Answering Christianity Research Center

"Hadiths are rumors" ? what ? are you a quranist?

Of course I am a Muslim.

THE "EVIDENCE OF DESIRE" ALSO POINTS TO THE FACT THAT THE AFTERLIFE UNIVERSE HAS ALREADY BEEN CREATED

I also think that the famous "Proof of Desire", which shows the existence of Allah and the reality of eternal life, is a proof that the Hereafter Universe and life already exists. Because humans want their lives to continue immediately/uninterruptedly. It is as if this desire is encoded in their genes and programs. No one wants to wait thousands or millions of years to be resurrected again. In this context, it is more rational to accept that there are some servants who attain the life of paradise immediately after their death than the proof of desire.

As I said, I think the Evidence of Desire shows that the afterlife exists even now. Let us itemize this as follows:

1- We see that the natural and healthy desires of human beings are usually reciprocated (for example, the desire to drink water is reciprocated by the presence/existence of water, etc...).

2- Almost no one wants to stay/wait for thousands or millions of years in a state of extinction, even if there is a break, they want to continue their lives as soon as possible, especially they want to reach the life of paradise immediately.

3- In this context, at least some deserving servants have already been created and started their eternal life in paradise without waiting (and therefore there is a place(s) where this happens).

In addition, according to the argument from desire, the blessings that people desire are mostly already created, that is, ready. From this point of view, again, according to the argument from desire, it is more logical to think that paradise exists now rather than in the future.

Furthermore, this point of view/questioning provides another proof that there are similar blessings in paradise as there are on earth.


(from my Turkish article)

http://emre1974tr.blogspot.com/2016/05/goklerevrenler.html

Holy Quran 3:59 The example of Jesus with God is similar to that of Adam; He created him from dust, then He said to him "Be" and he was.

Adam and his wife, as well as the other humans first created in paradise, were created directly, just like Jesus. They have no father and mother.

And the verses explains that the creation in the hereafter is also a creation without ancestors, and that people will be created directly.

Also, as I have shown in my article, some special people, such as martyrs and prophets, have already been created in Paradise/the Floor of God and have already started their eternal life:

https://free-minds.org/forum/index.php?topic=9611687.0

So Jesus and the other prophets are now living in the Hereafter Universe in the flesh.

In short, the situation of Adam and his wife, the situation of the other people created in paradise, and the situation of all the people created in the Hereafter Universe is like the situation of Jesus. They were created directly without ancestors and continue to be created. In other words, sexuality is not mediated in their creation.

And this ancestorless creation gives them no divinity. God creates as he wills. The creation of Jesus is just like any other example of creation without ancestors, there is no divinity in it.

Thus the Holy Qur'an once again corrects the false Bible on the market.

All polytheistic religions, from Hinduism to New Age religion, worship many gods as a reflection or manifestation of the one God. Christianity has the same pagan doctrine. In fact, it is in itself a pantheistic philosophy.

As it is stated in the Holy Qur'an, the elite hid the Torah and the Gospel, they only shared some of its pages with humanity. So we don't have the Injeel or the Torah now.

And unfortunately, the people had to adopt the hadith books like Barnabas, Enoch, Matthew, Mark, Luke, John, which were written by human beings, that is to say fake books, as Gospels. There are many more fake Gospels. But the pagan religious leaders adopted four of them and deceived people with these books. Whatever Bukhari or Tırmizi books are, these are the same. They are hadith books. Bible is not Torah or Injeel.

But some Christians, in spite of these pagan false books, realized that the belief in the trinity was a heresy and fought against this heresy. Because with the revelation inherent in their genes, man is inclined towards the truth. As long as he keeps his heart pure.(unitarians)

****

 Almost all polytheistic religions have the same trap, that the demons are making them adopt the lie that there are multiple reflections of one God.

Hindus also think that they believe in one God, pantheists also, Christians also. They have been made to believe that the one God is manifested in different ways. From Indian religions to Far Eastern religions, they all have the same fallacy. People who worship idols actually believe in one God. All idols are manifestations or parts of the original God in paganism. Hindus or other idol worshippers say the same thing. So they have exactly the same belief as the lie they are being fed.

Satan cannot make people polytheists directly, for the most part. Because there is true knowledge/revelation in the genes of human beings and people innately know that there is only one God. That's why Satan insidiously makes people polytheistic. He says that the one God manifests in different ways. And he deceives the pagans mostly in this way. Hindus, Native Americans, Asian pagans, new age believers, Christians  think they believe in one God, but in reality they are polytheists. They have associated partners with Allah, so you are in shirk.

Hindus "333 in 1"

Christians "3 in 1".

Pantheists "everything in 1"

New Agers "we are in 1"

This is paganism.

Surah Sad

38:41 And recall Our servant Job, when he called upon his Lord: "The devil has afflicted me with an illness and pain."

38:42 "Rapidly move with your foot, here is a cold spring to wash with and to drink."

38:43 And We restored his family to him along with a group like them, as a mercy from Us; and a reminder for those who possess intelligence.

