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By: Anonymous Muslim
Pagan Christians Clear Borrowing from Pagan Sources
Pagan Trinitarian/or Pauline Christianity was a mix of Pagan Religions completely devoid of the monotheistic Message of the True Prophet Jesus(PBUH). Thus if you wish to see the True Prophet Jesus(PBUH) you must look in Allah(SWT)'s Holy Qur'an.
First let us examine the similarities between the Pagan Christians Biblical Jesus and Attis of Phrygia
Do you Worship Attis or Jesus?
AD 41 - 54) the Festival of Joy,
celebrated Attis' death and rebirth was celebrated yearly in
A Christian writer of the fourth century AD, recounted ongoing disputes between Pagans and Christians over the remarkable similarities of the death and resurrection of their two Gods. The Pagans argued that their God was older and therefore original. The Christians admitted Christ came later, but claimed Attis was a work of the devil whose similarity to Christ, and the fact he predated Christ, were intended to confuse and mislead men. This was apparently the stock answer -- the Christian apologist Tertullian makes the same argument.
The Festival of Joy -- the celebration of Attis' death and rebirth
On March 22 a pine tree was brought to the sanctuary of Cybele, on it hung the effigy of Attis. The God was dead. Two days of mourning followed, but when night fell on the eve of the third day, March 25th, the worshippers turned to joy. "For suddenly a light shone in the darkness; the tomb was opened; the God had risen from the dead...[and the priest] softly whispered in their ears the glad tidings of salvation. The resurrection of the God was hailed by his disciples as a promise that they too would issue triumphant from the corruption of the grave." [for more see Frazer, Attis, chapter 1]
Attis' worshipers at a sacramental meal of bread and wine. The wine represented the God's blood; the bread became the body of the savoir. They were baptized in this way: a bull was placed over a grating, the devotee stood under the grating. The bull was stabbed with a consecrated spear. "It's hot reeking blood poured in torrents through the apertures and was received with devout eagerness by the worshiper...who had been born again to eternal life and had washed away his sins in the blood of the bull." [for more see Frazer, Attis, chapter 1]
Attis was called "the Good Sheppard," the "Most High God," the "Only Begotten Son" and "Savior."
The following are some of the similarities between Attis and the Christian story of Jesus:
1. Attis was born on December 25th of the Virgin Nana.
2. He was considered the savior who was slain for the salvation of mankind.
3. His body as bread was eaten by his worshippers.
4. His priests were "eunuchs for the kingdom of heaven."
5. He was both the Divine Son and the Father.
6. On "Black Friday," he was crucified on a tree, from which his holy blood ran down to redeem the earth.
7. He descended into the underworld.
8. After three days, Attis was resurrected on March 25th (as tradition held of Jesus) as the "Most High God."
9. It is recorded that Attis was represented as a "a man tied to a tree, at the foot of which was a lamb, and, without doubt also as a man nailed to a tree..."
10. Itis reported that on March 22nd, a pine tree was felled and "an effigy of the god was affixed to it, thus being slain and hung on a tree..." Later the priests are supposed to have found Attis' grave empty.
Search the Internet for Attis
Next let us move on to Horus and Jesus
 Horus and Jesus
Connections between Jesus and Horus-Osiris have been raised by critics of the historicity of Jesus (see Jesus as myth). For example, the death and resurrection of Horus-Osiris, and Horus' nature as both the son of Osiris and Osiris himself, have been seen as foundations for the later Christian doctrines of the resurrection of Jesus and the Trinity. Similar assertions have been made by other scholars, who draw parallels between the legends surrounding Mithras.
A few scholars and critics theorize further that certain elements of the story of Jesus were embellishments, copied from legends surrounding Horus through an abrupt form of syncretism. Indeed, some even claim that the historical figure of Jesus was copied from Horus wholesale, and retroactively made into a Jewish teacher; these assert that Horus was the basis for the elements assigned to the M Gospel (the bits in Matthew which are not in the Q Gospel or Mark) and the L Gospel (comprising the bits in Luke which are not in the Q gospel or Mark), especially the infancy narratives.
Next we will look at were the Cruci-fiction lie of the Corrupted bibles comes from
Borrowed crucifixion ?
