Answering Christianity Research Center

PROPHET MUHAMMAD [SA] BEING TRUSTFUL PROPHET

46: 8. Or say they: "He (Muhammad SAW) has fabricated it." Say: "If I have fabricated it, still you have no power to support me against Allâh. He knows best of what you say among yourselves concerning it (i.e. this Qur'ân)! Sufficient is He for a witness between me and you! And He is the Oft-Forgiving, the Most Merciful."
 9. Say (O Muhammad SAW):"I am not a new thing among the Messengers (of Allâh) (i.e. I am not the first Messenger) nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am but a plain warner."
10. Say: "Tell me! If this (Qur'ân) is from Allâh, and you deny it, and a witness from among the Children of Israel ('Abdullâh bin Salâm )testifies that this Qur'ân is from Allâh [like the Taurât (Torah)], so he believed (embraced Islâm) while you are too proud (to believe)." Verily! Allâh guides not the people who are Zâlimûn (polytheists, disbelievers and wrong-doing).
10: 15. And when Our Clear Verses are recited unto them, those who hope not for their meeting with Us, say: Bring us a Qur'ân other than this, or change it."Say (O Muhammad SAW): "It is not for me to change it on my own accord; I only follow that which is revealed unto me. Verily, I fear if I were to disobey my Lord, the torment of the Great Day (i.e. the Day of Resurrection)."
10: 15. And when Our Clear Verses are recited unto them, those who hope not for their meeting with Us, say: Bring us a Qur'ân other than this, or change it."Say (O Muhammad SAW): "It is not for me to change it on my own accord; I only follow that which is revealed unto me. Verily, I fear if I were to disobey my Lord, the torment of the Great Day (i.e. the Day of Resurrection)."
11: 13. Or they say, "He (Prophet Muhammad SAW) forged it (the Qur'an)." Say: "Bring you then ten forged Sûrah (chapters) like unto it, and call whomsoever you can, other than Allâh (to your help), if you speak the truth!"
14. If then they answer you not, know then that the Revelation (this Qur'ân) is sent down with the Knowledge of Allâh and that Lâ ilâha illa Huwa: (none has the right to be worshipped but He)! Will you then be Muslims (those who submit to Islâm)?
3:3. It is He Who has sent down the Book (the Qur'ân) to you (Muhammad SAW) with truth, confirming what came before it. And he sent down the Taurât (Torah) and the Injeel (Gospel).
69:43. This is the Revelation sent down from the Lord of the 'Alamin (mankind, jinns and all that exists).
44. And if he (Muhammad SAW) had forged a false saying concerning Us .
45. We surely should have seized him by his right hand (or with power and might),
36:2. By the Qur'ân, full of wisdom (i.e. full of laws, evidences, and proofs),
3. Truly, you (O Muhammad SAW) are one of the Messengers,
4. On a Straight Path (i.e. on Allâh's religion of Islâmic Monotheism).
5. (This is) a Revelation sent down by the All¬Mighty, the Most Merciful,
60: 40. That this is verily the word of an honoured Messenger [i.e. Jibrael (Gabriel) or Muhammad SAW which he has brought from Allâh].
41. It is not the word of a poet, little is that you believe!
42. Nor is it the word of a soothsayer (or a foreteller), little is that you remember!
43. This is the Revelation sent down from the Lord of the 'Alamin (mankind, jinns and all that exists).
44. And if he (Muhammad SAW) had forged a false saying concerning Us .
45. We surely should have seized him by his right hand (or with power and might),
46. And then certainly should have cut off his life artery (Aorta),
47. And none of you could withhold Us from (punishing) him.
48. And verily, this Qur'ân is a Reminder for the Muttaqûn (pious)
49. And verily, We know that there are some among you that belie (this Qur'ân).
50. And indeed it (this Qur'ân) will be an anguish for the disbelievers (on the Day of Resurrection).
51. And Verily, it (this Qur'ân) is an absolute truth with certainty .
27: 6. And verily, you (O Muhammad SAW) are receiving the Qur'ân from the One, All-Wise, All-Knowing.
25:4. those who disbelieve say: "This (the Qur'ân) is nothing but a lie that he (Muhammad SAW) has invented, and others have helped him at it, so that they have produced an unjust wrong (thing) and a lie."
32:2. The revelation of the Book (this Qur'ân) is from the Lord of the 'Alamîn (mankind, jinns and all that exists) in which there is no doubt! 3. Or say they: "He (Muhammad SAW) has fabricated it?" Nay, it is the truth from your Lord, that you may warn a people to whom no warner has come before you (O Muhammad SAW), in order that they may be guided.
5: 48. And We have sent down to you (O Muhammad SAW) the Book (this Qur'ân) in truth, confirming the Scripture that came before it and Mohayminan (trustworthy in highness and a witness) over it (old Scriptures). So judge between them by what Allâh has revealed, and follow not their vain desires, diverging away from the truth that has come to you. To each among you, We have prescribed a law and a clear way. If Allâh willed, He would have made you one nation, but that (He) may test you in what He has given you; so strive as in a race in good deeds. The return of you (all) is to Allâh; then He will inform you about that in which you used to differ.
63:1…….. ." Allâh knows that you are indeed His Messenger and Allâh bears witness that the hypocrites are liars indeed..
53:2. your companion (Muhammad SAW) has neither gone astray nor has erred.
3. Nor does he speak of (his own) desire.
4. It is only an Inspiration that is inspired.
5. He has been taught (this Qur'ân) by one mighty in power [Jibrael (Gabriel)].
53: 10. So did (Allâh) convey the Inspiration to His slave [Muhammad SAW through Jibrael (Gabriel) ].
6: 57. Say (O Muhammad SAW): "I am on clear proof from my Lord (Islâmic Monotheism), but you deny (the truth that has come to me from Allâh). I have not gotten what you are asking for impatiently (the torment). The decision is only for Allâh, He declares the truth, and He is the Best of judges."
18: 1. All the praises and thanks be to Allâh, Who has sent down to His slave (Muhammad SAW) the Book (the Qur'ân), and has not placed therein any crookedness.
2. (He has made it) Straight to give warning (to the disbelievers) of a severe punishment from Him, and to give glad tidings to the believers (in the Oneness of Allâh Islâmic Monotheism), who work righteous deeds, that they shall have a fair reward (i.e. Paradise).
48: 28. He it is Who has sent His Messenger (Muhammad SAW) with guidance and the religion of truth (Islâm), that He may make it (Islâm) superior over all religions. And All-Sufficient is Allâh as a Witness.
69: 38. So I swear by what you see
39. And what you do not see
40. [That] indeed, it [i.e., the Quran] is the word of a noble
Messenger.
41. And it is not the word of a poet; little do you believe.
42. Nor the word of a soothsayer; little do you remember.
43. [It is] a revelation from the Lord of the worlds.
44. And if he [i.e., Muúammad[sa]] had made up about Us some [false]
sayings,
45. We would have seized him by the right hand;
46. Then We would have cut from him the aorta.
47. And there is no one of you who could prevent [Us] from him.
48. And indeed, it [i.e., the Quran] is a reminder for the righteous……….
51. And Verily, it (this Qur'ân) is an absolute truth with certainty.

75: 17. It is for Us to collect it and to give you (O Muhammad SAW) the ability to recite it (the Qur'ân),
18. And when We have recited it to you [O Muhammad SAW through Jibrael (Gabriel)], then follow you its (the Qur'ân's) recital.
19. Then it is for Us (Allâh) to make it clear to you,

80: 11. No! Indeed, they [i.e., these verses] are a reminder;
12. So whoever wills may remember it.
13. [It is recorded] in honored sheets,
14. Exalted and purified,
15. [Carried] by the hands of messenger-angels,
16. Noble and dutiful.
81: 19. Verily, this is the Word (this Qur'ân brought by) a most honorable messenger [Jibrael (Gabriel), from Allâh to the Prophet Muhammad (Peace be upon him)].
20. Owner of power, and high rank with (Allâh) the Lord of the Throne,
21. Obeyed (by the angels), trustworthy there (in the heavens).
22. And (O people) your companion (Muhammad (Peace be upon him)) is not a madman;
23. And indeed he (Muhammad (Peace be upon him)) saw him [Jibrael (Gabriel)] in the clear horizon (towards the east).
24. And he (Muhammad (Peace be upon him)) withholds not a knowledge of the unseen.
25. And it (the Qur'ân) is not the word of the outcast Shaitân (Satan).
85: 21. Nay! This is a Glorious Qur'ân,
22. (Inscribed) in Al-Lauh Al-Mahfûz (The Preserved Tablet)!
87: 6. We shall make you to recite (the Qur'ân), so you (O Muhammad (Peace be upon him)) shall not forget (it),
43: 4. And Verily, it (this Qur'ân) is in the Mother of the Book (i.e. Al-Lauh Al-Mahfûz), before Us, indeed Exalted, full of Wisdom.
53: 2. Your companion (Muhammad SAW) has neither gone astray nor has erred.
52: 33. Or do they say: "He (Muhammad SAW) has forged it (this Qur'ân)?" Nay! They believe not!
34. Let them then produce a recital like unto it (the Qur'ân) if they are truthful.
37. Or are with them the treasures of your Lord? Or are they the tyrants with the authority to do as they like?
18: 27. And recite what has been revealed to you (O Muhammad SAW) of the Book (the Qur'ân) of your Lord (i.e. recite it, understand and follow its teachings and act on its orders and preach it to men). None can change His Words, and none will you find as a refuge other than Him.
10: 15. And when Our Clear Verses are recited unto them, those who hope not for their meeting with Us, say: Bring us a Qur'ân other than this, or change it."Say (O Muhammad SAW): "It is not for me to change it on my own accord; I only follow that which is revealed unto me. Verily, I fear if I were to disobey my Lord, the torment of the Great Day (i.e. the Day of Resurrection)."
10: 37. And this Qur'ân is not such as could ever be produced by other than Allâh (Lord of the heavens and the earth), but it is a confirmation of (the revelation) which was before it [i.e. the Taurât (Torah), and the Injeel (Gospel), etc.], and a full explanation of the Book (i.e. laws and orders, etc, decreed for mankind) - wherein there is no doubt from the the Lord of the 'Alamîn (mankind, jinns,and all that exists).
38. Or do they say: "He (Muhammad SAW) has forged it?" Say: "Bring then a Sûrah (chapter) like unto it, and call upon whomsoever you can, besides Allâh, if you are truthful!"
11: 13. Or they say, "He (Prophet Muhammad SAW) forged it (the Qur'an)." Say: "Bring you then ten forged Sûrah (chapters) like unto it, and call whomsoever you can, other than Allâh (to your help), if you speak the truth!"
26: 192. And truly, this (the Qur'ân) is a revelation from the Lord of the 'Alamîn (mankind, jinns and all that exists),
193. Which the trustworthy Rûh [Jibrael (Gabriel)] has brought down;
194. Upon your heart (O Muhammad SAW) that you may be (one) of the warners,
27: 6. And verily, you (O Muhammad SAW) are receiving the Qur'ân from the One, All-Wise, All-Knowing.
52. Say (to them O Muhammad SAW): "Sufficient is Allâh for a witness between me and you. He knows what is in the heavens and on earth." And those who believe in Bâtil (all false deities other than Allâh), and disbelieve in Allâh and (in His Oneness), it is they who are the losers.
32: 2. The revelation of the Book (this Qur'ân) is from the Lord of the 'Alamîn (mankind, jinns and all that exists) in which there is not doubt!
3. Or say they: "He (Muhammad SAW) has fabricated it?" Nay, it is the truth from your Lord, that you may warn a people to whom no warner has come before you (O Muhammad SAW), in order that they may be guided.
29: 48. Neither did you (O Muhammad SAW) read any book before it (this Qur'ân), nor did you write any book (whatsoever) with your right hand. In that case, indeed, the followers of falsehood might have doubted.

DIVINITY OF QURAN

4:82. Do they not then consider the Qur'ân carefully? Had it been from other than Allâh, they would surely have found therein much contradiction.
5: 68. Say (O Muhammad SAW) "O people of the Scripture (Jews and Christians)! You have nothing (as regards guidance) till you act according to the Taurât (Torah), the Injeel (Gospel), and what has (now) been sent down to you from your Lord (the Qur'ân)." Verily, that which has been sent down to you (Muhammad SAW) from your Lord increases in many of them their obstinate rebellion and disbelief. So be not sorrowful over the people who disbelieve.
10: 37. And this Qur'ân is not such as could ever be produced by other than Allâh (Lord of the heavens and the earth), but it is a confirmation of (the revelation) which was before it [i.e. the Taurât (Torah), and the Injeel (Gospel), etc.], and a full explanation of the Book (i.e. laws and orders, etc, decreed for mankind) - wherein there is no doubt from the the Lord of the 'Alamîn (mankind, jinns,and all that exists).
5:16. Wherewith Allâh guides all those who seek His Good Pleasure to ways of peace, and He brings them out of darkness by His Will unto light and guides them to a Straight Way (Islâmic Monotheism).
25:66. Say: "It (this Qur'ân) has been sent down by Him (Allâh) (the Real Lord of the heavens and earth) Who knows the secret of the heavens and the earth. Truly, He is Oft-Forgiving, Most Merciful."
5:3………….This day, those who disbelieved have given up all hope of your religion, so fear them not, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islâm as your religion. But as for him who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allâh is Oft¬Forgiving, Most Merciful.
17: 9. Verily, this Qur'ân guides to that which is most just and right and gives glad tidings to the believers (in the Oneness of Allâh and His Messenger, Muhammad SAW, etc.). who work deeds of righteousness, that they shall have a great reward (Paradise).
54: 40, 54:32 ,54:22 and indeed, we have made the Qur'ân easy to understand and remember, then is there any that will remember (or receive admonition)?
17: 88. Say: "If the mankind and the jinns were together to produce the like of this Qur'ân, they could not produce the like thereof, even if they helped one another."
8: 32. And (remember) when they said: "O Allâh! If this (the Qur'ân) is indeed the truth (revealed) from You, then rain down stones on us from the sky or bring on us a painful torment."
4: 82. Do they not then consider the Qur'ân carefully? Had it been from other than Allâh, they would surely have found therein many contradictions.
5: 16. Wherewith Allâh guides all those who seek His Good Pleasure to ways of peace, and He brings them out of darkness by His Will unto light and guides them to a Straight Way
7: 203. And if you do not bring them a miracle [according to their (i.e. Quraish-pagans') proposal], they say: "Why have you not brought it?" Say: "I but follow what is revealed to me from my Lord. This (the Qur'ân) is nothing but evidences from your Lord, and a guidance and a mercy for a people who believe."
13: 39. Allâh blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book (Al-Lauh Al-Mahfûz)
17: 88. Say: "If the mankind and the jinns were together to produce the like of this Qur'ân, they could not produce the like thereof, even if they helped one another."
25: 6. Say: "It (this Qur'ân) has been sent down by Him (Allâh) (the Real Lord of the heavens and earth) Who knows the secret of the heavens and the earth. Truly, He is Oft-Forgiving, Most Merciful."
49. Nay, but they, the clear Ayât [i.e the description and the qualities of Prophet Muhammad SAW written like verses in the Taurât (Torah) and the Injeel (Gospel)] are preserved in the breasts of those who have been given knowledge (from the people of the Scriptures). And none but the Zâlimûn (polytheists and wrongdoers, etc.) deny Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.).
50. And they say: "Why are not signs sent down to him from his Lord? Say: "The signs are only with Allâh, and I am only a plain warner."
51. Is it not sufficient for them that We have sent down to you the Book (the Qur'ân) which is recited to them? Verily, herein is mercy and a reminder (or an admonition) for a people who believe.
40: 2. The revelation of the Book (this Qur'ân) is from Allâh the All-Mighty, the All-Knower.
41: 2. A revelation from Allâh, the Most Beneficent, the Most Merciful.
41: 42. Falsehood cannot come to it from before it or behind it (it is) sent down by the All-Wise, Worthy of all praise (Allâh ÚÒ æ Ìá).
42: 17. It is Allâh Who has sent down the Book (the Qur'ân) in truth, and the Balance (i.e. to act justly). And what can make you know that perhaps the Hour is close at hand?
43: 3. We verily, have made it a Qur'ân in Arabic, that you may be able to understand (its meanings and its admonitions).
4. And Verily, it (this Qur'ân) is in the Mother of the Book (i.e. Al-Lauh Al-Mahfûz), before Us, indeed Exalted, full of Wisdom.
45: 2. The revelation of the Book (this Qur'ân) is from Allâh, the All-Mighty, the All-Wise.
46: 2. The revelation of the Book (this Qur'ân) is from Allâh, the All-Mighty, the All-Wise.
55: 1. The Most Beneficent (Allâh)! 2. Has taught (you mankind) the Qur'ân (by His Mercy).
56: 77. That (this) is indeed an honourable recital (the Noble Qur'ân).
78. In a Book well-guarded (with Allâh in the heaven i.e. Al-Lauh Al-Mahfûz).
79. Which (that Book with Allâh) none can touch but the purified (i.e. the angels).
80. A Revelation (this Qur'ân) from the Lord of the 'Alamîn (mankind, jinns and all that exists).
13: 11. For each (person), there are angels in succession, before and behind him. They guard him by the Command of Allâh. Verily! Allâh will not change the good condition of a people as long as they do not change their state of goodness themselves (by committing sins and by being ungrateful and disobedient to Allâh). But when Allâh wills a people's punishment, there can be no turning back of it, and they will find besides Him no protector.
42:52, 45:16, 46:12, 47:20, 52:2-3, 57:16, 57:25, 57:26, 66:12, 74:31, 74:52, 98:1, 98:4, 98:6

Quran not from Satan:
81: 25. And it (the Qur'ân) is not the word of the outcast Shaitân (Satan).
26: 210. And it is not the Shayâtin (devils) who have brought it (this Qur'ân) down,
211. Neither would it suit them, nor they can (produce it).
212. Verily, they have been removed far from hearing it.

Can it not be claimed that the Qur'an’s has been but the composition of Muhammad (pbuh) himself ?

Prophet Muhammad(pbuh) had lived in the light of history. It was through him that the world first heard of the Qur'an. As such, all that may be asserted by those who do not accept the Divine status of the Qur'an is that it is the composition of Muhammad(pbuh). There are however, certain facts that must be understood as the premises for this discussion. It can only be on the foundations of these premises that the question as to whether the authorship of the Qur'an can be attributed to prophet Muhammad(pbuh) can be discussed.

One : Muhammad(pbuh) had been, upto the age of forty, the most favoured man among the Arabs. It was because he had claimed that the Qur'an was Divinely inspired and that the commandments within it are to be adhered to, that he was hated; osctracized; and forced to flee from his hometown.

Two : Even among his hardest opponents there was unanimity about the truthfulness of Muhammad(pbuh). It is difficult, therefore, to believe that after living forty years of his life with the greatest truthfulness, he should venture to declare a falsehood in the name of the Lord Creator and that he should have risked his own life for the sake of its propagation.

Three : Men of letters were accorded a high status in Arabia. There was not the slightest dissenting opinion among any, as regards the lofty position of the Qur'an in its viability as a literary creation. If he had ventured to claim the Qur'an as his own work, he would have gained great respectability and status amongst the Arabs.

Four : There are references in the Qur'an which have criticized certain of the actions of Muhammad(pbuh) himself.

Five : There are also other references in the Qur'an which reproache Muhammad(pbuh) in the strongest possible terms.
It should be in the light of these facts that the pros and cons of the argument that the Qur'an is the work of Muhammad(pbuh) should be examined.

Indeed, if a work of great literary merit is composed and is then attributed to the name of God, there must necessarily exist vested interests that lurk beneath. To expose those vested interests will then be the duty of the critics. It will be on the basis of such an exposition alone that the truth of the claim can be ascertained.

In composing the Qur'an, could it not have been the intention of Muhammad (pbuh) to achieve for himself the worldly benefits that may accrue in establishing himself as the messenger of God?

