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| Noble Verse(s) 3:14 |
Yusuf Ali: [003:014] Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to God is the best of the goals (To return to).
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [003:014] The love and passion for (certain) things _ women, offspring, treasures of gold and silver, branded (high bred) horses, cattle, and land _ have been made tempting and alluring for mankind. (However), this is only a brief enjoyment of the life of this world. That which is with Allah, is actually the most excellent abode.
Transliteration: [003:014] Zuyyina lilnnasi hubbu alshshahawati mina alnnisa-i waalbaneena waalqanateeri almuqantarati mina alththahabi waalfiddati waalkhayli almusawwamati waal-anAAami waalharthi thalika mataAAu alhayati alddunya waAllahu AAindahu husnu almaabi
Arabic (Read from right to left. Also, all png image files: [1] [2]): 3:14 زين للناس حب الشهوات من النساء والبنين والقناطير المقنطرة من الذهب والفضة والخيل المسومة والانعام والحرث ذلك متاع الحياة الدنيا والله عنده حسن الماب
Sher Ali: [003:014] Fair-seeming to men is made the love of desired things -women and children, and stored up heaps of gold and silver, and horses of mark and cattle and crops. That is the provision of the present life; but it is ALLAH with Whom is an excellent home.
Shakir: [003:014] The love of desires, of women and sons and hoarded treasures of gold and silver and well bred horses and cattle and tilth, is made to seem fair to men; this is the provision of the life of this world; and Allah is He with Whom is the good goal (of life).
Pickthall: [003:014] Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode.
Sale: [003:014] The love and eager desire of wives, and children, and sums heaped up of gold and silver, and excellent horses, and cattle, and land, is prepared for men: This is the provision of the present life; but unto God shall be the most excellent return.
Muhammad Al-Hilali & Muhsin Khan: [003:014] Beautified for men is the love of things they covet; women, children, much of gold and silver (wealth), branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present worlds life; but Allah has the excellent return (Paradise with flowing rivers, etc.) with Him.
Palmer: [003:014] Seemly unto men is a life of lusts, of women, and children, and hoarded talents of gold and silver, and of horses well-bred, and cattle, and tilth;- that is the provision for the life of this world; but God, with Him is the best resort.
Arberry: [003:014] Decked out fair to men is the love of lusts -- women, children, heaped-up heaps of gold and silver, horses of mark, cattle and tillage. That is the enjoyment of the present life; but God -- with Him is the fairest resort.
Khalifa: (why is he here?) [003:014] Adorned for the people are the worldly pleasures, such as the women, having children, piles upon piles of gold and silver, trained horses, livestock, and crops. These are the materials of this world. A far better abode is reserved at GOD.
Rodwell: [003:014] Fair-seeming to men is the love of pleasures from women and children, and the treasured treasures of gold and silver, and horses of mark, and flocks, and cornfields! Such the enjoyment of this world's life. But God! goodly the home with Him.
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| Noble Verse(s) 4:119 |
Yusuf Ali: [004:119] "I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by God." Whoever, forsaking God, takes satan for a friend, hath of a surety suffered a loss that is manifest.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [004:119] “I will definitely mislead them. I will certainly stir up vain and wanton desires in them. I will command them and they will split the ears of the cattle _ (a common practice of the idol worshippers). I will persuade them, and they will change and corrupt the nature (of the order) of things that Allah has created.” Whoever takes Shaitan as his master instead of Allah, has indeed incurred a severe and significant loss!
Transliteration: [004:119] Walaodillannahum walaomanniyannahum walaamurannahum falayubattikunna athana al-anAAami walaamurannahum falayughayyirunna khalqa Allahi waman yattakhithi alshshaytana waliyyan min dooni Allahi faqad khasira khusranan mubeenan
Arabic (Read from right to left. Also, all png image files: [1] [2]): 4:119 ولاضلنهم ولامنينهم ولامرنهم فليبتكن اذان الانعام ولامرنهم فليغيرن خلق الله ومن يتخذ الشيطان وليا من دون الله فقد خسر خسرانا مبينا
Sher Ali: [004:119] `And assuredly I will lead them astray and assuredly I will arouse in them vain desires, and assuredly I will incite them and they will cut the ears of cattle; and assuredly I will incite them and they will alter ALLAH's creation.' And whoever takes Satan for a friend instead of ALLAH, he certainly suffers a manifest loss.
Shakir: [004:119] And most certainly I will lead them astray and excite in them vain desires, and bid them so that they shall slit the ears of the cattle, and most certainly I will bid them so that they shall alter Allah's creation; and whoever takes the Shaitan for a guardian rather than Allah he indeed shall suffer a manifest loss.
Pickthall: [004:119] And surely I will lead them astray, and surely I will arouse desires in them, and surely I will command them and they will cut the cattle' ears, and surely I will command them and they will change Allah's creation. Whoso chooseth Satan for a patron instead of Allah is verily a loser and his loss is manifest.
Sale: [004:119] and I will seduce them, and will insinuate vain desires into them, and I will command them and they shall cut off the ears of cattle; and I will command them and they shall change God's creature. But whoever taketh Satan for his patron, besides God, shall surely perish with a manifest destruction.
Muhammad Al-Hilali & Muhsin Khan: [004:119] Verily, I will mislead them, and surely, I will arouse in them false desires; and certainly, I will order them to slit the ears of cattle, and indeed I will order them to change the nature created by Allah." And whoever takes Shaitan (Satan) as a Walee (protector or helper) instead of Allah, has surely suffered a manifest loss.
Palmer: [004:119] and I will lead them astray; and I will stir up vain desires within them; and I will order them and they shall surely crop the ears of cattle; and I will order them and they shall surely alter God's creation;' but he who takes the devil for his patron instead of God, he loses with a manifest loss.
Arberry: [004:119] and I will lead them astray, and fill them with fancies and I will command them and they will cut off the cattle's ears; I will command them and they will alter God's creation.' Whoso takes Satan to him for a friend, instead of God, has surely suffered a manifest loss.
Khalifa: (why is he here?) [004:119] "I will mislead them, I will entice them, I will command them to (forbid the eating of certain meats by) marking the ears of livestock, and I will command them to distort the creation of GOD." Anyone who accepts the devil as a lord, instead of GOD, has incurred a profound loss.
Rodwell: [004:119] and will lead them astray, and will stir desires within them, and will command them and they shall cut the ears of animals; and I will command them, and they shall alter the creation of God." He who taketh Satan rather than God for his patron, is ruined with palpable ruin:
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| Noble Verse(s) 5:1 |
Yusuf Ali: [005:001] O ye who believe! fulfil (all) obligations. Lawful unto you (for food) are all four-footed animals, with the exceptions named: But animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb: for God doth command according to His will and plan.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [005:001] Oh you who believe! Abide by your pledges. Made lawful for you (to eat), are all (herbivorous) animals reared as cattle, except those being mentioned (hereunder). Hunting of game is prohibited (during pilgrimage: Hajj and Umrah) while you are wearing the attire of a pilgrim (the Ihram). Of course Allah orders what He pleases!
Transliteration: [005:001] Ya ayyuha allatheena amanoo awfoo bialAAuqoodi ohillat lakum baheematu al-anAAami illa ma yutla AAalaykum ghayra muhillee alssaydi waantum hurumun inna Allaha yahkumu ma yureedu
Arabic (Read from right to left. Also, all png image files: [1] [2]): 5:1 سورة المائدة بسم الله الرحمن الرحيم ياايها الذين امنوا اوفوا بالعقود احلت لكم بهيمة الانعام الا مايتلى عليكم غير محلى الصيد وانتم حرم ان الله يحكم مايريد
Sher Ali: [005:001] O ye who believe ! fulfill you compacts. Lawful are made to you quadrupeds of the class of cattle other than those which are being announced to you, except that you should not hold game to be lawful while you are in a state of pilgrimage; verily, ALLAH decrees what HE wills.
Shakir: [005:001] O you who believe! fulfill the obligations. The cattle quadrupeds are allowed to you except that which is recited to you, not violating the prohibition against game when you are entering upon the performance of the pilgrimage; surely Allah orders what He desires.
Pickthall: [005:001] O ye who believe! Fulfil your indentures. The beast of cattle is made lawful unto you (for food) except that which is announced unto you (herein), game being unlawful when ye are on the pilgrimage. Lo! Allah ordaineth that which pleaseth Him.
