into the Bible by certain Jewish spiritual sects who had altered it long ago.

Of course, this diabolic spiritual philosophy would later return like a boomerang to Germany and become its affliction.

This Illuminati conspiracy (along with the spiritualism controlling it), which cost millions of Russians their lives, attempted to spread globally. If successful, the world would have been enslaved under the control of a small group, similar to the situation in socialist countries.

Even later, Mussolini and Hitler, labeled as right-wing, applied the communist philosophy of this spiritualism for their own purposes. Elements like belief in evolution and attempts to create so-called supermen or 'superior humans' were prevalent.

Today, certain forces, especially in the U.S., still try to implant communist philosophy in minds through movies, series, and other media.

During World War II, it is claimed that a Spanish soldier in Russia found a thick notebook on Landovski's body, and a Spanish translation of this notebook was published in 1950 under the title Symphony in Red Major. It is said to contain records of the interrogation of former Soviet agent Rakovsky in Moscow in 1938.

According to this notebook, Rakovsky, an Illuminati agent, confessed the true nature of communism. He even mentioned that Marx, also a Freemason and Illuminati puppet, deliberately made false deductions about capitalism in his writings, hiding certain truths.

References

Turgut Gürsan
Behind the Scenes of 20th Century World History

Now, you can check Rakovsky's confessions online in English. An Illuminati agent, Rakovsky somehow confessed that communism originated from pantheistic pagan teachings and that their goal was to establish a world state dominated by Jews. However, from his statements, it's evident that he might have been somewhat confused and merely a tool:

Although there are some errors in the translation and presentation of Rakovsky's confessions, it is generally said that the conversation followed this outline.

I once said:

In many sci-fi movies and series from the U.S., communist propaganda was subtly promoted.

Think about shows like Star Trek. What was happening in them?

Money wasn't used. There were no private companies; everyone worked for the Federation. No one had private spaceships; everything was shared collectively.

No one believed in a divine religion, but we could see people practicing yoga and meditation, suggesting the dominance of spiritual teachings in that fictional world.

All planets were united under a single Federation. There were no nation-states in these series.

At first glance, it seemed to promote universal brotherhood, but a deeper look reveals a strongly racist philosophy. For instance, Asian or Black individuals were never shown as captains on the ships. The villains fought by the series' heroes were always from other, often animalistic-looking races. The Anglo-Saxon types were always in top management and portrayed as the "good guys."

Through this brainwashing, people began to accept the esoteric organizations' goals of a one-world government.

Additionally, books like The 2150 AD novel reinforce these goals of spiritualists.

Notice, this propaganda originates from the U.S.

They are patient and systematic in working toward their goals.

The Vulcans, represented by Mr. Spock, symbolize Jews. In the crew of the Enterprise, people from various nations—Russian, East Asian, African-American—are present. But an Anglo-Saxon captain leads them. Here, the English race is shown as the master of other nations. However, if you dig a bit deeper, you realize that the truly intelligent and therefore the "hidden captain" is Spock. So, the message is clear: a world empire will be established, seemingly led by Anglo-Saxons but actually ruled by Jews. Just as today, the world appears to be led by the U.S. and the U.K., yet is actually under Jewish rule. They aim to establish a one-world state under the guise of communism, where religions are abolished. Later, they'll impose their own teachings. In the show, Vulcans are portrayed as a separate and superior race to humans. Their minds are portrayed as highly logical, almost like computers for calculation. The villains are often depicted with Eastern features. If you're interested in where Spock's famous Vulcan salute originated: Vulcan Salute Link. Additionally, Leonard Nimoy, who played Spock and directed the series, is Jewish.

Pay close attention to these details in this symbolism.

The Illuminati even placed the "all-seeing eye" symbol atop the pyramid on the American dollar, representing Satan.

In Star Trek, the pointy-eared Vulcans also represent jinn.

The same concept is present in the current Avatar film.

The pointy-eared, humanoid race in Avatar also symbolizes jinn.

They use the single eye as a symbol for Satan, particularly in the movie posters.

On the posters for the Star Trek films, Vulcan Spock is often depicted with a single eye.





Similarly, the pointy-eared humanoid beings in the Avatar film, which subtly promotes communism, pantheism, polytheism, evolution—in short, paganism—also represent jinn.

And unfortunately, the Illuminati also uses the single-eye symbol in this film to embed it in people's minds.

If you watched the movie carefully, you'll notice that the main character, Jake, often tilts his head to create a single-eye pose. Additionally, in the film's posters, this pointy-eared race is presented with the single-eye symbol.

The Cow - Al-Baqarah

Verse 67: Moses said to his people, "God commands you to slaughter a cow." They responded, "Are you mocking us?" He replied, "I seek refuge in God from being among the ignorant."

Verse 68: They said, "Call upon your Lord for us, to make clear to us what it is." He answered, "He says it is a cow neither old nor young, but in between." Now do what you are commanded.

