The Crucifixion Hoax - Part II.

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The Crucifixion Hoax

 by
Abdullah Smith
(He is a new convert to Islam)

[Part 1] [Part 2] [Part 3] [Part 4] [Part 5]

 


"
Nevertheless, he (Jesus) apparently expected this cataclysmic event to occur very soon - in fact, during the lifetime of some of his followers" For Christ's Sake, pp.37.

At first, the Christian community expected an imminent return of Christ. We are told that during the first century AD, the Christian community looked forward to the imminent return of Christ in glory and the establishment of the Kingdom. This hope carried on in the second century. When the second coming failed to occur, the church organized itself as a permanent institution under the leadership of its bishops. (What did Jesus Really Say? Misha'al Ibn Abdullah Al-Kadhi)

Second Thessalonians was forged in Paul’s name shortly after his death or during the late stages of his imprisonment in Rome. Scholars believe it was written to offset the disappointment and unrest then rising in the Christian community resulting from the unfulfilled promise of an imminent second coming (2 Thes. 2:1-8).

(Eddy, Patricia G., Who Tampered With the Bible?, p. 184)

 

 

God will save the Messiah

 

Now I know that the LORD saves his anointed;
he answers him from his holy heaven
with the saving power of his right hand.  (Psalms 20:6)

 

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; (Hebrews 5:7)

 

Psalms 20:6 refers to Jesus; God did save him with the power of His right hand. Jesus emphasized the power of God, His right hand. A purely figurative expression:

 

Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. (Matthew 26:64)

 

Jesus Christ has angels to protect him:

 

Then the devil leaveth him, and, behold, angels came and ministered unto him. (Matthew 4:11)

 

The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; (Matthew 13:41)

 

And there appeared an angel unto him from heaven, strengthening him. (Luke 22:43)

 

 

The Christ is Protected by God

 

"Do not touch my anointed ones;
 do my prophets no harm." (1Chronicles 16:22)

 

O LORD God, do not reject your anointed one.
Remember the great love promised to David your servant. (2Chronicles 6:42)

 

Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.

 

The LORD [is] their strength, and he [is] the saving strength of his anointed.

(Psalms 28:8)

 

Behold, O God our shield, and look upon the face of thine anointed.

(Psalms 84:9)

 

The Greek word ‘Christ’ means the ‘anointed one’. Jesus was anointed, so therefore he was saved from crucifixion.

 

The Gospels describe how Jesus wept immensely to be saved from death. The crucifixion was the most humiliating form of execution, used for political reasons, and not religious purposes.

 

The Pilate washed his hands (Matthew 27:24) signifying the innocence of Rome, and the blame is foisted upon the Jews (Acts 3:15, 1Thessolonians 2:15) but the Holy Quran exonerates the Jews (4:157) the historical truth that Jesus was not crucified.

 

 

Many early Christian sects did not believe Jesus was crucified. Jesus laughed with joy:

 

Wherefore he did not himself suffer death, but Simon, a certain man of Cyrene, being compelled, bore the cross in his stead; so that this latter being transfigured by him, that he might be thought to be Jesus, was crucified, through ignorance and error, while Jesus himself received the form of Simon, and, standing by, laughed at them. For since he was an incorporeal power, and the Nous (mind) of the unborn father, he transfigured himself as he pleased, and thus ascended to him who had sent him, deriding them, inasmuch as he could not be laid hold of, and was invisible to all. Those, then, who know these things have been freed from the principalities who formed the world; so that it is not incumbent on us to confess him who was crucified, but him who came in the form of a man, and was thought to be crucified, and was called Jesus, and was sent by the Father.

(The Church Father Iranaeus, Against Heresies, Chapter XXIV.-Doctrines of Saturninus and Basilides)

 

 

Notice how Iranaeus says “through ignorance and error” the Jews misapprehended, and crucified the wrong person. Amazingly, the Holy Quran harmonizes this account, stating that they follow error, conjecture, and ignorance:

 

That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not: (Al-Quran 4:157)

 

The 1945 discovery of Gnostic texts at Nag Hammadi, Egypt unearthed a book called The Second Treatise of the Great Seth, where Jesus states:

 

