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| Noble Verse(s) 3:99 |
Yusuf Ali: [003:099] Say: "O ye People of the Book! Why obstruct ye those who believe, from the path of God, Seeking to make it crooked, while ye were yourselves witnesses (to God's Covenant)? but God is not unmindful of all that ye do."
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [003:099] Say, “Oh people of the book, why do you drive away those who believe from the path of Allah? Why do you seek to make the path seem crooked, even though you are the witness (that it is the straight path)?”
Transliteration: [003:099] Qul ya ahla alkitabi lima tasuddoona AAan sabeeli Allahi man amana tabghoonaha AAiwajan waantum shuhadao wama Allahu bighafilin AAamma taAAmaloona
Arabic (Read from right to left. Also, all png image files: [1] [2]): 3:99 قل يااهل الكتاب لم تصدون عن سبيل الله من امن تبغونها عوجا وانتم شهداء وماالله بغافل عما تعملون
Sher Ali: [003:099] Say, `O People of the Book ! why hinder ye the believers from the path of ALLAH, seeking to make it crooked, while you are witnesses thereof ? And ALLAH is not unmindful of what you do.'
Shakir: [003:099] Say: O followers of the Book! why do you hinder him who believes from the way of Allah? You seek (to make) it crooked, while you are witness, and Allah is not heedless of what you do.
Pickthall: [003:099] Say: O People of the Scripture! Why drive ye back believers from the way of Allah, seeking to make it crooked, when ye are witnesses (to Allah's guidance) ? Allah is not unaware of what ye do.
Sale: [003:099] Say, O ye who have received the scriptures, why do ye keep back from the way of God, him who believeth? Ye seek to make it crooked, and yet are witnesses that it is the right: But God will not be unmindful of what ye do.
Muhammad Al-Hilali & Muhsin Khan: [003:099] Say: "O people of the Scripture (Jews and Christians)! Why do you stop those who have believed, from the Path of Allah, seeking to make it seem crooked, while you (yourselves) are witnesses (to Muhammad SAW as a Messenger of Allah and Islam (Allahs Religion, i.e. to worship none but Him Alone))? And Allah is not unaware of what you do."
Palmer: [003:099] Say, 'O people of the Book! why do ye turn from the way of God him who believes, craving to make it crooked, while ye are witnesses? But God is not careless of what ye do.'
Arberry: [003:099] Say: 'People of the Book, why do you bar from God's way the believer, desiring to make it crooked, yourselves being witnesses? God is not heedless of the things you do.'
Khalifa: (why is he here?) [003:099] Say, "O followers of the scripture, why do you repel from the path of GOD those who wish to believe, and seek to distort it, even though you are witnesses?" GOD is never unaware of anything you do.
Rodwell: [003:099] SAY: O people of the Book! why repel believers from the way of God? Ye fain would make it crooked, and yet ye are its witnesses! But God is not regardless of what ye do.
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| Noble Verse(s) 7:45 |
Yusuf Ali: [007:045] "Those who would hinder (men) from the path of God and would seek in it something crooked: they were those who denied the Hereafter."
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [007:045] “(Cursed are) those who prevent people from the path of Allah and seek to make it crooked. They do not believe in the afterlife.”
Transliteration: [007:045] Allatheena yasuddoona AAan sabeeli Allahi wayabghoonaha AAiwajan wahum bial-akhirati kafiroona
Arabic (Read from right to left. Also, all png image files: [1] [2]): 7:45 الذين يصدون عن سبيل الله ويبغونها عوجا وهم بالاخرة كافرون
Sher Ali: [007:045] `Who hinder men from the path of ALLAH and seek to make it crooked and who are disbelievers in the hereafter.'
Shakir: [007:045] Who hinder (people) from Allah's way and seek to make it crooked, and they are disbelievers in the hereafter.
Pickthall: [007:045] Who debar (men) from the path of Allah and would have it crooked, and who are disbelievers in the Last Day.