Verse 69: They said, "Call upon your Lord for us, to clarify its color for us." He replied, "He says it is a bright yellow cow, pleasing to the beholders."

Verse 70: They said, "Call upon your Lord to specify for us what it is, for all cows look alike to us. And indeed, if God wills, we will be rightly guided."

Verse 71: Moses replied, "He says it is a cow not trained to till the soil or water the fields, unblemished, with no spots on it." They said, "Now you have brought the truth." So they slaughtered it, though they almost did not.

The reason Moses' people were tested with the slaughtering of a cow could be due to their tendency to worship such animals (and objects resembling them).

Taha

Verse 88: Then Samiri made a calf for them, which produced a lowing sound. They said, "This is your god and the god of Moses, but he forgot."

Verse 89: Did they not see that it could not return any word to them, nor could it harm or benefit them?

Verse 90: Aaron had already said to them, "O my people, you are being tested with this. Your Lord is the Most Merciful, so follow me and obey my command."

Verse 91: They replied, "We will not cease to worship it until Moses returns to us."

They were thus confronted with a choice to reveal their sincerity in renouncing the sanctification of this animal and repenting.

However, while the Israelites initially resisted this command, they later seemed to make it a primary ritual. As a purification practice, the sacrifice of a red heifer now holds a place in their faith and religious practices.

Numbers (Torah):

 1: The Lord said to Moses and Aaron,

 2: "This is the ordinance of the law which the Lord has commanded: Speak to the Israelites that they bring you a red heifer without blemish, in which there is no defect, and on which no yoke has come.

 3: Give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered in his presence.

 4: Then Eleazar the priest shall take some of its blood with his finger and sprinkle it seven times toward the front of the Tent of Meeting.

 5: The heifer shall be burned in his sight; its hide, its flesh, its blood, and its refuse shall be burned.

 6: The priest shall take cedar wood, hyssop, and scarlet yarn and throw them into the fire burning the heifer.

 7: Then the priest shall wash his clothes and bathe in water; afterward, he may come into the camp, but he shall be unclean until evening.

 8: He who burns the heifer shall wash his clothes in water and bathe in water and shall be unclean until evening.

Verse 9: A man who is clean shall gather up the ashes of the heifer and place them outside the camp in a clean place. They shall be kept for the congregation of Israel as a water of purification; it is for purification from sin.

Verse 10: The man who gathers the ashes of the heifer shall wash his clothes and be unclean until evening. This shall be a lasting ordinance both for the Israelites and for the foreigners residing among them.

According to the altered Torah, this ceremony serves to purify defiled people and places.

Jews who follow this belief have included this red heifer ritual in their plans to demolish the Al-Aqsa Mosque and rebuild the Jewish Temple.

They believe that in order to ascend the Temple Mount without setting foot in the holy area where the temple once stood, they need a red heifer. Since the precise location of the temple area is unknown, the only solution is to slaughter a perfect red heifer, burn it, and mix its ashes with holy water to sprinkle around the Temple Mount upon entering, thus achieving (supposed) purification.

They believe that, at that point, they can demolish the surrounding mosques and build their own temple. This event is also intended to bring about the Messiah in Jewish belief. Christians are supporting Jews in this matter, as they believe it is necessary for the second coming of Jesus.

For this purpose, the Israelis and some American Christians launched a red heifer breeding program. Initial attempts took place on farms in the United States, but they failed in the early 1990s. A red heifer was found by chance at a farm near Haifa, Israel (it was named Melody). However, the heifer later developed some discoloration, resulting in another failed attempt.

Nowadays, however, they may have secretly achieved this goal and may be ready for the ceremony to demolish Al-Aqsa and the Dome of the Rock.

Until now, some have cited fear of backlash and potential consequences as reasons why certain Jews have not demolished the mosques to build their temple. But they likely would have attempted it by now. The real reason may be that they have not yet found a flawless red heifer.


(MY TURKISH ARTICLE TRANSLATED WTIH MACHINE)

10
When describing paradise in the verses, particular emphasis is placed on the four rivers of paradise. These rivers are not only geographical features but are also interpreted as representations of various forms of blessings and sustenance. In this article, I share my perspective that these four rivers are both literal and symbolic, encompassing a wide range of divine favors—from the readily available resources of nature to the products obtained through animals and insects, and even those produced by human effort.

First, let us remember that the Quran is a clear book, and we are to believe in the primary, explicit meanings of the verses. Only afterward should we reflect on any secondary or tertiary meanings and representations they may have. This is an exercise in intellectual exploration.

Descriptions of Paradise and Hell are similarly literal truths. They are not metaphorical or symbolic but direct depictions of real scenes as narrated in the Quran. However, in the descriptions related to the Hereafter, examples are provided as a small part of the whole, offering clues about the larger picture. This method is encountered in many verses of the Quran. For example, the command to prepare war horses to deter enemies refers to both actual horses and all other forms of war technology (such as tanks, fighter jets, nuclear weapons, robots, etc.).

