Answering Christianity Research Center

a Muslim ethnic group living in Myanmar, or Burma. The whole Southeast Asian region is culpable. They have ignored the plight of the Rohingya for years. While tens of thousands of Rohingya are being ethnically cleansed, having their villages torched, forced into concentration camps and some into slavery, Burma is being celebrated by various western and Asian powers as a success story of a military junta-turned democracy.

“After Myanmar moved from dictatorship toward democracy in 2011, newfound freedoms of expression gave voice to Buddhist extremists who spewed hatred against the religious minority and said Muslims were taking over the country,” reported the Associated Press from the Burmese capital, Yangon.

That “newfound freedom of expression” has cost hundreds of people their lives, thousands their properties, and “another 140,000 Rohingya were driven from their homes and are now living under apartheid-like conditions in crowded displacement camps”.

While one may accept that freedom of expression sometimes invites hate speech, the idea that Burma’s supposed democracy has resulted in the victimisation of the Rohingya is as far from the truth as it gets. Their endless suffering goes back decades and is considered one of the darkest chapters in Southeast Asia’s modern history. When they were denied citizenship in 1982 - despite the fact that it is believed that they descended from Muslim traders who settled in Arakan and other Burmese regions over 1,000 years ago - their persecution became almost an official policy.
http://mp3.dlfree.co/review/mp3_horrible_rohingya_muslims_massacre_by_buddhists_supported_by_burmese_government/

Allah will/ deed/law/nature will only going to happened:

18: 23. And never say of anything, "I shall do such and such thing tomorrow."
24. Except (with the saying), "If Allâh will!" And remember your Lord when you forget and say: "It may be that my Lord guides me unto a nearer way of truth than this."
18: 109. Say (O Muhammad SAW to mankind). "If the sea were ink for (writing) the Words of my Lord, surely, the sea would be exhausted before the Words of my Lord would be finished, even if we brought (another sea) like it for its aid."
20: 74. Verily! Whoever comes to his Lord as a Mujrim (criminal, polytheist, disbeliever in the Oneness of Allâh and His Messengers, sinner, etc.), then surely, for him is Hell, therein he will neither die nor live.
20: 110. He (Allâh) knows what happens to them (His creatures) in this world, and what will happen to them (in the Hereafter), and they will never compass anything of His Knowledge.
111. And (all) faces shall be humbled before (Allâh), the Ever Living, the One Who sustains and protects all that exists. And he who carried (a burden of) wrongdoing (i.e. he who disbelieved in Allâh, ascribed partners to Him, and did deeds of His disobedience), became indeed a complete failure (on that Day).
21: 47. And We shall set up balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything. And if there be the weight of a mustard seed, We will bring it. And Sufficient are We as Reckoners.
36: 54. This Day (Day of Resurrection), none will be wronged in anything, nor will you be requited anything except that which you used to do.
40: 17. This Day shall every person be recompensed for what he earned. No injustice (shall be done to anybody). Truly, Allâh is Swift in reckoning.
22: 6. That is because Allâh, He is the Truth, and it is He Who gives life to the dead, and it is He Who is Able to do all things.
22: 57. And those who disbelieved and belied Our Verses (of this Qur'ân), for them will be a humiliating torment (in Hell).
23: 78. It is He, Who has created for you (the sense of) hearing (ears), sight (eyes), and hearts (understanding). Little thanks you give.
79. And it is He Who has created you on the earth, and to Him you shall be gathered back.
80. And it is He Who gives life and causes death, and His is the alternation of night and day. Will you not then understand?
23: 115. "Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?"
26: 221. Shall I inform you (O people!) upon whom the Shayâtin (devils) descend?
222. They descend on every lying (one who tells lies), sinful person.
223. Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars.
224. As for the poets, the erring follow them,
225. See you not that they speak about every subject (praising others right or wrong) in their poetry?
226. And that they say what they do not do.
227………….And those who do wrong will come to know by what overturning they will be overturned.

All the power of judgment belongs to allha

42: 10. And in whatsoever you differ, the decision thereof is with Allâh (He is the ruling Judge). (And say O Muhammad SAW to these polytheists:) Such is Allâh, my Lord in Whom I put my trust, and to Him I turn in all of my affairs and in repentance.
64: 1. Whatsoever is in the heavens and whatsoever is on the earth glorifies Allâh. His is the dominion, and to Him belong all the praises and thanks, and He is Able to do all things.
82: 19. (It will be) the Day when no person shall have power (to do) anything for another, and the Decision, that Day, will be (wholly) with Allâh.
95: 8. Is not Allâh the Best of judges?
Muslim :: Book 17 : Hadith 4238
Ubida b. as-Samit repnrted: I was one of those headmen who swore allegiance to Allah's Messenger (may peace be upon him) that we will not associate anything with Allah, and will not commit adultery, and will not steal, and will not kill any soul which Allah has forbidden, but with justice nor plunder, nor disobey (Allah and His Apostle), then Paradise (will be the reward) in case we do these (acts) ; and if we commit any outrage(bad, violence) (and that goes unpunished in the world), it is Allah Who would decide about it. Ibn Rumh said: Its judgment lies with Allah.

Allah punished only the sinner
34: 34. And We did not send a warner to a township, but those who were given the worldly wealth and luxuries among them said: "We believe not in the (Message) with which you have been sent."
36: 30. Alas for mankind! There never came a Messenger to them but they used to mock at him.
40: 4. None disputes in the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh but those who disbelieve. So let not their ability of going about here and there through the land (for their purposes) deceive you [O Muhammad SAW, their ultimate end will be the Fire of Hell]!
40: 56. Verily, those who dispute about the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh, without any authority having come to them, there is nothing else in their breasts except pride [to accept you (Muhammad SAW) as a Messenger of Allâh and to obey you]. They will never have it (i.e. Prophethood which Allâh has bestowed upon you). So seek refuge in Allâh (O Muhammad SAW from the arrogants). Verily, it is He Who is the All-Hearer, the All-Seer.
40: 60. And your Lord said: "Invoke Me, [i.e. believe in My Oneness (Islâmic Monotheism)] (and ask Me for anything) I will respond to your (invocation). Verily! Those who scorn My worship [i.e. do not invoke Me, and do not believe in My Oneness, (Islâmic Monotheism)] they will surely enter Hell in humiliation!"
34: 43. And when Our Clear Verses are recited to them, they say: "This (Muhammad SAW) is naught but a man who wishes to hinder you from that which your fathers used to worship." And they say: "This is nothing but an invented lie." And those who disbelieve say of the truth when it has come to them (i.e. Prophet Muhammad SAW when Allâh sent him as a Messenger with proofs, evidences, verses, lessons, signs, etc.): "This is nothing but evident magic!"
37: 69. Verily, they found their fathers on the wrong path;
70. So they (too) made haste to follow in their footsteps!
71. And indeed most of the men of old went astray before them;
35: 40. Say (O Muhammad SAW): "Tell me or inform me (what) do you think about your (so-called) partner gods to whom you call upon besides Allah, show me, what they have created of the earth? Or have they any share in the heavens? Or have we given them a Book, so that they act on clear proof there from? Nay, the Zâlimûn (polytheists and wrong¬doers, etc.) promise one another nothing but delusions."
35: 43.  (They took to flight because of their) arrogance in the land and their plotting of evil. But the evil plot encompasses only him who makes it. Then, can they expect anything (else), but the Sunnah (way of dealing) of the peoples of old? So no change will you find in Allah’s Sunnah (way of dealing), and no turning off will you find in Allah’s Sunnah (way of dealing).
38: 2. Nay, those who disbelieve are in false pride and opposition.
39: 59. Yes! Verily, there came to you My Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) and you denied them, and were proud and were among the disbelievers.
40: 75. That was because you had been exulting in the earth without any right (by worshipping others instead of Allah and by committing crimes), and that you used to rejoice extremely (in your error).
16: 83. They recognise the Grace of Allâh, yet they deny it (by worshipping others besides Allâh) and most of them are disbelievers (deny the Prophethood of Muhammad SAW).
39: 45. And when Allah Alone is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust (from the Oneness of Allah () and when those (whom they obey or worship) besides Him [like all false deities other than Allah, it may be a Messenger like 'Iesa (Jesus) ¬ son of Maryam (Mary), 'Uzair (Ezra), an angel, a pious man, a jinn, or any other creature even idols, graves of religious people, saints, priests, monks, etc.] are mentioned, behold, they rejoice!
46:26…….We had assigned them the (faculties of) hearing (ears), seeing (eyes), and hearts, but their hearing (ears), seeing (eyes), and their hearts availed them nothing since they used to deny the Ayât (Allah’s Prophets and their Prophet hood, proofs, evidences, verses, signs, revelations, etc.) of Allah, and they were completely encircled by that which they used to mock at!



Allah never takes injustice against his slave:

3:182. This is because of that (evil) hitch your hands have sent before you. And certainly, Allah is never unjust to (His) slaves.
3:108. These are the Verses of Allâh: We recite them to you (O Muhammad SAW) in truth, and Allâh wills no injustice to the 'Alâmîn (mankind and jinns).
4: 40. Surely! Allah wrongs not even of the weight of an atom (or a small ant), but if there is any good (done), He doubles it, and gives from Him a great reward.
4: 147. Why should Allah punish you if you have thanked (Him) and have believed in Him. And Allah is Ever All Appreciative (of good), All-knowing.
8:50. And if you could see when the angels take away the souls of those who disbelieve (at death), they smite their faces and their backs, (saying): "Taste the punishment of the blazing Fire."
51. "This is because of that which your hands had forwarded. And verily, Allâh is not unjust to His slaves
52. Similar to the behaviour of the people of Fir'aun (Pharaoh), and of those before them; they rejected the Ayât (proofs, verses, etc.) of Allâh, so Allâh punished them for their sins. Verily, Allâh is All-Strong, Severe in punishment.
54. Similar to the behaviour of the people of Fir'aun (Pharaoh), and those before them. They belied the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.), of their Lord, so We destroyed them for their sins, and We drowned the people of Fir'aun (Pharaoh) for they were all Zâlimûn (polytheists and wrong-doers, etc.).
11: 101. We wronged them not, but they wronged themselves. So their âliha (gods), other than Allah, whom they invoked, profited them naught when there came the Command of your Lord, nor did they add aught (to their lot) but destruction.
11: 117. . And your Lord would never destroy the towns wrongfully, while their people were right-doers.
17: 16. And when we decide to destroy a town (population), we (first) send a definite order (to obey Allah and be righteous) to those among them [or we (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then we destroy it with complete destruction.
26: 208. And never did we destroy a township, but it had its warners.
209. By way of reminder, and we have never been unjust.
27: 85. And the Word (of torment) will be fulfilled against them, because they have done wrong, and they will be unable to speak (in order to defend themselves).
28: 59. And never will your Lord destroy the towns (populations) until He sends to their mother town a Messenger reciting to them Our Verses. And never would we destroy the towns unless the people thereof are Zâlimûn (polytheists, wrong-doers, disbelievers in the Oneness of Allah, oppressors and tyrants).