I did not succumb to them as they had planned. But I was not afflicted at all. Those who were there punished me. And I did not die in reality but in appearance, lest I be put to shame by them because these are my kinsfolk. I removed the shame from me and I did not become fainthearted in the face of what happened to me at their hands. I was about to succumb to fear, and I suffered according to their sight and thought, in order that they may never find any word to speak about them. For my death, which they think happened, (happened) to them in their error and blindness, since they nailed their man unto their death. For their Ennoias did not see me, for they were deaf and blind. But in doing these things, they condemn themselves. Yes, they saw me; they punished me. It was another, their father, who drank the gall and the vinegar; it was not I. They struck me with the reed; it was another, Simon, who bore the cross on his shoulder. It was another upon Whom they placed the crown of thorns. But I was rejoicing in the height over all the wealth of the archons and the offspring of their error, of their empty glory. And I was laughing at their ignorance. (The Treatise of the Great Seth)

 

“There are also several historical sources other than the Bible and the Qur'an which confirm that many of the early Christians did not believe that Jesus died on the cross...The Cerinthians and later the Basilidians, for example, who were among the first of the early Christian communities, denied that Jesus was crucified...The Carpocratians, another early Christian sect, believed that it was not Jesus who was crucified, but another in his place”.

(Jesus Prophet of Islam, Muhammad Ataur-Raheem, Ahmed Thompson, 1996 (revised edition. p47)

 

“… Plotinus, who lived in the fourth century, tells us that he had read a book called The Journies of the Apostles which related the acts of Peter, John, Andrew, Thomas and Paul. Among other things, it stated that Jesus was not crucified, but another in his place, and therefore, he laughed at those who believed that they had crucified him”.

(ibid, Jesus Prophet of Islam, 1991 edition. P. 37)

 

 

 

Contradictory Accounts of Jesus’ Alleged crucifixion

 

The four Gospels contradict each other; the story of the crucifixion is told differently in each Gospel. Logically, all four Gospels cannot be simultaneously true. Hence, the crucifixion is not historical, or the sources would be rather consistent if they were reliable. The attempt to “harmonize” the accounts is impossible because the contradictions are so vast.

 

“Actually, the fact that we have four gospels lies at the very heart of our problem. Because we read particular parables or sayings or stories in several different versions, we can't miss the disagreements between them"

("Who is Jesus" by John Dominic Crossan, p. 3-4)

 

“The Christians have dozens of different versions, rather than one universally agreed view, regarding the crucifixion of the Messiah. This in itself is an eloquent testimony that the Christians were doubtful about the actual event. Some of them held the view that the one who was crucified was someone other than Jesus and that Jesus himself in fact remained standing somewhere nearby, laughing at their folly… Had the truth been fully known and well-established so many divergent views could not have gained currency”. (Towards Understanding the Quran, Vol 2, Sayyid Abul Ala Mawdudi, p. 108)

 

 

The Bible rejects the ‘atonement’

 

To what purpose [is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. (Isaiah 1:11)

 

Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. (Psalms 40:6)

 

For thou desirest not sacrifice; else would I give [it]: thou delightest not in burnt offering. (Psalms 51:16)]

 

"I am come to end the sacrifices and feasts of blood, and if ye cease not offering and eating of flesh and blood, the wrath of God shall not cease from you, even as it came to your fathers in the wilderness, who lusted for flesh, and they ate to their content, and were filled with rottenness, and the plague consumed them." (Jesus Christ, The Gospel of the Nazorenes)

 

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.

And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love [his] neighbour as himself, is more than all whole burnt offerings and sacrifices. (Mark 12:30-33)

 

 

To do justice and judgment [is] more acceptable to the LORD than sacrifice. (Proverbs 21:3)

 

But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. (Matthew 9:13)

 

Jesus will have mercy and not sacrifice; he was not crucified for the ‘sins of the world’, but rather he was sent to put sinners to repentance. He came to preach the discarded teachings of the Torah (Matthew 5:17-20) he came to preach the Gospel (Matthew 4:23) he was Prophet and Messenger (Matthew 21:11) not the pagan ‘crucified Christ’ the Church upholds today.

 

Jesus made it clear that salvation is not attained through blood sacrifice, but simply keeping the commandments of God.

 

16Now a man came up to Jesus and asked, "Teacher, what good thing must I do to get eternal life?"

    17"Why do you ask me about what is good?" Jesus replied. "There is only One who is good. If you want to enter life, obey the commandments." (Matthew 19:16-17)

Jesus never said “salvation comes through my blood”, he simply told the man that salvation comes through obeying the commandments. The crucifixion is not even mentioned or alluded to. The Old Testament says:

Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this [is] the whole [duty] of man.  (Ecclesiastes 12:13)

Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws. (Genesis 26:5)

Continue on with Part 3.

 

 

 

 

 

Back to Contradictions and Errors in the Bible.

Crucifixion is a lie according to several of the Disciples' early writings.

Articles by Abdullah Smith.


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