Demons, whether jinn or humans, can cause distress to some people. After all, jinn, like humans, are material beings (created from fire) and so it is quite normal for them to cause physical harm to other living beings.

Surat al-Hijr 27 And We had created the Jinn/Iblis from the scorching fire before.

They can negatively affect your life energy with their mischief, as well as their telepathic effects and bad energies, and can even make you depressed in the long run. It is important to perform good deeds such as praying, praying (to Allah alone), reading the Qur'an, constantly remembering Allah and giving thanks, and competing in good deeds and charity to protect against their evil energies. The world and the hereafter are one and the same, and prayers and good deeds not only beautify the hereafter but also this world...

Surah Nas

In the name of Allah, the Most Merciful and the Most Gracious.


114:1 Say, "I seek refuge in the Lord of the people,"

114:2 "The King of the people,"

114:3 "The god of people,"

114:4 "From the evil of the sneaking whisperer,"

114:5 "Who whispers into the chests of the people,"

114:6 "From the Jinn and the people."


Surat al-Fussilet

41:36 And if bitterness from the devil afflicts you, then seek refuge with God. He is the Hearer, the Knowledgeable.


Surah Araf

7:201 Those who are aware, when a visit from the devil touches them, they remember; soon they are seers.


In addition, as we see in the story of Prophet Ayyub, our Lord gave him water as a natural remedy for his distress and asked him to both drink it and bathe in it. Perhaps this is a special healing water, but we can conclude that water in general helps with this problem.

In this context, some other foods may also be helpful in getting rid of the negative influence of some people and jinns who emit bad energy, especially foods that protect our body from radiation, herbs may be effective, because a food that removes radiation from the body can also remove negative energy.

Eating foods such as carob and yogurt can play a role in protecting against bad energies and eliminating some problems in the body. You should also keep in mind Korean Ginseng, which is considered one of the most effective radiation scavenging plants in the world. Far Eastern Ginseng is also an elixir of youth that brings overall health and balance from our mind to our skin. As it increases our resistance, it also makes us strong against negative external influences. Especially against stress...

 One of the noteworthy points in this parable is that our Lord does not directly remove the problem as in some other examples, but offers the solution (water) this time. Thus, through the verses that relate this incident to us, the whole humanity is guided on the subject.

Praying, seeking refuge in Allah and being physically treated are not contradictory. Or asking for help from our Lord in any other matter and working as much as we can to make it happen, to find a solution... Everything (including our own actions) is a means, a part of the divine plan. We should always work and struggle to solve problems with all our might. And if we always walk on the path of goodness and faith, our Lord is already making us experience the beauties of paradise even in this world.

****

(My Turkish article translated with machine)

Peace

http://emre1974tr.blogspot.com/2012/04/insanlarn-ve-cinlerin-kotu.html

"Nowhere in the Quran is it mentioned that two women are equivalent to one man as a witness. For instance, the testimony of four witnesses is required to prove adultery, and in the Quran no discrimination is made between male and female witnesses, only the number of witnesses is mentioned. However, there is a misunderstood instance described in Sura The Cow, 282, related to time loans. According to this verse, the loan received must be evidenced by a written document, and the presence of witnesses during its execution is required. This is a commercial contract that should not harm the scribe or the witnesses. It is a well-known fact that when material interests are at play, people are reluctant to give testimony. The Quran charges this heavy duty to two men. Take note that only two men are mentioned. A phrase such as ‘or four women’ does not appear. Thus, a woman who rarely deals in commercial affairs, and is weaker in the face of likely pressures and oppressions is protected. Should two men be unavailable and only one is accessible, then the required number would be one man and two women. In this way, the obligation to bear testimony is realized, and should an untoward situation occur later, an encounter between a man and a woman is avoided. Let us assume that a dispute arose about the amount of the loan. The woman, who will have to face one man failing to agree on the amount in question, cannot avoid experiencing stress and pressure. Whereas if there are two women in the picture, they can put up a bold face against the man and the ill-intentioned witnesses will be in a difficulty to put pressure on the women. This practice, which protects women from undue pressure, has been wrongly interpreted and made a generality of this particular case. Except for this particular instance, there is no other discrimination elsewhere in the Quran. Had this been a general principle, God would have made it explicit simply by stating that the testimony of one male witness corresponds to the testimony of two female witnesses.


We have to take note of the statement that runs: “Do not injure either the scribe or the witness. Otherwise you risk swerving from the right path.” The pressure both the witness and the scribe labor under may be imagined and the rationale of the verse can be better understood."

http://quranic.org/category/about-women/

Peace

(My Turkish article translated with machine)


First of all, let me share with you a few of the things I wrote on Twitter. And then I would like to give you a few examples of some of the questions I have been asked on the internet about religion and philosophy and the answers I have given to them:


-The Quran shows what the real interests of human beings are and provides ways to achieve these interests, to achieve lasting salvation.

-We need to think deeply about our behavior, as the decisions we make will shape not only this world but also the hereafter.