It is greatly probable that Muhammad(pbuh), who had grown up an orphan, was exposed to considerable hardships in life. However, with his marriage to the business woman, Khadeeja (r), it is also probable that there was, naturally, a considerable rise in his standard of living. As the husband of Khadeeja, the possibility that he would have been prone to the constraints of a financial kind is remote indeed. The marriage of Muhammad(pbuh) to Khadeeja took place fifteen years before his attaining to prophethood. This means that it was only after fifteen years of his having led a life of financial security that Muhammad(pbuh) came on to the scene with the claims that he was a messenger of God and that the Qur'an constituted the word of God. If the attainment of wordly profits was his motive, his financial position should have become stronger after he made the claim. But what was it that actually transpired?

Says Aysha (r), the wife of the prophet, "As there was no food cooked in our house, the cooking place would go without a fire being lit for one or two months at a stretch. Ours was a diet of dates and water. Some times it would be the milk of goats and the dried shells of dates which those from Madinah would bring us."
Aysha was once recalling the past days to a person. The subject of narration was the difficulties which the prophet and his family endured after the migration. She then talked of an occasion in which they worked in the house in total darkness. "Was not there a lamp?" enquired the person. She then replied thus: "If the oil to burn the lamp was in our possession, instead of burning it, we would have drank it to satisfy our hunger."

This by no means, was the situation that was prevalent only in the first years of the prophet’s mission. For even after Muhammad(pbuh) had assumed the position of the powerful sovereign of a vast empire his condition was not very much different. Let the inner sanctum of the ruler of the Islamic empire be described in the words of Umar (r), his own companion:
"I never saw anything save three pieces of leather in a corner and a little barley in the room of the prophet. I wept at this. The prophet asked, ‘Why is it that you cry?’ I said: "O messenger of Allah! How will I hold back my tears? I see the imprint of the palm leaves on thine own body. I am also aware of the contents of this room.O messenger of Allah! Beseech Allah for the ample means of thine own sustenance. For, while the rulers of the Persian and Roman people - the Chosroes and the Caesars - live in the luxury of gardens beneath which rivers flow, the chosen messenger of Allah should live in abject poverty and hunger!’ When he heard this reply of mine, the prophet, who had been reclining on a pillow, now sat up and then said, ‘Oh Umar! Are you still in doubt concerning this matter ? The comforts and provisions of the Hereafter are much better than the comforts and provisions of this wordly life. The unbelievers enjoy their share of the good things in this life. As for our share, it has been reserved for the life Hereafter.’ Forthwith did I implore the prophet thus, ‘O Messenger of God! Pray for my forgiveness for I have, indeed, erred.’"

It is the claim that the Qur'an was the creation of Muhammad (pbuh), which he had contrived for his own wordly gains, that is rendered baseless here. For it is, indeed, without foundation to say that the man who had given away the seven dinars, which were his only wordly possession, in charity on his death-bed and who died, thereof, after pawning his armour with a jew, was a man after wealth. Even the New Catholic Encyclopedia has considered baseless the argument that the creation of the Qur'an was due to an excessive love for wealth: "A notion has been created that the religious revolution of Muhammad was driven by a love of wealth. Actual and known facts, however, will contest this notion." (The New Catholic Encyclopedia, Vol. IX, Page 1001)

What is wrong in considering that Muhammad(pbuh) had aimed for worldly authority?

What is it that is meant by the love of power and authority? It is the desire to invest oneself with the authority of a country and to, thereby, lead a life of comfort and luxury. It is true that the prophet had attained to power after having had borne the trials, tribulations and tortures of thirteen years before reaching Medina by adopting exile from his own land. However, his authority was never a path to the life of comfort and luxury. For, who, if any, can ever call a lover of authority, a man who, even when in the position of a ruler, slept his nights on mats of palm leaves, washed his own clothes, stitched his footwear and milked the goats?

Those who actually seek after power and authority are those that desire to stand aloof from, and be respected by, people in the name of that authority. As for the prophet, he was one who had served the people while living as one amongst them. On one occasion, all who were present stood up as the prophet entered the place. The prophet, thereof, ordered against this practice. He said, "Do not stand up in respect even as some amongst the Persians who stand up in respect of others from amongst them."

He advised thus, "Do not praise me as the Christians praised Jesus, the son of Maryam." All this indicates clearly that Muhammad(pbuh) was never one to go after authority.

Furthermore, he was promised authority and power in the early, difficult days at Mecca itself if, and only if, he stopped the propagation of his message. The leaders of the society approached him one day with the intention of enticing him with a proposal. They said, "If it is wealth that thee covet, we will give thee all the wealth that you desire. If it is authority that ye want, we will make obeisance to thee as our king. If it is women of beauty that ye desire we will arrange for your marriage with the women of your own choosing." An offer before which any person would have succumbed! A most tempting offer indeed! Just one word was all that was required. He would then be the most wealthy man in the region. All people of the land would then pay their homage to him as their king. Beautiful women would then dance before him. But this was what the prophet said, " I am in need of neither authority nor wealth. The Lord Creator has appointed me but as a warner to mankind. It is His message which I deliver unto you. Those who accept it can achieve for themselves peace and contentment in this world and eternal salvation in the next. As for those who accept not the Divine message, it is He Himself Who will judge their case."

This incident took place in the early years of the mission at Mecca. If the prophet’s goal was to grab authority by writing the Qur'an and thereby making it accepted that he was, indeed, the messenger of God, why was it that he refrained from the offer of authority that was placed at his feet without his having to undergo any suffering whatsoever? It is amply evident from this that Muhammad(pbuh) never hankered after power or authority. Briefly put, it was never the desire for power which worked behind the composition of the Qur'an.

It is given to understand from numerous references in the Qur'an that Muhammad (pbuh) had himself committed a number of sins. How can this be so ?

This has been the claim of the missionaries who have laboured to assert the Christian contention that all men are sinners. By way of quoting certain verses of the Qur'an completely out of context, they claim that Muhammad (pbuh) had, indeed, been a sinner and it was Jesus Christ alone who never sinned and that it is possible only for Jesus Christ, who had himself never sinned, to save mankind from their sins.

The Qur'an’s stand has been that all prophets, including Jesus Christ, were exemplary and were men who never sinned. But for the person who goes through the stories of the Bible, it become apparent that Jesus Christ himself, like all the other prophets who had preceded him, was a sinner and not a person to be taken as an exemplar. If the making of wine - the cause of all strife, sorrow, anarchy and poverty as Solomon had described it (Proverbs 23:21-32) - and the providing of it to people constitute a sin it must be conceded that Jesus was a sinner. For Christ had himself done such a thing at the marriage feast in Cana. (John 2:1-10). If abusing and deriding one’s mother, who had given birth to him and raised him to maturity, is a sin, then it must be admitted that Jesus was a sinner. Can it be said that Jesus, who is reported to have said to his mother, "Woman, why do you involve me ?" was one who respected and revered ‘his mother? (John 2:4). If addressing a community with usages like "Ye generation of vipers!" is a sin, Jesus will again end up a sinner. If the destruction of a harmless plant in a fit of uncontrolled personal anger, for a fault that was not its own, is a sin then Christ becomes a sinner yet again. For after all Christ is reported to have caused a fig tree to wither away for no fault of its own. (Mathew 21:19). In reality, however, even though Christ was never a sinner, the Bible actually tends to make a sinner out of that great prophet.

In the life of prophet Muhammad (pbuh), on the other hand, we see nothing of this sort. History is witness to the fact that nobody, not even his greatest antagonists, believed that he committed sins of any kind. Indeed, the number of incidents which serve to show that even the hardest opponents of Islam, like Abu Jahl, had recognized the truthfulness and purity of Muhammad (pbuh), are legion. The statement of Abu Sufyan, one of the chief antagonists of Islam, which he made before Heraclius, the emperor of Rome, is but one amongst them.

Muhammad (pbuh) is the one person who is to stand as the perfect exemplar for all those who are to come up to the Last Day. The truth of the matter, therefore, is that nobody can attribute a single sin to his life. Nevertheless, the Holy Qur'an does correct him on more than one occasion. The incidents wherein he disregarded the blind man and in which he had demanded the disbelievers who had inflicted losses upon him and his followers form a few of these occasions. These are but lapses which, in an ordinary retrospection, would hardly appear to be grievious sins. In the vision of the Qur'an, however, it is not befitting a prophet who is to enlighten humanity, to have even such minor flaws in his character. The Qur'an teaches that such flaws in the conduct of a messenger who is to be the role model for all those who are to come up to the Last Day are, indeed, a grave matter and needs to be corrected as well. In fact, if the Qur'an was to leave such lapses to go uncorrected, it would necessarily mean that doing and saying likewise would then be not incorrect at all. It has been, therefore, that the Qur'an reprimanded the prophet on every such occasion in the strongest possible terms.

It has mainly been three verses of the Qur'an which are misconstrued to show that Muhammad (pbuh) had, indeed, been a sinner. However, an impartial enquiry into the nature of these verses will reveal the personality of the prophet in an even more magnificent light.

1. "Verily We have granted thee a manifest victory: that God may forgive thee thy faults of the past and those to follow; fulfil His favour to thee; and guide thee on the straight way; and that God may help thee with powerful help." (H.Q. 48:1-3)

Here, it is the Arabic term Danb that has been translated to mean ‘fault’. This term does have the meanings of fault, crime, sin and the like. The claim has gone to the effect that since the statement " ..... forgive thee thy faults of the past and those to follow ..." has been used with reference to prophet Muhammad (pbuh) himself, even the Qur'an has affirmed that he did, indeed, commit sins.

Here, the faults which are said to have befallen the prophet are clear from the context of the revelation itself. These are the first verses of a chapter that was revealed when the prophet was halfway back home after the treaty of Hudaibiya. There were certain conditions of the treaty that gave the first-impression of defeat and surrender. It is this treaty, however, which was referred to as a "manifest victory" here. Moreover, within the span of a few years it became clear to the companions of the prophet that the treaty was, as the Qur'an had foreseen it, a great and manifest victory, indeed. The treaty of Hudaibiya was solemnized in the sixth year of the Hijra. It was the mistakes in the propagation of the message which the prophet had carried out for the past nineteen years that were reffered to here by the terms ‘faults’. The errors mentioned in the foregoing section are a few among such lapses.

By the term ‘faults’ which appears in this verse is not meant any sin or crime that is of a punishable nature; it has only been errors or failings that have proceeded from the natural limitations of a very human kind. It has only been the errors due to the violations of an etiquette so lofty of standards, as befitting the code of conduct of the messengers of God, that has been intended here.

Here, there is an issue of particular significance. Going by the claims of the critics it has been contructed that the Qur'an is the composition of Muhammad (pbuh). In that case, will it not then give the impression that he has, of himself, openly admitted, albeit through the Qur'an, that he did, indeed, commit mistakes? How can this be explained away? An individual is accepted by all, including his opponents, in society as truthful and honest. Then he proceeds to admit that he has committed mistakes in a book that he has apparently written himself for the attainment of his own interests. How can this ever be sensible? It is simply the fact that the Qur'an is not the composition of the prophet which is once again brought to the fore.

In reality, it is the Lord Creator Himself who declares that Muahmmad (pbuh) was at fault and that he was forgiven. The prophet had, moreover hastened towards being as even more grateful person to the Merciful One who had so graciously forgiven him his faults. Indeed, it was asked of the prophet who had so engaged himself in his nightly prayers as to get his feet all swollen up: "Has not Allah forgiven thee all thy sins of the past as well as the future?" Forthwith came the prophets response: "Should I not be a grateful servant then?"

2. "So be thou (O Muhammad) patient. Verily, the promise of Allah is true. And be thou engaged in seeking forgiveness for thy sins and in glorifying your Lord in the evenings and at dawn" (H.Q. )

3. "Know, therefore, that there is no god but God, and ask forgiveness for thy fault, and for the men and woman who believe: for God knows how ye move about and how ye dwell in your homes." (H.Q. 47:19)

It is the duty of every believer to strive to the best of his, or her capacity for the cause of the divine religion. In this aspect, too, his role model is the prophet. Indeed, a Muslim cannot be the one who says, "I have tried to the best of my ability" and then withdraws. For it will always be the anxiety that ‘I have not yet accomplished the task that the Creator has entrusted to me’ which will be foremost in his mind. While recognizing the very real possibility of his committing mistakes he should ever go forward with the prayer, "Lord, forgive me the failings to which I have succumbed while moving ahead in Thy cause" always on his lips. This will be a demonstration of his deep sense of humility. In this way any pride in his accomplishments can also be done away with.

This is the implication of the statement "ask forgiveness for thy fault" made to the prophet. Even the prophet himself, who had laboured in the cause of God much more than anyone else, had no right, whatsoever, to take pride in his own achievements. In the midst of all his labour and toil in the cause of God; it was, nevertheless, his lot to repent unto his Lord and to earnestly beseech His forgiveness. Then what would be the condition of the others? These verses have sought to teach humility. They do not at all mean that Muhammad (pbuh) sinned. After all, this was why the prophet said, "I seek forgiveness from Allah one hundred times each day." Nobody ever said that this meant he committed one hundred sins every day.

What are the evidences in favour of the Qur'an being a Divine Sripture?

Given below is a list of some of the evidences in support of the Divine nature of the Qur'an:

      1. It , itself, declares that it is a Divine Scripture

      2. It remains unchanged upto the Last Day.

      3. The path of right conduct that it prescribes is faultless.

      4. It is practicable.

      5. The history that it teaches is unadulterated and honest.

      6. Its literature is incomparable.

      7. The prophecies made in it can be seen to have come true.

      8. The references in it to the varied phenomena of nature, as representing the signs of God, are free of controversies.

      9. There is no reference, whatsoever, of an unscientific nature in it.

      10. It is free of all contradictions.

     11. None has been able to face the challenge it poses when it calls forth all, and any, to produce an equivalent of at least one of its chapters.

      12. The person who was appointed with it in the world was himself of a truthful and selfless nature.

Time of death:

8:50. And if you could see when the angels take away the souls of those who disbelieve (at death), they smite their faces and their backs, (saying): "Taste the punishment of the blazing Fire."
51. "This is because of that which your hands had forwarded. And verily, Allâh is not unjust to His slaves
2:81. Yes! Whosoever earns evil and his sin has surrounded him, they are dwellers of the Fire (i.e. Hell); they will dwell therein forever.
3:116. Surely, those who reject Faith (disbelieve in Muhammad SAW as being Allâh's Prophet and in all that which he has brought from Allâh), neither their properties, nor their offspring will avail them aught against Allâh. They are the dwellers of the Fire, therein they will abide.
4: 56. Surely! Those who disbelieved in Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) We shall burn them in Fire. As often as their skins are roasted through, We shall change them for other skins that they may taste the punishment. Truly, Allâh is Ever Most Powerful, All¬Wise.
8: 13. This is because they defied and disobeyed Allâh and His Messenger. And whoever defies and disobeys Allâh and His Messenger, then verily, Allâh is Severe in punishment.
14. This is the torment, so taste it, and surely for the disbelievers is the torment of the Fire.
8: 59. And let not those who disbelieve think that they can outstrip (escape from the punishment). Verily, they will never be able to save themselves (from Allâh's Punishment).
39: 71. And those who disbelieved will be driven to Hell in groups, till, when they reach it, the gates thereof will be opened (suddenly like a prison at the arrival of the prisoners). And its keepers will say, "Did not the Messengers come to you from yourselves, reciting to you the Verses of your Lord, and warning you of the Meeting of this Day of yours?" They will say: "Yes, but the Word of torment has been justified against the disbelievers!"
40:43……..those who commit great sins, the transgressors of Allâh's set limits)! They shall be the dwellers of the Fire!
40: 72. In the boiling water, then they will be burned in the Fire.
41: 16. So We sent upon them furious wind in days of evil omen (for them) that We might give them a taste of disgracing torment in this present worldly life, but surely the torment of the Hereafter will be more disgracing, and they will never be helped.

Grave punishment for sinner:

Bukhari :: Book 8 :: Volume 73 :: Hadith 81
Narrated Ibn 'Abbas:
Once the Prophet went through the grave-yards of Medina and heard the voices of two humans who were being tortured in their graves. The Prophet said, "They are being punished, but they are not being punished because of a major sin, yet their sins are great. One of them used not to save himself from (being soiled with) the urine, and the other used to go about with calumnies (Namima)." Then the Prophet asked for a green palm tree leaf and split it into two pieces and placed one piece on each grave, saying, "I hope that their punishment may be abated as long as these pieces of the leaf are not dried."
Bukhari :: Book 2 :: Volume 23 :: Hadith 454
Narrated Masruq:
'Aisha said that a Jewess came to her and mentioned the punishment in the grave, saying to her, "May Allah protect you from the punishment of the grave." 'Aisha then asked Allah's Apostle about the punishment of the grave. He said, "Yes, (there is) punishment in the grave." 'Aisha added, "After that I never saw Allah's Apostle but seeking refuge with Allah from the punishment in the grave in every prayer he prayed."
Bukhari :: Book 2 :: Volume 23 :: Hadith 460
Bukhari :: Book 1 :: Volume 4 :: Hadith 217
Bukhari :: Book 8 :: Volume 73 :: Hadith 78
Bukhari :: Book 2 :: Volume 23 :: Hadith 443
Bukhari :: Book 2 :: Volume 18 :: Hadith 164
Muslim :: Book 40 : Hadith 6859
Muslim :: Book 4 : Hadith 2029

Non Muslim will going to eternal hell/they reject their leaders/idol: idol rejects them:

16: 86. And when those who associated partners with Allâh see their (Allâh's so-called) partners, they will say: "Our Lord! These are our partners whom we used to invoke besides you." But they will throw back their word at them (and say): "Surely! You indeed are liars!"
43: 74. Verily, the Mujrimûn (criminals, sinners, disbelievers, etc.) will be in the torment of Hell to abide therein forever.
75. (The torment) will not be lightened for them, and they will be plunged into destruction with deep regrets, sorrows and in despair therein.
33: 64. Verily, Allâh has cursed the disbelievers, and has prepared for them a flaming Fire (Hell).
65. Wherein they will abide forever and they will find neither a Walî (a protector) nor a helper
66. On the Day when their faces will be turned over in the Fire, they will say: "Oh, would that we had obeyed Allâh and obeyed the Messenger (Muhammad SAW)."
67. And they will say: "Our Lord! Verily, we obeyed our chiefs and our great ones, and they misled us from the (Right) Way.
68. Our Lord! give them double torment and curse them with a mighty curse!"
41: 29. And those who disbelieve will say: "Our Lord! Show us those among jinns and men who led us astray, we shall crush them under our feet, so that they become the lowest."
46: 6. And when mankind are gathered (on the Day of Resurrection), they (false deities) will become enemies for them and will deny their worshipping.

Devil/shaithan rejects the sinner(His follower) hereafter:

50: 27. His companion (Satan devil)] will say: "Our Lord! I did not push him to transgress, (in disbelief, oppression, and evil deeds) but he was himself in error far astray."
28. Allâh will say: "Dispute not in front of Me, I had already, in advance, sent you the threat.
Sinner agreed their sin [hereafter]:
40: 48. Those who were arrogant will say: "We are all (together) in this (Fire)! Verily Allâh has judged between (His) slaves!"
49. And those in the Fire will say to the keepers (angels) of Hell: "Call upon your Lord to lighten for us the torment for a day!"
50. They will say: "Did there not come to you, your Messengers with (clear) evidences and signs? They will say: "Yes." They will reply: "Then call (as you like)! And the invocation of the disbelievers is nothing but in error!"
51. Verily, We will indeed make victorious Our Messengers and those who believe (in the Oneness of Allâh Islâmic Monotheism) in this world's life and on the Day when the witnesses will stand forth, (i.e. Day of Resurrection),
52. The Day when their excuses will be of no profit to Zâlimûn (polytheists, wrong-doers and disbelievers in the Oneness of Allâh). Theirs will be the curse, and theirs will be the evil abode (i.e. painful torment in Hell-fire).
46: 34. And on the Day when those who disbelieve will be exposed to the Fire (it will be said to them): "Is this not the truth?" They will say: "Yes, By our Lord!" He will say: "Then taste the torment, because you used to disbelieve!"
67: 9. They will say: "Yes indeed; a Warner did come to us, but we belied him and said: 'Allâh never sent down anything (of revelation), you are only in great error.'"
10. And they will say: "Had we but listened or used our intelligence, we would not have been among the dwellers of the blazing Fire!"
11. Then they will confess their sin. So, away with the dwellers of the blazing Fire.
74: 42. "What has caused you to enter Hell?"
43. They will say: "We were not of those who used to offer their Salât (prayers)
44. "Nor we used to feed Al-Miskin (the poor);
45. "And we used to talk falsehood (all that which Allâh hated) with vain talkers .
46. "And we used to belie the Day of Recompense
47. "Until there came to us (the death) that is certain."
48. So no intercession of intercessors will be of any use to them.
49. Then what is wrong with them (i.e. the disbelievers) that they turn away from (receiving) admonition?
Muslim :: Book 1 : Hadith 365

People know after the death whether they are going hell/heaven:

Bukhari :: Book 2 :: Volume 23 :: Hadith 461
Narrated 'Abdullah bin 'Umar :

Allah's Apostle said, "When anyone of you dies, he is shown his place both in the morning and in the evening. If he is one of the people of Paradise; he is shown his place in it, and if he is from the people of the Hell-Fire; he is shown his place there-in. Then it is said to him, 'This is your place till Allah resurrect you on the Day of Resurrection."