Sale: [005:001] O true believers, perform your contracts. Ye are allowed to eat the brute cattle, other than what ye are commanded to abstain from, except the game which ye are allowed at other times, but not while ye are on pilgrimage to Mecca; God ordaineth that which He pleaseth.
Muhammad Al-Hilali & Muhsin Khan: [005:001] O you who believe! Fulfill (your) obligations. Lawful to you (for food) are all the beasts of cattle except that which will be announced to you (herein), game (also) being unlawful when you assume Ihram for Hajj or Umrah (pilgrimage). Verily, Allah commands that which He wills.
Palmer: [005:001] O ye who believe! fulfill your compacts. - Lawful for you are brute beasts, save what is here recited to you, not allowing you the chase while ye are on pilgrimage; verily, God ordaineth what He will.
Arberry: [005:001] O believers, fulfil your bonds. Permitted to you is the beast of the flocks, except that which is now recited to you, so that you deem not game permitted to be hunted when you are in pilgrim sanctity. God decrees whatsoever He desires.
Khalifa: (why is he here?) [005:001] O you who believe, you shall fulfill your covenants. Permitted for you to eat are the livestock, except those specifically prohibited herein. You shall not permit hunting throughout Hajj pilgrimage. GOD decrees whatever He wills.
Rodwell: [005:001] O BELIEVERS! be faithful to your engagements. You are allowed the flesh of cattle other than what is hereinafter recited, except game, which is not allowed you while ye are on pilgrimage. Verily, God ordaineth what he pleaseth.
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| Noble Verse(s) 6:1 |
Yusuf Ali: [006:001] Praise be God, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject Faith hold (others) as equal, with their Guardian-Lord.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [006:001] All praise is for Allah Who created the heavens and the earth. He created deep darkness as well as light. Yet, those who disbelieve appoint others as equal to their Lord.
Transliteration: [006:001] Alhamdu lillahi allathee khalaqa alssamawati waal-arda wajaAAala alththulumati waalnnoora thumma allatheena kafaroo birabbihim yaAAdiloona
Arabic (Read from right to left. Also, all png image files: [1] [2]): 6:1 سورة الانعام بسم الله الرحمن الرحيم الحمد لله الذي خلق السماوات والارض وجعل الظلمات والنور ثم الذين كفروا بربهم يعدلون
Sher Ali: [006:001] All praise belongs to ALLAH Who created the heavens and the earth and brought into being darkness and light; yet those who disbelieve set up equals to their Lord.
Shakir: [006:001] All praise is due to Allah, Who created the heavens and the earth and made the darkness and the light; yet those who disbelieve set up equals with their Lord.
Pickthall: [006:001] Praise be to Allah, Who hath created the heavens and the earth, and hath appointed darkness and light. Yet those who disbelieve ascribe rivals unto their Lord.
Sale: [006:001] Praise be unto God, who hath created the heavens and the earth, and hath ordained the darkness and the light; nevertheless they who believe not in the Lord, equalize other gods with him.
Muhammad Al-Hilali & Muhsin Khan: [006:001] All praises and thanks be to Allah, Who (Alone) created the heavens and the earth, and originated the darkness and the light, yet those who disbelieve hold others as equal with their Lord.
Palmer: [006:001] Praise belongs to God who created the heavens and the earth, and brought into being the darkness and the light. Yet do those who misbelieve hold Him to have peers.
Arberry: [006:001] Praise belongs to God who created the heavens and the earth and appointed the shadows and light; then the unbelievers ascribe equals to their Lord.
Khalifa: (why is he here?) [006:001] Praise be to GOD, who created the heavens and the earth, and made the darkness and the light. Yet, those who disbelieve in their Lord continue to deviate.
Rodwell: [006:001] PRAISE be to God, who hath created the Heavens and the Earth, and ordained the darkness and the light! Yet unto their Lord do the infidels give peers!
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| Noble Verse(s) 6:136 |
Yusuf Ali: [006:136] Out of what God hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for God, and this" - for our "partners"! but the share of their" partners "reacheth not God, whilst the share of God reacheth their "partners" ! evil (and unjust) is their assignment!
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [006:136] They assign a share for Allah out of the crops and cattle bestowed upon them by Him. They claim, “This (share) is for Allah, and that is for our partners (of Allah).” But seldom does their partners’ share reach Allah. However, Allah’s share frequently ends up with their partners. How despicable are their decisions!
Transliteration: [006:136] WajaAAaloo lillahi mimma tharaa mina alharthi waal-anAAami naseeban faqaloo hatha lillahi bizaAAmihim wahatha lishuraka-ina fama kana lishuraka-ihim fala yasilu ila Allahi wama kana lillahi fahuwa yasilu ila shuraka-ihim saa ma yahkumoona
Arabic (Read from right to left. Also, all png image files: [1] [2]): 6:136 وجعلوا لله مما ذرا من الحرث والانعام نصيبا فقالوا هذا لله بزعمهم وهذا لشركائنا فما كان لشركائهم فلا يصل الى الله وماكان لله فهو يصل الى شركائهم ساء مايحكمون
Sher Ali: [006:136] And they have assigned ALLAH a portion of the crops and cattle which HE has produced, and they say, `This is for ALLAH,' -so they assert - `and this is for our associate-gods.' But that which is for their associate-gods reaches not ALLAH while that which is for ALLAH reaches their associate-gods. Evil is what they judge.
Shakir: [006:136] And they set apart a portion for Allah out of what He has created of tilth and cattle, and say: This is for Allah -- so they assert -- and this for our associates; then what is for their associates, it reaches not to Allah, and whatever is (set apart) for Allah, it reaches to their associates; evil is that which they judge.
Pickthall: [006:136] They assign unto Allah, of the crops and cattle which He created, a portion, and they say: "This is Allah's" - in their make-believe - "and this is for (His) partners in regard to us." Thus that which (they assign) unto His partners in them reacheth not Allah and that which (they assign) unto Allah goeth to their (so-called) partners. Evil is their ordinance.
Sale: [006:136] Those of Mecca set apart unto God a portion of that which he hath produced of the fruits of the earth, and of cattle; and say, this belongeth unto God, -- according to their imaginations, -- and this unto our companions. And that which is destined for their companions cometh not unto God; yet that which is set apart unto God cometh unto their companions. How ill do they judge!
Muhammad Al-Hilali & Muhsin Khan: [006:136] And they assign to Allah a share of the tilth and cattle which He has created, and they say: "This is for Allah according to their pretending, and this is for our (Allahs socalled) partners." But the share of their (Allahs socalled) "partners" reaches not Allah, while the share of Allah reaches their (Allahs socalled) "partners"! Evil is the way they judge!
Palmer: [006:136] They set apart for God, from what He raises of tilth and of cattle, a portion, and they say, 'This is God's;' - as they pretend - ' and this is for our associates;' but that which is for their associates reaches not to God, and that which was for God does reach to their associates;- evil is it what they judge.
Arberry: [006:136] They appoint to God, of the tillage and cattle that He multiplied, a portion, saying, 'This is for God' -- so they assert -- 'and this is for our associates.' So what is for their associates reaches not God; and what is for God reaches their associates. Evil is their judgment!
Khalifa: (why is he here?) [006:136] They even set aside a share of GOD's provisions of crops and livestock, saying, "This share belongs to GOD," according to their claims, "and this share belongs to our idols." However, what was set aside for their idols never reached GOD, while the share they set aside for GOD invariably went to their idols. Miserable indeed is their judgment.
Rodwell: [006:136] Moreover, they set apart a portion of the fruits and cattle which he hath produced, and say, "This for God" - so deem they - "And this for his companions, whom we associate with Him." But that which is for these companions of theirs, cometh not to God; yet that which is for God, cometh to the companions! Ill do they judge.
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| Noble Verse(s) 6:139 |
Yusuf Ali: [006:139] They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to God), He will soon punish them: for He is full of wisdom and knowledge.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [006:139] They Say, “The yield of certain cattle _ (be it milk or calf) _ is reserved for our males and is forbidden for our females.” Yet men and women can both share the calf, if it is born dead. Soon We will punish them for all they (falsely) attribute (to Him). Indeed, He is the Wisest, the most Aware.