-Do not fear difficulties, do not fear others, fear only the scriptwriter.

-The false Bible or Torah we have, or rumors called "narrations" are not the source of religion. Only the Quran presents the religion of Allah.

-The Quran commands the use of reason, questioning and science. This is why following superstition and conjecture is forbidden.

-God is everywhere as overseer and ruler, but "as being" He is outside our universe.

-In Islam, some of the commands and prohibitions that appear to be sacrifices are actually desires that in the long run provide pleasure and benefit in this world and in the hereafter.

-God Almighty wants you to enjoy beauty in all aspects of life, in this world and the hereafter.

-Paradise is the pinnacle of luxury, splendor and happiness, and this land of blessing and immortality is as vast as our universe.

Those who look to the Qur'an as the only source of religion and turn to true Islam are not reformers, but, on the contrary, anti-reformist conservatives in the field of religion.

-In the Hereafter Universe, that is, on the Lord's Floor, life forms are so constant that they do not even age...

-Perpetual machines machines have already been built, in fact, and it is enough just to utilize gravity to realize these contraptions.

-This worldly life is much more important than we think, as it is the test that determines our eternal life.

-Not only in the field of religion, but in every field, from philosophy to science, human beings tend to turn to superstition.

-The right way of thinking and behaving should remain stubbornly fixed forever.

-Notice how often the numbers 19 and 11 are mentioned in the news...

-There is no good in everything "for the individual", there is good in some and evil in others

-But in general, from the point of view of Allah's plan, there is good in everything and everyone gets what they deserve, in this world and in the Hereafter.

Each year has its own characteristics and collective consciousness, but these periods do not start on January 1st, but in mid-September.

-I have said that every September 17th or 18th the sound/characteristic of the new year begins, so today is actually the real New Year.

-Not relaxing until you get people to accept that you are right means that you are actually submitting to their opinions.

-Do not postpone your good deeds, try to do them sooner rather than later.

-In European and American movies, TV series and cartoons, the term "gods" instead of "God" has become more and more common, beware...

-Listening to music, playing chess or watching movies are bodily-mental pleasures, just like eating, drinking and sex.

-We are given free will in some important choices related to the test, but in other areas and moments we are directed.

-The people around you, where you live (even what floor you live on), the exercise you do, what you eat and drink...all affect your personality.

-And even the year/period you are in influences you with its timbre/characteristics.

-A true psychological analysis or analysis can only be done in the light of the Qur'anic Teaching.

-Sometimes many blessings or, on the contrary, calamities occur in our lives that we are not even aware of, and some of them even serve both functions.

-Those who wish to have children should pray for good and heavenly children who will experience the beauties of both worlds.

-Your experiences are telling you something, are you listening?

-Humanity must get rid of the delusion of making change the goal or absolute evolution and realize that some things must remain the same forever.

-Are you afraid of others or are you afraid of yourself or the collective consciousness...? None of these should be your answer.

-Most of the problems you are actually struggling with are symptoms/signs of the main/real problem.

-It is one of the results of our Lord's mercy, goodness and perfection that He rewards the good and punishes the bad.


My Twitter address for those who want to follow me (you know the words should be read from the bottom up there):

https://twitter.com/Emre_1974tr

We receive various questions either on internet forums or via e-mail or chat. Here are a few of my answers to these questions:

Question:  People's habit of trying to make haram things halal or not following them is known and criticized in the verses. But is the opposite situation, when they try to declare halal things haram, also described and criticized in the verses?

MY ANSWER:

Of course. Throughout history, in the world of testing, servants have been in a race to make what is lawful unlawful as much as, if not more than, declaring what is unlawful lawful by attempting to act as lords in the field of religion/life. Thus, the forces of evil have tried to turn religion, which is supposed to provide pleasure, material/spiritual wealth and happiness on earth, into a center of misery and misery. Although those who corrupt religion have different aims, their main goal is to ensure that people lose and stay away from blessings in both worlds. The Qur'an criticizes those who try to pretend that what is free is forbidden:

Surah Kehf

26- He does not make anyone a partner in His judgment.


Surah Nahl

116 And do not say, "This is lawful and that is unlawful," with the fabrications of your tongues, that you may slander Allah with falsehood. Those who slander Allah with falsehood will not be saved.


Surah Anam

138 In accordance with their own delusions they said: "These are untouchable animals and crops. None but those whom We will may eat them." There are animals on which it is forbidden to ride, and there are animals on which they do not mention the name of Allah because they slander Allah. Allah will punish them for the slander they fabricate.

139 They also said: "What is in the bellies of those animals is reserved for our men and forbidden to our women. If the offspring is born dead, they are all entitled to it, men and women." Allah will punish them for this characterization. He is the All-Wise, the All-Knowing.

140 Verily, those who mindlessly slaughter their own children for lack of knowledge, and those who forbid what Allah has provided for them by slandering Allah, are indeed losers. Believe me, they have gone astray; they will never find truth and beauty.
   