Sinner asks help from Muslim:

57: 13. On the Day when the hypocrites’ men and women will say to the believers: "Wait for us! Let us get something from your light!" It will be said: "Go back to your rear! Then seek a light!" So a wall will be put up between them, with a gate therein. Inside it will be mercy, and outside it will be torment."
14. (The hypocrites) will call the believers: "Were we not with you?" The believers will reply: "Yes! But you led yourselves into temptations, you looked forward for our destruction; you doubted (in Faith); and you were deceived by false desires, till the Command of Allâh came to pass. And the chief deceiver (Satan) deceived you in respect of Allâh."
15. So this Day no ransom shall be taken from you (hypocrites), nor of those who disbelieved, (in the Oneness of Allâh Islâmic Monotheism). Your abode is the Fire, that is the proper place for you, and worst indeed is that destination.
57:13. On the Day when the hypocrites men and women will say to the believers: "Wait for us! Let us get something from your light!" It will be said: "Go back to your rear! Then seek a light!" So a wall will be put up between them, with a gate therein. Inside it will be mercy, and outside it will be torment."
14. (The hypocrites) will call the believers: "Were we not with you?" The believers will reply: "Yes! But you led yourselves into temptations, you looked forward for our destruction; you doubted (in Faith); and you were deceived by false desires, till the Command of Allâh came to pass. And the chief deceiver (Satan) deceived you in respect of Allâh."
15. So this Day no ransom shall be taken from you (hypocrites), nor of those who disbelieved, (in the Oneness of Allâh Islâmic Monotheism). Your abode is the Fire, that is the proper place for you, and worst indeed is that destination.

Sinner lie open in front of all creation:

Muslim :: Book 37 : Hadith 6669
……And so far as the non-believers and hypocrites are concerned, there would be general announcement about them before all creation telling them that these (people, i. e. non-believers and hypocrites) told a lie about Allah.

Hereafter Sinner will try to escape as much as they can possible [but no use]:

70: 10. And no friend will ask of a friend,
11. Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help)], - the Mujrim, (criminal, sinner, disbeliever, etc.) would desire to ransom himself from the punishment of that Day by his children.
12. And his wife and his brother,
13. And his kindred who sheltered him,
14. And all that are in the earth, so that it might save him .

Sinner agreed true Islam when they saw the punishment:

40: 84. So when they saw Our punishment, they said: "We believe in Allâh Alone and reject (all) that we used to associate with Him as (His) partners.
85. Then their Faith (in Islâmic Monotheism) could not avail them when they saw Our punishment. (Like) this has been the way of Allâh in dealing with His slaves. And there the disbelievers lost utterly (when Our Torment covered them).
89: 23. And Hell will be brought near that Day. On that Day will man remember, but how will that remembrance (then) avail him?
24. He will say: "Alas! Would that I had sent forth (good deeds) for (this) my life!"
25. So on that Day, none will punish as He will punish.
26. And none will bind as He will bind.
33:66. On the Day when their faces will be turned over in the Fire, they will say: "Oh, would that we had obeyed Allâh and obeyed the Messenger (Muhammad SAW)."
67. And they will say: "Our Lord! Verily, we obeyed our chiefs and our great ones, and they misled us from the (Right) Way.
68. Our Lord! give them double torment and curse them with a mighty curse!"
Sinner body part talks true what they did their past life:
41: 20. Till, when they reach it (Hell-fire), their hearing (ears) and their eyes, and their skins will testify against them as to what they used to do.
21. And they will say to their skins, "Why do you testify against us?" They will say: "Allâh has caused us to speak, as He causes all things to speak, and He created you the first time, and to Him you are made to return."
22. And you have not been hiding against yourselves, lest your ears, and your eyes, and your skins testify against you, but you thought that Allâh knew not much of what you were doing.

MY DEAR MUSLIM BROTHERS /SISTER PLZ PRY FOR MERCY TO US TO OUR BELOVED CREATOR ALLHA AS MUCH AS U CAN POSSIBLE,BEC'S WITHOUT THE MERCY OF ALLHA WE CAN'T ENTER TO THE ETERNAL PARADISE (IT DOES N'T MATTER HOW MUCH RELIGIOUS/PIOUS WE R).PLZ KEEP FAMILY RELATIONSHIP,BEC'S IT DIRECTLY CONNECTED TO ALLHA MERCY,ALLHA EVER RECEIVE HIS SLAVE PRAYER,ONE WHO BROKEN THE FAMILY RELATIONSHIP.


24:21……. And had it not been for the Grace of Allâh and His Mercy on you, not one of you would ever have been pure from sins. But Allâh purifies (guides to Islâm) whom He wills, and Allâh is All-Hearer, All-Knower.
37: 57. "Had it not been for the Grace of my Lord, I would certainly have been among those brought forth (to Hell)."
49: 17. They regard as favour upon you (O Muhammad SAW) that they have embraced Islâm. Say: "Count not your Islâm as a favour upon me. Nay, but Allâh has conferred a favour upon you, that He has guided you to the Faith, if you indeed are true.
Muslim :: Book 39 : Hadith 6764
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: None amongst you can get. into Paradise by virtue of his deeds alone. They said: Allah's Messenger, not even you? Thereupon he said: Not even I, but that Allah should wrap me in His Grace and Mercy.
 Bukhari :: Book 7 :: Volume 70 :: Hadith 577
Muslim :: Book 39 : Hadith 6770

ASSALAM ALYKUM TO ALL
TODAY MOST OF THE BUSINESS GOING ON IMMORAL/ILLEGAL WAY ,ISLAM ENCOURAGING MORAL BUSINESS & TRANSACTION,NONE OF THE RELIGION ON EARTH EXCEPT ISLAM CAN'T SAYS ANYTHING ABOUT BUSINESS & TRANSACTION,SO NON MUSLIM CAN CHEAT ANYONE DURING THE BUSINESS ,BUT TRUE RELIGION OF ALLHA SWT GIVE THE MORAL WAY OF BUSINESS & TRANSACTION,DEAR FRIENDS PLZ KEEP FOLLOWING LAW AS MUCH AS U CAN........ AND DON'T FORGOT SHARE THESE THINGS TO U'R FRIENDS & BELOVED ONE.....

Sales by lie trick prohibited:
Bukhari :: Book 9 :: Volume 86 :: Hadith 107
Bukhari :: Book 8 :: Volume 80 :: Hadith 758 ,759
Prohibited immoral way of earning money:
Bukhari :: Book 9 :: Volume 86 :: Hadith 108
Prohibited money utilizing for Immoral/unjust things
Bukhari :: Book 4 :: Volume 53 :: Hadith 347
Narrated Khaula Al-Ansariya:
I heard Allah's Apostle saying, "Some people spend Allah's Wealth in an unjust manner; such people will be put in the (Hell) Fire on the Day of Resurrection."
Selling bad things, sick animal, stolen property prohibited:
Bukhari :: Book 9 :: Volume 86 :: Hadith 109
Fat eat /sales prohibited:
Malik :: Book 49 : Hadith 49.10.26
Bukhari :: Book 7 :: Volume 67 :: Hadith 447
Bukhari :: Book 3 :: Volume 34 :: Hadith 438
Muslim :: Book 10 : Hadith 3840,3842,3844
Bukhari :: Book 3 :: Volume 34 :: Hadith 426 ,427
Illegal /lie with business prohibited
7: 85 Verily, a clear proof (sign) from your Lord has come unto you; so give full measure and full weight and wrong not men in their things, and do not mischief on the earth after it has been set in order, that will be better for you, if you are believers.
11: 84. And to the Madyan (Midian) people (We sent) their brother Shu'aib. He said: "O my people! Worship Allâh, you have no other Ilâh (God) but Him, and give not short measure or weight, I see you in prosperity; and verily I fear for you the torment of a Day encompassing.
85. "And O my people! Give full measure and weight in justice and reduce not the things that are due to the people, and do not commit mischief in the land, causing corruption.
26: 181. "Give full measure, and cause no loss (to others).
182. "And weigh with the true and straight balance.
183. "And defraud not people by reducing their things, nor do evil, making corruption and mischief in the land.
55: 7. And the heaven He has raised high, and He has set up the Balance.
8. In order that you may not transgress (due) balance.
9. And observe the weight with equity and do not make the balance deficient.
83: 1. Woe to Al-Mutaffifin [those who give less in measure and weight (decrease the rights of others)],
2. Those who, when they have to receive by measure from men, demand full measure,
3. And when they have to give by measure or weight to men, give less than due.
4. Think they not that they will be resurrected (for reckoning),
Bukhari :: Book 9 :: Volume 89 :: Hadith 319
Bukhari :: Book 3 :: Volume 50 :: Hadith 887
Bukhari :: Book 3 :: Volume 40 :: Hadith 567,569
Muslim :: Book 10 : Hadith 3709
Bukhari :: Book 3 :: Volume 36 :: Hadith 485
Bukhari :: Book 3 :: Volume 34 :: Hadith 275
Bukhari :: Book 3 :: Volume 34 :: Hadith 316, 349,405,407,408,409,410
Muslim :: Book 1 : Hadith 183
Money exchange through hand to hand:
Bukhari :: Book 3 :: Volume 34 :: Hadith 276
Don’t take money from other person, even caliph has not right to take people property
Bukhari :: Book 4 :: Volume 51 :: Hadith 38
Bukhari :: Book 3 :: Volume 39 :: Hadith 526
Muslim :: Book 20 : Hadith 4511,4514
forced contract prohibited:
Dawud :: Book 22 : Hadith 3376
Make a contract/agreement between two parties 
Malik :: Book 31 : Hadith 31.37.81
Malik related to me that he had heard that Abdullah ibn Masud used to relate that the Messenger of Allah, may Allah bless him and grant him peace, said, "When two parties dispute about a business transaction, the seller's word is taken, or they make an agreement among themselves.
Pay the wage to the labors as much as possible:
Bukhari :: Book 3 :: Volume 36 :: Hadith 470 ,472, 478, 481
Bukhari :: Book 3 :: Volume 34 :: Hadith 430
Begging prohibited:
Bukhari :: Book 3 :: Volume 41 :: Hadith 591
Bukhari :: Book 2 :: Volume 24 :: Hadith 549 ,550,554
Muslim :: Book 5 : Hadith 2263,2265,2271
Dawud :: Book 9 : Hadith 1635,1637
During business increasing price prohibited
Bukhari :: Book 3 :: Volume 50 :: Hadith 884
Bukhari :: Book 9 :: Volume 86 :: Hadith 93
Bukhari :: Book 8 :: Volume 73 :: Hadith 92
Bukhari :: Book 3 :: Volume 50 :: Hadith 887
Bukhari :: Book 3 :: Volume 34 :: Hadith 350,352,360,369
Malik :: Book 31 : Hadith 31.44.98
Keep mercy during business with people:
Bukhari :: Book 3 :: Volume 34 :: Hadith 290,291,292
Intrest/usury prohibited:
2:275. Those who eat Ribâ (usury) will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaitân (Satan) leading him to insanity. That is because they say: "Trading is only like Ribâ (usury)," whereas Allâh has permitted trading and forbidden Ribâ (usury). So whosoever receives an admonition from his Lord and stops eating Ribâ (usury) shall not be punished for the past; his case is for Allâh (to judge); but whoever returns [to Ribâ (usury)], such are the dwellers of the Fire - they will abide therein.
2:276. Allâh will destroy Ribâ (usury) and will give increase for Sadaqât (deeds of charity, alms, etc.) And Allâh likes not the disbelievers, sinners.
2:278. O you who believe! Be afraid of Allâh and give up what remains (due to you) from Ribâ (usury) (from now onward), if you are (really) believers.
3:130. O you who believe! Eat not Ribâ (usury) doubled and multiplied, but fear Allâh that you may be successful.
4:161.And their taking of Ribâ (usury) though they were forbidden from taking it and their devouring of men's substance wrongfully (bribery, etc.). And We have prepared for the disbelievers among them a painful torment.
6:146. And unto those who are Jews, We forbade every (animal) with undivided hoof, and We forbade them the fat of the ox and the sheep except what adheres to their backs or their entrails, or is mixed up with a bone. Thus We recompensed them for their rebellion [committing crimes like murdering the Prophets, eating of Ribâ (usury), etc.]. And verily, We are Truthful.
5:62. And you see many of them (Jews) hurrying for sin and transgression, and eating illegal things [as bribes and Ribâ (usury), etc.]. Evil indeed is that which they have been doing.
30:39. And that which you give in gift (to others), in order that it may increase (your wealth by expecting to get a better one in return) from other people's property, has no increase with Allâh, but that which you give in Zakât seeking Allâh's Countenance then those, they shall have manifold increase.
42: 37. And those who avoid the greater sins, and Al-Fawâhish (illegal sexual intercourse, etc.), and when they are angry, they forgive
Muslim :: Book 10 : Hadith 3880
'Abdullah (b. Mas'ud) (Allah be pleased with him) said that Allah's Messenger (may peace be upon him) cursed the one who accepted interest and the one who paid it I asked about the one who recorded it, and two witnesses to it. He (the narrator) said: We narrate what we have heard.
Muslim : Book 10 : Hadith 3881
Jabir said that Allah's Messenger (may peace be upon him) cursed the accepter of interest and its payer, and one who records it, and the two witnesses, and he said: They are all equal
Muslim :: Book 1 : Hadith 161
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed: Avoid the seven noxious things. It was said (by the hearers): What are they, Messenger of Allah? He (the Holy Prophet) replied: Associating anything with Allah, magic, killing of one whom God has declared inviolate without a just cause, consuming the property of an orphan, and consuming of usury(intrest), turning back when the army advances(cowardness), and slandering(lie) chaste women who are believers, but unwary.
Bukhari :: Book 7 :: Volume 63 :: Hadith 259
Narrated Abu Juhaifa:
The Prophet cursed the lady who practices tattooing and the one who gets herself tattooed, and one who eats (takes) Riba' (usury) and the one who gives it. And he prohibited taking the price of a dog, and the money earned by prostitution, and cursed the makers of pictures.
Muslim : Book 1 : Hadith 161
Dawud :: Book 22 : Hadith 3327,3328
Bukhari :: Book 4 :: Volume 51 :: Hadith 28
Bukhari :: Book 3 :: Volume 34 :: Hadith 298 ,299,440
Promoting Moral business:
17: 35. And give full measure when you measure, and weigh with a balance that is straight. That is good (advantageous) and better in the end.
Muslim :: Book 1 : Hadith 196
Abu Huraira narrated on the authority of Abu Bakr that the Messenger of Allah (may peace be upon him) said: Three are the persons with whom Allah would neither speak on the Day of Resurrection, nor would He look towards them, nor would purify them (from sins), and there would be a tormenting chastisement for them: a person who in the waterless desert has more water (than his need) and he refuses to give it to the traveller and a person who sold a commodity to another person in the afternoon and took an oath of Allah that he had bought it at such and such price and he (the buyer) accepted it to be true though it was not a fact, and a person who pledged allegiance to the Imam but for the sake of the world (material gains). And if the Imam bestowed on him (something) out of that (worldly riches) he stood by his allegiance and if he did not give him, he did not fulfil the allegiance.
Muslim :: Book 32 : Hadith 6210
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honors.
Bukhari :: Book 3 :: Volume 35 :: Hadith 441,442, 443,444,445,450,451,452,455,457
Bukhari :: Book 3 :: Volume 34 :: Hadith 293,296,301, 327 ,336,342,344,346,353,354, 373, 374, 375, 376, 385,386,387,388, 389,392,396,401, 402,403
Malik :: Book 36 : Hadith 36.11.13
Malik :: Book 31 : Hadith 31.44.96
Muslim :: Book 8 : Hadith 3287 ,3290
Muslim :: Book 36 : Hadith 6607
Don’t enter transaction, when other person talking to it:
Muslim:: Book 32 : Hadith 6219
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honors.
debt must be payed with justice:
2: 282. O you who believe! When you contract a debt for a fixed period, write it down. Let a scribe write it down in justice between you. Let not the scribe refuse to write as Allâh has taught him, so let him write. Let him (the debtor) who incurs the liability dictate, and he must fear Allâh, his Lord, and diminish not anything of what he owes. But if the debtor is of poor understanding, or weak, or is unable himself to dictate, then let his guardian dictate in justice……………….
Bukhari :: Book 5 :: Volume 57 :: Hadith 50
'Umar ( r) (just before the death) further said, "O 'Abdullah bin 'Umar! See how much I am in debt to others." When the debt was checked, it amounted to approximately eighty-six thousand. 'Umar said, "If the property of 'Umar's family covers the debt, then pay the debt thereof; otherwise request it from Bani 'Adi bin Ka'b, and if that too is not sufficient, ask for it from Quraish tribe, and do not ask for it from any one else, and pay this debt on my behalf."
Bukhari :: Book 3 :: Volume 47 :: Hadith 777,780
Bukhari :: Book 3 :: Volume 41 :: Hadith 577
Forgive the poor debtor, allha forgive you:
2: 280. And if the debtor is in a hard time (has no money), then grant him time till it is easy for him to repay, but if you remit it by way of charity, that is better for you if you did but know.
Bukhari :: Book 4 :: Volume 56 :: Hadith 687,659
debt must be payed
Dawud :: Book 22 : Hadith 3336,37
Bukhari :: Book 3 :: Volume 41 :: Hadith 575, 578
Bukhari :: Book 3 :: Volume 37 :: Hadith 488,492
Bukhari :: Book 3 :: Volume 34 :: Hadith 337
Bukhari :: Book 2 :: Volume 24 :: Hadith 574
Bukhari :: Book 2 :: Volume 23 :: Hadith 434
Backbiting [break the promise/open the hidden truth/cheating people /calumny] prohibited: lie too prohibited
60:12 O Prophet! When believing women come to you to give you the Bai'â (pledge), that they will not associate anything in worship with Allâh, that they will not steal, that they will not commit illegal sexual intercourse, that they will not kill their children, that they will not utter slander, intentionally forging falsehood (i.e. by making illegal children belonging to their husbands), and that they will not disobey you in any Ma'rûf (Islâmic Monotheism and all that which Islâm ordains) then accept their Bai'â (pledge), and ask Allâh to forgive them, Verily, Allâh is Oft-Forgiving, Most Merciful.
8:27. O you who believe! Betray not Allâh and His Messenger, nor betray knowingly your Amânât (things entrusted to you, and all the duties which Allâh has ordained for you).
Malik :: Book 41 : Hadith 41.5.17
Malik related to me from Abu'z-Zinad that he said, ''Umar ibn Abd al-Aziz flogged a slave with eighty lashes for slander."
Abu'z-Zinad said, "I asked Abdullah ibn Amir ibn Rabia about that. He said, 'I saw Umar ibn al-Khattab, Uthman ibn Affan, the Khalifs, and so on, and I did not see any of them flog a slave more than forty lashes for slander.' "
Muslim :: Book 32 : Hadith 6265
Dawud :: Book 41 : Hadith 5151
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: If anyone corrupts (instigates) the wife of a man or his slave (against him), he is not from us.
Illegal /lie witness prohibited
25: 72. And those who do not witness falsehood, and if they pass by some evil play or evil talk, they pass by it with dignity.
Bukhari :: Book 9 :: Volume 89 :: Hadith 319
Bukhari :: Book 8 :: Volume 73 :: Hadith 7 ,8
Bukhari :: Book 9 :: Volume 83 :: Hadith 10
Bukhari :: Book 8 :: Volume 82 :: Hadith 840,841
Bukhari :: Book 3 :: Volume 48 :: Hadith 821,822,834,836,838,839,841,842
Bukhari :: Book 3 :: Volume 40 :: Hadith 546, 557
Malik :: Book 36 : Hadith 36.8.10
No cheating
Bukhari :: Book 9 :: Volume 86 :: Hadith 94
Bukhari :: Book 7 :: Volume 72 :: Hadith 821
Bukhari :: Book 4 :: Volume 53 :: Hadith 403
Bukhari :: Book 3 :: Volume 43 :: Hadith 639
Bukhari :: Book 3 :: Volume 41 :: Hadith 572
Bukhari :: Book 3 :: Volume 36 :: Hadith 470
Bukhari :: Book 3 :: Volume 34 :: Hadith 301 ,328, 418, 430,
Muslim :: Book 24 : Hadith 5309
Bukhari :: Book 6 :: Volume 60 :: Hadith 73
Dawud :: Book 22 : Hadith 3377
Bukhari :: Book 5 :: Volume 58 :: Hadith 182
Narrated 'Aisha:
Abu Bakr had a slave who used to give him some of his earnings. Abu Bakr used to eat from it. One day he brought something and Abu Bakr ate from it. The slave said to him, "Do you know what this is?" Abu Bakr then enquired, "What is it?" The slave said, "Once, in the pre-Islamic period of ignorance I foretold somebody's future though I did not know this knowledge of foretelling but I, cheated him, and when he met me, he gave me something for that service, and that is what you have eaten from." Then Abu Bakr put his hand in his mouth and vomited whatever was present in his stomach.
Bukhari :: Book 8 :: Volume 73 :: Hadith 96
Narrated Safwan bin Muhriz:
A man asked Ibn 'Umar, "What did you hear Allah's Apostle saying regarding An-Najwa (secret talk between Allah and His believing worshipper on the Day of Judgment)?" He said, "(The Prophet said), "One of you will come close to his Lord till He will shelter him in His screen and say: Did you commit such-and-such sin? He will say, 'Yes.' Then Allah will say: Did you commit such and such sin? He will say, 'Yes.' So Allah will make him confess (all his sins) and He will say, 'I screened them (your sins) for you in the world, and today I forgive them for you."'