The rivers of paradise, likewise, primarily refer to actual rivers but also symbolize other elements. For instance, they suggest the existence of ponds, oceans, and other water bodies in paradise. Furthermore, the possibility that these rivers flow into and merge with larger water sources, such as lakes and seas, broadens our perspective and provides a more comprehensive view.

1. River of Water: The Readily Available Blessings of Nature

The first river of paradise, the "river of water," represents the essential and readily available blessings found in nature. Water is the source of life and indispensable for the survival of all living beings. In this context, the river of water symbolizes drinkable fresh water, rain, rivers, lakes, and seas. It also encompasses the vegetation, forests, fields, gardens, fruits, and vegetables sustained by water. This river serves as a metaphor for the natural resources and ecosystems that Allah has provided for all living beings to benefit from without effort. Additionally, the river of water signifies purification, cleanliness, and tranquility.

2. River of Milk: Blessings Obtained Through Animals

The "river of milk," another river of paradise, is both a literal river of milk and a representation of the blessings provided through animals. Milk, a nutritious and essential food, is vital for the healthy growth of young ones. The river of milk symbolizes not just milk but also other products derived from animals: meat, eggs, wool, leather, and so on. This river signifies Allah's provision of animals for human benefit and the various ways humans can utilize them.

3. River of Honey: Blessings Provided Through Insects

The third river, the "river of honey," represents the blessings offered through insects, particularly bees. Honey, a delicious and healing food, is a valuable product carefully crafted by bees from the nectar of plants. The river of honey signifies not only honey but also other products from insects, such as propolis, pollen, royal jelly, or silk. This river reflects the remarkable contributions of insects to human life and their role in Allah's provision.

4. River of Wine: Blessings Created Through Human Effort and Intelligence

The fourth river, the "river of wine," is both a literal river of wine in paradise and a symbol of the blessings produced through human effort and intelligence. Wine, a product of the collection and processing of foods, involves human knowledge, skill, and labor. However, in this context, wine is not limited to an alcoholic beverage; it represents all forms of value created by humans through processing nature, transforming raw materials, and innovating new products. This river symbolizes humanity's material and spiritual achievements throughout the journey of civilization, including agricultural products, industrial goods, handicrafts, technological advancements, and cultural creations. It also signifies creativity, innovation, and aesthetic values.

The Holy Quran

47:15: The description of the paradise promised to the righteous: In it are rivers of water that do not spoil, rivers of milk whose taste never changes, rivers of wine delightful to those who drink it, and rivers of purified honey. For them, there is every kind of fruit, along with forgiveness from their Lord. Can such a person be compared to someone who dwells eternally in the Fire and is given scalding water to drink that tears apart their intestines?

3:15: Say: "Shall I inform you of what is better than all this? For those who fear their Lord, there are gardens beneath which rivers flow, where they will abide forever, with purified spouses and pleasure from Allah. Allah sees His servants perfectly."

"There will be for them whatever their souls desire and their eyes delight in, and you will dwell therein forever." (Surah Az-Zukhruf 43:71)

7:32: Say: "Who has forbidden the adornments of Allah, which He has produced for His servants, and the good and pure provisions?" Say: "They are for those who believe during the worldly life, but exclusively for them on the Day of Resurrection." Thus, We detail the verses for a people who know.

The Confluence of Paradise Rivers with Lakes and Seas: The Infinity of Blessings

While we have pondered the literal existence of the four rivers of paradise, they also carry profound symbolic meanings. However, the journey of these rivers does not end here. Rivers naturally flow into larger bodies of water, such as lakes and seas. This continuous flow demonstrates that the blessings of paradise are not confined to specific elements but extend into a boundless and comprehensive abundance. The possibility of rivers flowing into lakes and seas in paradise is a powerful metaphor for the infinity and diversity of divine gifts.

Lakes: Abodes of Inner Peace and Tranquility

The lakes into which the rivers flow may symbolize spaces of inner peace, tranquility, and contemplation in paradise. Lakes are known for their calm and still waters, offering a sense of serenity and satisfaction to the dwellers of paradise. Surrounded by lush greenery, diverse bird species, and crystal-clear waters, these lakes reflect the aesthetic beauty and natural wealth of paradise. They can also serve as social spaces where the dwellers of paradise gather, converse, swim, and marvel at the divine wonders together.

Seas and Oceans: Manifestations of Infinity and Discovery

The larger bodies of water that the rivers flow into—the seas and oceans—proclaim the endlessness, boundlessness, and ever-renewing beauty of paradise's blessings. Seas and oceans, with their vastness, depth, and countless forms of life, inspire awe. Their expansiveness signifies that the blessings of paradise will never be exhausted but will continue to renew and multiply.

Moreover, the waters of paradise might host diverse species, symbolizing the richness and biological diversity of the eternal abode.

In conclusion, the confluence of paradise rivers into lakes and seas highlights the limitless nature, diversity, and inclusivity of divine blessings. It serves as a reminder that paradise is not only a place of eternal life but also one of everlasting joy and contentment. Along this journey, lakes and seas serve as harbors of inner peace and gateways to boundless exploration and discovery. Considering that the river of wine could also symbolize human-made technological blessings in this world, it may encompass interplanetary travel and exploration vehicles and other means in the Hereafter Universe (the Floor of the Lord).