Sale: [007:045] who turn men aside from the way of God, and seek to render it crooked, and who deny the life to come.
Muhammad Al-Hilali & Muhsin Khan: [007:045] Those who hindered (men) from the Path of Allah, and would seek to make it crooked, and they were disbelievers in the Hereafter.
Palmer: [007:045] who turn from the way of God and crave to make it crooked, while in the hereafter they do disbelieve!'
Arberry: [007:045] who bar from God's way, desiring to make it crooked, disbelieving in the world to come.
Khalifa: (why is he here?) [007:045] "who repel from the path of GOD, and strive to make it crooked, and, with regard to the Hereafter, they are disbelievers."
Rodwell: [007:045] Who turn men aside from the way of God, and seek to make it crooked, and who believe not in the life to come!"
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| Noble Verse(s) 7:86 |
Yusuf Ali: [007:086] "And squat not on every road, breathing threats, hindering from the path of God those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [007:086] “And do not lie in ambush for the believers on every road threatening them and preventing them from the path of Allah; and do not seek to distort the truth. Remember the time when you were fewer, and He increased you greatly in number.” Observe how (severe) was the outcome for the mischief mongers.
Transliteration: [007:086] Wala taqAAudoo bikulli siratin tooAAidoona watasuddoona AAan sabeeli Allahi man amana bihi watabghoonaha AAiwajan waothkuroo ith kuntum qaleelan fakaththarakum waonthuroo kayfa kana AAaqibatu almufsideena
Arabic (Read from right to left. Also, all png image files: [1] [2]): 7:86 ولاتقعدوا بكل صراط توعدون وتصدون عن سبيل الله من امن به وتبغونها عوجا واذكروا اذ كنتم قليلا فكثركم وانظروا كيف كان عاقبة المفسدين
Sher Ali: [007:086] `And sit not on every path, threatening and turning away from the path of ALLAH those who believe in HIM and seeking to make it crooked. And remember when you were few and HE multiplied you. And behold, what was the end of those who created disorder !
Shakir: [007:086] And do not lie in wait in every path, threatening and turning away from Allah's way him who believes in Him and seeking to make it crooked; and remember when you were few then He multiplied you, and consider what was the end of the mischief-makers.
Pickthall: [007:086] Lurk not on every road to threaten (wayfarers), and to turn away from Allah's path him who believeth in Him, and to seek to make it crooked. And remember, when ye were but few, how He did multiply you. And see the nature of the consequence for the corrupters!
Sale: [007:086] And beset not every way, threatening the passenger; and turning aside from the path of God him who believeth in Him, and seeking to make it crooked. And remember, when ye were few, and God multiplied you: And behold, what hath been the end of those who acted corruptly.
Muhammad Al-Hilali & Muhsin Khan: [007:086] "And sit not on every road, threatening, and hindering from the Path of Allah those who believe in Him. and seeking to make it crooked. And remember when you were but few, and He multiplied you. And see what was the end of the Mufsidoon (mischief-makers, corrupts, liars).
Palmer: [007:086] and sit not down in every path, threatening and turning from the path of God those who believe in Him, and craving to make it crooked. Remember when ye were few and He multiplied you; and see what was the end of the evildoers!
Arberry: [007:086] And do not sit in every path, threatening and barring from God's way those who believe in Him, desiring to make it crooked. And remember when you were few, and He multiplied you; and behold, how was the end of the workers of corruption.
Khalifa: (why is he here?) [007:086] "Refrain from blocking every path, seeking to repel those who believe from the path of GOD, and do not make it crooked. Remember that you used to be few and He multiplied your number. Recall the consequences for the wicked.
Rodwell: [007:086] And lay not in ambush by every road in menacing sort; nor mislead him who believeth in God, from His way, nor seek to make it crooked; and remember when ye were few and that he multiplied you, and behold what hath been the end of the authors of disorder!
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| Noble Verse(s) 11:19 |
Yusuf Ali: [011:019] "Those who would hinder (men) from the path of God and would seek in it something crooked: these were they who denied the Hereafter!"