3: 119. Lo! You[muslim] are the ones who love them[non muslim but they love you not, and you believe in all the Scriptures [i.e. you believe in the Taurât (Torah) and the Injeel (Gospel), while they disbelieve in your Book……………3: 120. If a good befalls you, it grieves them, but if some evil overtakes you, they rejoice at it. But if you remain patient and become Al-Muttaqûn , not the least harm will their cunning do to you. *******Surely, Allâh surrounds all that they do.********



NON MUSLIM ATTITUDE TOWARDS PROPHET SA

1)Hypocrites

Symbols of hypocrites /layers/looser/break the bond/quarrels/cheat/fear:

9: 67. The hypocrites, men and women, are from one another, they enjoin (on the people) Al-Munkar (i.e. disbelief and polytheism of all kinds and all that Islâm has forbidden), and forbid (people) from Al-Ma'rûf (i.e. Islâmic Monotheism and all that Islâm orders one to do), and they close their hands [from giving (spending in Allâh's Cause) alms, etc.]. They have forgotten Allâh, so He has forgotten them. Verily, the hypocrites are the Fâsiqûn (rebellious, disobedient to Allâh).

33: 60. If the hypocrites, and those in whose hearts is a disease (evil desire for adultery, etc.), and those who spread false news among the people in Al¬Madinah, cease not, We shall certainly let you overpower them, then they will not be able to stay in it as your neighbors but a little while.

58: 14. Have you (O Muhammad SAW) not seen those (hypocrites) who take for friends a people upon whom is the Wrath of Allâh (i.e. Jews)? They are neither of you (Muslims) nor of them (Jews), and they swear to a lie while they know.

15. Allâh has prepared for them a severe torment. Evil indeed is that which they used to do.

59: 11. Have you (O Muhammad SAW) not observed the hypocrites who say to their friends among the people of the Scripture who disbelieve: "(By Allâh) If you are expelled, we (too) indeed will go out with you, and we shall never obey any one against you, and if you are attacked (in fight), we shall indeed help you." But Allâh is Witness, that they verily, are liars.
12. Surely, if they (the Jews) are expelled, never will they (hypocrites) go out with them, and if they are attacked, they will never help them. And if they do help them, they (hypocrites) will turn their backs, so they will not be victorious.
13. Verily, you (believers in the Oneness of Allâh - Islâmic Monotheism) are more awful as a fear in their (Jews of Banî An-Nadîr) breasts than Allâh. That is because they are a people who comprehend not (the Majesty and Power of Allâh).
14. They fight not against you even together, except in fortified townships, or from behind walls. Their enmity among themselves is very great. You would think they were united, but their hearts are divided, that is because they are a people who understand not.

63: 1. When the hypocrites come to you (O Muhammad SAW), they say: "We bear witness that you are indeed the Messenger of Allâh." Allâh knows that you are indeed His Messenger and Allâh bears witness that the hypocrites are liars indeed.
2. They have made their oaths a screen (for their hypocrisy). Thus they hinder (men) from the Path of Allâh. Verily, evil is what they used to do.
4: 141. Those (hyprocrites) who wait and watch about you; if you gain a victory from Allâh, they say: "Were we not with you," but if the disbelievers gain a success, they say (to them): "Did we not gain mastery over you and did we not protect you from the believers?" Allâh will judge between you (all) on the Day of Resurrection. And never will Allâh grant to the disbelievers a way (to triumph) over the believers.

Bukhari :: Book 1 :: Volume 2 :: Hadith 32,33
Narrated 'Abdullah bin 'Amr:
The Prophet said, "Whoever has the following four (characteristics) will be a pure hypocrite and whoever has one of the following four characteristics will have one characteristic of hypocrisy unless and until he gives it up.
1. Whenever he is entrusted, he betrays.
2. Whenever he speaks, he tells a lie.
3. Whenever he makes a covenant, he proves treacherous.
4. Whenever he quarrels, he behaves in a very imprudent, evil and insulting manner."
Bukhari 3:43:639
Bukhari :: Book 4 :: Volume 51 :: Hadith 12
Bukhari :: Book 3 :: Volume 48 :: Hadith 846
Bukhari :: Book 3 :: Volume 43 :: Hadith 639
Bukhari :: Book 9 :: Volume 88 :: Hadith 229 , 30
Bukhari :: Book 1 :: Volume 8 :: Hadith 417
Muslim :: Book 1 : Hadith 111 ,112,113
Muslim :: Book 38 : Hadith 6686
Muslim :: Book 32 : Hadith 6300,6301,6302
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: You will find the worst amongst the people one having double face. He comes to some people with one face and to the others with the other face.
Bukhari :: Book 4 :: Volume 56 :: Hadith 699
Bukhari :: Book 8 :: Volume 73 :: Hadith 84
Muslim :: Book 38 : Hadith 6686
Muslim :: Book 31 : Hadith 6135

Allah will punish the people who act against the prophet & Muslim:

33: 57. Verily, those who annoy Allâh and His Messenger (SAW) Allâh has cursed them in this world, and in the Hereafter, and has prepared for them a humiliating torment.
58: 15. Allâh has prepared for them a severe torment. Evil indeed is that which they used to do.
Allah will punish the people who act against the Muslim:
33: 58. And those who annoy believing men and women undeservedly, bear on themselves the crime of slander and plain sin.
85:10. Verily, those who put into trial the believing men and believing women (by torturing them and burning them), and then do not turn in repentance, (to Allâh), will have the torment of Hell, and they will have the punishment of the burning Fire.

2)Jew

Jew extreme hater:

5: 82. Verily, you will find the strongest among men in enmity to the believers (Muslims) the Jews and those who are Al-Mushrikûn (see V.2:105), and you will find the nearest in love to the believers (Muslims) those who say: "We are Christians." That is because amongst them are priests and monks, and they are not proud.

Jew ancestors punished for crime;

Bukhari :: Book 4 :: Volume 56 :: Hadith 674 (flase hair)
Narrated Humaid bin 'Abdur-Rahman:
That he heard Muawiya bin Abi Sufyan (talking) on the pulpit in the year when he performed the Hajj. He took a tuft of hair that was in the hand of an orderly and said, "O people of Medina! Where are your learned men? I heard the Prophet forbidding such a thing as this (i.e. false hair) and he used to say, 'The Israelis were destroyed when their ladies practiced this habit (of using false hair to lengthen their locks)."
Bukhari :: Book 4 :: Volume 56 :: Hadith 659

Jew people good deed agreed/praised:

Bukhari :: Book 4 :: Volume 56 :: Hadith 673
Narrated Abu Huraira:
The Prophet said, "While a dog was going round a well and was about to die of thirst, an Israeli prostitute saw it and took off her shoe and watered it. So Allah forgave her because of that good deed."
Bukhari :: Book 4 :: Volume 56 :: Hadith 670
Bukhari :: Book 3 :: Volume 37 :: Hadith 488
Bukhari :: Book 3 :: Volume 43 :: Hadith 662

Jewish people are cowards:

59:14. they fight not against you even together, except in fortified townships, or from behind walls. Their enmity among themselves is very great. You would think they were united, but their hearts are divided, that is because they are a people who understand not.

Jew love only physical world:

2:96. And verily, you will find them (the Jews) the greediest of mankind for life and (even greedier) than those who - ascribe partners to Allâh (and do not believe in Resurrection - Magians, pagans, and idolaters, etc.). Every one of them wishes that he could be given a life of a thousand years. But the grant of such life will not save him even a little from (due) punishment. And Allah is All-Seer of what they do.
5: 62. And you see many of them (Jews) hurrying for sin and transgression, and eating illegal things [as bribes and Reba (usury), etc.]. Evil indeed is that which they have been doing.
63. Why do not the rabbis and the religious learned men forbid them from uttering sinful words and from eating illegal things. Evil indeed is that which they have been performing.

Jew cursing prophet:

Bukhari :: Book 4 :: Volume 52 :: Hadith 186
Narrated 'Aisha:
Once the Jews came to the Prophet and said, "Death be upon you." So I cursed them. The Prophet said, "What is the matter?" I said, "Have you not heard what they said?" The Prophet said, "Have you not heard what I replied (to them)? (I said), ('The same is upon you.')"

General Character of Jew:

3: 78. And verily, among them is a party who distort the Book with their tongues (as they read), so that you may think it is from the Book, but it is not from the Book, and they say: "This is from Allâh," but it is not from Allâh; and they speak a lie against Allâh while they know it.
5: 41. O Messenger (Muhammad SAW)! Let not those who hurry to fall into disbelief grieve you, of such who say: "We believe" with their mouths but their hearts have no faith. And of the Jews are men who listen much and eagerly to lies - listen to others who have not come to you. They change the words from their places; they say, "If you are given this, take it, but if you are not given this, then beware!" And whomsoever Allâh wants to put in Al¬Fitnah [error, because of his rejecting the Faith], you can do nothing for him against Allâh. Those are the ones whose hearts Allâh does not want to purify (from disbelief and hypocrisy); for them there is a disgrace in this world, and in the Hereafter a great torment.
5: 64. The Jews say: "Allâh's Hand is tied up (i.e. He does not give and spend of His Bounty)." Be their hands tied up and be they accursed for what they uttered. Nay, both His Hands are widely outstretched. He spends (of His Bounty) as He wills. Verily, the Revelation that has come to you from Allâh increases in most of them their obstinate rebellion and disbelief. We have put enmity and hatred amongst them till the Day of Resurrection. Every time they kindled the fire of war, Allâh extinguished it; and they (ever) strive to make mischief on earth. And Allâh does not like the Mufsidûn (mischief makers).
65. And if only the people of the Scripture (Jews and Christians) had believed (in Muhammad SAW) and warded off evil (sin, ascribing partners to Allâh) and had become Al¬Muttaqûn (the pious - see V.2:2) We would indeed have blotted out their sins and admitted them to Gardens of pleasure (in Paradise).
9:31. They (Jews and Christians) took their rabbis and their monks to be their lords besides Allâh (by obeying them in things which they made lawful or unlawful according to their own desires without being ordered by Allâh), and (they also took as their Lord) Messiah, son of Maryam (Mary), while they (Jews and Christians) were commanded [in the Taurât (Torah) and the Injeel (Gospel)) to worship none but One Ilâh (God - Allâh) Lâ ilâha illa Huwa (none has the right to be worshipped but He). Praise and glory be to Him, (far above is He) from having the partners they associate (with Him
62: 5. The likeness of those who were entrusted with the (obligation of the) Taurât (Torah) (i.e. to obey its commandments and to practice its legal laws), but who subsequently failed in those (obligations), is as the likeness of a donkey who carries huge burdens of books (but understands nothing from them). How bad is the example (or the likeness) of people who deny the Ayât (proofs, evidences, verses, signs, revelations, etc.) of Allâh. And Allâh guides not the people who are Zâlimûn (polytheists, wrong-doers, disbelievers, etc.).
6. Say (O Muhammad SAW): "O you Jews! If you pretend that you are friends of Allâh, to the exclusion of (all) other mankind, then long for death if you are truthful."
7. But they will never long for it (death), because of what (deeds) their hands have sent before them! And Allâh knows well the Zâlimûn (polytheists, wrong-doers, disbelievers, etc.).
8. Say (to them): "Verily, the death from which you flee will surely meet you, then you will be sent back to (Allâh), the All-Knower of the unseen and the scene, and He will tell you what you used to do."[Advice]
98: 1. Those who disbelieve from among the people of the Scripture (Jews and Christians) and among Al-Mushrikûn, were not going to leave (their disbelief) until there came to them clear evidence.
2. A Messenger (Muhammad (Peace be upon him)) from Allâh, reciting (the Qur'ân) purified pages [purified from Al-Bâtil (falsehood, etc.)].
3. Containing correct and straight laws from Allâh.
5. And they were commanded not, but that they should worship Allâh, and worship none but Him Alone (abstaining from ascribing partners to Him), and perform As-Salât (Iqâmat-as-Salât) and give Zakât: and that is the right religion.
6. Verily, those who disbelieve (in the religion of Islâm, the Qur'ân and Prophet Muhammad (Peace be upon him)) from among the people of the Scripture (Jews and Christians) and Al-Mushrikûn will abide in the Fire of Hell. They are the worst of creatures.
2: 79. Then woe to those who write the Book with their own hands and then say, "This is from Allâh," to purchase with it a little price! Woe to them for what their hands have written and woe to them for that they earn thereby.
15: 9. Verily We: It is We Who have sent down the Dhikr (i.e. the Qur'ân) and surely, We will guard it (from corruption).
Bukhari :: Book 4 :: Volume 56 :: Hadith 829
Bukhari :: Book 1 :: Volume 8 :: Hadith 427,428
Narrated Abu Huraira:
Allah's Apostle said, "May Allah's curse be on the Jews for they built the places of worship at the graves of their Prophets."
Bukhari :: Book 6 :: Volume 60 :: Hadith 157
Narrated Jabir bin 'Abdullah:
The Prophet said, "May Allah curse the Jews! When Allah forbade them to eat the fat of animals, they melted it and sold it, and utilized its price! "
People never follow the torah:
62: 5. The likeness of those who were entrusted with the (obligation of the) Taurât (Torah) (i.e. to obey its commandments and to practise its legal laws), but who subsequently failed in those (obligations), is as the likeness of a donkey who carries huge burdens of books (but understands nothing from them). How bad is the example (or the likeness) of people who deny the Ayât (proofs, evidences, verses, signs, revelations, etc.) of Allâh. And Allâh guides not the people who are Zâlimûn (polytheists, wrong-doers, disbelievers, etc.).

Jew partiality(Racism):

Bukhari :: Book 9 :: Volume 84 :: Hadith 60
Narrated Anas bin Malik:
A Jew passed by Allah's Apostle and said, "As-Samu 'Alaika." Allah's Apostle said in reply, "We 'Alaika." Allah's Apostle then said to his companions, "Do you know what he (the Jew) has said? He said, 'As-Samu 'Alaika.'" They said, "O Allah's Apostle! Shall we kill him?" The Prophet, said, "No. When the people of the Book greet you, say: 'Wa 'Alaikum.'"
Bukhari :: Book 5 :: Volume 57 :: Hadith 79
Narrated 'Aisha:
The people of the Quraish tribe were worried about the Makhzumiya woman. They said. "Nobody dare speak to him (i.e. the Prophet ) except Usama bin Zaid as he is the most beloved to Allah's Apostle." Aisha said, "A woman from Bani Makhzumiya committed a theft and the people said, 'Who can intercede with the Prophet for her?' So nobody dared speak to him (i.e. the Prophet) but Usama bin Zaid spoke to him. The Prophet said, 'If a reputable man amongst the children of Bani Israel committed a theft, they used to forgive him, but if a poor man committed a theft, they would cut his hand. But I would cut even the hand of Fatima (i.e. the daughter of the Prophet) if she committed a theft."

Jew fat eater alcohol sellers:

Bukhari :: Book 4 :: Volume 56 :: Hadith 666

Jew liar

Bukhari :: Book 6 :: Volume 60 :: Hadith 79
Bukhari :: Book 8 :: Volume 82 :: Hadith 809
Narrated Ibn 'Umar:
A Jew and a Jewess were brought to Allah's Apostle on a charge of committing an illegal sexual intercourse. The Prophet asked them. "What is the legal punishment (for this sin) in your Book (Torah)?" They replied, "Our priests have innovated the punishment of blackening the faces with charcoal and Tajbiya." 'Abdullah bin Salam said, "O Allah's Apostle, tell them to bring the Torah." The Torah was brought, and then one of the Jews put his hand over the Divine Verse of the Rajam (stoning to death) and started reading what preceded and what followed it. On that, Ibn Salam said to the Jew, "Lift up your hand." Behold! The Divine Verse of the Rajam was under his hand. So Allah's Apostle ordered that the two (sinners) be stoned to death, and so they were stoned. Ibn 'Umar added: So both of them were stoned at the Balat and I saw the Jew sheltering the Jewess.

Khyber Jew tries to give bribery to sahabha:

Malik :: Book 33 : Hadith 33.1.2
Malik related to me from Ibn Shihab from Sulayman ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, used to send Abdullah ibn Rawaha to Khaybar, to assess the division of the fruit crop between him and the jews of Khaybar.
The jews collected for Abdullah pieces of their women's jewellery and said to him, "This is yours. Go light on us and don't be exact in the division!"
Abdullah ibn Rawaha said, "O tribe of jews! By Allah! You are among the most hateful to me of Allah's creation, but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it." They said, "This is what supports the heavens and the earth."

Jew & hypocrites are friends

58: 14. Have you (O Muhammad SAW) not seen those (hypocrites) who take for friends a people upon whom is the Wrath of Allâh (i.e. Jews)? They are neither of you (Muslims) nor of them (Jews), and they swear to a lie while they know.

Jew black magic against prophet:

Bukhari :: Book 5 :: Volume 58 :: Hadith 181
Bukhari :: Book 7 :: Volume 71 :: Hadith 660,658
Muslim :: Book 26 : Hadith 5428

Jew women poisoned prophet with sheep: her sin forgiven

Bukhari :: Book 3 :: Volume 47 :: Hadith 786
Bukhari :: Book 4 :: Volume 53 :: Hadith 394
Narrated Anas bin Malik:
A Jewess brought a poisoned (cooked) sheep for the Prophet who ate from it. She was brought to the Prophet and he was asked, "Shall we kill her?" He said, "No." I continued to see the effect of the poison on the palate of the mouth of Allah's Apostle .
Muslim :: Book 26 : Hadith 5430
Anas reported that a Jewess came to Allah's Messenger (may peace be upon him) with poisoned mutton and he took of that what had been brought to him (Allah's Messenger). (When the effect of this poison were felt by him) he called for her and asked her about that, whereupon she said: I had determined to kill you. Thereupon he said: Allah will never give you the power to do it. He (the narrator) said that they (the Companion's of the Holy Prophet) said: Should we not kill her? Thereupon he said: No. He (Anas) said: I felt (the affects of this poison) on the uvula of Aitah's Messenger.