Human can’t do anything against Allah /can’t escape from his punishment:

42: 31. And you will not cause failure [to Allha] upon the earth.
64: 1. Whatsoever is in the heavens and whatsoever is on the earth glorifies Allâh. His is the dominion, and to Him belong all the praises and thanks, and He is Able to do all things.
82: 16. And they (Al-Fujjâr) will not be absent there from (i.e. will not go out from the Hell).
89: 23. And Hell will be brought near that Day. On that Day will man remember, but how will that remembrance (then) avail him?
24. He will say: "Alas! Would that I had sent forth (good deeds) for (this) my life!"
25. So on that Day, none will punish as He will punish.
26. And none will bind as He will bind.
105: 1. Have you (O Muhammad (Peace be upon him)) not seen how your Lord dealt with the Owners of the Elephant? [The elephant army which came from Yemen under the command of Abrahah Al-Ashram intending to destroy the Ka'bah at Makkah].
2. Did He not make their plot go astray?
3. And sent against them birds, in flocks,
4. Striking them with stones of Sijjîl.
5. And made them like an empty field of stalks (of which the corn has been eaten up by cattle).

Allah protector/help/guidance for Muslim:

3: 13. There has already been a sign for you (O Jews) in the two armies that met (in combat i.e. the battle of Badr): One was fighting in the Cause of Allâh, and as for the other (they) were disbelievers. They (the believers) saw them (the disbelievers) with their own eyes twice their number (although they were thrice their number). And Allâh supports with His Victory whom He pleases. Verily, in this is a lesson for those who understand.
47: 11. That is because Allâh is the Maula (Lord, Master, Helper, Protector, etc.) of those who believe, and the disbelievers have no Maula (lord, master, helper, protector, etc.)
47: 17. While as for those who accept guidance, He increases their guidance, and bestows on them their piety.
8:9. (Remember) when you sought help of your Lord and He answered you (saying): "I will help you with a thousand of the angels each behind the other (following one another) in succession."
10. Allâh made it only as glad tidings, and that your hearts be at rest therewith. And there is no victory except from Allâh. Verily, Allâh is All-Mighty, All-Wise.
11. (Remember) when He covered you with a slumber as a security from Him, and He caused water (rain) to descend on you from the sky, to clean you thereby and to remove from you the Rijz (whispering, evil-suggestions, etc.) of Shaitân (Satan), and to strengthen your hearts, and make your feet firm thereby
8: 26. And remember when you were few and were reckoned weak in the land, and were afraid that men might kidnap you, but He provided a safe place for you, strengthened you with His Help, and provided you with good things so that you might be grateful.
8: 43. (And remember) when Allâh showed them to you as few in your (i.e. Muhammad's SAW) dream, if He had shown them to you as many, you would surely have been discouraged, and you would surely have disputed in making a decision. But Allâh saved (you). Certainly, He is the All-Knower of what is in the breasts.
6: 17. You killed them not, but Allâh killed them. And you (Muhammad SAW) threw not when you did throw but Allâh threw, that He might test the believers by a fair trial from Him. Verily, Allâh is All-Hearer, All-Knower.
18. This (is the fact) and surely, Allâh weakens the deceitful plots of the disbelievers.
9: 40. If you help him (Muhammad SAW) not (it does not matter), for Allâh did indeed help him when the disbelievers drove him out, the second of two, when they (Muhammad SAW and Abu Bakr[r]) were in the cave, and he (SAW) said to his companion (Abu Bakr [r]"Be not sad (or afraid), surely Allâh is with us." Then Allâh sent down His Sakînah (calmness, tranquillity, peace, etc.) upon him, and strengthened him with forces (angels) which you saw not, and made the word of those who disbelieved the lowermost, while it was the Word of Allâh that became the uppermost, and Allâh is All-Mighty, All-Wise.
48: 4. He it is Who sent down As-Sakinah (calmness and tranquillity) into the hearts of the believers, that they may grow more in Faith along with their (present) Faith. And to Allâh belong the hosts of the heavens and the earth, and Allâh is Ever All-Knower, All-Wise.
59: 2. He it is Who drove out the disbelievers among the people of the Scripture (i.e. the Jews of the tribe of Banî An-Nadîr) from their homes at the first gathering. You did not think that they would get out. And they thought that their fortresses would defend them from Allâh! But Allâh's (Torment) reached them from a place whereof they expected it not, and He cast terror into their hearts, so that they destroyed their own dwellings with their own hands and the hands of the believers. Then take admonition, O you with eyes (to see).
59: 6. And what Allâh gave as booty (Fai') to His Messenger (Muhammad SAW) from them, for which you made no expedition with either cavalry or camelry. But Allâh gives power to His Messengers over whomsoever He wills. And Allâh is Able to do all things.

because they(muslim) only Pray to Allah alone(thouheed)

40: 14. So, call you (O Muhammad SAW and the believers) upon (or invoke) Allâh making (your) worship pure for Him (Alone) (by worshipping none but Him and by doing religious deeds sincerely for Allâh's sake only and not to show-off and not to set up rivals with Him in worship). However much the disbelievers (in the Oneness of Allâh) may hate (it).
43: 64. "Verily, Allâh! He is my Lord (God) and your Lord (God). So worship Him (Alone). This is the (only) Straight Path (i.e. Allâh's religion of true Islâmic Monotheism)."
46: 5. And who is more astray than one who calls (invokes) besides Allâh, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them?
6. And when mankind are gathered (on the Day of Resurrection), they (false deities) will become enemies for them and will deny their worshipping.
47: 19. So know (O Muhammad SAW) that Lâ ilâha ill-Allâh (none has the right to be worshipped but Allâh), and ask forgiveness for your sin, and also for (the sin of) believing men and believing women. And Allâh knows well your moving about, and your place of rest (in your homes).
51: 51. And set not up (or worship) any other ilâhan (god) along with Allâh [Glorified be He (Alone), Exalted above all that they associate as partners with Him]. Verily, I (Muhammad SAW) am a plain warner to you from Him.
51: 56. And I (Allâh) created not the jinns and humans except they should worship Me (Alone).
59: 22. He is Allâh, than Whom there is Lâ ilâha illa Huwa (none has the right to be worshipped but He) the All-Knower of the unseen and the seen (open). He is the Most Beneficent, the Most Merciful.
23. He is Allâh than Whom there is Lâ ilâha illa Huwa (none has the right to be worshipped but He) the King, the Holy, the One Free from all defects, the Giver of security, the Watcher over His creatures, the All-Mighty, the Compeller, the Supreme. Glory be to Allâh! (High is He) above all that they associate as partners with Him.
24. He is Allâh, the Creator, the Inventor of all things, the Bestower of forms. To Him belong the Best Names . All that is in the heavens and the earth glorify Him. And He is the All-Mighty, the All-Wise.
64:13. Allâh! Lâ ilâha illa Huwa (none has the right to be worshipped but He), and in Allâh (Alone), therefore, let the believers put their trust.
72: 18. And the mosques are for Allâh (Alone), so invoke not anyone along with Allâh.
20. Say (O Muhammad SAW): "I invoke only my Lord (Allâh Alone), and I associate none as partners along with Him."
112: 1. Say (O Muhammad (Peace be upon him)): "He is Allâh, (the) One.
2. "Allâh-us-Samad  (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks).
3. "He begets not, nor was He begotten;
Bukhari :: Book 9 :: Volume 93 :: Hadith 470
Narrated Mu'adh bin Jabal:
The Prophet said, "O Mu'adh! Do you know what Allah's Right upon His slaves is?" I said, "Allah and His Apostle know best." The Prophet said, "To worship Him (Allah) Alone and to join none in worship with Him (Allah). Do you know what their right upon Him is?" I replied, "Allah and His Apostle know best." The Prophet said, "Not to punish them (if they do so)."
Bukhari :: Book 4 :: Volume 52 :: Hadith 191
Muslim :: Book 7 : Hadith 2803

Except shirk other sin will may forgive:

4: 116. Verily! Allâh forgives not (the sin of) setting up partners in worship with Him, but He forgives whom he pleases sins other than that, and whoever sets up partners in worship with Allâh, has indeed strayed far away.
Bukhari :: Book 6 :: Volume 60 :: Hadith 334
Narrated Ibn Abbas:
Some pagans who committed murders in great number and committed illegal sexual intercourse excessively, came to Muhammad and said, "O Muhammad! Whatever you say and invite people to, is good: but we wish if you could inform us whether we can make an expiration for our (past evil) deeds." So the Divine Verses came: 'Those who invoke not with Allah any other god, not kill such life as Allah has forbidden except for just cause, nor commit illegal sexual intercourse.' (25.68) And there was also revealed:-- 'Say: O My slaves who have transgressed against their souls! Despair not of the Mercy of Allah.' (39.53)
Bukhari :: Book 8 :: Volume 76 :: Hadith 450 ,451
Bukhari :: Book 8 :: Volume 74 :: Hadith 283
Bukhari :: Book 1 :: Volume 2 :: Hadith 31
Muslim :: Book 1 : Hadith 167 ,168, 169

Shirk is greater sin in Islam:

39: 65. And indeed it has been revealed to you (O Muhammad SAW), as it was to those (Allâh's Messengers) before you: "If you join others in worship with Allâh, (then) surely (all) your deeds will be in vain, and you will certainly be among the losers."
50: 26. "Who set up another ilâh (god) with Allâh, then (both of you) cast him in the severe torment."
Bukhari:: Book 9 :: Volume 84 :: Hadith 53,54, 55
Bukhari :: Book 9 :: Volume 83 :: Hadith 1,9,10
Bukhari :: Book 8 :: Volume 78 :: Hadith 674
Bukhari :: Book 4 :: Volume 56 :: Hadith 671

NO GUARANTEES FOR THE PEOPLE WHO PRAY OTHER THAN ALLHA,SO MY DEAR BROTHERS/SISTERS PRAY OUR GOD ALLHA ALONE ,BEC'S HE CREATED US& UNIVERSE,HE PROTECT US,HIS DEED ONLY GOING TO HAPPENS

__________________________________________________________________________________________________________

YASEEN:77. Does not man see that We have created him from Nutfah (mixed male and female discharge semen drops). Yet behold! He (stands forth) as an open opponent.
78.  And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones when they have rotted away and became dust?"
79. Say: (O Muhammad SAW) "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!"
80. He, Who produces for you fire out of the green tree, when behold! You kindle therewith.
81. Is not He, Who created the heavens and the earth Able to create the like of them? Yes, indeed! He is the All-Knowing Supreme Creator.
82. Verily, His Command, when He intends a thing, is only that He says to it, "Be!" and it is!
___________________________________________________________________________________________________________
 

ASSALAM ALYKUM TO ALL
TODAY MOST OF THE BUSINESS GOING ON IMMORAL/ILLEGAL WAY ,ISLAM ENCOURAGING MORAL BUSINESS & TRANSACTION,NONE OF THE RELIGION ON EARTH EXCEPT ISLAM CAN'T SAYS ANYTHING ABOUT BUSINESS & TRANSACTION,SO NON MUSLIM CAN CHEAT ANYONE DURING THE BUSINESS ,BUT TRUE RELIGION OF ALLHA SWT GIVE THE MORAL WAY OF BUSINESS & TRANSACTION,DEAR FRIENDS PLZ KEEP FOLLOWING LAW AS MUCH AS U CAN........ AND DON'T FORGOT SHARE THESE THINGS TO U'R FRIENDS & BELOVED ONE.....