Transliteration: [006:139] Waqaloo ma fee butooni hathihi al-anAAami khalisatun lithukoorina wamuharramun AAala azwajina wa-in yakun maytatan fahum feehi shurakao sayajzeehim wasfahum innahu hakeemun AAaleemun
Arabic (Read from right to left. Also, all png image files: [1] [2]): 6:139 وقالوا مافي بطون هذه الانعام خالصة لذكورنا ومحرم على ازواجنا وان يكن ميتة فهم فيه شركاء سيجزيهم وصفهم انه حكيم عليم
Sher Ali: [006:139] And they say, `That which is in the wombs of such and such cattle is reserved for our males and is forbidden to our wives;' but if it be born dead, then they all partake thereof. HE will reward them for their assertion. Surely, HE is Wise, All-Knowing.
Shakir: [006:139] And they say: What is in the wombs of these cattle is specially for our males, and forbidden to our wives, and if it be stillborn, then they are all partners in it; He will reward them for their attributing (falsehood to Allah); surely He is Wise, Knowing.
Pickthall: [006:139] And they say: That which is in the bellies of such cattle is reserved for our males and is forbidden to our wives; but if it be born dead, then they (all) may be partakers thereof. He will reward them for their attribution (of such ordinances unto Him). Lo, He is Wise, Aware.
Sale: [006:139] And they say, that which is in the bellies of these cattle, is allowed our males to eat, and is forbidden to our wives: But if it prove abortive, then they are both partakers thereof. God shall give them the reward of their attributing these things to him: He is knowing and wise.
Muhammad Al-Hilali & Muhsin Khan: [006:139] And they say: "What is in the bellies of such and such cattle (milk or foetus) is for our males alone, and forbidden to our females (girls and women), but if it is born dead, then all have shares therein." He will punish them for their attribution (of such false orders to Allah). Verily, He is AllWise, AllKnower. (Tafsir AtTabaree, Vol. , Page ).
Palmer: [006:139] And they say, 'What is in the wombs of these cattle is unlawful for our wives, but if it be (born) dead, then are they partners therein.' He will reward them for their attribution; verily, He is wise and knowing.
Arberry: [006:139] And they say, 'What is within the bellies of these cattle is reserved for our males and forbidden to our spouses; but if it be dead, then they all shall be partners in it.' He will assuredly recompense them for their describing; surely He is All-wise, All-knowing.
Khalifa: (why is he here?) [006:139] They also said, "What is in the bellies of these livestock is reserved exclusively for the males among us, and prohibited for our wives." But if it was a still birth, they permitted their wives to share therein. He will certainly requite them for their innovations. He is Most Wise, Omniscient.
Rodwell: [006:139] And they say, "That which is in the wombs of these cattle is allowed to our males, and forbidden to our wives;" but if it prove abortive, both partake of it. God shall reward them for their distinctions! Knowing, Wise is He.
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| Noble Verse(s) 6:142 |
Yusuf Ali: [006:142] Of the cattle are some for burden and some for meat: eat what God hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [006:142] (He created) some animals as beasts of burden, others for the sake of their flesh (and milk). Eat (the flesh of animals) Allah has granted you, and do not follow in the footsteps of Shaitan. He is really your professed enemy.
Transliteration: [006:142] Wamina al-anAAami hamoolatan wafarshan kuloo mimma razaqakumu Allahu wala tattabiAAoo khutuwati alshshaytani innahu lakum AAaduwwun mubeenun
Arabic (Read from right to left. Also, all png image files: [1] [2]): 6:142 ومن الانعام حمولة وفرشا كلوا مما رزقكم الله ولاتتبعوا خطوات الشيطان انه لكم عدو مبين
Sher Ali: [006:142] And of the cattle HE has created some for burden and some for slaughter. Eat of that which ALLAH has provided for you, and follow not in the footsteps of Satan. Surely he is to you an open foe.
Shakir: [006:142] And of cattle (He created) beasts of burden and those which are fit for slaughter only; eat of what Allah has given you and do not follow the footsteps of the Shaitan; surely he is your open enemy.
Pickthall: [006:142] And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you.
Sale: [006:142] And God hath given you some cattle fit for bearing of burdens, and some fit for slaughter only. Eat of what God hath given you for food; and follow not the steps of Satan, for he is your declared enemy.
Muhammad Al-Hilali & Muhsin Khan: [006:142] And of the cattle (are some) for burden (like camels etc.) and (some are) small (unable to carry burden like sheep, goats etc. for food, meat, milk, wool etc.). Eat of what Allah has provided for you, and follow not the footsteps of Shaitan (Satan). Surely he is to you an open enemy.
Palmer: [006:142] Of cattle are there some to ride on and to spread. Eat of what God has bestowed upon you, and follow not the footsteps of Satan; verily, he is to you an open foe.
Arberry: [006:142] And of the cattle, for burthen and for slaughter, eat of what God has provided you; and follow not the steps of Satan; he is a manifest foe to you.
Khalifa: (why is he here?) [006:142] Some livestock supply you with transportation, as well as bedding materials. Eat from GOD's provisions to you, and do not follow the steps of Satan; he is your most ardent enemy.
Rodwell: [006:142] And there are cattle for burdens and for journeys. Eat of what God hath given you for food; and follow not the steps of Satan, for he is your declared enemy.
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| Noble Verse(s) 7:179 |
Yusuf Ali: [007:179] Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning).
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [007:179] In fact, We have doomed to hell many of the jinn and the humans. They have a brain, but with it they fail to think. They have eyes but they do not use them to see (the truth). They have ears but they fail to hear (the truth) with them. They are (just) like cattle; in fact they are worse. Such are the heedless ones!
Transliteration: [007:179] Walaqad thara/na lijahannama katheeran mina aljinni waal-insi lahum quloobun la yafqahoona biha walahum aAAyunun la yubsiroona biha walahum athanun la yasmaAAoona biha ola-ika kaal-anAAami bal hum adallu ola-ika humu alghafiloona
Arabic (Read from right to left. Also, all png image files: [1] [2]): 7:179 ولقد ذرانا لجهنم كثيرا من الجن والانس لهم قلوب لايفقهون بها ولهم اعين لايبصرون بها ولهم اذان لايسمعون بها اولئك كالانعام بل هم اضل اولئك هم الغافلون
Sher Ali: [007:179] Verily, WE have created many of the jinn and the men whose end shall be Hell. They have hearts wherewith they understand not and they have eyes wherewith they see not and they have ears wherewith they hear not. They are like cattle; nay, they are even more astray. They are indeed altogether heedless.
Shakir: [007:179] And certainly We have created for hell many of the jinn and the men; they have hearts with which they do not understand, and they have eyes with which they do not see, and they have ears with which they do not hear; they are as cattle, nay, they are in worse errors; these are the heedless ones.
Pickthall: [007:179] Already have We urged unto hell many of the jinn and humankind, having hearts wherewith they understand not, and having eyes wherewith they see not, and having ears wherewith they hear not. These are as the cattle - nay, but they are worse! These are the neglectful.
Sale: [007:179] Moreover We have created for hell many of the genii and of men; they have hearts by which they understand not, and they have eyes by which they see not, and they have ears by which they hear not. These are like the brute beasts; yea they go more astray: These are the negligent.
Muhammad Al-Hilali & Muhsin Khan: [007:179] And surely, We have created many of the jinns and mankind for Hell. They have hearts wherewith they understand not, they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray; those! They are the heedless ones.
Palmer: [007:179] We have created for hell many of the ginn and of mankind; they have hearts and they discern not therewith; they have eyes and they see not therewith; they have ears and they hear not therewith; they are like cattle, nay, they go more astray! these it is who care not.
Arberry: [007:179] We have created for Gehenna many jinn and men: they have hearts, but understand not with them; they have eyes, but perceive not with them; they have ears, but they hear not with them. They are like cattle; nay, rather they are further astray. Those -- they are the heedless.
Khalifa: (why is he here?) [007:179] We have committed to Hell multitudes of jinns and humans. They have minds with which they do not understand, eyes with which they do not see, and ears with which they do not hear. They are like animals; no, they are far worse - they are totally unaware.
Rodwell: [007:179] Many, moreover, of the Djinn and men have we created for Hell. Hearts have they with which they understand not, and eyes have they with which they see not, and ears have they with which they hearken not. They are like the brutes: Yea, they go more astray: these are the heedless.