Prophet divinity proved in front of Jew:

Bukhari :: Book 4 :: Volume 56 :: Hadith 829
Bukhari :: Book 4 :: Volume 53 :: Hadith 394

Jew laid prophet:
Bukhari :: Book 4 :: Volume 53 :: Hadith 394

Jew servant of prophet accept Islam
Bukhari  2.23.438
Allah's Apostle made a contract/agreement with the kaibar Jews
Jew broken the agreement with prophet sa /prophet forgive it

33:26 And He brought down those who supported them among the People of the Scripture[Jew] from their fortresses and cast terror into their hearts [so that] a party [i.e., their men] you killed, and you took captive a party [i.e., the women and children].
2:100. Is it not (the case) that every time they make a covenant, some party among them throw it aside? Nay! the truth is most of them believed not.
Bukhari :: Book 3 :: Volume 50 :: Hadith 890
5: 13. So because of their breach of their covenant[bond/agreement], We cursed them, and made their hearts grow hard. They change the words from their (right) places and have abandoned a good part of the Message that was sent to them. And you will not cease to discover deceit in them, except a few of them. But forgive them, and overlook (their misdeeds). Verily, Allah loves Al¬Muhsinûn Muslim paid the Jew for their property:
Bukhari :: Book 3 :: Volume 50 :: Hadith 890
Malik :: Book 45 : Hadith 45.5.19
Prophet gives the share cultivation to jew:
Bukhari :: Book 3 :: Volume 36 :: Hadith 485/ Bukhari  3.39.527/ 3.39.531
Narrated Abdullah bin Umar:
"Allah's Apostle gave the land of Khaibar to the Jews to work on and cultivate and take half of its yield. Ibn 'Umar added, "The land used to be rented for a certain portion (of its yield)." Nafi mentioned the amount of the portion but I forgot it.

Keep Good relation with Jewish neighbors:
Dawud :: Book 41 : Hadith 5133

Being gentle and calm towards Jew:
Bukhari :: Book 8 :: Volume 75 :: Hadith 410 , 404
Bukhari :: Book 3 :: Volume 41 :: Hadith 594
Muslim :: Book 26 : Hadith 5384,5386, 5387, 5388
Bukhari :: Book 7 :: Volume 65 :: Hadith 354
Muslim :: Book 4 : Hadith 2097
Again Abu Zubair heard Jabir say that the Holy Prophet (May peace be upon him) and his Companions kept standing for a bier of a Jew until it disappeared from sight.

Jew says need protection from prophets [he believed prophet ordered justice]:
Muslim :: Book 30 : Hadith 5853 ,5854

Jew Punished with reason:
Bukhari :: Book 9 :: Volume 83 :: Hadith 15,16,18,23,24,
Bukhari :: Book 5 :: Volume 59 :: Hadith 371
Bukhari :: Book 4 :: Volume 51 :: Hadith 9
Bukhari :: Book 3 :: Volume 45 :: Hadith 687
Bukhari :: Book 3 :: Volume 41 :: Hadith 596
Malik :: Book 41 : Hadith 41.1.1

Jew declare war against prophet (sa)/
 
Bukhari :: Book 5 :: Volume 59 :: Hadith 369
Bukhari :: Book 3 :: Volume 45 :: Hadith 687
Muslim :: Book 19 : Hadith 4364
Muslim :: Book 19 : Hadith 4436

Morality for Jew:

Bukhari :: Book 8 :: Volume 76 :: Hadith 524
Bukhari :: Book 4 :: Volume 53 :: Hadith 398
Bukhari :: Book 9 :: Volume 83 :: Hadith 52
Bukhari :: Book 3 :: Volume 41 :: Hadith 581,594,595
Bukhari :: Book 4 :: Volume 55 :: Hadith 626
Dawud :: Book 21 : Hadith 3237
Malik :: Book 36 : Hadith 36.1.2

Respect for Jew dead bodies:
Muslim :: Book 4 : Hadith 2026,2097,2098
It is narrated on the authority of Ibn Abu Laila that while Qais b. Sa'd and Sahl b. Hunaif were both in Qadislyya a bier passed by them and they both stood up. They were told that it was the bier of one of the people of the land (non-Muslim). They said that a bier passed before the Holy Prophet (may peace be upon him) and he stood up. He was told that he (the dead man) was a Jew. Upon this he remarked: Was he not a human being or did he not have a soul?

Jew never killed without evidence:
Bukhari :: Book 9 :: Volume 89 :: Hadith 302
Malik :: Book 44 : Hadith 44.1.1 ,44.1.2

Prophet did justice for Jew:
Bukhari :: Book 9 :: Volume 92 :: Hadith 432
Bukhari :: Book 8 :: Volume 82 :: Hadith 794
Bukhari :: Book 3 :: Volume 41 :: Hadith 599

Justice for Jew (even against a Muslim)
Malik :: Book 36 : Hadith 36.1.2

Jew liar proved:
Bukhari :: Book 4 :: Volume 55 :: Hadith 546
……..'Abdullah bin Salam further said, "O Allah's Apostle! The Jews are liars, and if they should come to know about my conversion to Islam before you ask them (about me), they would tell a lie about me." The Jews came to Allah's Apostle and 'Abdullah went inside the house. Allah's Apostle asked (the Jews), "What kind of man is 'Abdullah bin Salam amongst you?" They replied, "He is the most learned person amongst us, and the best amongst us, and the son of the best amongst us." Allah's Apostle said, "What do you think if he embraces Islam (will you do as he does)?" The Jews said, "May Allah save him from it." Then 'Abdullah bin Salam came out in front of them saying, "I testify that None has the right to be worshipped but Allah and that Muhammad is the Apostle of Allah." Thereupon they said, "He is the evilest among us, and the son of the evilest amongst us," and continued talking badly of him.
Bukhari :: Book 9 :: Volume 83 :: Hadith 37
Malik :: Book 41 : Hadith 41.1.1

Jew agreed prophet says truth:
Bukhari :: Book 4 :: Volume 56 :: Hadith 829

Prophet allows stay Jew at Khaibar:
Bukhari :: Book 4 :: Volume 53 :: Hadith 380
Bukhari :: Book 3 :: Volume 50 :: Hadith 881
Bukhari :: Book 3 :: Volume 44 :: Hadith 678
Bukhari :: Book 3 :: Volume 39 :: Hadith 521, 522, 524, 531, 485

Without proof no punishment, even against Jew: prophet give blood money
Bukhari :: Book 9 :: Volume 83 :: Hadith 36
Muslim :: Book 16 : Hadith 4119
Bukhari :: Book 4 :: Volume 53 :: Hadith 398
Bukhari :: Book 3 :: Volume 48 :: Hadith 834

Muslim good comments for Jew:
Bukhari :: Book 3 :: Volume 48 :: Hadith 849
Muslim :: Book 16 : Hadith 4119, 4120, 4123, 4124,4126

Jew boy [servant of prophet] accepted Islam:
Bukhari :: Book 2 :: Volume 23 :: Hadith 438

Prophet never take injustice even it against Jew
Bukhari :: Book 9 :: Volume 83 :: Hadith 36,37
Muslim :: Book 16 : Hadith 4128

Prophet paid money himself for Jew:
Muslim :: Book 16 : Hadith 4126
Bukhari :: Book 9 :: Volume 83 :: Hadith 37
@ hubaidiya prophet says to pagan[who come to fight with prophet] We have not come to fight anyone………………. but to perform the 'Umra’………………..if Muslim victory over pagan ,they have “option “[not compulsory] to embrace Islam…………… if they do not accept the truce/agreement ,I will fight with them……………. Some of the fools among Quraish shouted that they were not in need of this information……………….. I would retort [revenge] on you…………. Urwa stretched his hand towards the beard of the Prophet………………

3)Pagans

Pagan tries to kill prophet as much as they can possible:
Bukhari :: Book 5 :: Volume 58 :: Hadith 195
Bukhari :: Book 5 :: Volume 57 :: Hadith 27
Bukhari :: Book 6 :: Volume 60 :: Hadith 339
Muslim :: Book 4 : Hadith 1812
Bukhari :: Book 5 :: Volume 58 :: Hadith 204
Bukhari :: Book 4 :: Volume 52 :: Hadith 67

Pagans come to fight with prophets: prophet cursed people who marched with intention for war

8: 30. And (remember) when the disbelievers plotted against you (O Muhammad SAW) to imprison you, or to kill you, or to get you out (from your home, i.e. Makkah); they were plotting and Allâh too was planning, and Allâh is the Best of the planners.
Bukhari :: Book 8 :: Volume 77 :: Hadith 617
Narrated Al-Bara' bin 'Azib:
I saw the Prophet on the Day of (the battle of) Al-Khandaq, carrying earth with us and saying, "By Allah, without Allah we would not have been guided, neither would we have fasted, nor would we have prayed. O Allah! Send down Sakina (calmness) upon us and make our feet firm when we meet (the enemy). The pagans have rebelled against us, but if they want to put us in affliction (i.e., fight us) we refuse (to flee)."
Muslim :: Book 19 : Hadith 4443
It has been narrated on the authority of Abu Ishaq who said: I heard from Bara' a similar tradition except that he said:" These people (the Meccans) rebelled against us."
Bukhari :: Book 5 :: Volume 59 :: Hadith 432
Bukhari :: Book 4 :: Volume 56 :: Hadith 826
Muslim :: Book 19 : Hadith 4315

Pagan like worldly benefit:

Bukhari :: Book 8 :: Volume 76 :: Hadith 438
Narrated Qais:
I heard Khabbab, who had branded his abdomen with seven brands, saying, "Had Allah's Apostle not forbidden us to invoke Allah for death, I would have invoked Allah for death. The companions of Muhammad have left this world without taking anything of their reward in it (i.e., they will have perfect reward in the Hereafter), but we have collected of the worldly wealth what we cannot spend but on earth (i.e. on building houses)."

Pagan mutilated (burn) Muslim:
85:7. And they witnessed what they were doing against the believers (i.e. burning them).
8. They had nothing against them, except that they believed in Allâh, the All-Mighty, Worthy of all Praise!
( Ibn Kathir says )This is information about a group of people who were among the disbelievers. They went after those among them who believed in Allah and they attempted to force them to give up their religion. However, the believers refused to recant, so they dug a ditch for them in the ground. Then they lit a fire in it and prepared some fuel for it in order to keep it ablaze. Then they tried to convince them (the believers) to apostate from their religion (again), but they still refused them. So they threw them into the fire.
Bukhari :: Book 4 :: Volume 52 :: Hadith 276
Bukhari :: Book 4 :: Volume 52 :: Hadith 61
Muslim :: Book 20 : Hadith 4683

Pagan cruelty against prophet:
33:48. And obey not the disbelievers and the hypocrites, and harm them not (till you are ordered). And put your trust in Allâh, and Sufficient is Allâh as a Wakîl (Trustee, or Disposer of affairs).
96: 9. Have you (O Muhammad (Peace be upon him)) seen him (i.e. Abû Jahl) who prevents,
10. A slave (Muhammad (Peace be upon him)) when he prays?
15. Nay! If he (Abû Jahl) ceases not, We will catch him by the forelock,
16. A lying, sinful forelock!
Bukhari :: Book 4 :: Volume 53 :: Hadith 409
Bukhari :: Book 2 :: Volume 23 :: Hadith 477
Bukhari :: Book 1 :: Volume 4 :: Hadith 241
Bukhari :: Book 4 :: Volume 56 :: Hadith 733
Bukhari :: Book 4 :: Volume 52 :: Hadith 185
Dawud :: Book 1 : Hadith 198
Bukhari :: Book 5 :: Volume 58 :: Hadith 195
Narrated 'Urwa bin Az-Zubair:
I asked Ibn Amr bin Al-As, "Tell me of the worst thing which the pagans did to the Prophet." He said, "While the Prophet was praying in the Hijr of the Ka'ba; 'Uqba bin Abi Mu'ait came and put his garment around the Prophet's neck and throttled him violently. Abu Bakr came and caught him by his shoulder and pushed him away from the Prophet and said, "Do you want to kill a man just because he says, 'My Lord is Allah?' "
Bukhari :: Book 5 :: Volume 58 :: Hadith 193
Narrated 'Abdullah:
While the Prophet was prostrating, surrounded by some of Quraish, 'Uqba bin Abi Mu'ait brought the intestines (i.e. abdominal contents) of a camel and put them over the back of the Prophet. The Prophet did not raise his head, (till) Fatima, came and took it off his back and cursed the one who had done the harm. The Prophet said, "O Allah! Destroy the chiefs of Quraish, Abu Jahl bin Hisham, 'Utba bin Rabi'al, Shaba bin Rabi'a, Umaiya bin Khalaf or Ubai bin Khalaf." (The sub-narrator Shu'ba, is not sure of the last name.) I saw these people killed on the day of Badr battle and thrown in the well except Umaiya or Ubai whose body parts were mutilated but he was not thrown in the well.
Bukhari :: Book 6 :: Volume 60 :: Hadith 334
Narrated Ibn Abbas:
Some pagans who committed murders in great number and committed illegal sexual intercourse excessively, came to Muhammad and said, "O Muhammad! Whatever you say and invite people to, is good: but we wish if you could inform us whether we can make an expiration for our (past evil) deeds." So the Divine Verses came: 'Those who invoke not with Allah any other god, not kill such life as Allah has forbidden except for just cause, nor commit illegal sexual intercourse.' (25.68) And there was also revealed:-- 'Say: O My slaves who have transgressed against their souls! Despair not of the Mercy of Allah.' (39.53)

Pagan keeps revenge against Muslim:
Bukhari :: Book 5 :: Volume 59 :: Hadith 322
Narrated Al-Bara' bin 'Azib:
On the day of Uhud the Prophet appointed 'Abdullah bin Jubair as chief of the archers, and seventy among us were injured and martyred. On the day (of the battle) of Badr, the Prophet and his companions had inflicted 140 casualties on the pagans, 70 were taken prisoners, and 70 were killed. Abu Sufyan said, "This is a day of (revenge) for the day of Badr and the issue of war is undecided ."

Pagan tries to stop hajj from prophet:
8: 34. And why should not Allâh punish them while they stop (men) from Al-Masjid-al-Harâm, and they are not its guardians? None can be its guardian except Al-Muttaqûn (the pious - see V.2:2), but most of them know not.
Bukhari :: Book 5 :: Volume 59 :: Hadith 495
Bukhari :: Book 3 :: Volume 50 :: Hadith 891
"We have not come to fight anyone, but to perform the 'Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should refrain from interfering between me and the people (i.e. the 'Arab infidels other than Quraish),

Pagan killed the spy from prophet:
Bukhari :: Book 9 :: Volume 93 :: Hadith 499
Narrated Abu Huraira:
Allah's Apostle sent ten persons to bring the enemy's secrets and Khubaib Al-Ansari was one of them. 'Ubaidullah bin 'Iyad told me that the daughter of Al-Harith told him that when they gathered (to kill Khubaib Al Ansari) he asked for a razor to clean his pubic region, and when they had taken him outside the sanctuary of Mecca in order to kill him, he said in verse, "I don't care if I am killed as a Muslim, on any side (of my body) I may be killed in Allah's Cause; for that is for the sake of Allah's very Self; and if He will, He will bestow His Blessings upon the torn pieces of my body." Then Ibn Al-Harith killed him, and the Prophet informed his companions of the death of those (ten men) on the very day they were killed.


Pagan cruelty against sahaba:
85: 7. And they witnessed what they were doing against the believers (i.e. burning them).
8. They had nothing against them, except that they believed in Allâh, the All-Mighty, Worthy of all Praise!
10. Verily, those who put into trial the believing men and believing women (by torturing them and burning them), and then do not turn in repentance, (to Allâh), will have the torment of Hell, and they will have the punishment of the burning Fire.
Bukhari :: Book 3 :: Volume 36 :: Hadith 475
Muslim :: Book 26 : Hadith 5430 [prophet forgiven to her/not punishment ordered]
Bukhari  4.52.57
Bukhari :: Book 4 :: Volume 56 :: Hadith 725
……….Abu Dhar went to the Mosque, where some people from Quraish were present, and said, 'O folk of Quraish ! I testify that None has the right to be worshipped except Allah, and I (also) testify that Muhammad is Allah's Slave and His Apostle.' (Hearing that) the Quraishi men said, 'Get at this Sabi (i.e. Muslim) !' They got up and beat me nearly to death.
Bukhari :: Book 5 :: Volume 58 :: Hadith 245

A Pagan killed umar(r) & attack Muslim when they are in prayer & suicide himself:
Bukhari :: Book 5 :: Volume 57 :: Hadith 50
When he saw no defect (in the rows), he would go forward and start the prayer with Takbir. He would recite Surat Yusuf or An-Nahl or the like in the first Rak'a so that the people may have the time to Join the prayer. As soon as he said Takbir, I heard him saying, "The dog has killed or eaten me," at the time he (i.e. the murderer) stabbed him. A non-Arab infidel proceeded on carrying a double-edged knife and stabbing all the persons he passed by on the right and left (till) he stabbed thirteen persons out of whom seven died. When one of the Muslims saw that, he threw a cloak on him. Realizing that he had been captured, the non-Arab infidel killed himself, 'Umar held the hand of 'Abdur-Rahman bin Auf and let him lead the prayer.
Fithna: Pagans try to kill Muslim
Bukhari :: Book 9 :: Volume 88 :: Hadith 215
Prophet praying for pagans:
Bukhari :: Book 2 :: Volume 23 :: Hadith 442
Pray for non muslim people /no wrong action against disbelieve:
Bukhari :: Book 5 :: Volume 59 :: Hadith 675
Prophet making fraternity between Muslim and qurash:
Muslim :: Book 31 : Hadith 6144,6145
Anas reported Allah's Messenger (may peace be upon him) established fraternity between the Quraish and the Ansar in his house at Medina.
Pagan declares war against Muslim:
Dawud :: Book 19 : Hadith 2998
…(They(pagan) wrote to leader(yathrib)): You gave protection to our companion. We swear by Allah, you should fight him or expel him, or we shall come to you in full force, until we kill your fighters and appropriate your women.
The infidels of the Quraysh again wrote (a letter) to the Jews after the battle of Badr: You are men of weapons and fortresses. You should fight our companion or we shall deal with you in a certain way. And nothing will come between us and the anklets of your women.
Bukhari :: Book 8 :: Volume 77 :: Hadith 617
Bukhari :: Book 5 :: Volume 59 :: Hadith 495
Character of pagans (publicly declare/follow immoral things adultery, killing)
Bukhari :: Book 5 :: Volume 58 :: Hadith 194
……..the pagans of Mecca said, 'But we have slain such life as Allah has made sacred, and we have invoked other gods along with Allah, and we have also committed fornication.'
Prophet peace attitude towards them [qurash]
Muslim :: Book 31 : Hadith  6111,6112,6113,6115,6116,6117,6118,6132
Qurash/enemy attitude towards Muslim:
9: 10. With regard to a believer, they respect not the ties, either of kinship or of covenant! It is they who are the transgressors.
9: 12. But if they violate their oaths after their covenant, and attack your religion with disapproval and criticism then fight (you) the leaders of disbelief (chiefs of Quraish - pagans of Makkah) - for surely their oaths are nothing to them - so that they may stop
16: 41. And as for those who emigrated for the Cause of Allâh, after suffering oppression, We will certainly give them goodly residence in this world, but indeed the reward of the Hereafter will be greater, if they but knew!
42. (They are) those who remained patient (in this world for Allâh's sake), and put their trust in their Lord (Allâh Alone).
Muslim :: Book 31 : Hadith 6176 [killing/torturing] ,6175 [beating]