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [011:019] Those who dissuade others from the path of Allah and try to find fault with it, actually do not believe in the afterlife.
Transliteration: [011:019] Allatheena yasuddoona AAan sabeeli Allahi wayabghoonaha AAiwajan wahum bial-akhirati hum kafiroona
Arabic (Read from right to left. Also, all png image files: [1] [2]): 11:19 الذي يصدون عن سبيل الله ويبغونها عوجا وهم بالاخرة هم كافرون
Sher Ali: [011:019] Who turn men away from the path of ALLAH and seek to make it crooked. And these it is who disbelieve in the Hereafter.
Shakir: [011:019] Who turn away from the path of Allah and desire to make it crooked; and they are disbelievers in the hereafter.
Pickthall: [011:019] Who debar (men) from the way of Allah and would have it crooked, and who are disbelievers in the Hereafter.
Sale: [011:019] who turn men aside from the way of God, and seek to render it crooked, and who believe not in the life to come?
Muhammad Al-Hilali & Muhsin Khan: [011:019] Those who hinder (others) from the Path of Allah (Islamic Monotheism), and seek a crookedness therein, while they are disbelievers in the Hereafter.
Palmer: [011:019] who turn men away from the path, and crave to make it crooked, and in the hereafter disbelieve!
Arberry: [011:019] who bar from God's way, desiring to make it crooked; they disbelieve in the world to come;
Khalifa: (why is he here?) [011:019] They repel from the way of GOD and seek to make it crooked, and they are disbelievers in the Hereafter.
Rodwell: [011:019] Who pervert others from the way of God, and seek to make it crooked, and believe not in a life to come?
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| Noble Verse(s) 14:3 |
Yusuf Ali: [014:003] Those who love the life of this world more than the Hereafter, who hinder (men) from the Path of God and seek therein something crooked: they are astray by a long distance.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [014:003] Those who love the life of this world more than that of the life-to-come, place obstacles in the path of Allah. They look for twists to deviate from it. They have strayed far away from the path!
Transliteration: [014:003] Allatheena yastahibboona alhayata alddunya AAala al-akhirati wayasuddoona AAan sabeeli Allahi wayabghoonaha AAiwajan ola-ika fee dalalin baAAeedin
Arabic (Read from right to left. Also, all png image files: [1] [2]): 14:3 الذين يستحبون الحياة الدنيا على الاخرة ويصدون عن سبيل الله ويبغونها عوجا اولئك في ضلال بعيد
Sher Ali: [014:003] Those who prefer the present life to the Hereafter, and hinder men from the way of ALLAH and seek to make it crooked. It is these who have gone far off in error.
Shakir: [014:003] (To) those who love this world's life more than the hereafter, and turn away from Allah's path and desire to make it crooked; these are in a great error.
Pickthall: [014:003] Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray.
Sale: [014:003] who love the present life above that which is to come, and turn men aside from the way of God, and seek to render it crooked: These are in an error far distant from the truth.
Muhammad Al-Hilali & Muhsin Khan: [014:003] Those who prefer the life of this world instead of the Hereafter, and hinder (men) from the Path of Allah (i.e.Islam) and seek crookedness therein - They are far astray.
Palmer: [014:003] Who love this world's life better than the next, and turn folks from the path of God, and crave to make it crooked; these are in remote error.
Arberry: [014:003] such as prefer the present life over the world to come, and bar from God's way, desiring to make it crooked -- they are in far error.
Khalifa: (why is he here?) [014:003] They are the ones who give priority to this life over the Hereafter, repel from the way of GOD, and seek to make it crooked; they have gone far astray.
Rodwell: [014:003] Who love the life that now is, above that which is to come, and mislead from the way of God, and seek to make it crooked. These are in a far-gone error.