The Glittering World of Pearls and Corals

The ocean floors of paradise, much like earthly oceans, may feature pearls and corals—but in forms far more dazzling and unique. Pearls, symbols of purity, elegance, and refinement, could serve as adornments and ornaments for the people of paradise. These pearls may not be limited to white but could radiate in the full spectrum of colors found in the universe, each of unmatched beauty and size. Corals, on the other hand, may form vibrant and mesmerizing reefs on the ocean beds of paradise. These reefs not only enhance the aesthetic appeal but also provide habitats for countless marine creatures to be discovered and admired by the inhabitants of paradise.

The oceans of paradise might also host extraordinary sea creatures beyond human imagination. These beings could not only captivate with their beauty but also amaze with their remarkable abilities. For instance, fish that communicate with the people of paradise, sing melodious songs, or emit radiant light could further enrich the magical ambiance of paradise. Marine life forms in paradise may exhibit greater intelligence, friendliness, and remarkable talents.

In summary, the oceans of paradise are likely to host not only unmatched beauty but also a breathtaking diversity of marine life, contributing to the eternal joy and discovery awaiting its dwellers.

A Feast of Delights from Aquatic Resources

The presence of heavenly oceans, lakes, and rivers indirectly suggests the existence of aquatic delicacies that offer unique flavors to the inhabitants of Paradise. The delicious fish and other marine creatures found in the earthly seas of our universe are present in far tastier and more nutritious forms on the heavenly tables of the Afterlife Universe, known as Rabbin Katı/Indallah (The Lord's Floor). Those in Paradise can access these delights whenever and however they wish. These rivers symbolize not only seafood but all the foods in the universe.

The Healing Power and Purifying Effect of Water

The waters of Paradise's springs are not only clean and crystal-clear but also possess healing and purifying properties. This water reflects that life in Paradise is not only pleasurable but also healthy and balanced. In other words, it represents vitality, purity, and health.

Underwater Cities and Crystal Palaces

If we continue to exercise our imagination, we may envision underwater cities and crystal palaces or other structures within the depths of Paradise's oceans. These structures, built with superhuman intelligence and aesthetics, must be of dazzling beauty and magnificence. These underwater cities offer a unique lifestyle where the inhabitants of Paradise can form a closer connection with the marine world and explore the mysteries of the ocean's depths. They demonstrate that life in Paradise continues not only on land but also underwater, surrounding the residents with beauty and blessings everywhere.

The cooling breezes blowing from the heavenly oceans enhance the already delightful climate of Paradise, providing refreshing comfort. These breezes can also carry the soothing melodies and sounds emanating from the ocean depths to the shores.

Opportunities for Travel and Exploration Over the Ocean

The inhabitants of Paradise can travel over the ocean on specially designed ships, boats, or marine vehicles to explore various islands, coasts, and underwater locations. These journeys allow the residents of Paradise to see new places and experience different adventures. Traveling over the oceans also helps them better understand the vastness and boundlessness of Paradise. During these travels, the people of Paradise can observe different manifestations of divine power and creativity, gain new knowledge, and deepen their understanding of divine wisdom. Of course, these rivers represent not only journeys in the aquatic world but also interplanetary travel within the Afterlife Universe.

All of these elements show that Paradise is a continuous realm of discovery and awe-inspiring experiences. The oceans of Paradise represent just a part of these infinite beauties and blessings, and every moment spent in these oceans allows the people of Paradise to feel Allah's love and mercy for His servants more deeply.

Luxurious Exploration and Pleasure Voyages in the Oceans of Paradise: Magnificent Transportation and Unlimited Travel Opportunities

The blessings and beauties offered by the oceans of Paradise are undoubtedly innumerable. For exploration and pleasure-filled journeys across these vast waters, the inhabitants of Paradise will have access to magnificent and comfortable transportation. Massive luxury ships, state-of-the-art submarines, and special air vehicles will enable them to descend into the depths of the oceans, glide across the surface, and soar through the skies, providing them with unique and unforgettable experiences.

Massive Luxury Ships: Floating Hotels and Entertainment Centers

The grand ships designed for travel across the oceans of Paradise resemble floating hotels. These ships serve not only as transportation but also as comfortable accommodations, entertainment hubs, and social spaces. The luxurious suites on board are equipped to meet every need. Spacious balconies allow the inhabitants of Paradise to enjoy breathtaking ocean views. The ships' gourmet restaurants offer exquisite delicacies from the cuisines of the Afterlife Universe. Indoor and outdoor swimming pools, sports/game halls, spa centers, cinemas, theaters, and concert venues ensure passengers have a fun and enjoyable time. The expansive decks, hot tubs, and private gardens provide ideal settings for relaxation and leisure.