@Uzair Ahmed
plz publish the post as much as u can possible......
Forbade mutilation [cutting body parts]
Muslim :: Book 19 : Hadith 4294
Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, invite them to three courses of action………
Bukhari :: Book 3 :: Volume 43 :: Hadith 654
Do not mutile dead bodies:
Dawud :: Book 14 : Hadith 2661
The Apostle of Allah (peace_be_upon_him) used to exhort us to give alms (sadaqah) and forbid us to mutilate (a slain). I then came to Imran ibn Husayn and asked him. He said: The Apostle of Allah (peace_be_upon_him) used to exhort us to give alms (sadaqah) and forbid us to mutilate (a slain).
Dawud :: Book 14 : Hadith 2667
Narrated Hamzah al-Aslami:
The Apostle of Allah (peace_be_upon_him) appointed him commander over a detachment. He said: I went out along with it. He (the Prophet) said: If you find so-and-so, burn him with the fire. I then turned away, and he called me. So I returned to him, and he said: If you find so-and-so, kill him, and do not burn him, for no one punishes with fire except the Lord of the fire.
Muslim :: Book 31 : Hadith 6176
Muslim :: Book 19 : Hadith 4292,4294
Dawud :: Book 14 : Hadith 2660,2661
Do not steal from the booty, and do not act treacherously. Do not mutilate and do not kill children.
Muslim :: Book 19 : Hadith 4294
Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children.
Malik :: Book 21 : Hadith 21.3.10,21.3.11
Bukhari :: Book 8 :: Volume 81 :: Hadith 793
Bukhari :: Book 5 :: Volume 58 :: Hadith 169
Bukhari :: Book 3 :: Volume 34 :: Hadith 427
Forbid burning human:
Dawud :: Book 41 : Hadith 4939
Narrated Umar ibn al-Khattab:
Masruq said: I met Umar ibn al-Khattab (Allah be pleased with him) who said: Who are you? I replied: Masruq ibn al-Ajda'. Umar then said: I heard the Apostle of Allah (peace_be_upon_him) say: al-Ajda' (mutilated) is a devil.
Bukhari :: Book 9 :: Volume 84 :: Hadith 57
Bukhari :: Book 4 :: Volume 52 :: Hadith 259
Dawud :: Book 14 : Hadith 2667
No fight with surrendered warrior:
Bukhari :: Book 5 :: Volume 59 :: Hadith 354
Narrated 'Ubaidullah bin 'Adi bin Al-Khiyar:
That Al-Miqdad bin 'Amr Al-Kindi, who was an ally of Bani Zuhra and one of those who fought the battle of Badr together with Allah's Apostle told him that he said to Allah's Apostle, "Suppose I met one of the infidels and we fought, and he struck one of my hands with his sword and cut it off and then took refuge in a tree and said, "I surrender to Allah (i.e. I have become a Muslim),' could I kill him, O Allah's Apostle, after he had said this?" Allah's Apostle said, "You should not kill him." Al-Miqdad said, "O Allah's Apostle! But he had cut off one of my two hands, and then he had uttered those words?" Allah's Apostle replied, "You should not kill him, for if you kill him, he would be in your position where you had been before killing him, and you would be in his position where he had been before uttering those words."
Dawud :: Book 14 : Hadith 2639
Narrated Jarir ibn Abdullah:
The Apostle of Allah (peace_be_upon_him) sent an expedition to Khath'am. Some people sought protection by having recourse to prostration, and were hastily killed. When the Prophet (peace_be_upon_him) heard that, he ordered half the blood-wit to be paid for them, saying: I am not responsible for any Muslim who stays among polytheists.
Bukhari :: Book 9 :: Volume 83 :: Hadith 5,11
Muslim :: Book 1 : Hadith 173,176 ,178
Muslim :: Book 19 : Hadith 4361
Dawud :: Book 14 : Hadith 2646

PROPHET SA ORDERED : ISLAM PROHIBITED EVEN KILLING SURRENDER WARRIOR,I DON'T UNDERSTAND HOW CAN JUSTIFY KILLING JOURNALIST.

Suicide prohibited: reward of suicide is hell
4: 29. O you who believe! Eat not up your property among yourselves unjustly except it be a trade amongst you, by mutual consent. And do not kill yourselves (nor kill one another). Surely, Allah is Most Merciful to you.
4: 30. And whoever commits that through aggression and injustice, We shall cast him into the Fire, and that is easy for Allah.
39: 53. Say: "O 'Ibâdî (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allâh, verily Allâh forgives all sins. Truly, He is Oft-Forgiving, Most Merciful.
Bukhari :: Book 2 :: Volume 23 :: Hadith 445
Narrated Thabit bin Ad-Dahhak:
The Prophet (p.b.u.h) said, "Whoever intentionally swears falsely by a religion other than Islam, then he is what he has said, (e.g. if he says, 'If such thing is not true then I am a Jew,' he is really a Jew). And whoever commits suicide with piece of iron will be punished with the same piece of iron in the Hell Fire." Narrated Jundab the Prophet said, "A man was inflicted with wounds and he committed suicide, and so Allah said: My slave has caused death on himself hurriedly, so I forbid Paradise for him."
Bukhari :: Book 8 :: Volume 73 :: Hadith 73,126
Bukhari :: Book 8 :: Volume 76 :: Hadith 500
Bukhari :: Book 8 :: Volume 77 :: Hadith 603 , 604
Bukhari :: Book 4 :: Volume 56 :: Hadith 669
Bukhari :: Book 4 :: Volume 52 :: Hadith 147,297
Bukhari :: Book 2 :: Volume 23 :: Hadith 445 ,446
Bukhari :: Book 5 :: Volume 59 :: Hadith 514,515,518
Bukhari :: Book 8 :: Volume 78 :: Hadith 647
Muslim :: Book 1 : Hadith 198[allha hereafter not talk with him/her[suicider]], 199, 201, 203, 204, 205, 206, 207
Dawud :: Book 1 : Hadith 334
Forbid killing animal
Malik :: Book 21 : Hadith 21.3.10
Do not kill women or children or an aged, weak person,Do not cut down fruit-bearing trees.Do not destroy an inhabited place. Do not slaughter sheep or camels except for food. Do not burn bees and do not scatter them. Do not steal from the booty,
Dawud :: Book 41 : 5247, 5249
Bukhari :: Book 3 :: Volume 29 :: Hadith 54 ,57
Muslim :: Book 26 : Hadith 5567 ,5568, 5569
Muslim :: Book 21 : Hadith 4812 ,4813, 4815, 4816, 4817,

Fighting for physical earning prohibited:

3:14,4:38,4:94,8:47,11:15,18: 46,20: 131,26: 109,26: 127,26: 145,26:164 ,26:180 ,27:3628: 60,80,29: 64,33:28-29,33:19,34: 47,39:10,40: 39,42: 20,42: 36,43:35,47: 36,48: 15,53: 29,57: 20,62: 11,64:15,76: 27,75:20,79:37,87: 16,92: 17-21,93: 4,100:8,102:11,104: 2-6,107:4
Bukhari :: Book 1 :: Volume 1 :: Hadith 1
Bukhari :: Book 4 :: Volume 52 :: Hadith 65
Bukhari :: Book 3 :: Volume 43 :: Hadith 633
Bukhari :: Book 8 :: Volume 76 :: Hadith 506 ,514
Bukhari :: Book 9 :: Volume 88 :: Hadith 228,235
Bukhari :: Book 8 :: Volume 76 :: Hadith 434,435,438 ,439,444,445,446,447,449,500
Bukhari :: Book 8 :: Volume 78 :: Hadith 680
Bukhari :: Book 2 :: Volume 23 :: Hadith 428
Bukhari :: Book 4 :: Volume 52 :: Hadith 95
Muslim :: Book 42 : Hadith 7064
Muslim :: Book 1 : Hadith 206
Muslim :: Book 19 : Hadith 4361
Dawud :: Book 14 : Hadith 2509,2510,2513
4:94. O you who believe! When you go (to fight) in the Cause of Allâh, verify (the truth), and say not to anyone who greets you (by embracing Islâm): "You are not a believer"; seeking the perishable goods of the worldly life. There are much more profits and booties with Allâh. Even as he is now, so were you yourselves before till Allâh conferred on you His Favors (i.e. guided you to Islâm), therefore, be cautious in discrimination. Allâh is Ever Well Aware of what you do.
33:19. Being miserly towards you (as regards help and aid in Allâh's Cause). Then when fear comes, you will see them looking to you, their eyes revolving like (those of) one over whom hovers death, but when the fear departs, they will smite you with sharp tongues, miserly towards (spending anything in any) good (and only covetous of booty and wealth). Such have not believed. Therefore Allâh makes their deeds fruitless, and that is ever easy for Allâh.
48: 15. Those who lagged behind will say, when you set forth to take the spoils, "Allow us to follow you," They want to change Allâh's Words. Say: "You shall not follow us; thus Allâh has said beforehand." Then they will say: "Nay, you envy us." Nay, but they understand not except a little.
3:14. Beautified for men is the love of things they covet; women, children, much of gold and silver (wealth), branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present world's life; but Allâh has the excellent return (Paradise with flowing rivers, etc.) with Him
18: 46. Wealth and children are the adornment of the life of this world. But the good righteous deeds (five compulsory prayers, deeds of Allâh's obedience, good and nice talk, remembrance of Allâh with glorification, praises and thanks, etc.), that last, are better with your Lord for rewards and better in respect of hope.

IDENTITY OF ISLAM: QURAN & SUNNA OF OUR RASOOL(SA)

Malik :: Book 46 : Hadith 46.1.3
Yahya related to me from Malik that he heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "I have left two matters with you. As long as you hold to them, you will not go the wrong way. They are the Book of Allah and the Sunna of His Prophet."
Bukhari :: Book 9 :: Volume 92 :: Hadith 415
Narrated Humaid:
I heard Muawiya bin Abi Sufyan delivering a sermon. He said, "I heard the Prophet saying, "If Allah wants to do a favor to somebody, He bestows on him, the gift of understanding the Quran and Sunna. I am but a distributor, and Allah is the Giver. The state of this nation will remain good till the Hour is established, or till Allah's Order comes."
Bukhari :: Book 8 :: Volume 73 :: Hadith 120
Narrated Tariq:
'Abdullah said, "The best talk is Allah's Book (Qur'an), and the best guidance is the guidance of Muhammad."
49: 1. O you who believe! Do not put (yourselves) forward before Allâh and His Messenger (SAW), and fear Allâh. Verily! Allâh is All-Hearing, All-Knowing.
6: 21. And who does more wrong than he who invents a lie against Allah or rejects His Ayât (proofs, evidences, verses, lessons, revelations, etc.)? Verily, the Zâlimûn (polytheists and wrong¬doers, etc.) shall never be successful.
Muslim :: Book 30 : Hadith 5818
Abu Huraira reported that he heard Allah's Messenger (may peace be upon him) as saying: Avoid that which I forbid you to do and do that which I command you to do to the best of your capacity.
4: 59. O you who believe! Obey Allâh and obey the Messenger (Muhammad SAW), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allâh and His Messenger (SAW), if you believe in Allâh and in the Last Day. That is better and more suitable for final determination.
4: 69. And whoso obeys Allâh and the Messenger (Muhammad SAW), then they will be in the company of those on whom Allâh has bestowed His Grace, of the Prophets, the Siddiqûn, the martyrs, and the righteous. And how excellent these companions are!
4: 80. He who obeys the Messenger (Muhammad SAW), has indeed obeyed Allâh, but he who turns away, then we have not sent you (O Muhammad SAW) as a watcher over them.
4: 105. Surely, We have sent down to you (O Muhammad SAW) the Book (this Qur'ân) in truth that you might judge between men by that which Allâh has shown you (i.e. has taught you through Divine Inspiration), so be not a pleader for the treacherous.
4: 115. And whoever contradicts and opposes the Messenger (Muhammad SAW) after the right path has been shown clearly to him, and follows other than the believers' way. We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination.
4: 174. O mankind! Verily, there has come to you a convincing proof (Prophet Muhammad SAW) from your Lord, and We sent down to you a manifest light (this Qur'ân).
4:175. So, as for those who believed in Allâh and held fast to Him, He will admit them to His Mercy and Grace (i.e. Paradise), and guide them to Himself by a Straight Path.

PEOPLE MAKING SELF LAW/BID’A PROHIBITED/SELF MAKING HARAM/PERSONAL OPINION

28: 50. But if they answer you not (i.e. do not believe in your doctrine of Islâmic Monotheism, nor follow you), then know that they only follow their own lusts. And who is more astray than one who follows his own lusts, without guidance from Allâh? Verily! Allâh guides not the people who are Zâlimûn (wrong-doers, disobedient to Allâh, and polytheists).
38: 26. O Dâwûd (David)! Verily! We have placed you as a successor on earth, so judge you between men in truth (and justice) and follow not your desire for it will mislead you from the Path of Allâh. Verily! Those who wander astray from the Path of Allâh (shall) have a severe torment, because they forgot the Day of Reckoning.
45:18. Then We have put you (O Muhammad SAW) on a plain way of (Our) commandment [like the one which We commanded Our Messengers before you (i.e. legal ways and laws of the Islâmic Monotheism)]. So follow you that (Islâmic Monotheism and its laws), and follow not the desires of those who know not
45: 23. Have you seen him who takes his own lust (vain desires) as his ilâh (god), and Allâh knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allâh? Will you not then remember?
30: 29. Nay, but those who do wrong follow their own lusts without knowledge, Then who will guide him whom Allâh has sent astray? And for such there will be no helpers.
33: 36. It is not for a believer, man or woman, when Allâh and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allâh and His Messenger, he has indeed strayed in a plain error.
65:1……… And those are the set limits of Allâh. And whosoever transgresses the set limits of Allâh, then indeed he has wronged himself. ………..
Dawud :: Book 39 : Hadith 4515
……..If anyone introduces an innovation, he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation (in religion), he is cursed by Allah, by His angels, and by all the people.
Bukhari :: Book 6 :: Volume 60 :: Hadith 149
The Prophet then said, "The first of the human beings to be dressed on the Day of Resurrection will be Abraham. Lo! Some men from my followers will be brought and then (the angels) will drive them to the left side (Hell-Fire). I will say. 'O my Lord! (They are) my companions!' Then a reply will come (from Almighty), 'You do not know what they did after you.' I will say as the pious slave (the Prophet Jesus) said: And I was a witness over them while I dwelt amongst them. When You took me up. You were the Watcher over them and You are a Witness to all things.' (5.117) Then it will be said, "These people have continued to be apostates since you left them."

ISLAM DOES NOT LIKE WAR

Bukhari :: Book 4 :: Volume 52 :: Hadith 269, 268
Narrated Jabir bin 'Abdullah:
The Prophet said, "War is deceit."
Bukhari :: Book 4 :: Volume 52 :: Hadith 267
Narrated Abu Huraira:
The Prophet said, "Khosrau will be ruined, and there will be no Khosrau after him, and Caesar will surely be ruined and there will be no Caesar after him, and you will spend their treasures in Allah's Cause." He called, "War is deceit'.

PROPHET(SA) TRIED TO STOPS KILLING INNOCENT PEOPLE AS MUCH AS HE CAN POSSIBLE:

Muslim :: Book 19 : Hadith 4399
It has been narrated on the authority of Abdullah b. Muti' who heard from his father and said: I heard the Holy Prophet (may peace be upon him) say on the day of the Conquest of Mecca: No Quraishite will be killed hound hand and foot from this day until the Day of judgment.
Muslim :: Book 7 : Hadith 3142
Abu Huraira, (Allah be pleased with him) reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (may peace be upon him) victory over Mecca, he stood before people and praised and extolled Allah and then said:…………it (this territory) was not violable to anyone before me and it was made violable to me for an hour of a day, and it shall not be violable to anyone after me. So neither molest the game, nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes public announcement of it. And it a relative of anyone is killed he is entitled to opt for one of two things. Either he should be paid blood-money or he can take life as (a just retribution).
Muslim :: Book 9 : Hadith 3506
God did not send me to be harsh, or cause harm, but He has sent me to teach and make things easy.
Bukhari :: Book 1 :: Volume 3 :: Hadith 122
Narrated Jarir:
The Prophet said to me during Hajjat-al-Wida': Let the people keep quiet and listen. Then he said (addressing the people), "Do not (become infidels) revert to disbelief after me by striking the necks (cutting the throats) of one another (killing each other)."
Muslim :: Book 30 : Hadith 5689
…………..I am not afraid that you would associate anything with Allah after me, but I am afraid that you may be (allured) by the world and (vie) with one another (in possessing material wealth) and begin killing one another, and you would be destroyed as were destroyed those who had gone before you. 'Uqba said that that was the last occasion that he saw Allah's Massenger on the pulpit.
Bukhari :: Book 1 :: Volume 3 :: Hadith 112
Narrated Abu Huraira:
In the year of the Conquest of Mecca, the tribe of Khuza'a killed a man from the tribe of Bani Laith in revenge for a killed person, belonging to them. They informed the Prophet about it. So he rode his Rahila (she-camel for riding) and addressed the people saying, "Allah held back the killing from Mecca. (The sub-narrator is in doubt whether the Prophet said "elephant or killing," as the Arabic words standing for these words have great similarity in shape), but He (Allah) let His Apostle and the believers over power the infidels of Mecca. Beware! (Mecca is a sanctuary) Verily! Fighting in Mecca was not permitted for anyone before me nor will it be permitted for anyone after me.
Bukhari :: Book 9 :: Volume 83 :: Hadith 19
Narrated Abu Huraira:
In the year of the Conquest of Mecca, the tribe of Khuza'a killed a man from the tribe of Bam Laith in revenge for a killed person belonging to them in the Pre-lslamic Period of Ignorance. So Allah's Apostle got up saying, "Allah held back the (army having) elephants from Mecca, but He let His Apostle and the believers overpower the infidels (of Mecca). Beware! (Mecca is a sanctuary)! Verily! Fighting in Mecca was not permitted for anybody before me, nor will it be permitted for anybody after me;
Bukhari :: Book 1 :: Volume 3 :: Hadith 104
………."Allah and not the people has made Mecca a sanctuary. So anybody who has belief in Allah and the Last Day (i.e. a Muslim) should neither shed blood in it nor cut down its trees. If anybody argues that fighting is allowed in Mecca as Allah's Apostle did fight (in Mecca), tell him that Allah gave permission to His Apostle, but He did not give it to you. The Prophet added: Allah allowed me only for a few hours on that day (of the conquest) and today (now) its sanctity is the same (valid) as it was before.