Sales by lie trick prohibited:
Bukhari :: Book 9 :: Volume 86 :: Hadith 107
Bukhari :: Book 8 :: Volume 80 :: Hadith 758 ,759
Prohibited immoral way of earning money:
Bukhari :: Book 9 :: Volume 86 :: Hadith 108
Prohibited money utilizing for Immoral/unjust things
Bukhari :: Book 4 :: Volume 53 :: Hadith 347
Narrated Khaula Al-Ansariya:
I heard Allah's Apostle saying, "Some people spend Allah's Wealth in an unjust manner; such people will be put in the (Hell) Fire on the Day of Resurrection."
Selling bad things, sick animal, stolen property prohibited:
Bukhari :: Book 9 :: Volume 86 :: Hadith 109
Fat eat /sales prohibited:
Malik :: Book 49 : Hadith 49.10.26
Bukhari :: Book 7 :: Volume 67 :: Hadith 447
Bukhari :: Book 3 :: Volume 34 :: Hadith 438
Muslim :: Book 10 : Hadith 3840,3842,3844
Bukhari :: Book 3 :: Volume 34 :: Hadith 426 ,427
Illegal /lie with business prohibited
7: 85 Verily, a clear proof (sign) from your Lord has come unto you; so give full measure and full weight and wrong not men in their things, and do not mischief on the earth after it has been set in order, that will be better for you, if you are believers.
11: 84. And to the Madyan (Midian) people (We sent) their brother Shu'aib. He said: "O my people! Worship Allâh, you have no other Ilâh (God) but Him, and give not short measure or weight, I see you in prosperity; and verily I fear for you the torment of a Day encompassing.
85. "And O my people! Give full measure and weight in justice and reduce not the things that are due to the people, and do not commit mischief in the land, causing corruption.
26: 181. "Give full measure, and cause no loss (to others).
182. "And weigh with the true and straight balance.
183. "And defraud not people by reducing their things, nor do evil, making corruption and mischief in the land.
55: 7. And the heaven He has raised high, and He has set up the Balance.
8. In order that you may not transgress (due) balance.
9. And observe the weight with equity and do not make the balance deficient.
83: 1. Woe to Al-Mutaffifin [those who give less in measure and weight (decrease the rights of others)],
2. Those who, when they have to receive by measure from men, demand full measure,
3. And when they have to give by measure or weight to men, give less than due.
4. Think they not that they will be resurrected (for reckoning),
Bukhari :: Book 9 :: Volume 89 :: Hadith 319
Bukhari :: Book 3 :: Volume 50 :: Hadith 887
Bukhari :: Book 3 :: Volume 40 :: Hadith 567,569
Muslim :: Book 10 : Hadith 3709
Bukhari :: Book 3 :: Volume 36 :: Hadith 485
Bukhari :: Book 3 :: Volume 34 :: Hadith 275
Bukhari :: Book 3 :: Volume 34 :: Hadith 316, 349,405,407,408,409,410
Muslim :: Book 1 : Hadith 183
Money exchange through hand to hand:
Bukhari :: Book 3 :: Volume 34 :: Hadith 276
Don’t take money from other person, even caliph has not right to take people property
Bukhari :: Book 4 :: Volume 51 :: Hadith 38
Bukhari :: Book 3 :: Volume 39 :: Hadith 526
Muslim :: Book 20 : Hadith 4511,4514
forced contract prohibited:
Dawud :: Book 22 : Hadith 3376
Make a contract/agreement between two parties 
Malik :: Book 31 : Hadith 31.37.81
Malik related to me that he had heard that Abdullah ibn Masud used to relate that the Messenger of Allah, may Allah bless him and grant him peace, said, "When two parties dispute about a business transaction, the seller's word is taken, or they make an agreement among themselves.
Pay the wage to the labors as much as possible:
Bukhari :: Book 3 :: Volume 36 :: Hadith 470 ,472, 478, 481
Bukhari :: Book 3 :: Volume 34 :: Hadith 430
Begging prohibited:
Bukhari :: Book 3 :: Volume 41 :: Hadith 591
Bukhari :: Book 2 :: Volume 24 :: Hadith 549 ,550,554
Muslim :: Book 5 : Hadith 2263,2265,2271
Dawud :: Book 9 : Hadith 1635,1637
During business increasing price prohibited
Bukhari :: Book 3 :: Volume 50 :: Hadith 884
Bukhari :: Book 9 :: Volume 86 :: Hadith 93
Bukhari :: Book 8 :: Volume 73 :: Hadith 92
Bukhari :: Book 3 :: Volume 50 :: Hadith 887
Bukhari :: Book 3 :: Volume 34 :: Hadith 350,352,360,369
Malik :: Book 31 : Hadith 31.44.98
Keep mercy during business with people:
Bukhari :: Book 3 :: Volume 34 :: Hadith 290,291,292
Intrest/usury prohibited:
2:275. Those who eat Ribâ (usury) will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaitân (Satan) leading him to insanity. That is because they say: "Trading is only like Ribâ (usury)," whereas Allâh has permitted trading and forbidden Ribâ (usury). So whosoever receives an admonition from his Lord and stops eating Ribâ (usury) shall not be punished for the past; his case is for Allâh (to judge); but whoever returns [to Ribâ (usury)], such are the dwellers of the Fire - they will abide therein.
2:276. Allâh will destroy Ribâ (usury) and will give increase for Sadaqât (deeds of charity, alms, etc.) And Allâh likes not the disbelievers, sinners.
2:278. O you who believe! Be afraid of Allâh and give up what remains (due to you) from Ribâ (usury) (from now onward), if you are (really) believers.
3:130. O you who believe! Eat not Ribâ (usury) doubled and multiplied, but fear Allâh that you may be successful.
4:161.And their taking of Ribâ (usury) though they were forbidden from taking it and their devouring of men's substance wrongfully (bribery, etc.). And We have prepared for the disbelievers among them a painful torment.
6:146. And unto those who are Jews, We forbade every (animal) with undivided hoof, and We forbade them the fat of the ox and the sheep except what adheres to their backs or their entrails, or is mixed up with a bone. Thus We recompensed them for their rebellion [committing crimes like murdering the Prophets, eating of Ribâ (usury), etc.]. And verily, We are Truthful.
5:62. And you see many of them (Jews) hurrying for sin and transgression, and eating illegal things [as bribes and Ribâ (usury), etc.]. Evil indeed is that which they have been doing.
30:39. And that which you give in gift (to others), in order that it may increase (your wealth by expecting to get a better one in return) from other people's property, has no increase with Allâh, but that which you give in Zakât seeking Allâh's Countenance then those, they shall have manifold increase.
42: 37. And those who avoid the greater sins, and Al-Fawâhish (illegal sexual intercourse, etc.), and when they are angry, they forgive
Muslim :: Book 10 : Hadith 3880
'Abdullah (b. Mas'ud) (Allah be pleased with him) said that Allah's Messenger (may peace be upon him) cursed the one who accepted interest and the one who paid it I asked about the one who recorded it, and two witnesses to it. He (the narrator) said: We narrate what we have heard.
Muslim : Book 10 : Hadith 3881
Jabir said that Allah's Messenger (may peace be upon him) cursed the accepter of interest and its payer, and one who records it, and the two witnesses, and he said: They are all equal
Muslim :: Book 1 : Hadith 161
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed: Avoid the seven noxious things. It was said (by the hearers): What are they, Messenger of Allah? He (the Holy Prophet) replied: Associating anything with Allah, magic, killing of one whom God has declared inviolate without a just cause, consuming the property of an orphan, and consuming of usury(intrest), turning back when the army advances(cowardness), and slandering(lie) chaste women who are believers, but unwary.
Bukhari :: Book 7 :: Volume 63 :: Hadith 259
Narrated Abu Juhaifa:
The Prophet cursed the lady who practices tattooing and the one who gets herself tattooed, and one who eats (takes) Riba' (usury) and the one who gives it. And he prohibited taking the price of a dog, and the money earned by prostitution, and cursed the makers of pictures.
Muslim : Book 1 : Hadith 161
Dawud :: Book 22 : Hadith 3327,3328
Bukhari :: Book 4 :: Volume 51 :: Hadith 28
Bukhari :: Book 3 :: Volume 34 :: Hadith 298 ,299,440
Promoting Moral business:
17: 35. And give full measure when you measure, and weigh with a balance that is straight. That is good (advantageous) and better in the end.
Muslim :: Book 1 : Hadith 196
Abu Huraira narrated on the authority of Abu Bakr that the Messenger of Allah (may peace be upon him) said: Three are the persons with whom Allah would neither speak on the Day of Resurrection, nor would He look towards them, nor would purify them (from sins), and there would be a tormenting chastisement for them: a person who in the waterless desert has more water (than his need) and he refuses to give it to the traveller and a person who sold a commodity to another person in the afternoon and took an oath of Allah that he had bought it at such and such price and he (the buyer) accepted it to be true though it was not a fact, and a person who pledged allegiance to the Imam but for the sake of the world (material gains). And if the Imam bestowed on him (something) out of that (worldly riches) he stood by his allegiance and if he did not give him, he did not fulfil the allegiance.
Muslim :: Book 32 : Hadith 6210
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honors.
Bukhari :: Book 3 :: Volume 35 :: Hadith 441,442, 443,444,445,450,451,452,455,457
Bukhari :: Book 3 :: Volume 34 :: Hadith 293,296,301, 327 ,336,342,344,346,353,354, 373, 374, 375, 376, 385,386,387,388, 389,392,396,401, 402,403
Malik :: Book 36 : Hadith 36.11.13
Malik :: Book 31 : Hadith 31.44.96
Muslim :: Book 8 : Hadith 3287 ,3290
Muslim :: Book 36 : Hadith 6607
Don’t enter transaction, when other person talking to it:
Muslim:: Book 32 : Hadith 6219
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honors.
debt must be payed with justice:
2: 282. O you who believe! When you contract a debt for a fixed period, write it down. Let a scribe write it down in justice between you. Let not the scribe refuse to write as Allâh has taught him, so let him write. Let him (the debtor) who incurs the liability dictate, and he must fear Allâh, his Lord, and diminish not anything of what he owes. But if the debtor is of poor understanding, or weak, or is unable himself to dictate, then let his guardian dictate in justice……………….
Bukhari :: Book 5 :: Volume 57 :: Hadith 50
'Umar ( r) (just before the death) further said, "O 'Abdullah bin 'Umar! See how much I am in debt to others." When the debt was checked, it amounted to approximately eighty-six thousand. 'Umar said, "If the property of 'Umar's family covers the debt, then pay the debt thereof; otherwise request it from Bani 'Adi bin Ka'b, and if that too is not sufficient, ask for it from Quraish tribe, and do not ask for it from any one else, and pay this debt on my behalf."
Bukhari :: Book 3 :: Volume 47 :: Hadith 777,780
Bukhari :: Book 3 :: Volume 41 :: Hadith 577
Forgive the poor debtor, allha forgive you:
2: 280. And if the debtor is in a hard time (has no money), then grant him time till it is easy for him to repay, but if you remit it by way of charity, that is better for you if you did but know.
Bukhari :: Book 4 :: Volume 56 :: Hadith 687,659
debt must be payed
Dawud :: Book 22 : Hadith 3336,37
Bukhari :: Book 3 :: Volume 41 :: Hadith 575, 578
Bukhari :: Book 3 :: Volume 37 :: Hadith 488,492
Bukhari :: Book 3 :: Volume 34 :: Hadith 337
Bukhari :: Book 2 :: Volume 24 :: Hadith 574
Bukhari :: Book 2 :: Volume 23 :: Hadith 434
Backbiting [break the promise/open the hidden truth/cheating people /calumny] prohibited: lie too prohibited
60:12 O Prophet! When believing women come to you to give you the Bai'â (pledge), that they will not associate anything in worship with Allâh, that they will not steal, that they will not commit illegal sexual intercourse, that they will not kill their children, that they will not utter slander, intentionally forging falsehood (i.e. by making illegal children belonging to their husbands), and that they will not disobey you in any Ma'rûf (Islâmic Monotheism and all that which Islâm ordains) then accept their Bai'â (pledge), and ask Allâh to forgive them, Verily, Allâh is Oft-Forgiving, Most Merciful.
8:27. O you who believe! Betray not Allâh and His Messenger, nor betray knowingly your Amânât (things entrusted to you, and all the duties which Allâh has ordained for you).
Malik :: Book 41 : Hadith 41.5.17
Malik related to me from Abu'z-Zinad that he said, ''Umar ibn Abd al-Aziz flogged a slave with eighty lashes for slander."
Abu'z-Zinad said, "I asked Abdullah ibn Amir ibn Rabia about that. He said, 'I saw Umar ibn al-Khattab, Uthman ibn Affan, the Khalifs, and so on, and I did not see any of them flog a slave more than forty lashes for slander.' "
Muslim :: Book 32 : Hadith 6265
Dawud :: Book 41 : Hadith 5151
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: If anyone corrupts (instigates) the wife of a man or his slave (against him), he is not from us.
Illegal /lie witness prohibited
25: 72. And those who do not witness falsehood, and if they pass by some evil play or evil talk, they pass by it with dignity.
Bukhari :: Book 9 :: Volume 89 :: Hadith 319
Bukhari :: Book 8 :: Volume 73 :: Hadith 7 ,8
Bukhari :: Book 9 :: Volume 83 :: Hadith 10
Bukhari :: Book 8 :: Volume 82 :: Hadith 840,841
Bukhari :: Book 3 :: Volume 48 :: Hadith 821,822,834,836,838,839,841,842
Bukhari :: Book 3 :: Volume 40 :: Hadith 546, 557
Malik :: Book 36 : Hadith 36.8.10
No cheating
Bukhari :: Book 9 :: Volume 86 :: Hadith 94
Bukhari :: Book 7 :: Volume 72 :: Hadith 821
Bukhari :: Book 4 :: Volume 53 :: Hadith 403
Bukhari :: Book 3 :: Volume 43 :: Hadith 639
Bukhari :: Book 3 :: Volume 41 :: Hadith 572
Bukhari :: Book 3 :: Volume 36 :: Hadith 470
Bukhari :: Book 3 :: Volume 34 :: Hadith 301 ,328, 418, 430,
Muslim :: Book 24 : Hadith 5309
Bukhari :: Book 6 :: Volume 60 :: Hadith 73
Dawud :: Book 22 : Hadith 3377
Bukhari :: Book 5 :: Volume 58 :: Hadith 182
Narrated 'Aisha:
Abu Bakr had a slave who used to give him some of his earnings. Abu Bakr used to eat from it. One day he brought something and Abu Bakr ate from it. The slave said to him, "Do you know what this is?" Abu Bakr then enquired, "What is it?" The slave said, "Once, in the pre-Islamic period of ignorance I foretold somebody's future though I did not know this knowledge of foretelling but I, cheated him, and when he met me, he gave me something for that service, and that is what you have eaten from." Then Abu Bakr put his hand in his mouth and vomited whatever was present in his stomach.
Bukhari :: Book 8 :: Volume 73 :: Hadith 96
Narrated Safwan bin Muhriz:
A man asked Ibn 'Umar, "What did you hear Allah's Apostle saying regarding An-Najwa (secret talk between Allah and His believing worshipper on the Day of Judgment)?" He said, "(The Prophet said), "One of you will come close to his Lord till He will shelter him in His screen and say: Did you commit such-and-such sin? He will say, 'Yes.' Then Allah will say: Did you commit such and such sin? He will say, 'Yes.' So Allah will make him confess (all his sins) and He will say, 'I screened them (your sins) for you in the world, and today I forgive them for you."'