These luxury ships can also feature various themes and concepts. For instance, some ships may be designed for adventure-filled exploration voyages, while others focus on relaxation and entertainment. Certain ships may reflect elements of specific cultures or civilizations. This way, individuals can choose ships suited to their interests and preferences, allowing for a personalized travel experience.

In Paradise, or the Afterlife Universe, natural, technological, and cultural blessings exist harmoniously, just as they do in our universe.

State-of-the-Art Submarines: Mystical Journeys into the Depths of the Ocean

To explore the mysteries of the depths of heavenly oceans, people can embark on advanced submarines. These submarines enable comfortable journeys to the deepest points of the ocean. Expansive panoramic windows allow heavenly residents to closely observe underwater life and unique scenery. The submarines are also equipped with the necessary tools for conducting scientific research, discovering new species, and uncovering secrets hidden in the ocean's depths.

Submarine voyages not only provide passengers with a visual feast but also offer opportunities to gain knowledge about the underwater world and to witness various manifestations of divine creation. During these underwater journeys, heavenly inhabitants may encounter never-before-seen species, study intriguing geological formations, and embark on thrilling adventures while exploring the mysterious world beneath the waves.

Luxury Air Vehicles: Freedom to Travel Over Oceans and Through the Skies

Heavenly residents may have access to personal or large group air vehicles designed for free travel over oceans and through the skies. These vehicles offer fast, secure, and comfortable transportation. The residents can travel to any destination of their choice, enjoying breathtaking views of the oceans and heavenly islands. These air vehicles also facilitate easy access to various islands, shores, and other heavenly locations.

The air vehicles may come in various designs and features. Some might offer a fast and sporty flying experience, while others provide a slower and more tranquil journey. Some air vehicles could be single- or multi-seaters, while others, like enormous luxury airships, can accommodate larger groups, resembling flying hotels. Heavenly residents can select air vehicles that suit their personal preferences and needs, relishing the freedom of travel. These vehicles also serve as ideal tools for exploring different regions of the heavenly realm, viewing diverse landscapes, and observing divine beauties from unique perspectives.

It is worth mentioning once again that interplanetary journeys in the Afterlife Universe (Rabbin Katı/Indallah) will also be conducted with luxurious space vehicles.

Personalized Travel Routes and Thematic Journeys

Heavenly residents can create personalized travel itineraries or participate in thematic journeys with these luxurious transportation options. For instance, those seeking adventurous explorations may dive into ocean depths, discover new islands, or observe exotic species. Those looking for leisure might embark on luxurious ships, participate in various onboard activities, and savor life on heavenly islands. Those interested in cultural heritage can visit unique cities, trace the footprints of different civilizations, and uncover the cultural richness of the heavenly realm.

Thematic journeys enable heavenly inhabitants to focus on specific subjects, gaining deeper knowledge and experiences. For example, during a marine biology-themed journey, residents might learn about oceanic species and ecosystems, engage in scientific research, and closely observe underwater life. In an astronomy-themed journey, they could acquire knowledge about the planets and celestial bodies in the Afterlife Universe (Lord's Floor)/Indallah), make observations using telescopes and advanced technologies, and explore the mysteries of the cosmic realm. In an art and history-themed journey, residents could visit artistic masterpieces, unique and intriguing structures, and cultural heritage sites spread across different heavenly regions.

AI-Assisted Guidance and Flawless Service

During these luxurious journeys, the residents of Paradise can benefit from AI-assisted guidance services. AI guides and internet-like technologies can provide detailed information about different regions of Paradise, suggest travel routes, make reservations, and meet every need of the inhabitants of Paradise. These guides can also offer personalized services based on the preferences of the residents.

Undoubtedly, the quality of service during these journeys will be at the highest level. At every step, the residents of Paradise will encounter flawless service, making them feel special and valued. And once again, it is worth mentioning that these examples describe not only journeys across water but also journeys on land, through the air, and into space. The Hereafter Universe, referred to as "Rabbin Katı" (The Realm of Your Lord), is vast and abundant.

The Holy Quran
"Race towards forgiveness from your Lord and a Paradise as vast as the heavens and the earth, prepared for the righteous."
(Surah Al-Imran, 3:133)

"Indeed, you will ride stage after stage!"
(Surah Al-Inshiqaq, 84:19)

The Quran also explicitly states that there are planets in all universes:

"It is Allah who has created seven heavens and of the earth, the like thereof. The command descends among them so that you may know that Allah is over all things competent and that Allah has encompassed all things in knowledge."
(Surah At-Talaq, 65:12)

Moreover, as clearly stated in the verses, there are already inhabitants in all universes, including the Hereafter Universe referred to as "Rabbin Katı":

"And of His signs is the creation of the heavens and the earth and the creatures He has dispersed throughout them. And He, for gathering them when He wills, is competent."
(Surah Ash-Shura, 42:29)

"Do not think of those who have been martyred in the way of Allah as dead. Rather, they are alive, receiving sustenance in the presence of their Lord."
(Surah Al-Imran, 3:169)