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| Noble Verse(s) 10:24 |
Yusuf Ali: [010:024] The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [010:024] The example of the life of this world: He caused water to come down from the sky, causing all kinds of plants to grow _ food for man as well as cattle. Once the land turns lush and green and the residents believe this to be their destiny, suddenly Our orders arrive by day or by night and the land is left barren and in ruins _ as if it never had been green. Thus, He explains the signs in detail for the nation that ponders.
Transliteration: [010:024] Innama mathalu alhayati alddunya kama-in anzalnahu mina alssama-i faikhtalata bihi nabatu al-ardi mimma ya/kulu alnnasu waal-anAAamu hatta itha akhathati al-ardu zukhrufaha waizzayyanat wathanna ahluha annahum qadiroona AAalayha ataha amruna laylan aw naharan fajaAAalnaha haseedan kaan lam taghna bial-amsi kathalika nufassilu al-ayati liqawmin yatafakkaroona
Arabic (Read from right to left. Also, all png image files: [1] [2]): 10:24 انما مثل الحياة الدنيا كماء انزلناه من السماء فاختلط به نبات الارض مما ياكل الناس والانعام حتى اذا اخذت الارض زخرفها وازينت وظن اهلها انهم قادرون عليها اتاها امرنا ليلا او نهارا فجعلناها حصيدا كان لم تغن بالامس كذلك نفصل الايات لقوم يتفكرون
Sher Ali: [010:024] The likeness of the present life is only as water which WE sent down from the clouds, then there mingles with it the produce of the earth, of which men and cattle eat till when the earth takes on its ornament and looks beautiful and its owners think that they have full power over it, there comes to it by Our command by night or by day and WE render it like a mown down field, as if nothing existed there the day before. Thus do WE expound the Signs for a people who reflect.
Shakir: [010:024] The likeness of this world's life is only as water which We send down from the cloud, then the herbage of the earth of which men and cattle eat grows luxuriantly thereby, until when the earth puts on its golden raiment and it becomes garnished, and its people think that they have power over it, Our command comes to it, by night or by day, so We render it as reaped seed; produce, as though it had not been in existence yesterday; thus do We make clear the communications for a people who reflect.
Pickthall: [010:024] The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect.
Sale: [010:024] Verily the likeness of this present life is no other than as water, which We send down from heaven, and wherewith the productions of the earth are mixed, of which men eat, and cattle also, until the earth receive its vesture, and be adorned with various plants: The inhabitants thereof imagine that they have power over the same; but our command cometh unto it by night, or by day, and we render it as though it had been mown, as though it had not yesterday abounded with fruits. Thus do We explain our signs unto people who consider.
Muhammad Al-Hilali & Muhsin Khan: [010:024] Verily the likeness of (this) worldly life is as the water (rain) which We send down from the sky, so by it arises the intermingled produce of the earth of which men and cattle eat until when the earth is clad with its adornments and is beautified, and its people think that they have all the powers of disposal over it, Our Command reaches it by night or by day and We make it like a clean-mown harvest, as if it had not flourished yesterday! Thus do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, laws, etc.) in detail for the people who reflect.
Palmer: [010:024] Verily, the likeness of this world's life is like water which we send down from the sky, and the plants of the earth, from which men and cattle eat, are mingled therewith; until when the earth puts on its gilding and is adorned, the people thereof think that they have power over it. Our order comes to it by night or day, and we make it as it were mown down - as though it had not yesterday been rich!- Thus do we detail the signs unto a people who reflect.
Arberry: [010:024] The likeness of this present life is as water that We send down out of heaven, and the plants of the earth mingle with it whereof men and cattle eat, till, when the earth has taken on its glitter and has decked itself fair, and its inhabitants think they have power over it, Our command comes upon it by night or day, and We make it stubble, as though yesterday it flourished not. Even so We distinguish the signs for a people who reflect.
Khalifa: (why is he here?) [010:024] The analogy of this worldly life is like this: we send down water from the sky to produce with it all kinds of plants from the earth, and to provide food for the people and the animals. Then, just as the earth is perfectly adorned, and its people think that they are in control thereof, our judgment comes by night or by day, leaving it completely barren, as if nothing existed the previous day. We thus explain the revelations for people who reflect.
Rodwell: [010:024] Verily, this present life is like the water which we send down from Heaven, and the produce of the earth, of which men and cattle eat, is mingled with it, till the earth hath received its golden raiment, and is decked out: and they who dwell on it deem that they have power over it! but, Our behest cometh to it by night or by day, and we make it as if it had been mown, as if it had not teemed only yesterday! Thus make we our signs clear to those who consider.
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| Noble Verse(s) 16:5 |
Yusuf Ali: [016:005] And cattle He has created for you (men): from them ye derive warmth, and numerous benefits, and of their (meat) ye eat.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [016:005] He created the cattle for you! Warmth and other benefits in them exist for you; you also eat their meat.
Transliteration: [016:005] Waal-anAAama khalaqaha lakum feeha dif-on wamanafiAAu waminha ta-kuloona
Arabic (Read from right to left. Also, all png image files: [1] [2]): 16:5 والانعام خلقها لكم فيها دفء ومنافع ومنها تاكلون
Sher Ali: [016:005] And the cattle too HE has created; and you find in them warmth and other uses; and of the flesh of some of them you eat.
Shakir: [016:005] And He created the cattle for you; you have in them warm clothing and (many) advantages, and of them do you eat.
Pickthall: [016:005] And the cattle hath He created, whence ye have warm clothing and uses, and whereof ye eat;
Sale: [016:005] He hath likewise created the cattle for you: From them ye have wherewith to keep your selves warm, and other advantages; and of them do ye also eat.
Muhammad Al-Hilali & Muhsin Khan: [016:005] And the cattle, He has created them for you; in them there is warmth (warm clothing), and numerous benefits, and of them you eat.
Palmer: [016:005] The cattle too have we created for you; in them is warmth and profit, and from them do ye eat.
Arberry: [016:005] And the cattle -- He created them for you; in them is warmth, and uses various, and of them you eat,
Khalifa: (why is he here?) [016:005] And He created the livestock for you, to provide you with warmth, and many other benefits, as well as food.
Rodwell: [016:005] And the cattle! for you hath He created them: in them ye have warm garments and gainful uses; and of them ye eat:
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| Noble Verse(s) 16:66 |
Yusuf Ali: [016:066] And verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [016:066] Surely, there exists a lesson for you in the cattle. We bring out _ from between the dung and the blood _ pure milk, a tasty soothing drink!
Transliteration: [016:066] Wa-inna lakum fee al-anAAami laAAibratan nusqeekum mimma fee butoonihi min bayni farthin wadamin labanan khalisan sa-ighan lilshsharibeena
Arabic (Read from right to left. Also, all png image files: [1] [2]): 16:66 وان لكم في الانعام لعبرة نسقيكم مما في بطونه من بين فرث ودم لبنا خالصا سائغا للشاربين
Sher Ali: [016:066] And surely in the cattle too there is a lesson for you. WE provide for you drink out of that which is in their bellies -from betwixt the faeces and the blood - milk pure and pleasant for those who drink it.
Shakir: [016:066] And most surely there is a lesson for you in the cattle; We give you to drink of what is in their bellies -- from betwixt the feces and the blood -- pure milk, easy and agreeable to swallow for those who drink.
Pickthall: [016:066] And lo! in the cattle there is a lesson for you. We give you to drink of that which is in their bellies, from betwixt the refuse and the blood, pure milk palatable to the drinkers.
Sale: [016:066] Ye have also in cattle an example of instruction: We give you to drink of that which is in their bellies, a liquor between digested dregs, and blood; namely pure milk, which is swallowed with pleasure by those who drink it.
Muhammad Al-Hilali & Muhsin Khan: [016:066] And verily! In the cattle, there is a lesson for you. We give you to drink of that which is in their bellies, from between excretions and blood, pure milk; palatable to the drinkers.
Palmer: [016:066] Verily, ye have in cattle a lesson; we give you to drink from that which is in their bellies, betwixt chyme and blood,- pure milk,- easy to swallow for those who drink.
Arberry: [016:066] And surely in the cattle there is a lesson for you; We give you to drink of what is in their bellies, between filth and blood, pure milk, sweet to drinkers.
Khalifa: (why is he here?) [016:066] And in the livestock there is a lesson for you: we provide you with a drink from their bellies. From the midst of digested food and blood, you get pure milk, delicious for the drinkers.