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| Noble Verse(s) 16:124 |
Yusuf Ali: [016:124] The Sabbath was only made (strict) for those who disagreed (as to its observance); But God will judge between them on the Day of Judgment, as to their differences.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [016:124] The Sabbath was something made obligatory upon those who quarreled about it. On the Day of Judgment your Lord will definitely decide and settle all matters in which they now differ!
Transliteration: [016:124] Innama juAAila alssabtu AAala allatheena ikhtalafoo feehi wa-inna rabbaka layahkumu baynahum yawma alqiyamati feema kanoo feehi yakhtalifoona
Arabic (Read from right to left. Also, all png image files: [1] [2]): 16:124 انما جعل السبت على الذين اختلفوا فيه وان ربك ليحكم بينهم يوم القيامة فيما كانوا فيه يختلفون
Sher Ali: [016:124] The punishment for profaning the Sabbath was imposed only on those who had differed about it and thy Lord will surely judge between them on the Day of Resurrection concerning that wherein they differed.
Shakir: [016:124] The Sabbath was ordained only for those who differed about it, and most surely your Lord will judge between them on the resurrection day concerning that about which they differed.
Pickthall: [016:124] The Sabbath was appointed only for those who differed concerning it, and lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
Sale: [016:124] The sabbath was only appointed unto those who differed with their prophet concerning it; and thy Lord will surely judge between them, on the day of resurrection, as to that concerning which they differed.
Muhammad Al-Hilali & Muhsin Khan: [016:124] The Sabbath was only prescribed for those who differed concerning it, and verily, your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.
Palmer: [016:124] The Sabbath was only made for those who dispute thereon; but, verily, thy Lord will judge between them on the resurrection day concerning that whereon they do dispute.
Arberry: [016:124] The Sabbath was only appointed for those who were at variance thereon; surely thy Lord will decide between them on the Day of Resurrection, touching their differences.
Khalifa: (why is he here?) [016:124] The Sabbath was decreed only for those who ended up disputing it (Jews & Christians). Your Lord is the One who will judge them on the Day of Resurrection regarding their disputes.
Rodwell: [016:124] The Sabbath was only ordained for those who differed about it: and of a truth thy Lord will decide between them on the day of resurrection as to the subject of their disputes.
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| Noble Verse(s) 18:1 |
Yusuf Ali: [018:001] Praise be to God, Who hath sent to His Servant the Book, and hath allowed therein no Crookedness:
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [018:001] All the praise belongs to Allah, Who revealed the book to His servant, and in it is included nothing queer.
Transliteration: [018:001] Alhamdu lillahi allathee anzala AAala AAabdihi alkitaba walam yajAAal lahu AAiwajan
Arabic (Read from right to left. Also, all png image files: [1] [2]): 18:1 سورة الكهف بسم الله الرحمن الرحيم ــــ الحمد لله الذي انزل على عبده الكتاب ولم يجعل له عوجا
Sher Ali: [018:001] All praise belongs to ALLAH WHO has sent down the Book to HIS servant, and has not placed therein any crookedness.
Shakir: [018:001] (All) praise is due to Allah, Who revealed the Book to His servant and did not make in it any crookedness.
Pickthall: [018:001] Praise be to Allah Who hath revealed the Scripture unto His slave, and hath not placed therein any crookedness,
Sale: [018:001] Praise be unto God, who hath sent down unto his servant the book of the Koran, and hath not inserted any crookedness, but hath made it a strait rule:
Muhammad Al-Hilali & Muhsin Khan: [018:001] All the praises and thanks be to Allah, Who has sent down to His slave (Muhammad SAW) the Book (the Quran), and has not placed therein any crookedness.
Palmer: [018:001] Praise belongs to God, who sent down to His servant the Book and put no crookedness therein,-
Arberry: [018:001] Praise belongs to God who has sent down upon His servant the Book and has not assigned unto it any crookedness;
Khalifa: (why is he here?) [018:001] Praise GOD, who revealed to His servant this scripture, and made it flawless.