PROHIBIT KILLING WITH UNJUST:

3:21. Verily! Those who disbelieve in the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah and kill the Prophets without right, and kill those men who order just dealings, announce to them a painful torment.
5: 32. Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allah by committing the major sins) in the land!.
6: 151. Say (O Muhammad SAW): "Come, I will recite what your Lord has prohibited you from: Join not anything in worship with Him; be good and dutiful to your parents; kill not your children because of poverty - We provide sustenance for you and for them; come not near to Al-Fawâhish (shameful sins, illegal sexual intercourse, etc.) whether committed openly or secretly, and kill not anyone whom Allâh has forbidden, except for a just cause (according to Islâmic law). This He has commanded you that you may understand.
Muslim :: Book 1 : Hadith 371
Yazid al-Faqir said: This view of the Khwarij (i. e. those who commit major sins and would be eternally doomed to Hell)
Muslim :: Book 1 : Hadith 159 ,160
Ubaidullah b. Abu Bakr said: I heard Anas b. Malik saying: The Messenger of Allah (may peace be upon him) talked about the major sins, or he was asked about the major sins. Upon this he observed: Associating anyone with Allah, killing of a person, disobedience to parents. He (the Holy Prophet further) said: Should I not inform you about the gravest of the major sins, and (in this connection) observed: False utterance or false testimony. Shu'ba said. It was most probably" false testimony".
17: 33. And do not kill anyone which Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisâs, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But let him not exceed limits in the matter of taking life (i.e he should not kill except the killer only). Verily, he is helped (by the Islamic law).
25: 68. And those who invoke not any other ilâh (god) along with Allah, nor kill such life as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment.
49: 6. O you who believe! If a rebellious evil person comes to you with news, verify it, lest you harm people in ignorance, and afterwards you become regretful to what you have done.
Bukhari :: Book 9 :: Volume 89 :: Hadith 320
Not to join anything in worship along with Allah, (2) Not to steal, (3) Not to commit illegal sexual intercourse, (4) Not to kill your children, (5) Not to accuse an innocent person (to spread such an accusation among people), (6) Not to be disobedient (when ordered) to do good deeds.
Bukhari :: Book 5 :: Volume 58 :: Hadith 233
Narrated 'Ubada bin As Samit:
I was one of the Naqibs who gave the ('Aqaba) Pledge of Allegiance to Allah's Apostle . We gave the pledge of allegiance to him that we would not worship anything other than Allah, would not steal, would not commit illegal sexual intercourse, would not kill a person whose killing Allah has made illegal except rightfully, would not rob each other, and we would not be promised Paradise if we did the above sins, then if we committed one of the above sins, Allah will give His Judgment concerning it.
Muslim :: Book 7 : Hadith 3142
Abu Huraira, (Allah be pleased with him) reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (may peace be upon him) victory over Mecca, he stood before people and praised and extolled Allah and then said:…………it (this territory) was not violable to anyone before me and it was made violable to me for an hour of a day, and it shall not be violable to anyone after me. So neither molest the game, nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes public announcement of it. And it a relative of anyone is killed he is entitled to opt for one of two things. Either he should be paid blood-money or he can take life as (a just retribution).
Muslim :: Book 17 : Hadith 4238
Ubida b. as-Samit repnrted: I was one of those headmen who swore allegiance to Allah's Messenger (may peace be upon him) that we will not associate anything with Allah, and will not commit adultery, and will not steal, and will not kill any soul which Allah has forbidden, but with justice nor plunder, nor disobey (Allah and His Apostle), then Paradise (will be the reward) in case we do these (acts) ; and if we commit any outrage(bad, violence) (and that goes unpunished in the world), it is Allah Who would decide about it. Ibn Rumh said: Its judgment lies with Allah.
Muslim :: Book 1 : Hadith 161
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed: Avoid the seven noxious things. It was said (by the hearers): What are they, Messenger of Allah? He (the Holy Prophet) replied: Associating anything with Allah, magic, killing of one whom God has declared inviolate without a just cause, consuming the property of an orphan, and consuming of usury(intrest), turning back when the army advances(cowardness), and slandering(lie) chaste women who are believers, but unwary.
Bukhari :: Book 6 :: Volume 60 :: Hadith 134
…………… "I do not know that killing a person is lawful in Islam except in three cases: a married person committing illegal sexual intercourse, >>>one who has murdered somebody unlawfully<<<<, or one who wages war against Allah and His Apostle." …………..
Bukhari :: Book 9 :: Volume 83 :: Hadith 37
"By Allah, Allah's Apostle never killed anyone except in one of the following three situations: (1) >>>>>>A person who killed somebody unjustly, was killed (in Qisas,) <<<<<<<<(2) a married person who committed illegal sexual intercourse and (3) a man who fought against Allah and His Apostle, and deserted Islam and became an apostate."
Bukhari :: Book 9 :: Volume 83 :: Hadith 6
Narrated 'Abdullah:
The Prophet said, "No human being is killed unjustly, but a part of responsibility for the crime is laid on the first son of Adam who invented the tradition of killing (murdering) on the earth. (It is said that he was Qabil).
Muslim :: Book 16 : Hadith 4156
'Abdullah (b. Mas'ud) reported: Allah's Apostle (may peace be upon him) having said: No person who is killed unjustly, but the share of (this offence of his also) falls upon the first son of Adam, for he was the first to introduce killing.
Dawud :: Book 39 : Hadith 4487
……..I heard the Apostle of Allah (peace_be_upon_him) say: It is not lawful to kill a man who is a Muslim except for one of the three reasons: Kufr (disbelief) after accepting Islam, fornication after marriage, or wrongfully killing someone, for which he may be killed. ……………………
Bukhari :: Book 9 :: Volume 83 :: Hadith 21
Narrated Ibn 'Abbas:
The Prophet said, "The most hated persons to Allah are three: (1) A person who deviates from the right conduct, i.e., an evil doer, in the Haram (sanctuaries of Mecca and Medina); (2) a person who seeks that the traditions of the Pre-lslamic Period of Ignorance, should remain in Islam (3) and a person who seeks to shed somebody's blood without any right."
Bukhari :: Book 9 :: Volume 83 :: Hadith 3
Narrated 'Abdullah bin 'Umar:
One of the evil deeds with bad consequence from which there is no escape for the one who is involved in it is to kill someone unlawfully.
Bukhari :: Book 8 :: Volume 78 :: Hadith 667
Narrated 'Abdullah bin 'Amr:
The Prophet said, "The biggest sins are: To join others in worship with Allah; to be undutiful to one's parents; to kill somebody unlawfully; and to take an oath Al-Ghamus.
Dawud :: Book 35 : Hadith 4247
Narrated Abdullah ibn Umar:
AbdurRahman ibn Samurah said: I was holding the hand of Ibn Umar on one of the ways of Medina. He suddenly came to a hanging head. He said: Unhappy is the one who killed him. When he proceeded, he said: I do not consider him but unfortunate. I heard the Apostle of Allah (peace_be_upon_him) say: If anyone goes to a man of my community in order to kill him, he should say in this way, the one who kills will go to Hell and the one who is killed will go to Paradise.

KILLING INNOCENT PEOPLE PROHIBITED:

49: 6. O you who believe! If a rebellious evil person comes to you with news, verify it, lest you harm people in ignorance, and afterwards you become regretful to what you have done.
17:33. and do not kill anyone which Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisâs, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But let him not exceed limits in the matter of taking life (i.e he should not kill except the killer only). Verily, he is helped (by the Islamic law).
Malik :: Book 21 : Hadith 21.3.10
Do not kill women or children or an aged, weak person,Do not cut down fruit-bearing trees.Do not destroy an inhabited place. Do not slaughter sheep or camels except for food. Do not burn bees and do not scatter them. Do not steal from the booty,
Dawud :: Book 14 : Hadith 2763
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: Faith prevented assassination. A believer should not assassinate.
Dawud :: Book 35 : Hadith 4244
Narrated Sa'd ibn AbuWaqqas:
I asked: Apostle of Allah! tell me if someone enters my house and extends his hands to kill me (what should I do?) The Apostle of Allah (peace_be_upon_him) replied: Be like the two sons of Adam. The narrator Yazid (ibn Khalid) then recited the verse: "If thou dost stretch they hand against me to slay me."
Bukhari :: Book 9 :: Volume 93 :: Hadith 611,623
Bukhari :: Book 9 :: Volume 83 :: Hadith 10,12,21

KILLING INNOCENT PEOPLE IS A SYMBOL OF IGNORANCE [WEAKENS OF RELIGIOUS KNOWLEDGE]:

Muslim :: Book 34 : Hadith 6458
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: (When) the time would draw close to the Last Hour, knowledge would be snatched away, turmoil would be rampant, miserliness would be put (in the hearts of the people) and therewould be much bloodshed. They said: What is al-harj? Thereupon he said: It is bloodshed.
Bukhari :: Book 9 :: Volume 88 :: Hadith 185
Narrated Abu Musa:
The Prophet said, "Near the establishment of the Hour there will be days during which (religious) knowledge will be taken away (vanish) and general ignorance will spread, and there will be Al-Harj in abundance, and Al-Harj means killing."
Bukhari :: Book 1 :: Volume 3 :: Hadith 85
Narrated Abu Huraira:
The Prophet said, "(Religious) knowledge will be taken away (by the death of religious scholars) ignorance (in religion) and afflictions will appear; and Harj will increase." It was asked, "What is Harj, O Allah's Apostle?" He replied by beckoning with his hand indicating "killing." 
Bukhari :: Book 9 :: Volume 88 :: Hadith 183
Narrated Anas:
Allah's Apostle said, "From among the portents of the Hour are (the following):
1. Religious knowledge will be taken away (by the death of Religious learned men).
2. (Religious) ignorance will prevail.
3. Drinking of Alcoholic drinks (will be very common).
4. There will be prevalence of open illegal sexual intercourse.
Bukhari :: Book 1 :: Volume 3 :: Hadith 80
Muslim :: Book 41 : Hadith 6903
Bukhari :: Book 9 :: Volume 88 :: Hadith 184,187,237
Bukhari :: Book 1 :: Volume 3 :: Hadith 85

DOES NOT SHED UNLAWFUL BLOOD:

Bukhari :: Book 1 :: Volume 3 :: Hadith 104
………."Allah and not the people has made Mecca a sanctuary. So anybody who has belief in Allah and the Last Day (i.e. a Muslim) should neither shed blood in it nor cut down its trees. If anybody argues that fighting is allowed in Mecca as Allah's Apostle did fight (in Mecca), tell him that Allah gave permission to His Apostle, but He did not give it to you. The Prophet added: Allah allowed me only for a few hours on that day (of the conquest) and today (now) its sanctity is the same (valid) as it was before.
2:83. And (remember) when We took a covenant from the Children of Israel, (saying): Worship none but Allah (Alone) and be dutiful and good to parents, and to kindred, and to orphans and Al-Masâkîn (the poor), and speak good to people, and perform As-Salât (Iqâmat-as-Salât), and give Zakât. Then you slid back, except a few of you, while you are backsliders. (Tafsir Al-Qurtubî, Vol. 2, Page 392).
2:84. And (remember) when We took your covenant (saying): Shed not the blood of your people, nor turn out your own people from their dwellings. Then, (this) you ratified and (to this) you bear witness.
2:85. After this, it is you who kill one another and drive out a party of you from their homes, assist (their enemies) against them, in sin and transgression. And if they come to you as captives, you ransom them, although their expulsion was forbidden to you. Then do you believe in a part of the Scripture and reject the rest? Then what is the recompense of those who do so among you, except disgrace in the life of this world, and on the Day of Resurrection they shall be consigned to the most grievous torment. And Allah is not unaware of what you do.
2: 86. Those are they who have bought the life of this world at the price of the Hereafter. Their torment shall not be lightened nor shall they be helped.
5: 28. "If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you, for I fear Allah; the Lord of the 'Alamîn (mankind, jinns, and all that exists)."
Muslim :: Book 16 : Hadith 4158
'Abdullah b. (Mas'ud) reported Allah's Messenger (may peace be upon him) as saying: The first (thing) that will be decided among people on the Day of Judgment will pertain to bloodshed.
Muslim :: Book 32 : Hadith 6247 ,6248, 6249
Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said: Be on your guard against committing oppression, for oppression is a darkness on the Day of Resurrection, and be on your guard against petty mindedness for petty mindedness destroyed those who were before you, as it incited them to shed blood and make lawful what was unlawful for them.

PROHIBIT KILLING NON MUSLIM WITH PEACE AGREEMENT:

8: 72. Verily, those who believed, and emigrated and strove hard and fought with their property and their lives in the Cause of Allah as well as those who gave (them) asylum and help, - these are (all) allies to one another. And as to those who believed but did not emigrate (to you O Muhammad SAW), you owe no duty of protection to them until they emigrate, but if they seek your help in religion, it is your duty to help them except against a people with whom you have a treaty of mutual alliance, and Allah is the All-Seer of what you do.
9: 4. Except those of the Mushrikûn with whom you have a treaty, and who have not subsequently failed you in aught, nor have supported anyone against you. So fulfill their treaty to them to the end of their term. Surely Allah loves Al- Mattaqûn
4: 90. Except those who join a group, between you and whom there is a treaty (of peace), or those who approach you with their breasts restraining from fighting you as well as fighting their own people. Had Allah willed, indeed He would have given them power over you, and they would have fought you. So if they withdraw from you, and fight not against you, and offer you peace, then Allah has opened no way for you against them.
91. You will find others that wish to have security from you and security from their people. Every time they are sent back to temptation, they yield thereto. If they withdraw not from you, nor offer you peace, nor restrain their hands, take (hold) of them and kill them wherever you find them. In their case, We have provided you with a clear warrant against them.
Bukhari :: Book 9 :: Volume 83 :: Hadith 49
Narrated 'Abdullah bin 'Amr:
The Prophet said, "Whoever killed a Mu'ahid (a person who is granted the pledge of protection by the Muslims) shall not smell the fragrance of Paradise though its fragrance can be smelt at a distance of forty years (of traveling)."
Bukhari :: Book 4 :: Volume 53 :: Hadith 391
Dawud :: Book 14 : Hadith 2639
Narrated Jarir ibn Abdullah:
The Apostle of Allah (peace_be_upon_him) sent an expedition to Khath'am. Some people sought protection by having recourse to prostration, and were hastily killed. When the Prophet (peace_be_upon_him) heard that, he ordered half the blood-wit to be paid for them, saying: I am not responsible for any Muslim who stays among polytheists. They asked: Why, Apostle of Allah? He said: Their fires should not be visible to one another.
Malik :: Book 43 : Hadith 43.15.8
Malik :: Book 44 : Hadith 44.2.2


KILLING WOMEN/CHILDREN PROHIBITED:

Bukhari 4.52.256
[killing girl prohibit]
Malik :: Book 21 : Hadith 21.3.10
Do not kill women or children or an aged, weak person,Do not cut down fruit-bearing trees.Do not destroy an inhabited place. Do not slaughter sheep or camels except for food. Do not burn bees and do not scatter them. Do not steal from the booty,
Malik :: Book 21 : Hadith 21.3.8
Yahya related to me from Malik from Ibn Shihab that a son of Kab ibn Malik (Malik believed that ibn Shihab said it was Abd ar-Rahman ibn Kab) said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade those who fought ibn Abi Huqayq (a treacherous jew from Madina) to kill women and children. He said that one of the men fighting had said, 'The wife of ibn Abi Huqayq began screaming and I repeatedly raised my sword against her. Then I would remember the prohibition of the Messenger of Allah, may Allah bless him and grant him peace, so I would stop. Had it not been for that, we would have been rid of her.' "
Muslim :: Book 19 : Hadith 4456
……….And the of Allah (may peace be upon him) did not kill the children of the enemy, so thou shouldst not kill the children……………
Bukhari :: Book 4 :: Volume 52 :: Hadith 257,258
Narrated Ibn 'Umar:
During some of the Ghazawat of Allah's Apostle a woman was found killed, so Allah's Apostle forbade the killing of women and children.
Dawud :: Book 14 : Hadith 2608
Narrated Anas ibn Malik:
The Prophet (peace_be_upon_him) said: Go in Allah's name, trusting in Allah, and adhering to the religion of Allah's Apostle. Do not kill a decrepit old man, o a young infant, or a child, or a woman; do not be dishonest about booty, but collect your spoils, do right and act well, for Allah loves those who do well.
Muslim :: Book 19 : Hadith 4294
Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children.
Bukhari :: Book 3 :: Volume 47 :: Hadith 786
Narrated Anas bin Malik:
A Jewess brought a poisoned (cooked) sheep for the Prophet who ate from it. She was brought to the Prophet and he was asked, "Shall we kill her?" He said, "No." I continued to see the effect of the poison on the palate of the mouth of Allah's Apostle .
Bukhari :: Book 1 :: Volume 2 :: Hadith 17
Bukhari :: Book 6 :: Volume 60 :: Hadith 4
Muslim :: Book 19 : Hadith 4319,4320,4456, 4457, 4458, 4460
Dawud :: Book 41 : Hadith 5128
Dawud :: Book 14 : Hadith 2663 ,2664,2663
Dawud :: Book 38 : Hadith 4390
Malik :: Book 21 : Hadith 21.3.9
Malik :: Book 55 : Hadith 55.1.2
Malik :: Book 21 : Hadith 21.3.8, 21.3.9,21.3.11

KEEP GOOD RELATION WITH NON MUSLIM

5:2……… And do not let the hatred of a
people for having obstructed you from al-Masjid al-haram lead
you to transgress. And cooperate in righteousness and piety,
but do not cooperate in sin and aggression. And fear Allah; indeed, Allah is severe in penalty.

107: 4. So woe unto those performers of Salât (prayers) (hypocrites),
5. Who delay their Salât (prayer) from their stated fixed times,
6. Those who do good deeds only to be seen (of men),
7. And refuse Al-Mâ'ûn (small kindnesses e.g. salt, sugar, water, etc.).
3: 119. Lo! You[muslim] are the ones who love them[non muslim but they love you not, and you believe in all the Scriptures [i.e. you believe in the Taurât (Torah) and the Injeel (Gospel), while they disbelieve in your Book……………
Bukhari :: Book 9 :: Volume 93 :: Hadith 593
Bukhari :: Book 1 :: Volume 2 :: Hadith 9,10, 11, 12, 20, 54, 55

JIHAD DECLARE ONLY THE PEOPLE WHO BROKEN THE AGREEMENT/MISCHIEF LAND/TERRORISM/INJUSTICE

22:39. Permission to fight is given to those (i.e. believers against disbelievers), who are fighting them, (and) because they (believers) have been wronged, and surely, Allâh is Able to give them (believers) victory
8: 56. They are those with whom you made a covenant, but they break their covenant every time and they do not fear Allâh.
57. So if you gain the mastery over them in war, punish them severely in order to disperse those who are behind them, so that they may learn a lesson.
58. If you (O Muhammad SAW) fear treachery from any people throw back (their covenant) to them (so as to be) on equal terms (that there will be no more covenant between you and them). Certainly Allâh likes not the treacherous.
59. And let not those who disbelieve think that they can outstrip (escape from the punishment). Verily, they will never be able to save themselves (from Allâh's Punishment).
60: 9. It is only as regards those who fought against you on account of religion, and have driven you out of your homes, and helped to drive you out, that Allah forbids you to befriend them. And whosoever will befriend them, then such are the Zâlimûn (wrong-doers those who disobey Allah).
42: 42. The way (of blame) is only against those who oppress men and wrongly rebel in the earth, for such there will be a painful torment.
9: 12. But if they violate their oaths after their covenant, and attack your religion with disapproval and criticism then fight (you) the leaders of disbelief (chiefs of Quraish - pagans of Makah) - for surely their oaths are nothing to them - so that they may stop (evil actions).
9:13. Will you not fight a people who have violated their oaths (pagans of Makah) and intended to expel the Messenger, while they did attack you first? Do you fear them? Allah has more right that you should fear Him, if you are believers.
4: 75. And what is wrong with you that you fight not in the Cause of Allah, and for those weak, ill-treated and oppressed among men, women, and children, whose cry is: "Our Lord! Rescue us from this town whose people are oppressors; and rise for us from You one who will protect, and rise for us from You one who will help."
5: 33. The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter.
42: 39. And those who, when tyranny strikes them, they defend
themselves.[ avenge themselves in a just manner, restoring their rights and not
3: 111. They will do you no harm, barring a trifling annoyance; and if they fight against you, they will show you their backs, and they will not be helped.
112. Indignity is put over them wherever they may be, except when under a covenant (of protection) from Allâh, and from men; they have drawn on themselves the Wrath of Allâh, and destruction is put over them. This is because they disbelieved in the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh and killed the Prophets without right. This is because they disobeyed (Allâh) and used to transgress beyond bounds (in Allâh's disobedience, crimes and sins).
Dawud :: Book 38 : Hadith 4357
……"The punishment of those who wage war against Allah and His Apostle and strive with might and main for mischief through the land is execution or crucifixion."
Bukhari :: Book 7 :: Volume 63 :: Hadith 210
Narrated Ibn 'Abbas:
The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against, and they used to fight him; the others were those with whom the Prophet made a treaty, and neither did the Prophet fight them, nor did they fight him…….
Muslim :: Book 1 : Hadith 176
…………Sa'd said: By Allah, I would never kill any Muslim so long as a person with a heavy belly, i. e., Usama, would not kill. Upon this a person remarked: Did Allah not say this: And fight them until there is no more mischief and religion is wholly for Allah? Sa'd said: We fought so that there should be no mischief, but you and your companions wish to fight so that there should be mischief.
Muslim :: Book 1 : Hadith 30
It is reported on the authority of Abu Huraira that the Messenger of Allah said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah, and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah.