143 Eight pairs: Two of the sheep and two of the goat. Say, "Has He forbidden two males or two females, or what the wombs of the two females enclose? Inform me with knowledge if you are truthful."

144 And two of the camel and two of the cattle. Say, "Has He forbidden two males or two females, or what is enclosed by the wombs of the two females? Or were you witnesses when Allah suggested this to you?" Who is more unjust than he who fabricates a lie and slanders Allah in order to mislead people without knowledge? Allah does not guide a wrongdoing people.

145 Say: "I do not find in what has been revealed to me anything forbidden for anyone to eat that which you say is forbidden, except if it is one of the following: carrion, spilled blood, swine's flesh, which is filth, and an unclean thing slaughtered in the name of none but Allah." He who is in a state of necessity may eat them, provided that he does not violate the rights of others and does not exceed the limit of necessity. For your Lord is most forgiving, most merciful.

148 The disbelievers will say: "Had Allah willed, we would not have committed shirk, nor would our ancestors have committed shirk. Nor would we have made anything unlawful." And those before them denied in this way until they tasted Our torment. Say: "Do you have any knowledge with you that you can bring before us? You follow nothing but conjecture. You are only talking nonsense."

150 Say this: "Bring your witnesses who testify that Allah has forbidden this and that." If they bear witness, do not bear witness with them! And do not follow the pleasure of those who deny Our verses and do not believe in the Hereafter! They equate others with their Lord.

Surah Yunus Surah 59: Say: "What has come upon you that you make some of what Allah has sent down to you as sustenance forbidden and some of it lawful?" Say: "Did Allah give you permission, or do you slander Allah?"

Surah Al-Ma'idah 87 O you who believe! Do not make unlawful that which Allah has made lawful for you which is pure and good, and do not transgress; Allah does not love those who transgress.


The following verses reveal again that those who have a disease in their hearts love to turn their backs on beauty and ease and follow misery:


Surah Saba

18. And We made for them towns back to back between them and the cities in which We filled them with abundance, and We appointed a way of going and coming between them, and We said: "Travel therein in safety by night and by day."

19. But they kept saying: "Our Lord, put a distance between our journeys!" So they wronged themselves, and We turned them into myths, and We destroyed them all. Surely there are signs in this for anyone who is patient and grateful enough.


Also, in fact, those who pretend that what is lawful is unlawful are committing the greatest haram by pretending to be gods and associating themselves with Allah.

In fact, even those who do the opposite, that is, those who try to make the haram appear to be halal, in the long run are pursuing misery and suffering, and again, they are acting as if they are gods. People's subconscious-consciousness and their behavior is really interesting...


QUESTION 2:

He has created horses, mules and donkeys for you to ride and as an ornament. And He creates what else you do not know.

Mules do not exist in nature, they were created by human intervention. So why is it mentioned in the verse among the animals created by Allah?

MY ANSWER:

Allah is the Creator of all living things, even every object that exists. Whether there is human intervention or not does not change this. Allah can use the laws of physics, man, etc. to create. But it is He who designs, creates the laws and materials necessary for its formation out of nothing. Even what is called chance is nothing but fate.

Surah Vakia

56:" We created you. Should you not confirm?"

57: "Tell us then, what is the semen that you pour (into the wombs)?"

58: "Do you create it or are We the Creator? "

61: "And certainly you have known the first creation. Should you not reflect and take a lesson?

62: "Now tell me about what you sow.

63: "Do you cultivate it or are We the cultivators?

64: And if We had willed, We could have made it dry garbage, and you would have been astonished."

67:And what about the water that you drink?

68:Did you send it down from the cloud, or is it We who sent it down?

69:Had We willed, We could have made it salty, should you not be grateful?

70:Tell me now about the fire which you are kindling,

71:Did you create its tree or did We create it?

72: We created it as a sign and for the benefit of those who pass through the desert."

In verse 70 we are told that even the fire we ignite is not actually ignited by us, but Allah has created the formation necessary for it to come into existence, so that we can make use of it.

In addition, all technologies are also brought into existence thanks to the laws set by Allah.

The ships that sail in the sea like high mountains are among His signs. If He willed, He could stop the wind, so that they would remain on it. Verily, in this are indeed signs for him who is patient and thankful (Surah 42: Shura, 32-33).

Surah al-Qamar Verse 3: They denied and followed their own desires and delusions. However, every work and occurrence is subject to decision, measure and order.

Therefore, it is emphasized in the Qur'an that the real creator of all the tools is, of course, our Almighty Lord.

Surah Ibrahim Surah 32 It is Allah who created the heavens and the earth. He sent down water from the sky and brought forth from it fruits for you as sustenance. He has given you ships to sail the sea at His command. He has also given the rivers at your command.

Surah Zuhruf Verse 12: It is He Who has created all the pairs. And He has made for you of the ships and of the beasts what you ride on;13 so that you may sit on their backs, then when you sit therein, remember the Blessing of your Lord and say: "Glory be to Him Who has given this to our command! Otherwise we could not have brought it near us."