Rodwell: [018:001] PRAISE be to God, who hath sent down the Book to his servant, and hath not made it tortuous
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| Noble Verse(s) 39:28 |
Yusuf Ali: [039:028] (It is) a Quran in Arabic, without any crookedness (therein): in order that they may guard against Evil.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [039:028] The Qur’an is in Arabic; (it is simple), without any distortion or deviation. Perhaps they will fear Him!
Transliteration: [039:028] Qur-anan AAarabiyyan ghayra thee AAiwajin laAAallahum yattaqoona
Arabic (Read from right to left. Also, all png image files: [1] [2]): 39:28 قرانا عربيا غير ذي عوج لعلهم يتقون
Sher Ali: [039:028] WE have revealed the Qur'an in Arabic wherein there is no deviation from rectitude, that they may become righteous.
Shakir: [039:028] An Arabic Quran without any crookedness, that they may guard (against evil).
Pickthall: [039:028] A Lecture in Arabic, containing no crookedness, that haply they may ward off (evil).
Sale: [039:028] An Arabic Koran, wherein there is no crookedness; that they may fear God.
Muhammad Al-Hilali & Muhsin Khan: [039:028] An Arabic Quran, without any crookedness (therein) in order that they may avoid all evil which Allah has ordered them to avoid, fear Him and keep their duty to Him.
Palmer: [039:028] An Arabic Qur'an with no crookedness therein; haply they may fear!
Arberry: [039:028] Koran, wherein there is no crookedness; haply they will be godfearing.
Khalifa: (why is he here?) [039:028] An Arabic Quran, without any ambiguity, that they may be righteous.
Rodwell: [039:028] An Arabic Koran, free from tortuous wording, to the intent that they may fear God.
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| Noble Verse(s) 51:8 |
Yusuf Ali: [051:008] Truly ye are in a doctrine discordant,
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [051:008] In fact, you (skeptics) hold (different and) diverse views (about life, death and after death).
Transliteration: [051:008] Innakum lafee qawlin mukhtalifin
Arabic (Read from right to left. Also, all png image files: [1] [2]): 51:8 انكم لفي قول مختلف
Sher Ali: [051:008] Truly you at variance in what you say.
Shakir: [051:008] Most surely you are at variance with each other in what you say,
Pickthall: [051:008] Lo! ye, forsooth, are of various opinion (concerning the truth).
Sale: [051:008] ye widely differ in what ye say.
Muhammad Al-Hilali & Muhsin Khan: [051:008] Certainly, you have different ideas (about Muhammad SAW and the Quran).
Palmer: [051:008] verily, ye are at variance in what ye say!
Arberry: [051:008] surely you speak at variance,
Khalifa: (why is he here?) [051:008] You continue to dispute the truth.
Rodwell: [051:008] Ye are discordant in what ye say;
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| Noble Verse(s) 16:39 |
Yusuf Ali: [016:039] (They must be raised up), in order that He may manifest to them the truth of that wherein they differ, and that the rejecters of Truth may realise that they had indeed (surrendered to) Falsehood.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [016:039] (Allah will fulfill His promise) in order to clarify the matter for those who dispute, and so that the unbelievers would realize that, for sure, they are the liars!
Transliteration: [016:039] Liyubayyina lahumu allathee yakhtalifoona feehi waliyaAAlama allatheena kafaroo annahum kanoo kathibeena
Arabic (Read from right to left. Also, all png image files: [1] [2]): 16:39 ليبين لهم الذي يختلفون فيه وليعلم الذين كفروا انهم كانوا كاذبين
Sher Ali: [016:039] HE will surely raise them up that HE may make clear to them that wherein they differed, and that those who disbelieved may realize that they were liars.
Shakir: [016:039] So that He might make manifest to them that about which they differ, and that those who disbelieve might know that they were liars.
Pickthall: [016:039] That He may explain unto them that wherein they differ, and that those who disbelieved may know that they were liars.
Sale: [016:039] He will raise them that He may clearly shew them the truth concerning which they now disagree, and that the unbelievers may know that they are liars.