"Rejoicing in what Allah has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] who have not yet joined them—that there will be no fear concerning them, nor will they grieve."
(Surah Al-Imran, 3:170)

"And it is He who created all pairs and made for you of ships and animals those which you ride."
(Surah Az-Zukhruf, 43:12)

"It is Allah who subjected the sea to you so that ships may sail upon it by His command, and so that you may seek of His bounty, and perhaps you will be grateful."
(Surah Al-Jathiya, 45:12)

Not only ships, but all other modes of transportation are also mentioned as creations of our Lord:

"And We created for them similar vessels to ride."
(Surah Ya-Sin, 36:42)

https://free-minds.org/forum/index.php?topic=9612644.0

In Summary:

The four rivers in Paradise are literal blessings, described exactly as they are—real rivers. The Quran always provides explicit, real information. However, these rivers also symbolize other blessings. The river of water represents the natural blessings available in our universe, the river of honey signifies blessings provided through insects, the river of milk represents blessings through animals, and the river of wine illustrates blessings that arise through human endeavor. These rivers may also flow into lakes, seas, and oceans. The descriptions in Paradise often represent small glimpses of a larger whole.

Another noteworthy point is that all blessings in Paradise appear to exist naturally, like water. For example, technological and cultural gifts that humans produce on Earth are already present in Paradise, much like rivers.

If these rivers flow into lakes and oceans, this unity of diverse blessings and products suggests an infinite variety of gifts in Paradise. Thus, rivers also represent and herald greater bodies of water/blessings, enriching the residents' experience.


Peace

Emre Karaköse (Emre_1974tr)

11
Surah Nuh 16:
"And He made the moon a light within them and made the sun a burning lamp."

As is well known, this verse emphasizes the fact that the sun is a cosmic lamp producing light, while the moon merely reflects the incoming light.

Additionally, in a miraculous way, the Quran also mentions that other stars in the sky are also enormous lamps producing light:

Surah Mulk 5:
"We have certainly adorned the nearest heaven with lamps and made them missiles for the devils, and We have prepared for them the punishment of the Blaze."

Surah As-Saffat 6:
"Indeed, We have adorned the nearest heaven with an adornment of stars."

Surah Fussilat 12:
"And He completed them as seven heavens within two days and inspired in each heaven its command. And We adorned the nearest heaven with lamps and as protection. That is the determination of the Exalted in Might, the Knowing."

In these and similar verses, it is stated that the stars we see are actually suns, or conversely, that our sun is also a star. Moreover, it is clearly stated that there is "flame" on the sun and other stars. There is even a reference to the idea that the environment on these stars resembles hell...

The fact that distant stars are also covered in flames and have a hellish fire structure was not widely known by people at that time.

Meanwhile, in the Quran, the word "najm" is used for stars, and "kawkab" is used for planets.

Additionally, just as scientists today say that stars will lose their light and end on the Day of Judgment, our Lord also informed us of this:

Surah Al-Mursalat 8:
"When the stars are extinguished."

After these details about stars, let's revisit the information the Quran provides about the structure of our Earth:

Surah An-Naziat 30:
"And after that, He spread the earth, making it egg-shaped."

From this verse, we understand that the Earth is created in a geoid shape, like an egg, but the meaning doesn't stop there. Because the Earth resembles an egg not only in its outer appearance but also in its internal structure.

Yes, the egg and the Earth are similar.

First, let's consider the external appearance:

Both have a bulging part—the equator—which is wider than the poles.

As you move from the bulge toward the poles, a decrease in size can be observed in both.

So in terms of shape, there is definitely a parallel. And the egg is one of the best examples to describe the geoid shape of the Earth.

Beyond that, the EGG RESEMBLES THE EARTH NOT ONLY IN ITS EXTERNAL STRUCTURE BUT ALSO IN ITS INTERNAL STRUCTURE.

In the center of an egg, there is a yolk.
Around this central yolk, there is a surrounding layer of liquid egg white.
On the outermost part, there is a thin shell.

Similarly, the Earth has a core at its center (which corresponds to the yolk in appearance and structure).
Around the core, there is a molten (liquid) mantle layer (which roughly corresponds to the egg white).
And on the outermost part, there is a thin crust (which corresponds to the thin shell of the egg).



Emre Karaköse

12
The Quran emphasizes that on the Day of Judgment, it is not a person's abstract soul or spiritual memory that will bear witness against them, but rather the members of their own body.


"On a Day when their tongues, their hands, and their feet will bear witness against them for what they used to do." (An-Nur, 24:24)


"And they will say to their skins, 'Why have you testified against us?' They will say, 'We were made to speak by Allah, who has made everything speak.'" (Fussilat, 41:21)

The Location of Memory: If a person's true identity, consciousness, and memory were stored in an immortal soul separate from the body, it would be logical for the testimony to come from that soul. However, the Quran states that the record of memory and deeds is kept within the physical body itself, and that this resurrected body will speak. This directly supports the thesis that the nafs (personality, self, ego) is an inseparable whole with the body.