IDENTITY OF ISLAM: QURAN & SUNNA OF OUR RASOOL(SA)

Malik :: Book 46 : Hadith 46.1.3
Yahya related to me from Malik that he heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "I have left two matters with you. As long as you hold to them, you will not go the wrong way. They are the Book of Allah and the Sunna of His Prophet."
Bukhari :: Book 9 :: Volume 92 :: Hadith 415
Narrated Humaid:
I heard Muawiya bin Abi Sufyan delivering a sermon. He said, "I heard the Prophet saying, "If Allah wants to do a favor to somebody, He bestows on him, the gift of understanding the Quran and Sunna. I am but a distributor, and Allah is the Giver. The state of this nation will remain good till the Hour is established, or till Allah's Order comes."
Bukhari :: Book 8 :: Volume 73 :: Hadith 120
Narrated Tariq:
'Abdullah said, "The best talk is Allah's Book (Qur'an), and the best guidance is the guidance of Muhammad."
49: 1. O you who believe! Do not put (yourselves) forward before Allâh and His Messenger (SAW), and fear Allâh. Verily! Allâh is All-Hearing, All-Knowing.
6: 21. And who does more wrong than he who invents a lie against Allah or rejects His Ayât (proofs, evidences, verses, lessons, revelations, etc.)? Verily, the Zâlimûn (polytheists and wrong¬doers, etc.) shall never be successful.
Muslim :: Book 30 : Hadith 5818
Abu Huraira reported that he heard Allah's Messenger (may peace be upon him) as saying: Avoid that which I forbid you to do and do that which I command you to do to the best of your capacity.
4: 59. O you who believe! Obey Allâh and obey the Messenger (Muhammad SAW), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allâh and His Messenger (SAW), if you believe in Allâh and in the Last Day. That is better and more suitable for final determination.
4: 69. And whoso obeys Allâh and the Messenger (Muhammad SAW), then they will be in the company of those on whom Allâh has bestowed His Grace, of the Prophets, the Siddiqûn, the martyrs, and the righteous. And how excellent these companions are!
4: 80. He who obeys the Messenger (Muhammad SAW), has indeed obeyed Allâh, but he who turns away, then we have not sent you (O Muhammad SAW) as a watcher over them.
4: 105. Surely, We have sent down to you (O Muhammad SAW) the Book (this Qur'ân) in truth that you might judge between men by that which Allâh has shown you (i.e. has taught you through Divine Inspiration), so be not a pleader for the treacherous.
4: 115. And whoever contradicts and opposes the Messenger (Muhammad SAW) after the right path has been shown clearly to him, and follows other than the believers' way. We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination.
4: 174. O mankind! Verily, there has come to you a convincing proof (Prophet Muhammad SAW) from your Lord, and We sent down to you a manifest light (this Qur'ân).
4:175. So, as for those who believed in Allâh and held fast to Him, He will admit them to His Mercy and Grace (i.e. Paradise), and guide them to Himself by a Straight Path.

PEOPLE MAKING SELF LAW/BID’A PROHIBITED/SELF MAKING HARAM/PERSONAL OPINION

28: 50. But if they answer you not (i.e. do not believe in your doctrine of Islâmic Monotheism, nor follow you), then know that they only follow their own lusts. And who is more astray than one who follows his own lusts, without guidance from Allâh? Verily! Allâh guides not the people who are Zâlimûn (wrong-doers, disobedient to Allâh, and polytheists).
38: 26. O Dâwûd (David)! Verily! We have placed you as a successor on earth, so judge you between men in truth (and justice) and follow not your desire for it will mislead you from the Path of Allâh. Verily! Those who wander astray from the Path of Allâh (shall) have a severe torment, because they forgot the Day of Reckoning.
45:18. Then We have put you (O Muhammad SAW) on a plain way of (Our) commandment [like the one which We commanded Our Messengers before you (i.e. legal ways and laws of the Islâmic Monotheism)]. So follow you that (Islâmic Monotheism and its laws), and follow not the desires of those who know not
45: 23. Have you seen him who takes his own lust (vain desires) as his ilâh (god), and Allâh knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allâh? Will you not then remember?
30: 29. Nay, but those who do wrong follow their own lusts without knowledge, Then who will guide him whom Allâh has sent astray? And for such there will be no helpers.
33: 36. It is not for a believer, man or woman, when Allâh and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allâh and His Messenger, he has indeed strayed in a plain error.
65:1……… And those are the set limits of Allâh. And whosoever transgresses the set limits of Allâh, then indeed he has wronged himself. ………..
Dawud :: Book 39 : Hadith 4515
……..If anyone introduces an innovation, he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation (in religion), he is cursed by Allah, by His angels, and by all the people.
Bukhari :: Book 6 :: Volume 60 :: Hadith 149
The Prophet then said, "The first of the human beings to be dressed on the Day of Resurrection will be Abraham. Lo! Some men from my followers will be brought and then (the angels) will drive them to the left side (Hell-Fire). I will say. 'O my Lord! (They are) my companions!' Then a reply will come (from Almighty), 'You do not know what they did after you.' I will say as the pious slave (the Prophet Jesus) said: And I was a witness over them while I dwelt amongst them. When You took me up. You were the Watcher over them and You are a Witness to all things.' (5.117) Then it will be said, "These people have continued to be apostates since you left them."