Muhammad Al-Hilali & Muhsin Khan: [016:039] In order that He may make manifest to them the truth of that wherein they differ, and that those who disbelieved (in Resurrection, and in the Oneness of Allah) may know that they were liars.
Palmer: [016:039] To explain to them that which they disputed about, and that those who misbelieved may know that they are liars.
Arberry: [016:039] so that He may make clear to them that whereon they were at variance, and that the unbelievers may know that they were truly liars.
Khalifa: (why is he here?) [016:039] He will then point out to everyone all the things they had disputed, and will let those who disbelieved know that they were liars.
Rodwell: [016:039] That He may clear up to them the subject of their disputes, and that the infidels may know that they are liars.
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| Noble Verse(s) 27:76 |
Yusuf Ali: [027:076] Verily this Quran doth explain to the Children of Israel most of the matters in which they disagree.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [027:076] Surely, for the children of Israel, this Qur’an clarifies most of the issues about which they differ.
Transliteration: [027:076] Inna hatha alqur-ana yaqussu AAala banee isra-eela akthara allathee hum feehi yakhtalifoona
Arabic (Read from right to left. Also, all png image files: [1] [2]): 27:76 ان هذا القران يقص على بني اسرائيل اكثر الذي هم فيه يختلفون
Sher Ali: [027:076] Verily, this Qur'an explains to the Children of Israel most of that concerning which they differ.
Shakir: [027:076] Surely this Quran declares to the children of Israel most of what they differ in.
Pickthall: [027:076] Lo! this Qur'an narrateth unto the Children of Israel most of that concerning which they differ.
Sale: [027:076] Verily this Koran declareth unto the children of Israel most of those points concerning which they disagree:
Muhammad Al-Hilali & Muhsin Khan: [027:076] Verily, this Quran narrates to the Children of Israel most of that about which they differ.
Palmer: [027:076] Verily, this Qur'an relates to the people of Israel most of that whereon they do dispute;
Arberry: [027:076] Surely this Koran relates to the Children of Israel most of that concerning which they are at variance;
Khalifa: (why is he here?) [027:076] This Quran settles many issues for the Children of Israel; issues that they are still disputing.
Rodwell: [027:076] Truly this Koran declareth to the children of Israel most things wherein they disagree:
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| Noble Verse(s) 32:25 |
Yusuf Ali: [032:025] Verily thy Lord will judge between them on the Day of Judgment, in the matters wherein they differ (among themselves)
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [032:025] Indeed, on the Day of Judgment your Lord will settle between them the issues about which they used to quarrel.
Transliteration: [032:025] Inna rabbaka huwa yafsilu baynahum yawma alqiyamati feema kanoo feehi yakhtalifoona
Arabic (Read from right to left. Also, all png image files: [1] [2]): 32:25 ان ربك هو يفصل بينهم يوم القيامة فيما كانوا فيه يختلفون
Sher Ali: [032:025] Verily, thy Lord - HE will judge between them on the Day of Resurrection concerning that in which they used to disagree.
Shakir: [032:025] Surely your Lord will judge between them on the day of resurrection concerning that wherein they differ.
Pickthall: [032:025] Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
Sale: [032:025] Verily thy Lord will judge between them, on the day of resurrection, concerning that wherein they have disagreed.
Muhammad Al-Hilali & Muhsin Khan: [032:025] Verily, your Lord will judge between them on the Day of Resurrection, concerning that wherein they used to differ.
Palmer: [032:025] Verily, thy Lord, he shall decide between them on the resurrection day concerning that whereon they do dispute.
Arberry: [032:025] Surely thy Lord will distinguish between them on the Resurrection Day, touching that whereon they were at variance.
Khalifa: (why is he here?) [032:025] Your Lord is the One who will judge them on the Day of Resurrection, regarding everything they disputed.
Rodwell: [032:025] Now thy Lord! He will decide between them on the day of resurrection as to the subject of their disputes.
