Answering Christianity Research Center

AsalamuAlaikum,

What youve put is probably correct. It will a mix of being fake, placebo, jinn, magic etc

Depending on the person.

As for knowledge in the area. Im lacking. I can only speak from short personal research and personal experience.

Many Many Many are just fakes.

http://quran-errors.blogspot.co.uk/

AsalamuAlaikum,

Check out: http://quran-errors.blogspot.co.uk/2014/01/does-islam-permit-sex-with-animals.html Akhi

AsalamuAlaikum,

Im busy at the moment in the meantime feel free to read:

http://www.call-to-monotheism.com/does_islam_permit_muslim_men_to_rape_their_slave_girls_

It will answer all your questions. You cant rape women. PERIOD.

Imam Maalik said:
 
 
 
ÇáÃãÑ ÚäÏäÇ Ýí ÇáÑÌá íÛÊÕÈ ÇáãÑÃÉ ÈßÑÇð ßÇäÊ Ãæ ËíÈÇ : ÃäåÇ Åä ßÇäÊ ÍÑÉ : ÝÚáíå ÕÏÇÞ ãËáåÇ , æÅä ßÇäÊ ÃãóÉ : ÝÚáíå ãÇ äÞÕ ãä ËãäåÇ ¡ æÇáÚÞæÈÉ Ýí Ðáß Úáì ÇáãÛÊÕÈ ¡ æáÇ ÚÞæÈÉ Úáì ÇáãÛÊÕÈÉ Ýí Ðáß ßáå
 
 
In our view the man who rapes a woman, regardless of whether she is a virgin or not, if she is a free woman he must pay a "dowry" like that of her peers, and if she is a slave he must pay whatever has been detracted from her value. The punishment is to be carried out on the rapist and there is no punishment for the woman who has been raped, whatever the case.  (Imam Maalik, Al-Muwatta', Volume 2, page 734)

You should watch the following debate:

https://www.youtube.com/watch?v=77J6g04UeY0

These sect driven Muslims believe in the 5 pillars of Islam. This is the biggest lie. There should be like 200+ pillars of Islam. You break one pillar, commit one sin, you become a disbeliever until your repent.

You believe that if you commit one sin your a Kafir?

AsalamuAlaikum,

From my knowledge the Prophet SAW and the Companions would make wudu from buckets and containers etc as they didnt have taps.

So In shaa Allah it should be fine to make Wudu from a bucket.

Watch Muhammad Tim Humble - A Graduate from Medina University - Do it as such from 24mins:

https://www.youtube.com/watch?v=evc44z_k1ek

What about the Hadith in Sahih Muslim?

There is a Hadith in Sahih Muslim Book 39, Hadith 6707 that reads as the following:

Abu Haraira reported that Allah's Messenger () took hold of my hands and said:
Allah, the Exalted and Glorious, created the clay on Saturday and He created the mountains on Sunday and He created the trees on Monday and He created the things entailing labour on Tuesday and created light on Wednesday and lie caused the animals to spread on Thursday and created Adam (peace be upon him) after 'Asr on Friday;the last creation at the last hour of the hours of Friday, i. e. between afternoon and night.


There are numerous criticisms against it.

Al-Bukhârî writes in al-Târâkh al-Kabîr:

"Some of them have said that it is from Abû Hurayrah who took it from Ka`b al-Ahbâr. This is the most correct view."

Ibn Kathîr, in his commentary of the Qur'ân writes:

This hadîth is one of the unusual hadîth found in Sahîh Muslim. `Alî al-Madînî, al-Bukhârî, and a number of other leading scholars of hadîth have criticized it, saying that it is the statement of Ka`b and that Abû Hurayrah merely heard it from Ka`b al-Ahbar and some narrators merely got confused and attributed it to the Prophet (peace be upon him). This has been thoroughly researched by al-Bayhaqî.

Ibn Taymiyah comments:

"It is a defective hadîth. It has been declared defective by more than a few scholars." [Majmû` al-Fatâwâ (17/236)]

Moreover, regarding the text itself, al-Qurtubî points out in his commentary on Sahîh Muslim that the text does not convey its meaning with sufficient coherence. He writes in al-Mufhim:

This hadîth has been related in other sources besides Sahîh Muslim with various conflicting narrations. In some of them the Earth is created on Sunday and Monday while the mountains are created on Tuesday and the trees, rivers, and inhabitants are created on Wednesday, and the Sun, Moon, stars, and angels created on Thursday, and Adam on Friday. These are single-narrator hadîth that conflict with one another and do not provide any practical instruction. We must not rely upon them in determining the order of appearance of created things during those days.