ISLAM DOES NOT LIKE WAR

Bukhari :: Book 4 :: Volume 52 :: Hadith 269, 268
Narrated Jabir bin 'Abdullah:
The Prophet said, "War is deceit."
Bukhari :: Book 4 :: Volume 52 :: Hadith 267
Narrated Abu Huraira:
The Prophet said, "Khosrau will be ruined, and there will be no Khosrau after him, and Caesar will surely be ruined and there will be no Caesar after him, and you will spend their treasures in Allah's Cause." He called, "War is deceit'.

PROPHET(SA) TRIED TO STOPS KILLING INNOCENT PEOPLE AS MUCH AS HE CAN POSSIBLE:

Muslim :: Book 19 : Hadith 4399
It has been narrated on the authority of Abdullah b. Muti' who heard from his father and said: I heard the Holy Prophet (may peace be upon him) say on the day of the Conquest of Mecca: No Quraishite will be killed hound hand and foot from this day until the Day of judgment.
Muslim :: Book 7 : Hadith 3142
Abu Huraira, (Allah be pleased with him) reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (may peace be upon him) victory over Mecca, he stood before people and praised and extolled Allah and then said:…………it (this territory) was not violable to anyone before me and it was made violable to me for an hour of a day, and it shall not be violable to anyone after me. So neither molest the game, nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes public announcement of it. And it a relative of anyone is killed he is entitled to opt for one of two things. Either he should be paid blood-money or he can take life as (a just retribution).
Muslim :: Book 9 : Hadith 3506
God did not send me to be harsh, or cause harm, but He has sent me to teach and make things easy.
Bukhari :: Book 1 :: Volume 3 :: Hadith 122
Narrated Jarir:
The Prophet said to me during Hajjat-al-Wida': Let the people keep quiet and listen. Then he said (addressing the people), "Do not (become infidels) revert to disbelief after me by striking the necks (cutting the throats) of one another (killing each other)."
Muslim :: Book 30 : Hadith 5689
…………..I am not afraid that you would associate anything with Allah after me, but I am afraid that you may be (allured) by the world and (vie) with one another (in possessing material wealth) and begin killing one another, and you would be destroyed as were destroyed those who had gone before you. 'Uqba said that that was the last occasion that he saw Allah's Massenger on the pulpit.
Bukhari :: Book 1 :: Volume 3 :: Hadith 112
Narrated Abu Huraira:
In the year of the Conquest of Mecca, the tribe of Khuza'a killed a man from the tribe of Bani Laith in revenge for a killed person, belonging to them. They informed the Prophet about it. So he rode his Rahila (she-camel for riding) and addressed the people saying, "Allah held back the killing from Mecca. (The sub-narrator is in doubt whether the Prophet said "elephant or killing," as the Arabic words standing for these words have great similarity in shape), but He (Allah) let His Apostle and the believers over power the infidels of Mecca. Beware! (Mecca is a sanctuary) Verily! Fighting in Mecca was not permitted for anyone before me nor will it be permitted for anyone after me.
Bukhari :: Book 9 :: Volume 83 :: Hadith 19
Narrated Abu Huraira:
In the year of the Conquest of Mecca, the tribe of Khuza'a killed a man from the tribe of Bam Laith in revenge for a killed person belonging to them in the Pre-lslamic Period of Ignorance. So Allah's Apostle got up saying, "Allah held back the (army having) elephants from Mecca, but He let His Apostle and the believers overpower the infidels (of Mecca). Beware! (Mecca is a sanctuary)! Verily! Fighting in Mecca was not permitted for anybody before me, nor will it be permitted for anybody after me;
Bukhari :: Book 1 :: Volume 3 :: Hadith 104
………."Allah and not the people has made Mecca a sanctuary. So anybody who has belief in Allah and the Last Day (i.e. a Muslim) should neither shed blood in it nor cut down its trees. If anybody argues that fighting is allowed in Mecca as Allah's Apostle did fight (in Mecca), tell him that Allah gave permission to His Apostle, but He did not give it to you. The Prophet added: Allah allowed me only for a few hours on that day (of the conquest) and today (now) its sanctity is the same (valid) as it was before.

PROHIBIT KILLING WITH UNJUST:

3:21. Verily! Those who disbelieve in the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah and kill the Prophets without right, and kill those men who order just dealings, announce to them a painful torment.
5: 32. Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allah by committing the major sins) in the land!.
6: 151. Say (O Muhammad SAW): "Come, I will recite what your Lord has prohibited you from: Join not anything in worship with Him; be good and dutiful to your parents; kill not your children because of poverty - We provide sustenance for you and for them; come not near to Al-Fawâhish (shameful sins, illegal sexual intercourse, etc.) whether committed openly or secretly, and kill not anyone whom Allâh has forbidden, except for a just cause (according to Islâmic law). This He has commanded you that you may understand.
Muslim :: Book 1 : Hadith 371
Yazid al-Faqir said: This view of the Khwarij (i. e. those who commit major sins and would be eternally doomed to Hell)
Muslim :: Book 1 : Hadith 159 ,160
Ubaidullah b. Abu Bakr said: I heard Anas b. Malik saying: The Messenger of Allah (may peace be upon him) talked about the major sins, or he was asked about the major sins. Upon this he observed: Associating anyone with Allah, killing of a person, disobedience to parents. He (the Holy Prophet further) said: Should I not inform you about the gravest of the major sins, and (in this connection) observed: False utterance or false testimony. Shu'ba said. It was most probably" false testimony".
17: 33. And do not kill anyone which Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisâs, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But let him not exceed limits in the matter of taking life (i.e he should not kill except the killer only). Verily, he is helped (by the Islamic law).
25: 68. And those who invoke not any other ilâh (god) along with Allah, nor kill such life as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment.
49: 6. O you who believe! If a rebellious evil person comes to you with news, verify it, lest you harm people in ignorance, and afterwards you become regretful to what you have done.
Bukhari :: Book 9 :: Volume 89 :: Hadith 320
Not to join anything in worship along with Allah, (2) Not to steal, (3) Not to commit illegal sexual intercourse, (4) Not to kill your children, (5) Not to accuse an innocent person (to spread such an accusation among people), (6) Not to be disobedient (when ordered) to do good deeds.
Bukhari :: Book 5 :: Volume 58 :: Hadith 233
Narrated 'Ubada bin As Samit:
I was one of the Naqibs who gave the ('Aqaba) Pledge of Allegiance to Allah's Apostle . We gave the pledge of allegiance to him that we would not worship anything other than Allah, would not steal, would not commit illegal sexual intercourse, would not kill a person whose killing Allah has made illegal except rightfully, would not rob each other, and we would not be promised Paradise if we did the above sins, then if we committed one of the above sins, Allah will give His Judgment concerning it.
Muslim :: Book 7 : Hadith 3142
Abu Huraira, (Allah be pleased with him) reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (may peace be upon him) victory over Mecca, he stood before people and praised and extolled Allah and then said:…………it (this territory) was not violable to anyone before me and it was made violable to me for an hour of a day, and it shall not be violable to anyone after me. So neither molest the game, nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes public announcement of it. And it a relative of anyone is killed he is entitled to opt for one of two things. Either he should be paid blood-money or he can take life as (a just retribution).
Muslim :: Book 17 : Hadith 4238
Ubida b. as-Samit repnrted: I was one of those headmen who swore allegiance to Allah's Messenger (may peace be upon him) that we will not associate anything with Allah, and will not commit adultery, and will not steal, and will not kill any soul which Allah has forbidden, but with justice nor plunder, nor disobey (Allah and His Apostle), then Paradise (will be the reward) in case we do these (acts) ; and if we commit any outrage(bad, violence) (and that goes unpunished in the world), it is Allah Who would decide about it. Ibn Rumh said: Its judgment lies with Allah.
Muslim :: Book 1 : Hadith 161
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed: Avoid the seven noxious things. It was said (by the hearers): What are they, Messenger of Allah? He (the Holy Prophet) replied: Associating anything with Allah, magic, killing of one whom God has declared inviolate without a just cause, consuming the property of an orphan, and consuming of usury(intrest), turning back when the army advances(cowardness), and slandering(lie) chaste women who are believers, but unwary.
Bukhari :: Book 6 :: Volume 60 :: Hadith 134
…………… "I do not know that killing a person is lawful in Islam except in three cases: a married person committing illegal sexual intercourse, >>>one who has murdered somebody unlawfully<<<<, or one who wages war against Allah and His Apostle." …………..
Bukhari :: Book 9 :: Volume 83 :: Hadith 37
"By Allah, Allah's Apostle never killed anyone except in one of the following three situations: (1) >>>>>>A person who killed somebody unjustly, was killed (in Qisas,) <<<<<<<<(2) a married person who committed illegal sexual intercourse and (3) a man who fought against Allah and His Apostle, and deserted Islam and became an apostate."
Bukhari :: Book 9 :: Volume 83 :: Hadith 6
Narrated 'Abdullah:
The Prophet said, "No human being is killed unjustly, but a part of responsibility for the crime is laid on the first son of Adam who invented the tradition of killing (murdering) on the earth. (It is said that he was Qabil).
Muslim :: Book 16 : Hadith 4156
'Abdullah (b. Mas'ud) reported: Allah's Apostle (may peace be upon him) having said: No person who is killed unjustly, but the share of (this offence of his also) falls upon the first son of Adam, for he was the first to introduce killing.
Dawud :: Book 39 : Hadith 4487
……..I heard the Apostle of Allah (peace_be_upon_him) say: It is not lawful to kill a man who is a Muslim except for one of the three reasons: Kufr (disbelief) after accepting Islam, fornication after marriage, or wrongfully killing someone, for which he may be killed. ……………………
Bukhari :: Book 9 :: Volume 83 :: Hadith 21
Narrated Ibn 'Abbas:
The Prophet said, "The most hated persons to Allah are three: (1) A person who deviates from the right conduct, i.e., an evil doer, in the Haram (sanctuaries of Mecca and Medina); (2) a person who seeks that the traditions of the Pre-lslamic Period of Ignorance, should remain in Islam (3) and a person who seeks to shed somebody's blood without any right."
Bukhari :: Book 9 :: Volume 83 :: Hadith 3
Narrated 'Abdullah bin 'Umar:
One of the evil deeds with bad consequence from which there is no escape for the one who is involved in it is to kill someone unlawfully.
Bukhari :: Book 8 :: Volume 78 :: Hadith 667
Narrated 'Abdullah bin 'Amr:
The Prophet said, "The biggest sins are: To join others in worship with Allah; to be undutiful to one's parents; to kill somebody unlawfully; and to take an oath Al-Ghamus.
Dawud :: Book 35 : Hadith 4247
Narrated Abdullah ibn Umar:
AbdurRahman ibn Samurah said: I was holding the hand of Ibn Umar on one of the ways of Medina. He suddenly came to a hanging head. He said: Unhappy is the one who killed him. When he proceeded, he said: I do not consider him but unfortunate. I heard the Apostle of Allah (peace_be_upon_him) say: If anyone goes to a man of my community in order to kill him, he should say in this way, the one who kills will go to Hell and the one who is killed will go to Paradise.