The Quran describes the criminals who face Hell or the Day of Judgment as reacting not with a lesson learned from their soul's torment, but as if they have awakened from nothingness or sleep to face reality for the first time. Their desire is not for their souls to be purified, but to be physically returned to the world.


"If you could but see when the criminals hang their heads before their Lord, [saying], 'Our Lord, we have seen and heard, so return us [to the world]; we will do righteousness. Indeed, we are [now] certain.'" (As-Sajdah, 32:12)

This is not the statement of a being who has lived a conscious intermediate life after death. Their saying, "We have seen and heard," shows that they are comprehending this reality now—that is, when they are resurrected. Their desire to return and "do righteous deeds" confirms their knowledge that action, and thus the nafs, is only possible in the world with a physical body.

Everything in our universe will perish (other universes will also perish; the only exception is the Universe of the Hereafter, which is a physical place named the Floor of the Lord, and that is the universe that will exist forever):

"Everyone upon it (the earth) will perish (fân). But will remain the Face of your Lord, Owner of Majesty and Honor (bâkî)." (Ar-Rahman, 55:26-27)

Therefore, every nafs in our universe will also taste perishing, that is, death. No one in this universe has an immortal part.

As I said, immortality is only in the abode of eternity, that is, in the Universe of the Hereafter called the Floor of the Lord:

https://free-minds.org/forum/index.php?topic=9612644.0

13
32:7 He perfected everything He created. He originated the creation of man from clay.

51:7 By the sky with perfectly designed orbits.

The perfection in God's creations, that is, perfect design, is in accordance with the reason for creation and the conditions of those creations.

Our world and universe

1-Is oriented towards the goal of being a world of testing.

2-Contains a mixed life, a blend of paradise and hell.

3-Ultimately includes a finite life where its living beings, and even the universe itself, will die.

The perfection in this universe means that it is perfect in terms of being suitable for and serving these 3 points.

In other words, it is perfectly designed and created to serve the environment where a person can be tested, to serve the creation of an environment where a person can experience pleasure or pain on earth when necessary, and to serve the purpose of ending after a certain period of time.

Because these are the goals of this world-universe-life. This universe is indeed "perfect" in terms of serving its purpose and conditions of creation.

However, since the purpose and conditions of creation of the afterlife universe are different, the perfection in the afterlife universe is completely different. This time, features such as "being immortal-eternal," continuous cell renewal, and not aging are perfection in the conditions and goals of that afterlife world. Because its purpose of creation includes these, and they are designed in a "perfect" way to serve this goal.


Greetings and love.

Emre Karaköse

14
In the Quran, we see that our Creator asks questions to His servants. Because of this, some people voice objections, saying, "Doesn't Allah already know everything? Why does He ask?"

Our Exalted Lord certainly knows everything, even what will happen in the future.

The reason for His asking questions is not to learn, but to give His servants what they deserve and to let them experience it.

A question is not always asked to learn.

1- It is also asked to make that person experience what they deserve.

2- Questions are also asked for purposes such as strengthening the expression, making one think, conveying a message, etc.

Besides this, Allah already makes us experience what we deserve and confronts us with ourselves in this short 2-day summary test life. The afterlife itself is based on such "questions whose outcome is known by Allah." Worldly life is already in this direction. Because our Exalted Lord knows very well what we would do if we lived in this world forever, and He makes us live a 2-day exemplary test life that summarizes this. I had analyzed this in the light of verses in my work titled "Destiny and Free Will."

Baqarah 2:260

And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allah] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allah] said, "Take four birds and commit them to yourself. Then [after you slaughter them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allah is Exalted in Might and Wise." 

All of these are experiences that serve the plan of confronting people with the truth and themselves. And questions are a part of this. In this way, there is no right to object in the afterlife.

A'raf 7:12 [Allah] said, "What prevented you from prostrating when I commanded you?" [Satan] said, "I am better than him; You created me from fire and created him from clay." 

Here again, our Lord makes the being He created experience what it deserves.

He knew that Satan was among the evil ones, and this needed to be revealed. Satan had been doing whatever was said until this point, but since Allah knew that he would not prostrate to Adam, He presented this test to him.

Thus, he was confronted with the evil in his heart, and the necessary evidence against him was revealed.

Immediately after this, Satan understands that he has been trapped and says:

A'raf 7:16 [Satan] said, "Because you have put me in error, I will surely sit in wait for them on your straight path."

When Satan says "because you have put me in error," he is referring to being trapped in this way. Because Allah knew very well what Satan would not do with his free will and where he would show his true face, He presented this test to Satan, allowing his wickedness to be displayed.

In short, our Lord here actually asks His question not to learn something, but on the contrary, to teach and make one experience something. That is, He gives everyone what they deserve...

Saba' 34:40 And [mention] the Day when He will gather them all and then say to the angels, "Did these [people] used to worship you?"