Rodwell: [016:066] Ye have also teaching from the cattle. We give you drink of the pure milk, between dregs and blood, which is in their bellies; the pleasant beverage of them that quaff it.
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| Noble Verse(s) 16:80 |
Yusuf Ali: [016:080] It is God Who made your habitations homes of rest and quiet for you; and made for you, out of the skins of animals, (tents for) dwellings, which ye find so light (and handy) when ye travel and when ye stop (in your travels); and out of their wool, and their soft fibres (between wool and hair), and their hair, rich stuff and articles of convenience (to serve you) for a time.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [016:080] Allah provided houses for you to rest and stay in peace, and from the hides of cattle He brought about for you the tents (temporary abodes). You find it light as you pitch it to stay, and as you pack it to travel. From the wool, fur and the hair of cattle, He brought about furnishings and other benefits for you __ all for a while!
Transliteration: [016:080] WaAllahu jaAAala lakum min buyootikum sakanan wajaAAala lakum min juloodi al-anAAami buyootan tastakhiffoonaha yawma thaAAnikum wayawma iqamatikum wamin aswafiha waawbariha waashAAariha athathan wamataAAan ila heenin
Arabic (Read from right to left. Also, all png image files: [1] [2]): 16:80 والله جعل لكم من بيوتكم سكنا وجعل لكم من جلود الانعام بيوتا تستخفونها يوم ظعنكم ويوم اقامتكم ومن اصوافها واوبارها واشعارها اثاثا ومتاعا الى حين
Sher Ali: [016:080] And ALLAH has made for you, in your houses, a place of rest and has also made for you, of the skins of cattle, abodes which you find light at the time when you travel and useful at the time when you halt; and of their wool and their furs and their hair HE has supplied you with household goods and articles of use for a time.
Shakir: [016:080] And Allah has given you a place to abide in your houses, and He has given you tents of the skins of cattle which you find light to carry on the day of your march and on the day of your halting, and of their wool and their fur and their hair (He has given you) household stuff and a provision for a time.
Pickthall: [016:080] And Allah hath given you in your houses an abode, and hath given you (also), of the hides of cattle, houses which ye find light (to carry) on the day of migration and on the day of pitching camp; and of their wool and their fur and their hair, caparison and comfort for a while.
Sale: [016:080] God hath also provided you houses for habitations for you; and hath also provided you tents of the skins of cattle, which ye find light to be removed on the day of your departure to new quarters, and easy to be pitched on the day of your sitting down therein: And of their wool, and their fur, and their hair hath He supplied you with furniture and household-stuff for a season.
Muhammad Al-Hilali & Muhsin Khan: [016:080] And Allah has made for you in your homes an abode, and made for you out of the hides of the cattle (tents for) dwelling, which you find so light (and handy) when you travel and when you stay (in your travels), and of their wool, fur, and hair (sheep wool, camel fur, and goat hair), a furnishing and articles of convenience (e.g. carpets, blankets, etc.), a comfort for a while.
Palmer: [016:080] God made for you in your houses a repose; and made for you, of the skins of cattle, houses, that ye may find them light, on the day ye move your quarters and the day when ye abide; and from their wool, and from their fur, and from their hair come furniture and chattels for a season.
Arberry: [016:080] And it is God who has appointed a place of rest for you of your houses, and He has appointed for you of the skins of the cattle houses you find light on the day that you journey, and on the day you abide, and of their wool, and of their fur, and of their hair furnishing and an enjoyment for a while.
Khalifa: (why is he here?) [016:080] And GOD provided for you stationary homes where you can live. And He provided for you portable homes made of the hides of livestock, so you can use them when you travel, and when you settle down. And from their wools, furs, and hair, you make furnishings and luxuries for awhile.
Rodwell: [016:080] And God hath given you tents to dwell in: and He hath given you the skins of beasts for tents, that ye may find them light when ye shift your quarters, or when ye halt; and from their wool and soft fur and hair, hath He supplied you with furniture and goods for temporary use.
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| Noble Verse(s) 22:28 |
Yusuf Ali: [022:028] "That they may witness the benefits (provided) for them, and celebrate the name of God, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [022:028] Let them witness the benefits (that exist) here for them, and during the specified dates let them invoke the name of Allah upon the sacrificial animals He has granted. Then, let them eat the meat and also feed the poor and the needy.
Transliteration: [022:028] Liyashhadoo manafiAAa lahum wayathkuroo isma Allahi fee ayyamin maAAloomatin AAala ma razaqahum min baheemati al-anAAami fakuloo minha waatAAimoo alba-isa alfaqeera
Arabic (Read from right to left. Also, all png image files: [1] [2]): 22:28 ليشهدوا منافع لهم ويذكروا اسم الله في ايام معلومات على مارزقهم من بهيمة الانعام فكلوا منها واطعموا البائس الفقير
Sher Ali: [022:028] `That they may witness the benefits provided for them and may mention the name of ALLAH, during the appointed days, over the quadrupeds of the class of cattle that HE has provided for them. So eat thereof and feed the distressed and the needy.
Shakir: [022:028] That they may witness advantages for them and mention the name of Allah during stated days over what He has given them of the cattle quadrupeds, then eat of them and feed the distressed one, the needy.
Pickthall: [022:028] That they may witness things that are of benefit to them, and mention the name of Allah on appointed days over the beast of cattle that He hath bestowed upon them. Then eat thereof and feed therewith the poor unfortunate.
Sale: [022:028] that they may be witnesses of the advantages which accrew to them from the visiting this holy place, and may commemorate the name of God on the appointed days, in gratitude for the brute cattle which He hath bestowed on them. Wherefore eat thereof, and feed the needy, and the poor.
Muhammad Al-Hilali & Muhsin Khan: [022:028] That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade, etc.), and mention the Name of Allah on appointed days (i.e. th, th, th, and th day of Dhul-Hijjah), over the beast of cattle that He has provided for them (for sacrifice) (at the time of their slaughtering by saying: Bismillah, Wallahu-Akbar, Allahumma Minka wa Ilaik). Then eat thereof and feed therewith the poor who have a very hard time.
Palmer: [022:028] that they may witness advantages for them, and may mention the name of God for the stated days over what God has provided them with of brute beasts, then eat thereof and feed the badly off, the poor.
Arberry: [022:028] that they may witness things profitable to them and mention God's Name on days well-known over such beasts of the flocks as He has provided them: "So eat thereof, and feed the wretched poor."
Khalifa: (why is he here?) [022:028] They may seek commercial benefits, and they shall commemorate GOD's name during the specified days for providing them with livestock. "Eat therefrom and feed the despondent and the poor."
Rodwell: [022:028] That they may bear witness of its benefits to them, and may make mention of God's name on the appointed days, over the brute beasts with which He hath supplied them for sustenance: Therefore eat thereof yourselves, and feed the needy, the poor:
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| Noble Verse(s) 22:30 |
Yusuf Ali: [022:030] Such (is the Pilgrimage): whoever honours the sacred rites of God, for him it is good in the Sight of his Lord. Lawful to you (for food in Pilgrimage) are cattle, except those mentioned to you (as exception): but shun the abomination of idols, and shun the word that is false,-
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [022:030] That was the purpose of ‘Kaaba’! According to your Lord, honoring the obligations imposed by Allah is really better for you. It is allowable for you to eat the flesh of the (sacrificial) animals, except those you were informed about earlier. So, shun the filth of idolatry and steer clear of the false statement.