KILLING INNOCENT PEOPLE PROHIBITED:

49: 6. O you who believe! If a rebellious evil person comes to you with news, verify it, lest you harm people in ignorance, and afterwards you become regretful to what you have done.
17:33. and do not kill anyone which Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisâs, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But let him not exceed limits in the matter of taking life (i.e he should not kill except the killer only). Verily, he is helped (by the Islamic law).
Malik :: Book 21 : Hadith 21.3.10
Do not kill women or children or an aged, weak person,Do not cut down fruit-bearing trees.Do not destroy an inhabited place. Do not slaughter sheep or camels except for food. Do not burn bees and do not scatter them. Do not steal from the booty,
Dawud :: Book 14 : Hadith 2763
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: Faith prevented assassination. A believer should not assassinate.
Dawud :: Book 35 : Hadith 4244
Narrated Sa'd ibn AbuWaqqas:
I asked: Apostle of Allah! tell me if someone enters my house and extends his hands to kill me (what should I do?) The Apostle of Allah (peace_be_upon_him) replied: Be like the two sons of Adam. The narrator Yazid (ibn Khalid) then recited the verse: "If thou dost stretch they hand against me to slay me."
Bukhari :: Book 9 :: Volume 93 :: Hadith 611,623
Bukhari :: Book 9 :: Volume 83 :: Hadith 10,12,21

KILLING INNOCENT PEOPLE IS A SYMBOL OF IGNORANCE [WEAKENS OF RELIGIOUS KNOWLEDGE]:

Muslim :: Book 34 : Hadith 6458
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: (When) the time would draw close to the Last Hour, knowledge would be snatched away, turmoil would be rampant, miserliness would be put (in the hearts of the people) and therewould be much bloodshed. They said: What is al-harj? Thereupon he said: It is bloodshed.
Bukhari :: Book 9 :: Volume 88 :: Hadith 185
Narrated Abu Musa:
The Prophet said, "Near the establishment of the Hour there will be days during which (religious) knowledge will be taken away (vanish) and general ignorance will spread, and there will be Al-Harj in abundance, and Al-Harj means killing."
Bukhari :: Book 1 :: Volume 3 :: Hadith 85
Narrated Abu Huraira:
The Prophet said, "(Religious) knowledge will be taken away (by the death of religious scholars) ignorance (in religion) and afflictions will appear; and Harj will increase." It was asked, "What is Harj, O Allah's Apostle?" He replied by beckoning with his hand indicating "killing." 
Bukhari :: Book 9 :: Volume 88 :: Hadith 183
Narrated Anas:
Allah's Apostle said, "From among the portents of the Hour are (the following):
1. Religious knowledge will be taken away (by the death of Religious learned men).
2. (Religious) ignorance will prevail.
3. Drinking of Alcoholic drinks (will be very common).
4. There will be prevalence of open illegal sexual intercourse.
Bukhari :: Book 1 :: Volume 3 :: Hadith 80
Muslim :: Book 41 : Hadith 6903
Bukhari :: Book 9 :: Volume 88 :: Hadith 184,187,237
Bukhari :: Book 1 :: Volume 3 :: Hadith 85

DOES NOT SHED UNLAWFUL BLOOD:

Bukhari :: Book 1 :: Volume 3 :: Hadith 104
………."Allah and not the people has made Mecca a sanctuary. So anybody who has belief in Allah and the Last Day (i.e. a Muslim) should neither shed blood in it nor cut down its trees. If anybody argues that fighting is allowed in Mecca as Allah's Apostle did fight (in Mecca), tell him that Allah gave permission to His Apostle, but He did not give it to you. The Prophet added: Allah allowed me only for a few hours on that day (of the conquest) and today (now) its sanctity is the same (valid) as it was before.
2:83. And (remember) when We took a covenant from the Children of Israel, (saying): Worship none but Allah (Alone) and be dutiful and good to parents, and to kindred, and to orphans and Al-Masâkîn (the poor), and speak good to people, and perform As-Salât (Iqâmat-as-Salât), and give Zakât. Then you slid back, except a few of you, while you are backsliders. (Tafsir Al-Qurtubî, Vol. 2, Page 392).
2:84. And (remember) when We took your covenant (saying): Shed not the blood of your people, nor turn out your own people from their dwellings. Then, (this) you ratified and (to this) you bear witness.
2:85. After this, it is you who kill one another and drive out a party of you from their homes, assist (their enemies) against them, in sin and transgression. And if they come to you as captives, you ransom them, although their expulsion was forbidden to you. Then do you believe in a part of the Scripture and reject the rest? Then what is the recompense of those who do so among you, except disgrace in the life of this world, and on the Day of Resurrection they shall be consigned to the most grievous torment. And Allah is not unaware of what you do.
2: 86. Those are they who have bought the life of this world at the price of the Hereafter. Their torment shall not be lightened nor shall they be helped.
5: 28. "If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you, for I fear Allah; the Lord of the 'Alamîn (mankind, jinns, and all that exists)."
Muslim :: Book 16 : Hadith 4158
'Abdullah b. (Mas'ud) reported Allah's Messenger (may peace be upon him) as saying: The first (thing) that will be decided among people on the Day of Judgment will pertain to bloodshed.
Muslim :: Book 32 : Hadith 6247 ,6248, 6249
Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said: Be on your guard against committing oppression, for oppression is a darkness on the Day of Resurrection, and be on your guard against petty mindedness for petty mindedness destroyed those who were before you, as it incited them to shed blood and make lawful what was unlawful for them.

PROHIBIT KILLING NON MUSLIM WITH PEACE AGREEMENT:

8: 72. Verily, those who believed, and emigrated and strove hard and fought with their property and their lives in the Cause of Allah as well as those who gave (them) asylum and help, - these are (all) allies to one another. And as to those who believed but did not emigrate (to you O Muhammad SAW), you owe no duty of protection to them until they emigrate, but if they seek your help in religion, it is your duty to help them except against a people with whom you have a treaty of mutual alliance, and Allah is the All-Seer of what you do.
9: 4. Except those of the Mushrikûn with whom you have a treaty, and who have not subsequently failed you in aught, nor have supported anyone against you. So fulfill their treaty to them to the end of their term. Surely Allah loves Al- Mattaqûn
4: 90. Except those who join a group, between you and whom there is a treaty (of peace), or those who approach you with their breasts restraining from fighting you as well as fighting their own people. Had Allah willed, indeed He would have given them power over you, and they would have fought you. So if they withdraw from you, and fight not against you, and offer you peace, then Allah has opened no way for you against them.
91. You will find others that wish to have security from you and security from their people. Every time they are sent back to temptation, they yield thereto. If they withdraw not from you, nor offer you peace, nor restrain their hands, take (hold) of them and kill them wherever you find them. In their case, We have provided you with a clear warrant against them.
Bukhari :: Book 9 :: Volume 83 :: Hadith 49
Narrated 'Abdullah bin 'Amr:
The Prophet said, "Whoever killed a Mu'ahid (a person who is granted the pledge of protection by the Muslims) shall not smell the fragrance of Paradise though its fragrance can be smelt at a distance of forty years (of traveling)."
Bukhari :: Book 4 :: Volume 53 :: Hadith 391
Dawud :: Book 14 : Hadith 2639
Narrated Jarir ibn Abdullah:
The Apostle of Allah (peace_be_upon_him) sent an expedition to Khath'am. Some people sought protection by having recourse to prostration, and were hastily killed. When the Prophet (peace_be_upon_him) heard that, he ordered half the blood-wit to be paid for them, saying: I am not responsible for any Muslim who stays among polytheists. They asked: Why, Apostle of Allah? He said: Their fires should not be visible to one another.
Malik :: Book 43 : Hadith 43.15.8
Malik :: Book 44 : Hadith 44.2.2


KILLING WOMEN/CHILDREN PROHIBITED:

Bukhari 4.52.256
[killing girl prohibit]
Malik :: Book 21 : Hadith 21.3.10
Do not kill women or children or an aged, weak person,Do not cut down fruit-bearing trees.Do not destroy an inhabited place. Do not slaughter sheep or camels except for food. Do not burn bees and do not scatter them. Do not steal from the booty,
Malik :: Book 21 : Hadith 21.3.8
Yahya related to me from Malik from Ibn Shihab that a son of Kab ibn Malik (Malik believed that ibn Shihab said it was Abd ar-Rahman ibn Kab) said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade those who fought ibn Abi Huqayq (a treacherous jew from Madina) to kill women and children. He said that one of the men fighting had said, 'The wife of ibn Abi Huqayq began screaming and I repeatedly raised my sword against her. Then I would remember the prohibition of the Messenger of Allah, may Allah bless him and grant him peace, so I would stop. Had it not been for that, we would have been rid of her.' "
Muslim :: Book 19 : Hadith 4456
……….And the of Allah (may peace be upon him) did not kill the children of the enemy, so thou shouldst not kill the children……………
Bukhari :: Book 4 :: Volume 52 :: Hadith 257,258
Narrated Ibn 'Umar:
During some of the Ghazawat of Allah's Apostle a woman was found killed, so Allah's Apostle forbade the killing of women and children.
Dawud :: Book 14 : Hadith 2608
Narrated Anas ibn Malik:
The Prophet (peace_be_upon_him) said: Go in Allah's name, trusting in Allah, and adhering to the religion of Allah's Apostle. Do not kill a decrepit old man, o a young infant, or a child, or a woman; do not be dishonest about booty, but collect your spoils, do right and act well, for Allah loves those who do well.
Muslim :: Book 19 : Hadith 4294
Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children.
Bukhari :: Book 3 :: Volume 47 :: Hadith 786
Narrated Anas bin Malik:
A Jewess brought a poisoned (cooked) sheep for the Prophet who ate from it. She was brought to the Prophet and he was asked, "Shall we kill her?" He said, "No." I continued to see the effect of the poison on the palate of the mouth of Allah's Apostle .
Bukhari :: Book 1 :: Volume 2 :: Hadith 17
Bukhari :: Book 6 :: Volume 60 :: Hadith 4
Muslim :: Book 19 : Hadith 4319,4320,4456, 4457, 4458, 4460
Dawud :: Book 41 : Hadith 5128
Dawud :: Book 14 : Hadith 2663 ,2664,2663
Dawud :: Book 38 : Hadith 4390
Malik :: Book 21 : Hadith 21.3.9
Malik :: Book 55 : Hadith 55.1.2
Malik :: Book 21 : Hadith 21.3.8, 21.3.9,21.3.11

KEEP GOOD RELATION WITH NON MUSLIM

5:2……… And do not let the hatred of a
people for having obstructed you from al-Masjid al-haram lead
you to transgress. And cooperate in righteousness and piety,
but do not cooperate in sin and aggression. And fear Allah; indeed, Allah is severe in penalty.