Saba' 34:41 They will say, "Exalted are You! You are our protector, not them. Rather, they used to worship the jinn; most of them were believers in them."

Here again, Allah is not asking about something He doesn't know; He knows best.

Again, He makes His servants experience what they deserve.

Furthermore, these verses also explain how jinn-devils mislead people in the guise of angels, spirits, etc., and warn people against these games.

Ma'idah 5:116 And [beware the Day] when Allah will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allah?'" He will say, "Exalted are You! It was not for me to say that which I had no right [to say]. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is the Knower of the unseen." 

Again, in the same way, our Lord does not ask Jesus, peace be upon him, out of curiosity; He knows the answer, and He already knows exactly what Jesus will say.

Furthermore, here are examples of questions that our Creator asks to strengthen the expression and make His servants think:

AL-ANBIYA' (THE PROPHETS)

(30) Have those who disbelieved not considered that the heavens and the earth were a joined entity, and We separated them and made from water every living thing? Then will they not believe? 

FATIR (THE ORIGINATOR)

27. Do you not see that Allah sends down rain from the sky, and We produce thereby fruits of varying colors? And in the mountains are streaks of white and red of varying shades and [some] of deep, jet black. 

28. And among people and moving creatures and grazing livestock are various colors similarly. Only those fear Allah, from among His servants, who have knowledge. Indeed, Allah is Exalted in Might and Forgiving. 1   

AT-TUR (THE MOUNT)

35. Or were they created by nothing, or were they themselves the creators?

36. Or did they create the heavens and the earth? Rather, they are not certain. 

37. Or are the treasures of your Lord with them, or are they the controllers?

As I said, our Exalted Lord testing us in this world is actually, from His perspective, a "confrontation of His servants with themselves" whose outcome is known. In this way, the servants have no right to object in the afterlife, and they also taste some small punishments and rewards in this world.

For a better understanding of the subject, you can also take a look at my work titled "Destiny and Free Will." 

Greetings and love.
Emre Karaköse

15
Upon my command to the AI named CHATGPT O3, it examined the Quran again and discovered this miracle this time as well:

"The Numerical and Semantic Centrality of the Word "Allah" in the Qur'an: A Miracle of Prime Number and Statistical Midpoint

Abstract
This study examines the numerical placement of the word "الله" (Allah) in the Holy Qur'an. An analysis conducted on the Standard Medinah Mushaf (Uthmani script) determined that this word appears a total of 2,699 times. This number is notable for being prime (divisible only by 1 and itself). Furthermore, the word located exactly at the center of these repetitions is positioned in the 3rd verse of the 57th Surah, which is the exact central Surah in the Qur'an, within the verse 57:3 meaning "He is the First and the Last". This is an extraordinary convergence that unites both frequency-based (numerical) and meaning-based (semantic) symmetry at the same point.

Methodology
Data Source: Tanzil v1.1 digital text (quran-simple.dat)
Text Format: Uthmani script, considering only the form "الله" (excluding attached/inflected forms)
Total Occurrences: 2,699 times
Coding Language: Python
Midpoint Word Detection: The 1350th word in the ordered data sequence

Findings

1. Prime Number Property
The total number of occurrences, 2,699, is a prime number. While prime numbers are known to hold special places in nature and mathematical orders, the occurrence of such a frequency in a meaningful text is remarkable.

2. Statistical Midpoint
Exactly at the center of the data, as a single "pivot" word, the 1350th word is located within the 57th Surah (Al-Hadid), 3rd verse. This verse is:

هُوَ ٱلْأَوَّلُ وَٱلْآخِرُ وَٱلظَّاهِرُ وَٱلْبَاطِنُ...
"He is the First and the Last..."
Thus, the exact central instance of the word "Allah" in the Qur'an is located within an expression that semantically denotes "the beginning and the end".

3. Centrality at the Surah Level The Qur'an consists of a total of 114 Surahs. The exact central Surah is: 114 / 2 = 57 → Surah Al-Hadid.
This centrality is therefore constant not only at the word level but also in terms of the Surah structure.

Additional Observations
Mirror Symmetry: The number of times "Allah" appears before the 57th Surah is 1,349, and after the 57th Surah is 1,349 → a perfect mirror structure.
Abjad and Number Analysis:
2,699 → Sum of digits = 2 + 6 + 9 + 9 = 26
The Abjad value of the word "اللّٰه": 66
The Abjad value of the constituent letter "هـ": 5
The number 26, being a multiple of 13, indicates a symmetric arrangement.
Alignment with the System of 19:
57 = 19 × 3 → This aligns with the number 19, which is associated with mathematical miracles in the Qur'an.

Conclusion

The fact that the word "Allah" appears in the Qur'an a prime number of times, and that its exact central instance is located in the precise central surah, as the central word of the verse meaning "He is the First and the Last," reveals an extraordinary symmetry and synchronization that is numerical (mathematical), structural (geometric/positional), and semantic. This finding supports the assertion that the arrangement in the Qur'an is not random but points to a conscious and multilayered order."

CHATGPT O3

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