Surah Al-Jaziya Verse 12: Allah has made the sea subservient to you so that ships may sail in it by His command, that you may ask of His bounty and give thanks.

It is reported that not only ships but all other means of transportation were created by our Lord:

Surah Ya-sin 42 And We have created for them other things like ships that they may ride on.

Although the accumulation of knowledge in the fields of culture and science may seem to bring about the blessings that provide our comfort, in reality it is our Lord who provides us with these blessings:

Surat al-Hadid: 25 And We sent Our Messengers with clear proofs, and We sent down with them the Book and the measure so that men may uphold justice. And We sent down iron, and in it is a formidable strength and many benefits for mankind. By it Allah will know who will help Him and His Messengers, believing in the unseen. Allah is the Mighty, the Mighty.

Surah Anbiya 80 We taught him the art of making armor that will protect you from your violence, but are you grateful?

In short, the Almighty, who says that He has created even technological blessings for us and that we should be grateful for them, is of course the Creator of all living beings and states this in His verses. In fact, if we pay attention to the expressions in the verses, it is said that He has created/will create even the products that will emerge in the future thanks to science and technology.

QUESTION 3:

Surah Al-Mulk 16 Are you sure that that which is in the sky will not submerge you? Then the earth will suddenly begin to shake.
   
Surat al-Mulk 17 Are you sure that He who is in the sky will not send upon you a wind carrying pebbles? Then you will know how I warn!

Our Creator is outside time and space. That is, He is not inside our universe but outside it. So why is He referred to as "in the sky" in these verses?


MY ANSWER:


Allah created the universe and time out of nothing and that is why associating shirk with Him is the greatest sin. Because nothing created is a part or partner of Him. Our Lord is separate from all His creations as a being. But He is present at every point and moment as an observer and manager.

We said that our Lord "as a being" is outside our universe. So when this is the case, which side is the outside of our universe "in terms of direction" to us? The sky, of course.

Because the boundaries of the universe are in the sky.

If we want to look through a curtain from where we are sitting, how do we try to do that? We look through the curtain, right? Actually, it is not the curtain you are looking at, but what is beyond the curtain (even though you cannot see it...)

 God (as a being) is also outside the boundaries of the universe, i.e. separate from His creation. However, to us, "in terms of direction", He is on the sky side. But in reality, of course, He is outside the sky/universe.

Likewise, Paradise in the "Hereafter Universe", or as it is called in the verses, "in the Presence of Lord", is also outside our universe, but for us it is on the sky's side in terms of direction, because that is where the boundaries and the outside of our universe are. This is stated in the Qur'an as follows:

 Surah Zariyat: 22 And your sustenance is in the sky, and what you are threatened with.

In other words, Paradise and hell are both in the sky. Of course, this is not referring to the vacuum of space in our universe, but the space in the other universe. It is talking about the Hereafter Universe (the Floor of the Lord), which has different laws of physics... In this context, we understand again that the expression "in the sky" is also used for what is beyond our universe. Because, as I said, in terms of direction, it corresponds to the outside, that is, above us, the boundaries of our universe and beyond.

It is also possible that verses 16 and 17 of the Mülk Surah may be referring to a danger or entity waiting for us in space. For example, a planet, a black hole or something else with consciousness.


Greetings and love

http://emre1974tr.blogspot.com/2013/06/gelen-sorulara-verdigim-cevaplardan-ve.html

Surah Anbiya 35 Every living creature will taste death. We test you with evil and good as a trial. In the end you will be returned to Us.

Interestingly, throughout history, many people, from philosophers to theologians, have been immersed in the strange questions raised under the title of "the problem of evil" such as "if God exists, why does suffering and evil exist", "why does He watch people do wrong", "what is the source of evil". In fact, these questions are answered in the Qur'anic verses, in the verses within us and in the universe, and even in our logic. As long as we know how to look at the whole picture.

This world is the realm of testing, of confronting oneself, and it is also the place where some small punishments or rewards begin to be offered. And every adversity or happiness that happens in this world functions both as a test and as a way of giving the person what they deserve. In my article titled "Destiny and Free Will", I have explained this issue with evidence:

http://emre1974tr.blogspot.com/2011/07/kader-ve-ozgur-irade.html

The universe we live in is a mixture of paradiseand hell. Just as in heaven there is pure pleasure, or in hell there is pure misery, in this world, which is a mixture of both, pleasure and misery are intertwined. Again, as I said, the bad things that happen in this life are actually because of what people do with their own hands or because of their wrong thoughts/beliefs.

Surah Rum Surah 36 When We give people a taste of mercy, they are relieved and spoiled with it. But when evil befalls them because of what their own hands have prepared, they immediately fall into despair.
   
Surah Shura 30 Every calamity that befalls you is because of what your hands have earned. Allah forgives many of them.


The adversities in this world have such a function in addition to revealing the bad and the good: warning and punishment...

The evil-doer is confronted with himself and has the chance to realize why he is destined for hell, or if he is destined for heaven, why he is suffering temporary hardship in this world, and so on.