Has the Gospel borrowed historical accounts describing Jesus from previous Eastern scriptures which existed centuries before the Bible?
To retain their following, Christianity is based on unchangeable dogmas which disciples must accept to the exclusion of all knowledge adverse to their own creed. Whenever they are able they actually destroy contrary evidence for fear of rivalry. Then they magnify their own religion to a unique position above all others.
The earlier Christian saints, having determined like Paul, to know only Jesus Christ and him crucified, made stern efforts to obliterate from the page of history facts damaging to their case.
A report on the Hindu
religion, made out by a deputation from the British Parliament, sent to
The disciples of the Christian faith have burnt books, blotted out passages and bowdlerised testaments which suggested the opposite of their belief. Not only that, they have demolished monuments showing crucifixions of previous atoning gods so that they are now unknown. Hence, the disbelief of Christians when other cases are mentioned.
For the same reasons the dates of their occurrence are doubtful and because chronology before the time of Alexander the Great (330 BC) is far from certain, and the dating of icons, especially from distant or isolated cultures is uncertain. Even mainstream studies of the ancient Near East are involved in controversy over dates, Peter James for example claiming in a well argued case that several centuries have been mistakenly inserted into near Eastern chronologies. It is certain these crucifixions occurred before the time of Christ, but their exact date cannot be fixed.
These crucifixions are not vouchsafed as actual occurrences. The objective is not to prove them real events but simply that the belief in the crucifixion of gods was prevalent long before the crucifixion of Christ. To establish this point then six will prove it as well as sixteen. Indeed, one case is sufficient. The reader is left to decide.
Tammuz was a god of
saints, your Lord restored,
Trust ye in your risen Lord;
For the pains which Tammuz endured
Our salvation have procured.
Tammuz was crucified as an atonement offering: Trust ye in God, for out of his loins salvation has come unto us. Julius Firmicus speaks of this God rising from the dead for the salvation of the world. This saviour which long preceded the advent of Christ, filled the same role in sacred history.
Wittoba is represented in
his story with nail-holes in his hands and the soles of his feet. Nails,
hammers and pincers are constantly seen represented on his crucifixes and are
objects of adoration among his followers, just as the iron crown of
Iao was crucified on a
The Celtic Druids depict their god Hesus as having been crucified with a lamb on one side and an elephant on the other, and that this occurred long before the Christian era.
The elephant, being the
largest animal known, was chosen to represent the magnitude of the sins of the
world, while the lamb, from its proverbial innocent nature, was chosen to
represent the innocence of the victim, the god offered as a propitiatory
sacrifice. We have the Lamb of God taking away the sins of the world. The Lamb
of God could therefore have been borrowed from the Druids. This legend was
Historical authority of the crucifixion of this Mexican god is explicit, unequivocal and ineffaceable. The evidence is tangible, and indelibly engraven upon metal plates. One of these plates represents him as having been crucified on a mountain. Another represents him as having been crucified in the heavens, as St Justin tells us Christ was. Sometimes he is represented as having been nailed to a cross, sometimes with two thieves hanging with him, and sometimes as hanging with a cross in his hand.
The crucifixion of this Roman saviour is remarkable for the parallel features to that of the Judaean saviour, not only in the circumstances of his crucifixion, but also in much of his antecedent life.
He is represented, like Christ:
The crucifixion of Prometheus of Caucasus, described by Seneca, Hesiod, and other writers, states that he was nailed to an upright beam of timber, to which were affixed extended arms of wood, and that this cross was situated near the Caspian Straits. The modern story of this crucified God, which has him bound to a rock for thirty years, while vultures preyed upon his vitals, is a Christian fraud.
The poet, in portraying his propitiatory offering, says:
Lo! streaming from the fatal tree
His all atoning blood,
Is this the Infinite?–Yes, 'tis he,
Prometheus, and a god!
might the sun in darkness hide,
And veil his glories in,
When God, the great Prometheus, died
For man the creature's sin.
It is doubtful whether there is to be found in the whole range of Greek letters deeper pathos than that of the divine woe of the beneficent demigod Prometheus, crucified on his Scythian crags for his love to mortals. When he dies:
The cause for which he
suffered was his love for the human race. The whole story of Prometheus'
crucifixion, burial and resurrection was acted in pantomime in
Your victorious trophies not only represent a simple cross, but a cross with a man on it, and this man St. Jerome calls a god.