Transliteration: [022:030] Thalika waman yuAAaththim hurumati Allahi fahuwa khayrun lahu AAinda rabbihi waohillat lakumu al-anAAamu illa ma yutla AAalaykum faijtaniboo alrrijsa mina al-awthani waijtaniboo qawla alzzoori
Arabic (Read from right to left. Also, all png image files: [1] [2]): 22:30 ذلك ومن يعظم حرمات الله فهو خير له عند ربه واحلت لكم الانعام الا مايتلى عليكم فاجتنبوا الرجس من الاوثان واجتنبوا قول الزور
Sher Ali: [022:030] That is ALLAH's commandment. And whoso honours the things declared sacred by ALLAH, it will be good for him with his Lord. And the eating of the flesh of all cattle is made lawful to you except that which has already been announced to you in the Qur'an. Shun, therefore, the abomination of idols, and shun all words of untruth,
Shakir: [022:030] That (shall be so); and whoever respects the sacred ordinances of Allah, it is better for him with his Lord; and the cattle are made lawful for you, except that which is recited to you, therefore avoid the uncleanness of the idols and avoid false words,
Pickthall: [022:030] That (is the command). And whoso magnifieth the sacred things of Allah, it will be well for him in the sight of his Lord. The cattle are lawful unto you save that which hath been told you. So shun the filth of idols, and shun lying speech,
Sale: [022:030] This let them do. And whoever shall regard the sacred ordinances of God; this will be better for him in the sight of his Lord. All sorts of cattle are allowed you to eat, except what hath been read unto you, in former passages of the Koran, to be forbidden. But depart from the abomination of idols, and avoid speaking that which is false: Being orthodox in respect to God,
Muhammad Al-Hilali & Muhsin Khan: [022:030] That (Manasik prescribed duties of Hajj is the obligation that mankind owes to Allah), and whoever honours the sacred things of Allah, then that is better for him with his Lord. The cattle are lawful to you, except those (that will be) mentioned to you (as exceptions). So shun the abomination (worshipping) of idol, and shun lying speech (false statements)
Palmer: [022:030] 'That do. And whoso magnifies the sacred things of God it is better for him with his Lord. 'Cattle are lawful for you, except what is recited to you; and avoid the abomination of idols, and avoid speaking falsely,
Arberry: [022:030] All that; and whosoever venerates the sacred things of God, it shall be better for him with his Lord. And permitted to you are the flocks, except that which is recited to you. And eschew the abomination of idols, and eschew the speaking of falsehood,
Khalifa: (why is he here?) [022:030] Those who reverence the rites decreed by GOD have deserved a good reward at their Lord. All livestock is made lawful for your food, except for those specifically prohibited for you. You shall avoid the abomination of idol worship, and avoid bearing false witness.
Rodwell: [022:030] This do. And he that respecteth the sacred ordinances of God, this will be best for him with his Lord. The flesh of cattle is allowed you, save of those already specified to you. Shun ye, therefore, the pollutions of idols; and shun ye the word of falsehood;
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| Noble Verse(s) 22:34 |
Yusuf Ali: [022:034] To every people did We appoint rites (of sacrifice), that they might celebrate the name of God over the sustenance He gave them from animals (fit for food). But your God is One God: submit then your wills to Him (in Islam): and give thou the good news to those who humble themselves,-
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [022:034] Different people were given different rituals of slaughtering and invoking the name of Allah upon the animals He provides. But the fact is your God is only one God, so submit (only) to Him! Give the glad news to those who surrendered to Allah’s will with humility.
Transliteration: [022:034] Walikulli ommatin jaAAalna mansakan liyathkuroo isma Allahi AAala ma razaqahum min baheemati al-anAAami fa-ilahukum ilahun wahidun falahu aslimoo wabashshiri almukhbiteena
Arabic (Read from right to left. Also, all png image files: [1] [2]): 22:34 ولكل امة جعلنا منسكا ليذكروا اسم الله على مارزقهم من بهيمة الانعام فالهكم اله واحد فله اسلموا وبشر المخبتين
Sher Ali: [022:034] And for every people WE have appointed rites of Sacrifice, that they might mention the name of ALLAH over the quadrupeds of the class of cattle that HE has provided for them. So your God is One God, therefore, submit ye all to HIM. And give thou glad tidings to the humble,
Shakir: [022:034] And to every nation We appointed acts of devotion that they may mention the name of Allah on what He has given them of the cattle quadrupeds; so your God is One God, therefore to Him should you submit, and give good news to the humble,
Pickthall: [022:034] And for every nation have We appointed a ritual, that they may mention the name of Allah over the beast of cattle that He hath given them for food; and your God is One God, therefor surrender unto Him. And give good tidings (O Muhammad) to the humble,
Sale: [022:034] Unto the professors of every religion have We appointed certain rites, that they may commemorate the name of God on slaying the brute cattle which He hath provided for them. Your God is one God: Wherefore resign your selves wholly unto Him. And do thou bear good tidings unto those who humble themselves;
Muhammad Al-Hilali & Muhsin Khan: [022:034] And for every nation We have appointed religious ceremonies, that they may mention the Name of Allah over the beast of cattle that He has given them for food. And your Ilah (God) is One Ilah (God Allah), so you must submit to Him Alone (in Islam). And (O Muhammad SAW) give glad tidings to the Mukhbitin (those who obey Allah with humility and are humble from among the true believers of Islamic Monotheism),
Palmer: [022:034] To every nation have we appointed rites, to mention the name of God over what He has provided them with of brute beasts; and your God is one God, to Him then be resigned, and give glad tidings to the lowly,
Arberry: [022:034] We have appointed for every nation a holy rite, that they may mention God's Name over such beasts of the flocks as He has provided them. Your God is One God, so to Him surrender. And give thou good tidings unto the humble
Khalifa: (why is he here?) [022:034] For each congregation we have decreed rites whereby they commemorate the name of GOD for providing them with the livestock. Your god is one and the same god; you shall all submit to Him. Give good news to the obedient.
Rodwell: [022:034] And to every people have we appointed rites, that they may commemorate the name of God over the brute beasts which He hath provided for them. And your God is the one God. To Him, therefore, surrender yourselves: and bear thou good tidings to those who humble them, -
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| Noble Verse(s) 23:21 |
Yusuf Ali: [023:021] And in cattle (too) ye have an instructive example: from within their bodies We produce (milk) for you to drink; there are, in them, (besides), numerous (other) benefits for you; and of their (meat) ye eat;
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [023:021] Indeed, there are lessons for you in your cattle, too. From their bodies We fetch you a drink (milk). You gain many benefits from them. You eat them, too!
Transliteration: [023:021] Wa-inna lakum fee al-anAAami laAAibratan nusqeekum mimma fee butooniha walakum feeha manafiAAu katheeratun waminha ta/kuloona
Arabic (Read from right to left. Also, all png image files: [1] [2]): 23:21 وان لكم في الانعام لعبرة نسقيكم مما في بطونها ولكم فيها منافع كثيرة ومنها تاكلون
Sher Ali: [023:021] And in the cattle also there is a lesson for you. WE give you to drink of that which is in their bellies and you have in them many other benefits, and of the flesh of some of them you also eat;
Shakir: [023:021] And most surely there is a lesson for you in the cattle: We make you to drink of what is in their bellies, and you have in them many advantages and of them you eat,
Pickthall: [023:021] And lo! in the cattle there is verily a lesson for you. We give you to drink of that which is in their bellies, and many uses have ye in them, and of them do ye eat;
Sale: [023:021] Ye have likewise an instruction in the cattle: We give you to drink of the milk which is in their bellies, and ye receive many advantages from them; and of them do ye eat:
Muhammad Al-Hilali & Muhsin Khan: [023:021] And Verily! In the cattle there is indeed a lesson for you. We give you to drink (milk) of that which is in their bellies. And there are, in them, numerous (other) benefits for you, and of them you eat.
Palmer: [023:021] And, verily, ye have a lesson in the cattle; we give you to drink of what is in their bellies; and ye have therein many advantages, and of them ye eat,
Arberry: [023:021] And surely in the cattle there is a lesson for you; We give you to drink of what is in their bellies, and many uses there are in them for you, and of them you eat;
Khalifa: (why is he here?) [023:021] And the livestock should provide you with a lesson. We let you drink (milk) from their bellies, you derive other benefits from them, and some of them you use for food.
Rodwell: [023:021] And there is a lesson for you in the cattle: We give you to drink of what is in their bellies, and many advantages do ye derive from them, and for food they serve you;
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| Noble Verse(s) 25:44 |
Yusuf Ali: [025:044] Or thinkest thou that most of them listen or understand? They are only like cattle;- nay, they are worse astray in Path.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [025:044] Do you think most of them listen, or ponder? They are like animals! Nothing more! In fact, they are (worse; they are) more astray from the right path!
Transliteration: [025:044] Am tahsabu anna aktharahum yasmaAAoona aw yaAAqiloona in hum illa kaal-anAAami bal hum adallu sabeelan
Arabic (Read from right to left. Also, all png image files: [1] [2]): 25:44 ام تحسب ان اكثرهم يسمعون او يعقلون ان هم الا كالانعام بل هم اضل سبيلا
Sher Ali: [025:044] Dost thou think that most of them hear or understand ? They are like cattle - nay, they are worst than cattle in their behaviour.