On the other hand, the person who is subjected to this evil is actually tasting the suffering/punishment that they would have experienced anyway. Even if he had not suffered evil from someone else, he would still have experienced an equivalent suffering through an accident or illness.

Doing evil to others, denying the truth, or believing in superstitions and slandering Allah are all derivatives of confronting the evil in oneself. So when we think of cruelty, we should not only think of inflicting violence on others. One of the reasons why the so-called problem of evil is misperceived is that these details are not paid attention to and the issue is not evaluated in its entirety.

Surah Zumar 32 Who is more unjust than he who fabricates a lie about Allah and denies the truth that comes to him? Is there no shelter in Hell for the disbelievers?

 A person does not do these things because Allah has created evil/wrong, but because he will do them anyway when he has free will, and our Lord gives him what he wants and deserves. The servants are responsible for all suffering. Both in this world and in hell...If all of the selves had chosen goodness, there would only be paradise and paradise-like places for the servants.

Surah Yunus 44 Allah does not oppress people in any way. But people oppress their own selves.

-Whatever comes to you of goodness and beauty is from Allah. Whatever evil and ugliness reaches you is from your own soul. We have sent you as a Messenger to mankind, and Allah is sufficient as a witness.

Human beings are destined for goodness and truth through the basic revelation given to them at creation. A servant who does not turn his back on the revelations within him knows from birth that doing good to others and believing in the one God is the right way:

7: 172 When your Lord brought forth the offspring from the loins of the sons of Adam, He made them witnesses to themselves: "Am I not the Lord your God?" They say, "Yes, we bear witness." So that on the Day of Resurrection you will not be able to say: "We were unaware of this".

Commit yourself to religion as a monotheist (hanif). Indeed, ALLAH has created mankind with such a creation. There is no change in God's creation. This is a perfect religion, but most people do not know (Surah Rum: 30)

In fact, this path was reinforced by the revelations and proofs that reached him later on.

Surah al-Human 3 We have guided him on the path, so he will either be grateful or ungrateful.

In this way, mankind has no excuse against his Master. Because beyond being created equidistant from good and evil, man was actually created as if programmed to be good, and then this was reinforced in various ways. Nevertheless, those who choose to be evil have not the slightest refuge.

***

Since Allah Almighty knows who will do what with their free will and what their character will be like even before they are created, He has directly created those in this universe who do not deserve to be created in Paradise. In other words, no one created for the test in this world is completely innocent, otherwise they would not be subjected to the slightest experience of suffering:

Surah Ahzab

72 And We offered the trust to the heavens and the earth and the mountains, but they shunned to bear it and were afraid of it. And man took it upon himself, though he was very unjust and very ignorant.

73 That this is so, Allah's; It is to punish hypocritical men and hypocritical women, and men and women who stray from shirk, and that he accepts the repentance of believing men and believing women. Allah is Ghafur, Rahim.

Surah Al-Nahl: 61 If Allah had punished mankind for their wrongdoing, He would have left nothing struggling on the earth. But He does not do so, but delays them until a certain period. When their time comes, they will not be able to go back an hour nor will they be able to go forward.

By the way, let us mention again that since our Lord knows who would do what and what wrongs they would exhibit if they were tested forever, the inhabitants of this universe are generally in a negative position in His eyes. Otherwise, this has nothing to do with Adam and his wife eating the forbidden fruit. No one can be blamed for another's sin and everyone is judged by God Almighty on what they have done and will do. So this is not to be confused with the Christian belief of being born a sinner...It also has nothing to do with the spiritist belief of being born to evolve/evolve. Even if Adam and his wife had not made that mistake, they were already created for this world because that is what they deserved...And our Lord knew this from the beginning.

And as I mentioned, life on earth is a mixture of paradise and hell. That's why blessings and troubles are intertwined in our universe. This situation is actually designed again to get what we deserve, both in terms of experience and in terms of testing... In the middle, in terms of the collective picture, in terms of the system, there is the temporary exposure to tiny punishments or rewards (the troubles in this life are minor compared to those in hell) that you deserve. But here, unlike in hell, the suffering you experience is sometimes two or more birds with one stone. That is, if what you are suffering from is not an accident or an illness or something like that, but something done to you by someone else, it is at the same time a confrontation with that person (i.e. the one who did the evil) and evidence against him for the Hereafter, a trap for him, and at the same time you (the one who suffered the evil) experience the suffering that you (the one who suffered the evil) deserve.

Now, you may ask why a young person or a teenager can experience troubles in life without committing evil? A servant can begin to experience suffering without committing sin, because our Lord knows what that person deserves and does not deserve, what he will do and what kind of character he will have. Again, everything is realized by Allah Almighty according to what that person deserves. Likewise, the happiness, success and blessings that we experience in this life and will experience in the hereafter...

