Answering Christianity Research Center

And also what are the rocks in this verse is it normal bolders or mountains

Yes we talked about the the al and such and I'm fine with that and we talked about the verses but we didn't talk about what makes the verses in past tense what I mean is how does the arabic make it sound like in the past like altheana jabbu al sakrah bilwadi I apologise for the arabic but how do these arabic words make it be in the past because when we read the arabic it sounds like the preasent please again forgive me I just need a clarifaction jazzakkallah

 Assalam alikum sorry to bothwr i just need a clarifaction on these verses then ill leave it these parts of the verses 89:9 (who carved out the rocks in the valley) and 89:7 (iram owners of the lofty pillars) are these part of the verses speaking in the present tense or past tense just these verses if you were to only read theses verse 89:6-9 (have you not seen how your Lord debt with the tribe of ad of iram owners of the lofty pillars whitch were not created in the land like any other nation and thamud who carved out the rocks in the valley) are these part of the verses in past tense or present and when it says rocks does it mean mountions or just normal bolders sorry too bother just need a final clarifying and that's it jazzakkallah

What I mean is we won't be made to be happy or forced to be happy like a robot we will be naturally happy like choose to be happy like if someone gives you a gift your not made happy or forced you are naturally happy choose to be that's what I mean not forced like a robot with no free will

 I sort of got what you were saying but could you further elaborate what you mean jazzakkallah are you saying that part of the verse (who carved out the rocks in the valley) (allatheena jaboo alssakhra bialwadi) ?  ?   is speaking in the past tense to the prophet and not rocks he could see but what they used to do is that what you are saying jazzakkallah and if yes can you explain to me how it does because I don't know arabic very do if you could help that would be great

Like example I would not desire to live in syria at the moment but I would desire to go there to visit to help the syrian refugees to help them that is what I mean from this verse does that mean we would not be able to do that if allah created another creature and earth after us and do like the angles do

Or is the verse just a title given to the thamud like example Henry the 8th the killer