OPPRESSION AGAINST INNOCENT PEOPLE PROHIBITED:

7: 33. Say, "My Lord has only forbidden immoralities – what is apparent
of them and what is concealed – and sin, and oppression
Without right, and that you associate with Allah that for which
He has not sent down authority, and that you say about Allah that which you do not know."
Muslim :: Book 32 : Hadith 6246
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, said: My servants, I have made oppression unlawful for Me and unlawful for you, so do not commit oppression against one another. My servants, all of you are liable to err except one whom I guide on the right path, so seek right guidance from Me so that I should direct you to the right path………
Bukhari :: Book 3 :: Volume 43 :: Hadith 629
Narrated Abu Huraira:
Allah's Apostle said, "Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on him."
Bukhari :: Book 3 :: Volume 43 :: Hadith 627
Narrated Ibn 'Umar:
The Prophet said, "Oppression will be a darkness on the Day of Resurrection."
Muslim :: Book 32 : Hadith 6246
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, said: My servants, I have made oppression unlawful for Me and unlawful for you, so do not commit oppression against one another. My servants, all of you are liable to err except one whom I guide on the right path, so seek right guidance from Me so that I should direct you to the right path…………
Muslim :: Book 32 : Hadith 6254
(the Holy Prophet) said: Well, a person should help his brother whether he is an oppressor or an oppressed. If he is the oppressor he should prevent him from doing it, for that is his help; and if he is the oppressed he should be helped (against oppression).
Muslim :: Book 32 : Hadith 6247 ,6248, 6249
Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said: Be on your guard against committing oppression, for oppression is a darkness on the Day of Resurrection, and be on your guard against petty mindedness for petty mindedness destroyed those who were before you, as it incited them to shed blood and make lawful what was unlawful for them.
Muslim :: Book 7 : Hadith 3142
Abu Huraira, (Allah be pleased with him) reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (may peace be upon him) victory over Mecca, he stood before people and praised and extolled Allah and then said:…………it (this territory) was not violable to anyone before me and it was made violable to me for an hour of a day, and it shall not be violable to anyone after me. So neither molest the game, nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes public announcement of it. And it a relative of anyone is killed he is entitled to opt for one of two things. Either he should be paid blood-money or he can take life as (a just retribution).
Bukhari :: Book 9 :: Volume 89 :: Hadith 266
Muslim :: Book 41 : Hadith 6925
Dawud :: Book 36 : Hadith 4270

PUBLIC PEOPLE(MUSLIM/NON MUSLIM) BLOOD & PROPERTIES, WERE HONORS AND PROTECTED/SACRED LIKE MECCA:

4: 148. Allah does not like that the evil should be uttered in public except by him who has been wronged. And Allah is Ever All Hearer, All Knower.
17: 70. And indeed We have honoured the Children of Adam, and We have carried them on land and sea, and have provided them with At-Taiyibât (lawful good things), and have preferred them above many of those whom We have created with a marked preference.
Bukhari :: Book 1 :: Volume 3 :: Hadith 67,105
Narrated Abu Bakra:
The Prophet said. No doubt your blood, property, the sub-narrator Muhammad thought that Abu Bakra had also mentioned and your honor (chastity), are sacred to one another as is the sanctity of this day of yours in this month of yours. It is incumbent on those who are present to inform those who are absent." (Muhammad the Subnarrator used to say, "Allah's Apostle told the truth.") The Prophet repeated twice: "No doubt! Haven't I conveyed Allah's message to you.
Bukhari :: Book 9 :: Volume 88 :: Hadith 199
Bukhari :: Book 8 :: Volume 81 :: Hadith 776
Bukhari :: Book 2 :: Volume 26 :: Hadith 795,797,798
Bukhari :: Book 9 :: Volume 93 :: Hadith 539
Bukhari :: Book 5 :: Volume 59 :: Hadith 685,688
Bukhari :: Book 8 :: Volume 73 :: Hadith 69
Muslim :: Book 16 : Hadith 4160,4161

REVENGE IS PROHIBITED:

5: 8. O you who believe! Stand out firmly for Allah and be just witnesses and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety, and fear Allah. Verily, Allah is Well Acquainted with what you do.
Muslim :: Book 30 : Hadith 5756
'A'isha reported that Allah's Messenger (may peace be upon him) never beat anyone with his hand, neither a woman nor a servant, but only, in the case when he had been fighting in the cause of Allah and he never took revenge for anything unless the things made inviolable by Allah were made violable; he then took revenge for Allah, the Exalted and Glorious.
Muslim :: Book 19 : Hadith 4399
It has been narrated on the authority of Abdullah b. Muti' who heard from his father and said: I heard the Holy Prophet (may peace be upon him) say on the day of the Conquest of Mecca: No Quraishite will be killed hound hand and foot from this day until the Day of judgment.
Muslim :: Book 30 : Hadith 5752
'A'isha, the wife of Allah's Apostle (may peace be upon him), said that whenever he had to choose between two things he adopted the easier one, provided it was nor sin, but if it was any sin he was the one wio was the farthest from it of the people; and Allah's Messenger (may peace be upon him) never took revenge from anyone because of his personal grievance, unless what Allah, the Exalted and Glorious, had made inviolable had been violated.
Bukhari :: Book 8 :: Volume 82 :: Hadith 836
Narrated 'Aisha:
Allah's Apostle never took revenge for his own self in any matter presented to him till Allah's limits were exceeded, in which case he would take revenge for Allah's sake.
Bukhari :: Book 1 :: Volume 3 :: Hadith 112
Narrated Abu Huraira:
In the year of the Conquest of Mecca, the tribe of Khuza'a killed a man from the tribe of Bani Laith in revenge for a killed person, belonging to them. They informed the Prophet about it. So he rode his Rahila (she-camel for riding) and addressed the people saying, "Allah held back the killing from Mecca. (The sub-narrator is in doubt whether the Prophet said "elephant or killing," as the Arabic words standing for these words have great similarity in shape), but He (Allah) let His Apostle and the believers over power the infidels of Mecca. Beware! (Mecca is a sanctuary) Verily! Fighting in Mecca was not permitted for anyone before me nor will it be permitted for anyone after me.
Bukhari :: Book 4 :: Volume 56 :: Hadith 760
Bukhari :: Book 8 :: Volume 73 :: Hadith 147
Bukhari :: Book 8 :: Volume 81 :: Hadith 777
Malik :: Book 47 : Hadith 47.1.2
Muslim :: Book 32 : Hadith 6255 [prophet forgiveness a hypocrites ,he stricken[to a ansar] , 6256 [forgive the sinner],
Dawud :: Book 39 : Hadith 4519
Dawud :: Book 41 : Hadith 4878,5229

PROTECTION OF NON MUSLIM ARE RESPONSIBLE FOR MUSLIM:

9: 6. And if anyone of the Mushrikûn (polytheists, idolaters, pagans, disbelievers in the Oneness of Allah) seeks your protection then grant him protection, so that he may hear the Word of Allah (the Qur'ân), and then escort him to where he can be secure, that is because they are men who know not.
7. How can there be a covenant with Allah and with His Messenger for the Mushrikûn (polytheists, idolaters, pagans, disbelievers in the Oneness of Allah) except those with whom you made a covenant near Al-Masjid-al-Harâm (at Makah)? So long, as they are true to you, stand you true to them. Verily, Allah loves Al-Muttaqûn
Dawud :: Book 19 : Hadith 2955
Narrated Umar ibn al-Khattab:
A son of Adi ibn Adi al-Kindi said that Umar ibn AbdulAziz wrote (to his governors): If anyone asks about the places where spoils (fay') should be spent, that should be done in accordance with the decision made by Umar ibn al-Khattab (Allah be pleased with him). The believers considered him to be just, according to the saying of the Prophet (peace_be_upon_him): Allah has placed truth upon Umar's tongue and heart. He fixed stipends for Muslims, and provided protection for the people of other religions by levying jizyah (poll-tax) on them, deducting no fifth from it, nor taking it as booty.
Bukhari :: Book 4 :: Volume 52 :: Hadith 287
Narrated 'Amr bin Maimun:
Umar (after he was stabbed), instructed (his would-be-successor) saying, "I urge him (i.e. the new Caliph) to take care of those non-Muslims who are under the protection of Allah and His Apostle in that he should observe the convention agreed upon with them, and fight on their behalf (to secure their safety) and he should not over-tax them beyond their capability
Bukhari :: Book 9 :: Volume 83 :: Hadith 49
Narrated 'Abdullah bin 'Amr:
The Prophet said, "Whoever killed a Mu'ahid (a person who is granted the pledge of protection by the Muslims) shall not smell the fragrance of Paradise though its fragrance can be smelt at a distance of forty years (of traveling)."
Bukhari :: Book 4 :: Volume 53 :: Hadith 404
25: 63. And the slaves of the Most Beneficent (Allah) are those who walk on the earth in humility and sedateness, and when the foolish address them (with bad words) they reply back with mild words of gentleness.
Muslim :: Book 32 : Hadith 6219
Muslim :: Book 32 : Hadith 6215
This hadith has been narrated on the authority of A'mash with the same chain of transmitters (and the words are):" Don't sever relations of kinship, don't bear enmity against one another, don't bear aversion against one another and don't feel envy against the other and live as fellow-brothers as Allah has commanded you.
Muslim :: Book 32 : Hadith 6214 ,6216
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Avoid suspicion[doubt, guessing], for suspicion is the gravest lie in talk and do not be inquisitive about one another and do not spy upon one another and do not feel envy with the other, and nurse no malice, and nurse no aversion and hostility against one another. And be fellow-brothers and servants of Allah.
Dawud :: Book 41 : Hadith 4885
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: Avoid envy, for envy devours good deeds just as fire devours fuel or (he said) "grass."
Bukhari :: Book 9 :: Volume 93 :: Hadith 473,474
Narrated Jarir bin 'Abdullah:
Allah's Apostle said, "Allah will not be merciful to those who are not merciful to mankind."
Muslim: Book 31 : Hadith 6097

PUBLIC PEOPLE HAVE NO RIGHT TO PUNISH THE PEOPLE:

Muslim :: Book 1 : Hadith 173
It is narrated on the authority of Miqdad b. Aswad that he said. Messenger of Allah, you just see (here is a point): If I encountered a person amongst the infidels (in the battlefield) and he attacked me and struck me and cut off one of my hands with the sword. Then he (in order to protect himself from me) took shelter of a tree and said: I become Muslim for Allah's sake. Messenger of Allah, can I kill him after he had uttered this? The Messenger of Allah (May peace be upon him) said: Do not kill him. I (the narrator) said: Messenger of Allah, he cut off my hand and uttered this after amputating it; should I then kill him? The Messenger of Allah (may peace be upon him) said: Don't kill him, for I you kill him, verily he would be in a position where you had been before killing him and verily you would be in a position where he had been before uttering (kalima).
Malik :: Book 21 : Hadith 21.10.19
Yahya said that Malik was asked whether someone who killed one of the enemy could keep the man's effects without the permission of the Imam. He said, "No one can do that without the permission of the Imam. Only the Imam can make ijtihad. I have not heard that the Messenger of Allah, may Allah bless him and grant him peace, ever said, 'Whoever kills someone can have his effects,' on any other day than the day of Hunayn."
Muslim :: Book 9 : Hadith 3569
Abu Huraira (Allah be pleased with him) reported that Sa'd b. 'Ubada al-Ansari said: Messenger of Allah, tell the if a man finds his wife with another person, should he kill him? Allah's Messenger (may peace be upon him) said: No. Sa'd said: Why not? I swear by Him Who has honoured you with Truth. There upon Allah's Messenger (may peace be upon him) said: Listen to what your chief says.
Bukhari :: Book 8 :: Volume 82 :: Hadith 829
Narrated Al-Mughira:
Sa'd bin Ubada said, "If I found a man with my wife, I would kill him with the sharp side of my sword." When the Prophet heard that he said, "Do you wonder at Sa'd's sense of ghira (self-respect)? Verily, I have more sense of ghira than Sa'd, and Allah has more sense of ghira than I."
Bukhari :: Book 9 :: Volume 93 :: Hadith 512
Bukhari :: Book 9 :: Volume 89 :: Hadith 279
Muslim :: Book 9 : Hadith 3553, 3569, 3571
Bukhari :: Book 7 :: Volume 63 :: Hadith 228,229

FIGHTING BETWEEN SECT PROHIBITED:

8: 46. And obey Allâh and His Messenger, and do not dispute (with one another) lest you lose courage and your strength depart, and be patient. Surely, Allâh is with those who are As-Sâbirin (the patient ones, etc.).
Muslim :: Book 39 : Hadith 6752
Jabir reported: I heard Allah's Apostle (may peace be upon him) as saying: Verily, the Satan has lost all hopes that the worshippers would ever worship (him) in the peninsula of Arabia, but he (is hopeful) that he would sow the seed of dissension amongst them.
Bukhari :: Book 6 :: Volume 60 :: Hadith 114
Narrated Said bin Jubair:
The people of Kufa disagreed (disputed) about the above Verse. So I went to Ibn Abbas and asked him about it. He said, "This Verse:-- "And whoever kills a believer intentionally, his recompense is Hell." was revealed last of all (concerning premeditated murder) and nothing abrogated it."
Bukhari :: Book 2 :: Volume 23 :: Hadith 428
Narrated 'Uqba bin 'Amir:
One day the Prophet went out and offered the funeral prayers of the martyrs of Uhud and then went up the pulpit and said, "I will pave the way for you as your predecessor and will be a witness on you. By Allah! I see my Fount (Kauthar) just now and I have been given the keys of all the treasures of the earth (or the keys of the earth). By Allah! I am not afraid that you will worship others along with Allah after my death, but I am afraid that you will fight with one another for the worldly things."
Bukhari :: Book 1 :: Volume 2 :: Hadith 30
Narrated Al-Ahnaf bin Qais:
While I was going to help this man ('Ali Ibn Abi Talib), Abu Bakra met me and asked, "Where are you going?" I replied, "I am going to help that person." He said, "Go back for I have heard Allah's Apostle saying, 'When two Muslims fight (meet) each other with their swords, both the murderer as well as the murdered will go to the Hell-fire.'
Dawud :: Book 41 : Hadith 4866
Narrated Jabir ibn Abdullah ; AbuTalhah ibn Sahl al-Ansari:
The Prophet (peace_be_upon_him) said: No (Muslim) man will desert a man who is a Muslim in a place where his respect may be violated and his honour aspersed without Allah deserting him in a place here he wishes his help; and no (Muslim) man who will help a Muslim in a place where his honour may be aspersed and his respect violated without Allah helping him in a place where he wishes his help.
Dawud :: Book 35 : Hadith 4259
Narrated Zayd ibn Thabit:
The verse "If a man kills a believer intentionally, his recompense is Hell to abide therein for ever" was revealed six months after the verse "And those who invoke not with Allah any other god, nor slay such life as Allah has made sacred, except for just cause in Surat al-Furqan.
Dawud :: Book 39 : Hadith 4515
Narrated Ali ibn AbuTalib:
Qays ibn Abbad and Ashtar went to Ali and said to him: Did the Apostle of Allah (peace_be_upon_him) says….. The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection……..
Bukhari :: Book 9 :: Volume 88 :: Hadith 204
Narrated Al-Hasan:
(Al-Ahnaf said:) I went out carrying my arms during the nights of the affliction (i.e. the war between 'Ali and 'Aisha) and Abu Bakra met me and asked, "Where are you going?" I replied, "I intend to help the cousin of Allah's Apostle (i.e.,'Ali)." Abu Bakra said, "Allah's Apostle said, 'If two Muslims take out their swords to fight each other, then both of them will be from amongst the people of the Hell-Fire.' It was said to the Prophet, 'It is alright for the killer but what about the killed one?' He replied, 'The killed one had the intention to kill his opponent.'"
Bukhari :: Book 4 :: Volume 55 :: Hadith 558
Bukhari :: Book 9 :: Volume 93 :: Hadith 527
Prophet said, "Among the off-spring of this man will be some who will recite the Qur'an but the Qur'an will not reach beyond their throats (i.e. they will recite like parrots and will not understand it nor act on it), and they will renegade from the religion as an arrow goes through the game's body. They will kill the Muslims but will not disturb the idolaters. If I should live up to their time' I will kill them as the people of 'Ad were killed (i.e. I will kill all of them)."
Bukhari :: Book 1 :: Volume 2 :: Hadith 46
Narrated 'Abdullah:
The Prophet said, "Abusing a Muslim is Fusuq (an evil doing) and killing him is Kufr (disbelief)."
Muslim :: Book 40 : Hadith 6853
One who wields authority and is just and fair, one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim,
Dawud :: Book 35 : Hadith 4247
Narrated Abdullah ibn Umar:
AbdurRahman ibn Samurah said: I was holding the hand of Ibn Umar on one of the ways of Medina. He suddenly came to a hanging head. He said: Unhappy is the one who killed him. When he proceeded, he said: I do not consider him but unfortunate. I heard the Apostle of Allah (peace_be_upon_him) say: If anyone goes to a man of my community in order to kill him, he should say in this way, the one who kills will go to Hell and the one who is killed will go to Paradise.
Bukhari :: Book 1 :: Volume 2 :: Hadith 54
Narrated Jarir bin Abdullah:
I gave the pledge of allegiance to Allah's Apostle for the following:
1. offer prayers perfectly
2. pay the Zakat (obligatory charity)
3. and be sincere and true to every Muslim.
Dawud :: Book 38 : Hadith 4339
Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him) Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah's Apostle should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage, in which case he should be stoned; one who goes forth to fight with Allah and His Apostle, in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed.
Dawud :: Book 14 : Hadith 2745
Narrated Abdullah ibn Amr ibn al-'As:
The Apostle of Allah (peace_be_upon_him) said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them, and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts, and those who got out along with a detachment (should return) to those who are stationed. A believer shall not be killed for an unbeliever, nor a confederate within the term of confederation with him.
4:92,93,5: 32,8: 46,9:71,28: 4,30: 32,42: 13,14,43: 65,3: 103,104,105,45: 17,85:10,59: 10
Bukhari :: Book 1 :: Volume 2 :: Hadith 30,46
Bukhari :: Book 1 :: Volume 3 :: Hadith 122
Bukhari :: Book 2 :: Volume 23 :: Hadith 428
Bukhari :: Book 3 :: Volume 34 :: Hadith 418
Bukhari :: Book 3 :: Volume 41 :: Hadith 593
Bukhari :: Book 3 :: Volume 43 :: Hadith 622,26
Bukhari :: Book 4 :: Volume 56 :: Hadith 682,720 ,795823
Bukhari :: Book 5 :: Volume 57 :: Hadith 56
Bukhari :: Book 5 :: Volume 59 :: Hadith 685
Bukhari :: Book 6 :: Volume 60 :: Hadith 40
Bukhari :: Book 8 :: Volume 73 :: Hadith 55,70 ,80 ,91,92,99
Bukhari :: Book 8 :: Volume 76 :: Hadith 491
Bukhari :: Book 8 :: Volume 80 :: Hadith 717
Bukhari :: Book 9 :: Volume 83 :: Hadith 13,14
Bukhari :: Book 9 :: Volume 85 :: Hadith 83
Bukhari :: Book 5 :: Volume 59 :: Hadith 638
Bukhari :: Book 9 :: Volume 88 :: Hadith 177,193,197,198,200,201,204,205
Bukhari :: Book 9 :: Volume 89 :: Hadith 257
Bukhari :: Book 9 :: Volume 84 :: Hadith 64
 Muslim :: Book 1 : Hadith 64,65,66,75,76,78,117 ,116
Muslim :: Book 5 : Hadith 2318,2320,2324,2335
Muslim :: Book 8 : Hadith 3294
Muslim :: Book 5 : Hadith 2328
Muslim :: Book 18 : Hadith 4255
Muslim :: Book 30 : Hadith 5688, 5689
Muslim :: Book 32 :Hadith 6208,6207,6210 6214 ,6215,6216,6217,6218,6219,6222,6223,6224,6250,6255,6257,6258, 6260, 6261
Muslim :: Book 39 : Hadith 6752
Muslim :: Book 41 : Hadith 6898, 6899, 6901
Dawud :: Book 41 : Hadith 4885,4859,4900 ,4896,4897
Dawud :: Book 14 : Hadith 2635,2745
Dawud :: Book 40 : Hadith 4721,4747
Malik :: Book 47 : Hadith 47.4.13, 47.4.14, 47.4.15
Malik :: Book 9 : Hadith 9.24.87