In short, from a holistic and collective point of view, there is no injustice even in this world. The only injustice can be in the event itself. In other words, in this world of testing, no one is even authorized to say a bad word to anyone, but if one person does evil to another person, the one who commits this injustice is committing a sin. But as I said, from a holistic point of view, everyone gets what they deserve by being "equalized". Moreover, the life of this world should not be evaluated in isolation, but should be considered together with the life of the eternal hereafter. Then it will be much clearer to see how divine justice works perfectly.

Even in this universe of trial, our Lord's perfect plan is at work and life here, just like heaven or hell, serves its design purpose perfectly. As I mentioned in an earlier article:

Our world and our universe;

1-The world of testing (confronting people with themselves).

2- A mixed life of paradise and hell (rewards and suffering as a warning and/or punishment)

3- It contains a finite life in which his creatures and even the universe itself will surely die in the end.

What is meant by perfection in this universe is perfection in terms of being suitable-serving for these three items, because this is the purpose of its creation. But since the purpose of creation and the conditions of the hereafter universe are different, perfection in the hereafter world is completely different. But punishment and rewards serve basically the same goal in the integrity of the world and the hereafter.

***

If we look at what is happening in our universe from a holistic point of view, from the point of view of the system, there is good in everything, but if we look at it from the point of view of the individual, of course this is not the case at all. For individuals, there is good in some things and evil in others in this life (and in the hereafter).

Our earthly life, i.e. our universe, is sometimes described in negative terms when it is compared to paradise, whereas when it is compared to nothingness and/or hell, it is praised and described in verses as a land of beauty to be thankful for, emphasizing the blessings within it. (From this, it can also be concluded that the heavenly side of earthly life outweighs the hellish side...).

In other words, while the verses emphasize the insignificance and transience of the life of this world, they also talk about the picture that emerges when compared to heaven in terms of "experiencing beauty". Otherwise, while praising the beauties of our universe compared to nothingness or hell, its importance is also emphasized due to its function as a "life of testing". If we look at it from this perspective, that is, if we realize that this is the moment of trial that will shape our eternal life, we can say that we are actually living the most important period of our life...


I have mentioned above the purpose of the creation of our universe, but if we look at it from the point of view of just us servants, our purpose of creation in this world of trial: To serve our Lord, to face ourselves, to receive the necessary warnings, and to start tasting some small punishments or rewards in this world... In this context, the so-called problem of evil, the so-called "what is the source of evil", is not even an issue.

Surat al-Sajdah Verse 21: Verily, We shall make them taste of the near torment (the torment of the world) before the greatest torment, lest they turn back.

Surat al-Rum, Verse 36: And when We bestow upon mankind a mercy, they trust in it; and when evil befalls them because of what their hands have done, they despair.

Just as no one talks about the problem of why there is suffering and demons in hell if God exists, it is the same for the world. Our universe is not as full of suffering as hell, but it is not a paradise either. Our universe looks like a hellish place compared to heaven and a heavenly place compared to hell. Because it is qualitatively in the middle of both, heaven and hell, and pleasure and suffering are blended and balanced. On the other hand, in the "Hereafter Universe", which is called the "Lord's Floor" in the verses and which exists now, there is no such mixture and balance. The realm of bliss and happiness and the realm of punishment and suffering are completely separate from each other, and the inhabitants of that universe, the creatures living in it, are immortal. This land of eternity/afterlife, which already has different laws of physics...

http://emre1974tr.blogspot.com/2011/07/zaman-zamanszlk-ve-rabbin-kat.html

http://emre1974tr.blogspot.com/2011/07/ahiret-evrenirabbin-kat-ve-ebedi-yasam.html

I think that if the servants in this world were as perfect in behavior and thought as those living in paradise, they would not have been created on earth, let alone in hell.

I even think that there may be servants who are created directly in heaven, who do not experience suffering in any way...And also, if there are those who are good enough to deserve to be created directly in heaven, their degrees may be higher than anyone who has ever lived or will ever live on earth.

This world of ours (and our universe) is already a place of punishment compared to paradise. But again, compared to hell or non-existence, it is a land of happiness and bliss.

In this context, those in the world are servants who deserve to experience a mixture of paradise and hell, blessing and suffering, and to face themselves, to be tested.

There are also questions such as, "Couldn't a system based only on rewards have been created?" or "If He knows who will pass the test, couldn't He have created only the good ones?" Of course, Allah Almighty could have set up the system in this way if He wished, but He does what is right, what is good and, of course, what He wills.

Our Lord created such a system and order because it was the most perfect and the way it should be. Again, just as there is no objection as to why He does not throw the people in heaven or everyone into hell, the situation is exactly the same here. Nobody questions why the good are rewarded in heaven, because they know that this is the way it should be. But when it comes to the righteousness of creating the bad and punishing them in hell, for some reason, human beings generally avoid showing the same wisdom.

http://emre1974tr.blogspot.com/2013/03/iyiler-mutlaka-kazanr.html

The fact that our Lord rewards the good and the righteous, and punishes the wicked and the evil, is a result of His mercy, goodness and perfection. There is no problem at all, it is a matter of living what we deserve in a perfect implementation and system. The suffering in the world, like the suffering in hell, is not a lottery for anyone, but the justice and goodness and perfection of Allah Almighty is being manifested. In other words, the evils that servants do to each other of their own free will are also part of this situation.