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| Noble Verse(s) 41:45 |
Yusuf Ali: [041:045] We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [041:045] We had granted Musa the book; it, (too), was (questioned and) disputed. But your Lord’s word has already been decreed. Had it not been for that, their dispute would have been decided (and settled) once and for all. They remained hopelessly in doubt about it (the book).
Transliteration: [041:045] Walaqad atayna moosa alkitaba faikhtulifa feehi walawla kalimatun sabaqat min rabbika laqudiya baynahum wa-innahum lafee shakkin minhu mureebin
Arabic (Read from right to left. Also, all png image files: [1] [2]): 41:45 ولقد اتينا موسى الكتاب فاختلف فيه ولولا كلمة سبقت من ربك لقضي بينهم وانهم لفي شك منه مريب
Sher Ali: [041:045] And indeed, WE gave Moses the Book, but differences were created concerning it; and had it not been for a word that had gone forth from thy Lord, the matter would have been decided between them, and certainly they are in a disquieting doubt about it.
Shakir: [041:045] And certainly We gave the Book to Musa, but it has been differed about, and had not a word already gone forth from your Lord, judgment would certainly have been given between them; and most surely they are in a disquieting doubt about it.
Pickthall: [041:045] And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it.
Sale: [041:045] We heretofore gave the book of the law unto Moses; and a dispute arose concerning the same: And if a previous decree had not proceeded from thy Lord, to respite the opposers of that revelation, verily the matter had been decided between them, by the destruction of the infidels; for they were in a very great doubt as to the same.
Muhammad Al-Hilali & Muhsin Khan: [041:045] And indeed We gave Moosa (Moses) the Scripture, but dispute arose therein. And had it not been for a Word that went forth before from your Lord, (the torment would have overtaken them) and the matter would have been settled between them. But truly, they are in grave doubt thereto (i.e. about the Quran). (Tafsir Al-Qurtubi, Vol. , Page )
Palmer: [041:045] And we gave Moses the Book, and it was disputed about; but had it not been for thy Lord's word already passed it would have been decided between them, for, verily, they were in hesitating doubt thereon.
Arberry: [041:045] And We gave Moses the Book; and there was difference concerning it, and but for a Word that preceded from thy Lord, it had been decided between them; and they are in doubt of it disquieting.
Khalifa: (why is he here?) [041:045] We have given Moses the scripture and it was also disputed. If it were not for your Lord's predetermined decision, they would have been judged immediately. Indeed, they harbor too many doubts.
Rodwell: [041:045] Of old we gave the Book to Moses, and disputes arose about it: and if a decree of respite from thy Lord had gone before, there would surely have been a decision between them: for great were their doubts and questionings about it.
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| Noble Verse(s) 42:10 |
Yusuf Ali: [042:010] Whatever it be wherein ye differ, the decision thereof is with God: such is God my Lord: In Him I trust, and to Him I turn.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [042:010] It is for Allah to (clarify and) resolve all matters concerning which you have differences (of opinion). Such is Allah, my Lord! In Him do I place my trust, to Him I turn (in repentance)!
Transliteration: [042:010] Wama ikhtalaftum feehi min shay-in fahukmuhu ila Allahi thalikumu Allahu rabbee AAalayhi tawakkaltu wa-ilayhi oneebu
Arabic (Read from right to left. Also, all png image files: [1] [2]): 42:10 ومااختلفتم فيه من شئ فحكمه الى الله ذلكم الله ربي عليه توكلت واليه انيب
Sher Ali: [042:010] And in whatsoever you differ, the final decision thereof rests with ALLAH. Say, `Such is ALLAH, my Lord; in HIM I put my trust, and to HIM I always turn.'
Shakir: [042:010] And in whatever thing you disagree, the judgment thereof is (in) Allah's (hand); that is Allah, my Lord, on Him do I rely and to Him do I turn time after time.
Pickthall: [042:010] And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn.