These coincidences are more proof that the tradition of the crucifixion of gods has been very long prevalent among the heathen.
Thulis of Egypt, whence comes Ultima Thule, died the death of the cross about thirty-five hundred years ago.
Ultima Thule was the island which marked the ultimate bounds of the extensive empire of this legitimate descendant of the gods.
This Egyptian saviour appears also to have been known as Zulis. His history is curiously illustrated in the sculptures, made seventeen hundred years BC of a small, retired chamber lying nearly over the western adytum of the temple. Twenty-eight lotus plants near his grave indicate the number of years he lived on the earth. After suffering a violent death, he was buried, but rose again, ascended into heaven, and there became the judge of the dead, or of souls in a future state. He came down from heaven to benefit mankind, and that he was said to be full of grace and truth.
This Tibetan saviour is shown nailed to the cross. There are five wounds, representing the nail-holes and the piercing of the side. The antiquity of the story is beyond dispute.
Marvellous stories are told of the birth of the Divine Redeemer. His mother was a virgin of black complexion, and hence his complexion was of the ebony hue, as in the case of Christ and some other sin-atoning saviours. He descended from heaven on a mission of benevolence, and ascended back to the heavenly mansion after his crucifixion. He led a life of strict celibacy, which, he taught, was essential to true holiness. He inculcated great tenderness toward all living beings. He could walk upon the water or upon the air; he could foretell future events with great accuracy. He practised the most devout contemplation, severe discipline of the body and mind, and completely subdued his passions. He was worshiped as a god who had existed as a spirit from all eternity, and his followers were called Heavenly Teachers.
A less usual crucified God was Alcestos, who was female, the only example of a feminine God atoning for the sins of the world upon the cross. The doctrine of the trinity and atoning offering for sin was inculcated as a part of her religion.
Speaking of this crucified Messiah, the Anacalypsis informs us that several histories are given of him, but all concur in representing him as having been an atoning offering for sin. And the Latin phrase suspensus lingo, found in his history, indicates the manner of his death. He was suspended on a tree, crucified, buried and rose again.
The Chaldeans have noted in their sacred books the crucifixion of a god with the above name. He was also known as the Redeemer, and was styled the Ever Blessed Son of God, the saviour of the Race, the Atoning Offering for an Angry God. When he was offered up, both heaven and earth were shaken to their foundations.
In Orissa, in
This Persian God was slain upon the cross to make atonement for mankind, and to take away the sins of the world. He was born on the twenty-fifth day of December, and crucified on a tree. Christian writers both speak of his being slain, and yet both omit to speak of the manner in which he was put to death. And the same policy has been pursued with respect to other crucified gods of the pagans, as we have shown.
Devatat of Siam, Ixion of
Rome, Apollonius of Tyana in
Ixion, 400 BC, was crucified on a wheel, the rim representing the world, and the spokes constituting the cross. He bore the burden of the world, the sins of the world, on his back while suspended on the cross. He was therefore called the crucified spirit of the world.
It is curious that Christian writers will recount a long list of miracles and remarkable incidents in the life of Apollonius of Tyana, the Cappadocian saviour, forming a parallel to those of the Christian saviour, yet say not a word about his crucifixion.
Christian writers find it necessary to omit the crucifixion of these saviours fearing the telling would lessen the spiritual force of the crucifixion of Christ, which has to be unique. They thus exalted the tradition of the crucifixion into the most important dogma of the Christian faith. Hence, their efforts to conceal from the public the fact that it is of pagan origin.
Mackey's Lexicon of Freemasonry says that Freemasons secretly taught the doctrine of the crucifixion, atonement and resurrection preceded the Christian era, and that similar doctrines were taught in all the ancient mysteries.
Rebuttals, and exposing the lies of the Answering Islam team section.
Islam and the Noble Quran: Questions and Answers.
The Scientific Miracles in the Noble Quran.
Contradictions and History of Corruption in the Bible.
Anonymous Muslim 's Rebuttals section.
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