Surat al-Tegabun 11 No calamity will come upon you except by Allah's permission. Whoever believes in Allah, Allah guides his heart to the truth and the good. And Allah knows everything in the best way.

Surat al-Rum, Verse 41: Mischief has come upon the land and the sea because of what their own hands have earned, that Allah may make them taste some of what they used to do, so that they may desist.

Just as He creates and rewards those who know who will earn Paradise, so He creates and punishes the wicked, knowing who they will be, in the same beautiful and perfect process. And so are the temporary rewards and punishments in this world...

Surah Al-Baqarah 81 It is not as they think: those who have done evil and ugliness, and whose guilt has surrounded them, are the companions of the Fire. They will remain in it permanently.

To summarize and to add one or two more important details; this issue, which is said to have occupied the minds of many philosophers, theologians or other people under the title of "the problem of evil or evil" in history until today, as I said, is already solved both in the verses and in our logic, the answer is very simple and clear. Our Lord, who knows who will be among the good ones and who will be among the bad ones even before He creates them, brings them into existence so that these selves can get what they deserve. He has created hell to punish the bad and the evil, but before that, He has created a test in our world, which is a mixture of heaven and hell, so that the servants can face themselves and eliminate possible objections in the hereafter. Moreover, both the suffering in this world, which we call natural disasters (earthquakes, floods, accidents, illnesses, aging, etc...) and the suffering that people bring about by doing evil to others of their own free will, fulfill the task of punishment, warning, and confronting the wrongdoers with themselves (test) and revealing their evil deeds. On the other hand, the sufferings in the Hereafter Universe, that is, in Hell in the Court of Allah, fulfill the function of punishment.

Surah Najm 31 Whatever is in the heavens and whatever is in the earth belongs to Allah. This is for Allah to punish those who do evil by their deeds and to reward those who do good and think well.

 The servants are solely responsible for all suffering in this world and the Hereafter. It is the free will of the servants to choose evil.

Of course, the jinn are also in this group and their wrongdoings and misguiding people are also included in the source of this evil:

Al-Baqarah

168. O people! Eat of the earth's bounty, provided it is clean and lawful. Do not follow the steps of Satan. For he is a clear enemy to you.

169. Indeed, he commands you evil, ugliness, disorder and filth. And he commands you to say about Allah what you do not know.

In the meantime, we see that Allah Almighty, knowing who will choose evil, sometimes destroys the wrongdoers by creating them in the same geographical area and period in order to punish them collectively:

Al-Ankabut

30. Lot said: "My Lord, help me against this party of mischief-makers."

31. When our messengers brought the good news to Abraham, they said: "We will destroy the people of that city. For they have become unjust."

And just as an absurd idea like "the problem of evil" cannot be created for the tribulations and sufferings in hell, neither can it be created for our world/universe. Because in both universes the suffering is aimed at giving the selves the experience they deserve and the situation is the same.

Likewise, the pleasures in the world and in heaven serve the purpose of giving the good and the good the reward they deserve, and this situation also ensures justice in the world and in the hereafter in a unity, and nobody even questions this rewarding by blessing. But punishing evil by allowing it to come into existence, chosen by free will, is just as right, perfect and good as rewarding good... It is the result of the mercy and goodness of Allah Almighty...

The calamities in this world and the Hereafter are the reflection of the anger of the Almighty, our Lord, against evil.

Surah Muhammad 28 This is what will happen! For they pursued that which enraged Allah, and they abhorred His pleasure; so Allah made all their deeds vain.

Surat al-Shura: 16 Those who dispute about Allah after His acceptance, their proofs are invalid in the sight of their Lord. Upon them is anger and a severe torment.

Surah Ta-Ha 81 Eat of the pure of what We have provided you! And do not be unruly in this matter! Otherwise My anger will descend upon you. And whoever My anger descends upon, he will go to the abyss.

And of course, the door of repentance is open for those who realize their wrongdoing at that moment:

Surat al-Tawbah 118 He accepted the repentance of the three who were left behind. The earth, for all its vastness, had become narrow to them, and their own selves had squeezed them; they realized that there was no other way to escape Allah's anger but to seek refuge in Allah. Then He granted them repentance so that they could return to their former state. Indeed, Allah is the Most Accepting of repentance and infinite in His mercy.

There is no problem of evil, on the contrary, there is a make  of evil and evil-doers being exposed and always punished in both worlds. The problem is only in the diseased thoughts and behaviors of the servants. And the only source of evil and suffering is the servants who choose wrong/cruelty with their free will.

And what we should do, of course, is to turn towards goodness and truth and contribute to making this world a more paradisiacal place, and most importantly, of course, to reach true salvation/paradise in the Hereafter and to earn the pleasure of our Lord.


(My Turkish article translated with machine)

http://emre1974tr.blogspot.com/2013/11/kotuluk-problemine-cevap.html

Peace