Answering Christianity Research Center

They give Jeremiah 31:31 to get away.

The very famous haddith which say that on judgement day people will go to every prophet for intercession but only prophet Muhammad (peace be upon him) will intercede and his intercession will be accepted. But Quran say that there is NO INTERCESSION that day!!

"Then guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her, nor shall compensation be taken from her, nor shall anyone be helped (from outside)."
(2:48).

"Then guard yourselves against a Day when one soul shall not avail another, nor shall compensation be accepted from her nor shall intercession profit her nor shall anyone be helped (from outside)."
(2:123).

"O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession. Those who reject Faith they are the wrong-doers."
(2:254).

"Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil)."
(6:51).

"Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor   except Allah"
(6:70).

And many more verses, doesn't this prove that haddith to be false?

"Hear, O Israel: The LORD our God, the LORD is one (Echad)."
(Deuteronomy 6;4).

This word Echad means one but it does not nessesarily mean one ALONE. Rabbi Tovia Singer said that it is like if I say "I have one penny in my hand" this does not mean there's only one penny in the universe. So yeah the other pennies are DIFERRENT they are not the same penny which I have!!

So if this is what it mean then Deuteronomy 6;4 was saying that God is one so this mean that either there are more DIFERRENT gods or it was referring to one person in trinity (father) because the word one cannot be used to refer to multiple things at the same time so this mean only father is God and other two persons are DIFERRENT gods according to the meaning of the word Echad!! Because if I say I have ONE penny in my hand then this does not mean the other pennies are same pennies which I have!! So if the word Echad does not mean one ALONE then it prove that either Trinity is wrong or the word Echad do not prove trinity at all!!

If anyone got my point then please put this in a better way.

يسوع هو قط و كلب و جاهل وواحد وحديد
Translation: Jesus is cat and dog and ignorant and one and iron.

Astagfirullah I'm not trying to disrespect prophet Jesus (Peace be upon him) but Christian prince said the following:
 
Quran have initial Alif, Lam, Mim if you count how many times these initial appear in Quran it is 6 times and the gematrical value of these initals is 71 so......
71×6=426
يسوع المسيح هو ابن الا له
Translation: Jesus Christ is the Son of God.
Gematrical value of that sentence =426!!!
So whenever Muslims recite Alif, Lam, Mim they are actually saying that Jesus is the son of God!!!!!

So in response I wrote my own sentence which I showed in the beginning and its gematrical value is also 426! So according to his logic Jesus is DOG and IGNORANT too! So please tell me whether that sentence is gametricaly correct in Arabic or not.

Christians say that God punished himself because we CANNOT BEAR the punishment for our sins.
So now my question is that if God punished someone else to BE JUST because we cannot bear punishment then why God did not gave Jesus the punishment which he was about to give us? If we CANNOT BEAR the punishement then why God didnt punished Jesus with THAT PUNISHEMENT? If any Muslim got my point then please put this Question in a better way.

Bukhari 5245

I was with Allah's Messenger (ﷺ) in a Ghazwa, and when we returned, I wanted to hurry, while riding a slow camel. A rider came behind me. I looked back and saw that the rider was Allah's Messenger (ﷺ) . He said (to me), "What makes you in such a hurry?" I replied, "I am newly married." He said, "Did you marry a virgin or a matron?" I replied, "(Not a virgin but) a matron." He said, "Why didn't you marry a young girl with whom you could play and who could play with you?" Then when we approached (Medina) and were going to enter (it), the Prophet (ﷺ) said, "Wait till you enter (your homes) at night (in the first part of the night) so that the ladies with unkempt hair may comb their hair, and those whose husbands have been absent (for a long time) may shave their pubic hair."