Shakir: [025:044] Or do you think that most of them do hear or understand? They are nothing but as cattle; nay, they are straying farther off from the path.
Pickthall: [025:044] Or deemest thou that most of them hear or understand ? They are but as the cattle - nay, but they are farther astray ?
Sale: [025:044] Dost thou imagine that the greater part of them hear, or understand? They are no other than like the brute cattle; yea, they stray more widely from the true path.
Muhammad Al-Hilali & Muhsin Khan: [025:044] Or do you think that most of them hear or understand? They are only like cattle; nay, they are even farther astray from the Path. (i.e. even worst than cattle).
Palmer: [025:044] or dost thou reckon that most of them will hear or understand? they are only like the cattle, nay, they err more from the way.
Arberry: [025:044] Or deemest thou that most of them hear or understand? They are but as the cattle; nay, they are further astray from the way.
Khalifa: (why is he here?) [025:044] Do you think that most of them hear, or understand? They are just like animals; no, they are far worse.
Rodwell: [025:044] Thinkest thou that the greater part of them hear or understand? They are just like the brutes! Yes! they stray even further from the right way.
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| Noble Verse(s) 35:28 |
Yusuf Ali: [035:028] And so amongst men and crawling creatures and cattle, are they of various colours. Those truly fear God, among His Servants, who have knowledge: for God is Exalted in Might, Oft-Forgiving.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [035:028] Similarly men, beasts, crawling creatures and cattle are of different colors, too. Indeed, among His servants, those with knowledge are the ones who really fear Allah. Of course! Allah is the Mightiest and the most Forgiving.
Transliteration: [035:028] Wamina alnnasi waalddawabbi waal-anAAami mukhtalifun alwanuhu kathalika innama yakhsha Allaha min AAibadihi alAAulamao inna Allaha AAazeezun ghafoorun
Arabic (Read from right to left. Also, all png image files: [1] [2]): 35:28 ومن الناس والدواب والانعام مختلف الوانه كذلك انما يخشى الله من عباده العلماء ان الله عزيز غفور
Sher Ali: [035:028] And in the like manner, there are men and beasts and cattle, of various colours. Only those of HIS servants who are endowed with knowledge fear ALLAH. Verily, ALLAH is Mighty, Most forgiving.
Shakir: [035:028] And of men and beasts and cattle are various species of it likewise; those of His servants only who are possessed of knowledge fear Allah; surely Allah is Mighty, Forgiving.
Pickthall: [035:028] And of men and beasts and cattle, in like manner, divers hues ? The erudite among His bondmen fear Allah alone. Lo! Allah is Mighty, Forgiving.
Sale: [035:028] And of men, and beasts, and cattle there are whose colours are in like manner various. Such only of his servants fear God, as are indued with understanding: Verily God is mighty, and ready to forgive.
Muhammad Al-Hilali & Muhsin Khan: [035:028] And of men and AdDawab (moving living creatures, beasts, etc.), and cattle, in like manner of various colours. It is only those who have knowledge among His slaves that fear Allah. Verily, Allah is AllMighty, OftForgiving.
Palmer: [035:028] and men and beasts and cattle, various in hue? thus! none fear God but the wise among His servants; but, verily, God is mighty, forgiving.
Arberry: [035:028] men too, and beasts and cattle -- diverse are their hues. Even so only those of His servants fear God who have knowledge; surely God is All-mighty, All-forgiving.
Khalifa: (why is he here?) [035:028] Also, the people, the animals, and the livestock come in various colors. This is why the people who truly reverence GOD are those who are knowledgeable. GOD is Almighty, Forgiving.
Rodwell: [035:028] And of men and reptiles and animals, various likewise are the hues. Such only of his servants as are possessed of knowledge fear God. Lo! God is Mighty, Gracious!
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| Noble Verse(s) 39:6 |
Yusuf Ali: [039:006] He created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is God, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)?
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [039:006] He created you (all) from a single being. Out of it, He created its spouse. He gave you eight types (four pairs: males and females of each) of domestic animals _ (sheep, goats, cows and camels). He created you in your mothers’ wombs, shaping you from one form to another _ through three (distinct kinds of) darkened zones. Such is Allah, your Lord! His is the empire (of the entire universe)! There is no god except He! How dare you turn away?
Transliteration: [039:006] Khalaqakum min nafsin wahidatin thumma jaAAala minha zawjaha waanzala lakum mina al-anAAami thamaniyata azwajin yakhluqukum fee butooni ommahatikum khalqan min baAAdi khalqin fee thulumatin thalathin thalikumu Allahu rabbukum lahu almulku la ilaha illa huwa faanna tusrafoona
Arabic (Read from right to left. Also, all png image files: [1] [2]): 39:6 خلقكم من نفس واحدة ثم جعل منها زوجها وانزل لكم من الانعام ثمانية ازواج يخلقكم في بطون امهاتكم خلقا من بعد خلق في ظلمات ثلاث ذلكم الله ربكم له الملك لااله الا هو فانى تصرفون
Sher Ali: [039:006] HE created you from a single being; then from that HE made its mate; and HE has sent down for you of the cattle eight pairs. HE creates you in the wombs of your mothers, creation after creation, through three stages of darkness. This is ALLAH, your Lord. HIS is the Kingdom. There is no god but HE. Wither then are you being turned away ?
Shakir: [039:006] He has created you from a single being, then made its mate of the same (kind), and He has made for you eight of the cattle in pairs. He creates you in the wombs of your mothers -- a creation after a creation -- in triple darkness; that is Allah your Lord, His is the kingdom; there is no god but He; whence are you then turned away?
Pickthall: [039:006] He created you from one being, then from that (being) He made its mate; and He hath provided for you of cattle eight kinds. He created you in the wombs of your mothers, creation after creation, in a threefold gloom. Such is Allah, your Lord. His is the Sovereignty. There is no God save Him. How then are ye turned away ?
Sale: [039:006] He created you of one man, and afterwards out of him formed his wife: And He hath bestowed on you four pair of cattle. He formeth you in the wombs of your mothers, by several gradual formations, within three vails of darkness. This is God your Lord: His is the kingdom: There is no God but He. Why therefore are ye turned aside from the worship of Him to idolatry?
Muhammad Al-Hilali & Muhsin Khan: [039:006] He created you (all) from a single person (Adam); then made from him his wife (Hawwa (Eve)). And He has sent down for you of cattle eight pairs (of the sheep, two, male and female; of the goats, two, male and female; of the oxen, two, male and female; and of the camels, two, male and female). He creates you in the wombs of your mothers, creation after creation in three veils of darkness, such is Allah your Lord. His is the kingdom, La ilaha illa Huwa (none has the right to be worshipped but He). How then are you turned away?
Palmer: [039:006] He created you from one soul; then He made from it its mate; and He sent down upon you of the cattle four pairs! He creates you in the bellies of your mothers,- creation after creation, in three darknesses. That is God for you! His is the kingdom, there is no god but He; how then can ye be turned away?
Arberry: [039:006] He created you of a single soul, then from it He appointed its mate; and He sent down to you of the cattle eight couples. He creates you in your mothers' wombs creation after creation in threefold shadows. That then is God, your Lord; to Him belongs the Kingdom; there is no god but He; so how are you turned about?
Khalifa: (why is he here?) [039:006] He created you from one person, then created from him his mate. He sent down to you eight kinds of livestock. He creates you in your mothers' bellies, creation after creation, in trimesters of darkness. Such is GOD your Lord. To Him belongs all sovereignty. There is no other god beside Him. How could you deviate?
Rodwell: [039:006] He created you all of one man, from whom He afterwards formed his wife; and of cattle He hath sent down to you four pairs. In the wombs of your mothers did He create you by creation upon creation in triple darkness. It is He who is God your Lord: the kingdom is His: There is no God but He. How then are ye so turned aside from Him?
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| Noble Verse(s) 40:79 |
Yusuf Ali: [040:079] It is God Who made cattle for you, that ye may use some for riding and some for food;
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [040:079] Allah it is, Who created the cattle so you may ride them, or eat their flesh.