Sale: [042:010] Whatever matter ye disagree about, the decision thereof appertaineth unto God. This is God, my Lord: In him do I trust, and unto him do I turn me;
Muhammad Al-Hilali & Muhsin Khan: [042:010] And in whatsoever you differ, the decision thereof is with Allah (He is the ruling Judge). (And say O Muhammad SAW to these polytheists:) Such is Allah, my Lord in Whom I put my trust, and to Him I turn in all of my affairs and in repentance.
Palmer: [042:010] But whatsoever ye dispute about, the judgment of it is God's. There is God for you!- my Lord! upon Him do I rely, and unto Him I turn repentant.
Arberry: [042:010] And whatever you are at variance on, the judgment thereof belongs to God. That then is God, my Lord; in Him I have put my trust, and to Him I turn, penitent.
Khalifa: (why is he here?) [042:010] If you dispute any part of this message, the judgment for doing this rests with GOD. Such is GOD my Lord. In Him I trust, and to Him I submit.
Rodwell: [042:010] And whatever the subject of your disputes, with God doth its decision rest. This is God, my Lord: in Him do I put my trust, and to Him do I turn in penitence;
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| Noble Verse(s) 45:17 |
Yusuf Ali: [045:017] And We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences.
Dr. Munir Munshey (one of www.answering-christianity.com's authors): [045:017] And We gave them clear instructions about every matter. It was only after (real) knowledge had come to them, that they indulged in internecine rivalry. It was (not out of ignorance but) with intent to wrong each other. Indeed, on the Day of Judgment your Lord will settle all matters of dispute between them.
Transliteration: [045:017] Waataynahum bayyinatin mina al-amri fama ikhtalafoo illa min baAAdi ma jaahumu alAAilmu baghyan baynahum inna rabbaka yaqdee baynahum yawma alqiyamati feema kanoo feehi yakhtalifoona
Arabic (Read from right to left. Also, all png image files: [1] [2]): 45:17 واتيناهم بينات من الامر فما اختلفوا الا من بعد ماجاءهم العلم بغيا بينهم ان ربك يقضي بينهم يوم القيامة فيما كانوا فيه يختلفون
Sher Ali: [045:017] And WE gave them clear Signs regarding this Affair. And they did not differ but after true knowledge had come to them, through mutual envy. Verily, thy Lord will judge between them on the Day of Resurrection concerning that wherein they differed.
Shakir: [045:017] And We gave them clear arguments in the affair, but they did not differ until after knowledge had come to them out of envy among themselves; surely your-Lord will judge between them on the day of resurrection concerning that wherein they differed.
Pickthall: [045:017] And gave them plain commandments. And they differed not until after the knowledge came unto them, through rivalry among themselves. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
Sale: [045:017] And We gave them plain ordinances concerning the business of religion; neither did they fall to variance, except after that knowledge had come unto them, through envy amongst themselves: But thy Lord will decide the controversy between them, on the day of resurrection, concerning that wherein they disagree.
Muhammad Al-Hilali & Muhsin Khan: [045:017] And gave them clear proofs in matters (by revealing to them the Taurat (Torah)). And they differed not until after the knowledge came to them, through envy among themselves. Verily, Your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.
Palmer: [045:017] And we brought them manifest proofs of the affair, and they disputed not until after knowledge had come to them, through mutual envy. Verily, thy Lord will decide between them on the resurrection day concerning that whereon they did dispute.
Arberry: [045:017] We gave them clear signs of the Command; so they differed not, except after the knowledge had come to them, being insolent one to another. Surely thy Lord will decide between them on the Day of Resurrection touching their differences.
Khalifa: (why is he here?) [045:017] We have given them herein clear commandments. Ironically, they did not dispute this until the knowledge had come to them. This is due to jealousy on their part. Surely, your Lord will judge them on the Day of Resurrection regarding everything they have disputed.
Rodwell: [045:017] And we gave them clear sanctions for our behests: neither did they differ, through mutual envy, till after they had become possessed of knowledge; but thy Lord will judge between them on the day of resurrection, as to the subject of their disputes.
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The number of Noble Verses returned: 195
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