What he is saying is that even if we regard the hadîth as authentic - as a number of scholars do - there remains the problem that there is too much incoherence in its many conflicting narrations to provide evidence for the order of events.

In relation to this Hadith Mufti Shafi Usmani writes in Ma'ariful Quran:


Hafiz Ibn Kathir has also quoted the following as explanation of this verse given by Sayyidna Ibn Abbas with reference to Ibn Jarir:

"The Jews of Madinah came to see the Holy Prophet, and asked him about the creation of the earth and of the skies. The Holy Prophet told them that Allah Almighty created the earth on Sunday and Monday, the mountains and the minerals therein on Tuesday, and the trees, water springs, cities, buildings and desolate plains on Wednesday - all this in four days as stated in the verse.



Then He created the sky on Thursday. And on Friday, He created the stars, the sun, the moon and the angels. All this was completed on Friday when three hours were still left. All the disasters and troubles that everything is going to face were created in the second hour, and in the third period Sayyidna 'Adam (A.S) was created and lodged in Paradise, Iblis was commanded to prostrate before Sayyidna 'Adam (A.S) and turned out of Paradise when he refused to prostrate. All this was completed till the end of the third hour....(Ibn Kathir). At the end, Ibn Kathir says: "This hadith has an element of gharabah" (that is, the contents of this Hadith are not corroborated by other sources)

The commencement of creation took place on Saturday according to a Hadith narrated by Sayyidna Abu Hurairah, reported in Sahih of Muslim. As per this Hadith, it took seven days for the creation of the earth and skies. But generally the explicit verses of the Qur'an mention the duration of creation to be six days.





"And We created the heavens and the earth and all that is between them in six days, and no weariness even touched Us."(50:38)
Because of this, and also because of its (weak) chain of narrators, this Hadith has been held as 'ma'lul' (defective) by the leading muhaddithin. Ibn Kathir Rahmatullahi 'Alayh: Allah have mercy upon him has stated that this Hadith is one of the strange ones of Sahih of Muslim, and then stated that Imam Bukhari, in his book Tarikh Kabir, has considered this narration to be ma'lul (defective). And some scholars have quoted this statement as a saying of Sayyidna Abu Hurairah, narrated by Ka'b Ahbar, and not as a statement of the Holy Prophet, and have said that this is the most correct. (Ibn Kathir p. 94, vol. 4)

Similarly, other masters of Hadith like Ibn-ul-Madini, Baihaqi, etc. have also considered it to be a statement of Ka'b Ahbar. (Foot note of Zad-ul-Masir by Ibn-ul-Jauzi, p. 273, vol. 7)

The narration of Sayyidna Ibn 'Abbas quoted above from Ibn Jarir has also an element of gharabah, (being against other sources) according to Ibn Kathir. One reason for its gharabah is that in this narration creation of Sayyidna 'Adam (A.S) took place along with the creation of skies in the last hour of Friday, and the divine order for prostration and the exit of Iblis from the Paradise is also mentioned to have taken place in the same hour. But it is patently clear from the text of many verses of the Qur'an that creation of Sayyidna 'Adam (A.S) took place a long time after the creation of the earth and skies, when the earth was provided with all the necessities, and it was inhabited by the Jinns and satans (devils). It was after all this that Allah Ta'ala told the angels that He was going to make a vicegerent on the earth. (Mazhari)


Briefly, of all the ahadith wherein the duration, days and sequence of creation of the earth and skies is narrated, no narration is such which can be said to be as absolutely certain as the Qur'an. Rather, it is very likely that these may be Israelite traditions, not noble ahadith, as clarified by Ibn Kathir about the Hadith quoted in Sahih of Muslim and Nasa'i. Therefore conclusions should be drawn from the verses of the Qur'an only. 

Summary

So what we find is that this hadith is gharabah (being against other sources) and is 'ma'lul' (defective). Furthermore it is believed not to be a statement of the Prophet SAW but of Abu Hurairah and also it is said to be an Israelite tradition. So this hadith cannot be attributed to the Prophet SAW and conclusions regarding the process of creation should only be drawn from the Quran. Therefore it has no impact on the Quranic statement of:

{إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ}

Indeed, your Lord is Allah , who created the heavens and earth in six periods [Quran 7:54]

http://quran-errors.blogspot.co.uk/2013/10/clarifying-issues-heavens-and-earth.html