Transliteration: [040:079] Allahu allathee jaAAala lakumu al-anAAama litarkaboo minha waminha ta/kuloona
Arabic (Read from right to left. Also, all png image files: [1] [2]): 40:79 الله الذي جعل لكم الانعام لتركبوا منها ومنها تاكلون
Sher Ali: [040:079] ALLAH is HE who has made cattle for you, that you may ride on them, and eat of the flesh of some of them -
Shakir: [040:079] Allah is He Who made the cattle for you that you may ride on some of them, and some of them you eat.
Pickthall: [040:079] Allah it is Who hath appointed for you cattle, that ye may ride on some of them, and eat of some -
Sale: [040:079] It is God who hath given you the cattle, that ye may ride on some of them, and may eat of others of them;
Muhammad Al-Hilali & Muhsin Khan: [040:079] Allah, it is He Who has made cattle for you, that you may ride on some of them and of some you eat.
Palmer: [040:079] God it is who has made for you cattle, that ye may ride on some of them;- and of them ye eat,
Arberry: [040:079] It is God who appointed for you the cattle, some of them to ride and of some you eat;
Khalifa: (why is he here?) [040:079] GOD is the One who created the livestock for you; some you ride, and some you eat.
Rodwell: [040:079] It is God who hath given you the cattle that on some of them ye may ride, and of some may eat:
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| Noble Verse(s) 42:11 |
Yusuf Ali: [042:011] (He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things).
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [042:011] (He is) the Maker of the heavens and the earth! He created spouses for you from your own kind. He created the cattle in pairs, too. Thus, He (multiplies and) scatters you on the earth. He hears and observes everything!
Transliteration: [042:011] Fatiru alssamawati waal-ardi jaAAala lakum min anfusikum azwajan wamina al-anAAami azwajan yathraokum feehi laysa kamithlihi shay-on wahuwa alssameeAAu albaseeru
Arabic (Read from right to left. Also, all png image files: [1] [2]): 42:11 فاطر السماوات والارض جعل لكم من انفسكم ازواجا ومن الانعام ازواجا يذرؤكم فيه ليس كمثله شئ وهو السميع البصير
Sher Ali: [042:011] HE is the originator of the heavens and the earth. HE has made for you pairs of you own selves, and of the cattle also HE has made pairs. HE multiplies you therein. There is nothing whatever like unto HIM, and HE is the All-Hearing, the All-Seeing.
Shakir: [042:011] The Originator of the heavens and the earth; He made mates for you from among yourselves, and mates of the cattle too, multiplying you thereby; nothing like a likeness of Him; and He is the Hearing, the Seeing.
Pickthall: [042:011] The Creator of the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer.
Sale: [042:011] the creator of heaven and earth: He hath given you wives of your owns species, and cattle both male and female; by which means He multiplieth you: There is nothing like Him; and it is He who heareth and seeth.
Muhammad Al-Hilali & Muhsin Khan: [042:011] The Creator of the heavens and the earth. He has made for you mates from yourselves, and for the cattle (also) mates. By this means He creates you (in the wombs). There is nothing like unto Him, and He is the All-Hearer, the All-Seer.
Palmer: [042:011] The originator of the heavens and the earth, He has made for you from yourselves wives; and of the cattle mates; producing you thereby. There is naught like Him, for He both hears and sees.
Arberry: [042:011] The Originator of the heavens and the earth; He has appointed for you, of yourselves, pairs, and pairs also of the cattle, therein multiplying you. Like Him there is naught; He is the All-hearing, the All-seeing.
Khalifa: (why is he here?) [042:011] Initiator of the heavens and the earth. He created for you from among yourselves spouses - and also for the animals. He thus provides you with the means to multiply. There is nothing that equals Him. He is the Hearer, the Seer.
Rodwell: [042:011] Creator of the Heavens and of the Earth! he hath given you wives from among your own selves, and cattle male and female - by this means to multiply you: Nought is there like Him! the Hearer, the Beholder He!
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| Noble Verse(s) 43:12 |
Yusuf Ali: [043:012] That has created pairs in all things, and has made for you ships and cattle on which ye ride,
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [043:012] The One Who created everything in pairs! (The One Who) created the ships and the animals that you ride!
Transliteration: [043:012] Waallathee khalaqa al-azwaja kullaha wajaAAala lakum mina alfulki waal-anAAami ma tarkaboona
Arabic (Read from right to left. Also, all png image files: [1] [2]): 43:12 والذي خلق الازواج كلها وجعل لكم من الفلك والانعام ماتركبون
Sher Ali: [043:012] And Who has created pairs of all things, and has made for you ships and cattle whereon you ride,
Shakir: [043:012] And He Who created pairs of all things, and made for you of the ships and the cattle what you ride on,
Pickthall: [043:012] He Who created all the pairs, and appointed for you ships and cattle whereupon ye ride.
Sale: [043:012] And Who hath created all the various species of things, and hath given you ships and cattle, whereon ye are carried;
Muhammad Al-Hilali & Muhsin Khan: [043:012] And Who has created all the pairs and has appointed for you ships and cattle on which you ride,
Palmer: [043:012] and who has created all species; and has made for you the ships and the cattle whereon to ride
Arberry: [043:012] and who created the pairs, all of them, and appointed for you ships and cattle such as you ride,
Khalifa: (why is he here?) [043:012] He is the One who created all kinds, in pairs (male and female), and He created for you ships and livestock to ride.
Rodwell: [043:012] And who hath created the sexual couples, all of them, and hath made for you the ships and beasts whereon ye ride:
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| Noble Verse(s) 47:12 |
Yusuf Ali: [047:012] Verily God will admit those who believe and do righteous deeds, to Gardens beneath which rivers flow; while those who reject God will enjoy (this world) and eat as cattle eat; and the Fire will be their abode.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [047:012] Indeed, Allah will let those who believe, and perform good deeds, enter paradise; rivers run right through it! And fire shall be the abode of those who disbelieve. In this life, they eat and live out their existence like cattle!
Transliteration: [047:012] Inna Allaha yudkhilu allatheena amanoo waAAamiloo alssalihati jannatin tajree min tahtiha al-anharu waallatheena kafaroo yatamattaAAoona waya/kuloona kama ta/kulu al-anAAamu waalnnaru mathwan lahum
Arabic (Read from right to left. Also, all png image files: [1] [2]): 47:12 ان الله يدخل الذين امنوا وعملوا الصالحات جنات تجري من تحتها الانهار والذين كفروا يتمتعون وياكلون كما تاكل الانعام والنار مثوى لهم
Sher Ali: [047:012] Verily, ALLAH will cause those who believe and do good works to enter the Gardens underneath which streams flow; While those who disbelieve enjoy themselves and eat even as the cattle eat, and the Fire will be their last resort.
Shakir: [047:012] Surely Allah will make those who believe and do good enter gardens beneath which rivers flow; and those who disbelieve enjoy themselves and eat as the beasts eat, and the fire is their abode.
Pickthall: [047:012] Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow; while those who disbelieve take their comfort in this life and eat even as the cattle eat, and the Fire is their habitation.
Sale: [047:012] Verily God will introduce those who believe, and do good works, into gardens beneath which rivers flow: But the unbelievers indulge themselves in pleasures, and eat as beasts eat; and their abode shall be hell fire.
Muhammad Al-Hilali & Muhsin Khan: [047:012] Certainly! Allah will admit those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous good deeds, to Gardens under which rivers flow (Paradise), while those who disbelieve enjoy themselves and eat as cattle eat, and the Fire will be their abode.
Palmer: [047:012] Verily, God causes those who believe and do right to enter into gardens beneath which rivers flow; but those who misbelieve enjoy themselves and eat as the cattle eat; but the fire is the resort for them!
Arberry: [047:012] God shall surely admit those who believe and do righteous deeds into gardens underneath which rivers flow. As for the unbelievers, they take their enjoyment and eat as cattle eat; and the Fire shall be their lodging.
Khalifa: (why is he here?) [047:012] GOD admits those who believe and lead a righteous life into gardens with flowing streams. As for those who disbelieve, they live and eat like the animals eat, then end up in the hellfire.
Rodwell: [047:012] Verily God will bring those who believe, and do the things that are right, into the Gardens, beneath whose shades the rivers flow: but they who believe not, take their fill, and eat as the beasts eat! And their dwelling-place the fire!
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The number of Noble Verses returned: 299
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