107: 4. So woe unto those performers of Salât (prayers) (hypocrites),
5. Who delay their Salât (prayer) from their stated fixed times,
6. Those who do good deeds only to be seen (of men),
7. And refuse Al-Mâ'ûn (small kindnesses e.g. salt, sugar, water, etc.).
3: 119. Lo! You[muslim] are the ones who love them[non muslim but they love you not, and you believe in all the Scriptures [i.e. you believe in the Taurât (Torah) and the Injeel (Gospel), while they disbelieve in your Book……………
Bukhari :: Book 9 :: Volume 93 :: Hadith 593
Bukhari :: Book 1 :: Volume 2 :: Hadith 9,10, 11, 12, 20, 54, 55

JIHAD DECLARE ONLY THE PEOPLE WHO BROKEN THE AGREEMENT/MISCHIEF LAND/TERRORISM/INJUSTICE

22:39. Permission to fight is given to those (i.e. believers against disbelievers), who are fighting them, (and) because they (believers) have been wronged, and surely, Allâh is Able to give them (believers) victory
8: 56. They are those with whom you made a covenant, but they break their covenant every time and they do not fear Allâh.
57. So if you gain the mastery over them in war, punish them severely in order to disperse those who are behind them, so that they may learn a lesson.
58. If you (O Muhammad SAW) fear treachery from any people throw back (their covenant) to them (so as to be) on equal terms (that there will be no more covenant between you and them). Certainly Allâh likes not the treacherous.
59. And let not those who disbelieve think that they can outstrip (escape from the punishment). Verily, they will never be able to save themselves (from Allâh's Punishment).
60: 9. It is only as regards those who fought against you on account of religion, and have driven you out of your homes, and helped to drive you out, that Allah forbids you to befriend them. And whosoever will befriend them, then such are the Zâlimûn (wrong-doers those who disobey Allah).
42: 42. The way (of blame) is only against those who oppress men and wrongly rebel in the earth, for such there will be a painful torment.
9: 12. But if they violate their oaths after their covenant, and attack your religion with disapproval and criticism then fight (you) the leaders of disbelief (chiefs of Quraish - pagans of Makah) - for surely their oaths are nothing to them - so that they may stop (evil actions).
9:13. Will you not fight a people who have violated their oaths (pagans of Makah) and intended to expel the Messenger, while they did attack you first? Do you fear them? Allah has more right that you should fear Him, if you are believers.
4: 75. And what is wrong with you that you fight not in the Cause of Allah, and for those weak, ill-treated and oppressed among men, women, and children, whose cry is: "Our Lord! Rescue us from this town whose people are oppressors; and rise for us from You one who will protect, and rise for us from You one who will help."
5: 33. The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter.
42: 39. And those who, when tyranny strikes them, they defend
themselves.[ avenge themselves in a just manner, restoring their rights and not
3: 111. They will do you no harm, barring a trifling annoyance; and if they fight against you, they will show you their backs, and they will not be helped.
112. Indignity is put over them wherever they may be, except when under a covenant (of protection) from Allâh, and from men; they have drawn on themselves the Wrath of Allâh, and destruction is put over them. This is because they disbelieved in the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh and killed the Prophets without right. This is because they disobeyed (Allâh) and used to transgress beyond bounds (in Allâh's disobedience, crimes and sins).
Dawud :: Book 38 : Hadith 4357
……"The punishment of those who wage war against Allah and His Apostle and strive with might and main for mischief through the land is execution or crucifixion."
Bukhari :: Book 7 :: Volume 63 :: Hadith 210
Narrated Ibn 'Abbas:
The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against, and they used to fight him; the others were those with whom the Prophet made a treaty, and neither did the Prophet fight them, nor did they fight him…….
Muslim :: Book 1 : Hadith 176
…………Sa'd said: By Allah, I would never kill any Muslim so long as a person with a heavy belly, i. e., Usama, would not kill. Upon this a person remarked: Did Allah not say this: And fight them until there is no more mischief and religion is wholly for Allah? Sa'd said: We fought so that there should be no mischief, but you and your companions wish to fight so that there should be mischief.
Muslim :: Book 1 : Hadith 30
It is reported on the authority of Abu Huraira that the Messenger of Allah said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah, and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah.

OPPRESSION AGAINST INNOCENT PEOPLE PROHIBITED:

7: 33. Say, "My Lord has only forbidden immoralities – what is apparent
of them and what is concealed – and sin, and oppression
Without right, and that you associate with Allah that for which
He has not sent down authority, and that you say about Allah that which you do not know."
Muslim :: Book 32 : Hadith 6246
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, said: My servants, I have made oppression unlawful for Me and unlawful for you, so do not commit oppression against one another. My servants, all of you are liable to err except one whom I guide on the right path, so seek right guidance from Me so that I should direct you to the right path………
Bukhari :: Book 3 :: Volume 43 :: Hadith 629
Narrated Abu Huraira:
Allah's Apostle said, "Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on him."
Bukhari :: Book 3 :: Volume 43 :: Hadith 627
Narrated Ibn 'Umar:
The Prophet said, "Oppression will be a darkness on the Day of Resurrection."
Muslim :: Book 32 : Hadith 6246
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, said: My servants, I have made oppression unlawful for Me and unlawful for you, so do not commit oppression against one another. My servants, all of you are liable to err except one whom I guide on the right path, so seek right guidance from Me so that I should direct you to the right path…………
Muslim :: Book 32 : Hadith 6254
(the Holy Prophet) said: Well, a person should help his brother whether he is an oppressor or an oppressed. If he is the oppressor he should prevent him from doing it, for that is his help; and if he is the oppressed he should be helped (against oppression).
Muslim :: Book 32 : Hadith 6247 ,6248, 6249
Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said: Be on your guard against committing oppression, for oppression is a darkness on the Day of Resurrection, and be on your guard against petty mindedness for petty mindedness destroyed those who were before you, as it incited them to shed blood and make lawful what was unlawful for them.
Muslim :: Book 7 : Hadith 3142
Abu Huraira, (Allah be pleased with him) reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (may peace be upon him) victory over Mecca, he stood before people and praised and extolled Allah and then said:…………it (this territory) was not violable to anyone before me and it was made violable to me for an hour of a day, and it shall not be violable to anyone after me. So neither molest the game, nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes public announcement of it. And it a relative of anyone is killed he is entitled to opt for one of two things. Either he should be paid blood-money or he can take life as (a just retribution).
Bukhari :: Book 9 :: Volume 89 :: Hadith 266
Muslim :: Book 41 : Hadith 6925
Dawud :: Book 36 : Hadith 4270

PUBLIC PEOPLE(MUSLIM/NON MUSLIM) BLOOD & PROPERTIES, WERE HONORS AND PROTECTED/SACRED LIKE MECCA:

4: 148. Allah does not like that the evil should be uttered in public except by him who has been wronged. And Allah is Ever All Hearer, All Knower.
17: 70. And indeed We have honoured the Children of Adam, and We have carried them on land and sea, and have provided them with At-Taiyibât (lawful good things), and have preferred them above many of those whom We have created with a marked preference.
Bukhari :: Book 1 :: Volume 3 :: Hadith 67,105
Narrated Abu Bakra:
The Prophet said. No doubt your blood, property, the sub-narrator Muhammad thought that Abu Bakra had also mentioned and your honor (chastity), are sacred to one another as is the sanctity of this day of yours in this month of yours. It is incumbent on those who are present to inform those who are absent." (Muhammad the Subnarrator used to say, "Allah's Apostle told the truth.") The Prophet repeated twice: "No doubt! Haven't I conveyed Allah's message to you.
Bukhari :: Book 9 :: Volume 88 :: Hadith 199
Bukhari :: Book 8 :: Volume 81 :: Hadith 776
Bukhari :: Book 2 :: Volume 26 :: Hadith 795,797,798
Bukhari :: Book 9 :: Volume 93 :: Hadith 539
Bukhari :: Book 5 :: Volume 59 :: Hadith 685,688
Bukhari :: Book 8 :: Volume 73 :: Hadith 69
Muslim :: Book 16 : Hadith 4160,4161

REVENGE IS PROHIBITED:

5: 8. O you who believe! Stand out firmly for Allah and be just witnesses and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety, and fear Allah. Verily, Allah is Well Acquainted with what you do.
Muslim :: Book 30 : Hadith 5756
'A'isha reported that Allah's Messenger (may peace be upon him) never beat anyone with his hand, neither a woman nor a servant, but only, in the case when he had been fighting in the cause of Allah and he never took revenge for anything unless the things made inviolable by Allah were made violable; he then took revenge for Allah, the Exalted and Glorious.
Muslim :: Book 19 : Hadith 4399
It has been narrated on the authority of Abdullah b. Muti' who heard from his father and said: I heard the Holy Prophet (may peace be upon him) say on the day of the Conquest of Mecca: No Quraishite will be killed hound hand and foot from this day until the Day of judgment.
Muslim :: Book 30 : Hadith 5752
'A'isha, the wife of Allah's Apostle (may peace be upon him), said that whenever he had to choose between two things he adopted the easier one, provided it was nor sin, but if it was any sin he was the one wio was the farthest from it of the people; and Allah's Messenger (may peace be upon him) never took revenge from anyone because of his personal grievance, unless what Allah, the Exalted and Glorious, had made inviolable had been violated.
Bukhari :: Book 8 :: Volume 82 :: Hadith 836
Narrated 'Aisha:
Allah's Apostle never took revenge for his own self in any matter presented to him till Allah's limits were exceeded, in which case he would take revenge for Allah's sake.
Bukhari :: Book 1 :: Volume 3 :: Hadith 112
Narrated Abu Huraira:
In the year of the Conquest of Mecca, the tribe of Khuza'a killed a man from the tribe of Bani Laith in revenge for a killed person, belonging to them. They informed the Prophet about it. So he rode his Rahila (she-camel for riding) and addressed the people saying, "Allah held back the killing from Mecca. (The sub-narrator is in doubt whether the Prophet said "elephant or killing," as the Arabic words standing for these words have great similarity in shape), but He (Allah) let His Apostle and the believers over power the infidels of Mecca. Beware! (Mecca is a sanctuary) Verily! Fighting in Mecca was not permitted for anyone before me nor will it be permitted for anyone after me.
Bukhari :: Book 4 :: Volume 56 :: Hadith 760
Bukhari :: Book 8 :: Volume 73 :: Hadith 147
Bukhari :: Book 8 :: Volume 81 :: Hadith 777
Malik :: Book 47 : Hadith 47.1.2
Muslim :: Book 32 : Hadith 6255 [prophet forgiveness a hypocrites ,he stricken[to a ansar] , 6256 [forgive the sinner],
Dawud :: Book 39 : Hadith 4519
Dawud :: Book 41 : Hadith 4878,5229

PROTECTION OF NON MUSLIM ARE RESPONSIBLE FOR MUSLIM:

9: 6. And if anyone of the Mushrikûn (polytheists, idolaters, pagans, disbelievers in the Oneness of Allah) seeks your protection then grant him protection, so that he may hear the Word of Allah (the Qur'ân), and then escort him to where he can be secure, that is because they are men who know not.
7. How can there be a covenant with Allah and with His Messenger for the Mushrikûn (polytheists, idolaters, pagans, disbelievers in the Oneness of Allah) except those with whom you made a covenant near Al-Masjid-al-Harâm (at Makah)? So long, as they are true to you, stand you true to them. Verily, Allah loves Al-Muttaqûn
Dawud :: Book 19 : Hadith 2955
Narrated Umar ibn al-Khattab:
A son of Adi ibn Adi al-Kindi said that Umar ibn AbdulAziz wrote (to his governors): If anyone asks about the places where spoils (fay') should be spent, that should be done in accordance with the decision made by Umar ibn al-Khattab (Allah be pleased with him). The believers considered him to be just, according to the saying of the Prophet (peace_be_upon_him): Allah has placed truth upon Umar's tongue and heart. He fixed stipends for Muslims, and provided protection for the people of other religions by levying jizyah (poll-tax) on them, deducting no fifth from it, nor taking it as booty.
Bukhari :: Book 4 :: Volume 52 :: Hadith 287
Narrated 'Amr bin Maimun:
Umar (after he was stabbed), instructed (his would-be-successor) saying, "I urge him (i.e. the new Caliph) to take care of those non-Muslims who are under the protection of Allah and His Apostle in that he should observe the convention agreed upon with them, and fight on their behalf (to secure their safety) and he should not over-tax them beyond their capability
Bukhari :: Book 9 :: Volume 83 :: Hadith 49
Narrated 'Abdullah bin 'Amr:
The Prophet said, "Whoever killed a Mu'ahid (a person who is granted the pledge of protection by the Muslims) shall not smell the fragrance of Paradise though its fragrance can be smelt at a distance of forty years (of traveling)."
Bukhari :: Book 4 :: Volume 53 :: Hadith 404
25: 63. And the slaves of the Most Beneficent (Allah) are those who walk on the earth in humility and sedateness, and when the foolish address them (with bad words) they reply back with mild words of gentleness.
Muslim :: Book 32 : Hadith 6219
Muslim :: Book 32 : Hadith 6215
This hadith has been narrated on the authority of A'mash with the same chain of transmitters (and the words are):" Don't sever relations of kinship, don't bear enmity against one another, don't bear aversion against one another and don't feel envy against the other and live as fellow-brothers as Allah has commanded you.
Muslim :: Book 32 : Hadith 6214 ,6216
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Avoid suspicion[doubt, guessing], for suspicion is the gravest lie in talk and do not be inquisitive about one another and do not spy upon one another and do not feel envy with the other, and nurse no malice, and nurse no aversion and hostility against one another. And be fellow-brothers and servants of Allah.
Dawud :: Book 41 : Hadith 4885
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: Avoid envy, for envy devours good deeds just as fire devours fuel or (he said) "grass."
Bukhari :: Book 9 :: Volume 93 :: Hadith 473,474
Narrated Jarir bin 'Abdullah:
Allah's Apostle said, "Allah will not be merciful to those who are not merciful to mankind."
Muslim: Book 31 : Hadith 6097

PUBLIC PEOPLE HAVE NO RIGHT TO PUNISH THE PEOPLE:

Muslim :: Book 1 : Hadith 173
It is narrated on the authority of Miqdad b. Aswad that he said. Messenger of Allah, you just see (here is a point): If I encountered a person amongst the infidels (in the battlefield) and he attacked me and struck me and cut off one of my hands with the sword. Then he (in order to protect himself from me) took shelter of a tree and said: I become Muslim for Allah's sake. Messenger of Allah, can I kill him after he had uttered this? The Messenger of Allah (May peace be upon him) said: Do not kill him. I (the narrator) said: Messenger of Allah, he cut off my hand and uttered this after amputating it; should I then kill him? The Messenger of Allah (may peace be upon him) said: Don't kill him, for I you kill him, verily he would be in a position where you had been before killing him and verily you would be in a position where he had been before uttering (kalima).
Malik :: Book 21 : Hadith 21.10.19
Yahya said that Malik was asked whether someone who killed one of the enemy could keep the man's effects without the permission of the Imam. He said, "No one can do that without the permission of the Imam. Only the Imam can make ijtihad. I have not heard that the Messenger of Allah, may Allah bless him and grant him peace, ever said, 'Whoever kills someone can have his effects,' on any other day than the day of Hunayn."
Muslim :: Book 9 : Hadith 3569
Abu Huraira (Allah be pleased with him) reported that Sa'd b. 'Ubada al-Ansari said: Messenger of Allah, tell the if a man finds his wife with another person, should he kill him? Allah's Messenger (may peace be upon him) said: No. Sa'd said: Why not? I swear by Him Who has honoured you with Truth. There upon Allah's Messenger (may peace be upon him) said: Listen to what your chief says.
Bukhari :: Book 8 :: Volume 82 :: Hadith 829
Narrated Al-Mughira:
Sa'd bin Ubada said, "If I found a man with my wife, I would kill him with the sharp side of my sword." When the Prophet heard that he said, "Do you wonder at Sa'd's sense of ghira (self-respect)? Verily, I have more sense of ghira than Sa'd, and Allah has more sense of ghira than I."
Bukhari :: Book 9 :: Volume 93 :: Hadith 512
Bukhari :: Book 9 :: Volume 89 :: Hadith 279
Muslim :: Book 9 : Hadith 3553, 3569, 3571
Bukhari :: Book 7 :: Volume 63 :: Hadith 228,229

FIGHTING BETWEEN SECT PROHIBITED:

8: 46. And obey Allâh and His Messenger, and do not dispute (with one another) lest you lose courage and your strength depart, and be patient. Surely, Allâh is with those who are As-Sâbirin (the patient ones, etc.).
Muslim :: Book 39 : Hadith 6752
Jabir reported: I heard Allah's Apostle (may peace be upon him) as saying: Verily, the Satan has lost all hopes that the worshippers would ever worship (him) in the peninsula of Arabia, but he (is hopeful) that he would sow the seed of dissension amongst them.
Bukhari :: Book 6 :: Volume 60 :: Hadith 114
Narrated Said bin Jubair:
The people of Kufa disagreed (disputed) about the above Verse. So I went to Ibn Abbas and asked him about it. He said, "This Verse:-- "And whoever kills a believer intentionally, his recompense is Hell." was revealed last of all (concerning premeditated murder) and nothing abrogated it."
Bukhari :: Book 2 :: Volume 23 :: Hadith 428
Narrated 'Uqba bin 'Amir:
One day the Prophet went out and offered the funeral prayers of the martyrs of Uhud and then went up the pulpit and said, "I will pave the way for you as your predecessor and will be a witness on you. By Allah! I see my Fount (Kauthar) just now and I have been given the keys of all the treasures of the earth (or the keys of the earth). By Allah! I am not afraid that you will worship others along with Allah after my death, but I am afraid that you will fight with one another for the worldly things."
Bukhari :: Book 1 :: Volume 2 :: Hadith 30
Narrated Al-Ahnaf bin Qais:
While I was going to help this man ('Ali Ibn Abi Talib), Abu Bakra met me and asked, "Where are you going?" I replied, "I am going to help that person." He said, "Go back for I have heard Allah's Apostle saying, 'When two Muslims fight (meet) each other with their swords, both the murderer as well as the murdered will go to the Hell-fire.'
Dawud :: Book 41 : Hadith 4866
Narrated Jabir ibn Abdullah ; AbuTalhah ibn Sahl al-Ansari:
The Prophet (peace_be_upon_him) said: No (Muslim) man will desert a man who is a Muslim in a place where his respect may be violated and his honour aspersed without Allah deserting him in a place here he wishes his help; and no (Muslim) man who will help a Muslim in a place where his honour may be aspersed and his respect violated without Allah helping him in a place where he wishes his help.
Dawud :: Book 35 : Hadith 4259
Narrated Zayd ibn Thabit:
The verse "If a man kills a believer intentionally, his recompense is Hell to abide therein for ever" was revealed six months after the verse "And those who invoke not with Allah any other god, nor slay such life as Allah has made sacred, except for just cause in Surat al-Furqan.
Dawud :: Book 39 : Hadith 4515
Narrated Ali ibn AbuTalib:
Qays ibn Abbad and Ashtar went to Ali and said to him: Did the Apostle of Allah (peace_be_upon_him) says….. The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection……..
Bukhari :: Book 9 :: Volume 88 :: Hadith 204
Narrated Al-Hasan:
(Al-Ahnaf said:) I went out carrying my arms during the nights of the affliction (i.e. the war between 'Ali and 'Aisha) and Abu Bakra met me and asked, "Where are you going?" I replied, "I intend to help the cousin of Allah's Apostle (i.e.,'Ali)." Abu Bakra said, "Allah's Apostle said, 'If two Muslims take out their swords to fight each other, then both of them will be from amongst the people of the Hell-Fire.' It was said to the Prophet, 'It is alright for the killer but what about the killed one?' He replied, 'The killed one had the intention to kill his opponent.'"
Bukhari :: Book 4 :: Volume 55 :: Hadith 558
Bukhari :: Book 9 :: Volume 93 :: Hadith 527
Prophet said, "Among the off-spring of this man will be some who will recite the Qur'an but the Qur'an will not reach beyond their throats (i.e. they will recite like parrots and will not understand it nor act on it), and they will renegade from the religion as an arrow goes through the game's body. They will kill the Muslims but will not disturb the idolaters. If I should live up to their time' I will kill them as the people of 'Ad were killed (i.e. I will kill all of them)."
Bukhari :: Book 1 :: Volume 2 :: Hadith 46
Narrated 'Abdullah:
The Prophet said, "Abusing a Muslim is Fusuq (an evil doing) and killing him is Kufr (disbelief)."
Muslim :: Book 40 : Hadith 6853
One who wields authority and is just and fair, one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim,
Dawud :: Book 35 : Hadith 4247
Narrated Abdullah ibn Umar:
AbdurRahman ibn Samurah said: I was holding the hand of Ibn Umar on one of the ways of Medina. He suddenly came to a hanging head. He said: Unhappy is the one who killed him. When he proceeded, he said: I do not consider him but unfortunate. I heard the Apostle of Allah (peace_be_upon_him) say: If anyone goes to a man of my community in order to kill him, he should say in this way, the one who kills will go to Hell and the one who is killed will go to Paradise.
Bukhari :: Book 1 :: Volume 2 :: Hadith 54
Narrated Jarir bin Abdullah:
I gave the pledge of allegiance to Allah's Apostle for the following:
1. offer prayers perfectly
2. pay the Zakat (obligatory charity)
3. and be sincere and true to every Muslim.
Dawud :: Book 38 : Hadith 4339
Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him) Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah's Apostle should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage, in which case he should be stoned; one who goes forth to fight with Allah and His Apostle, in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed.
Dawud :: Book 14 : Hadith 2745
Narrated Abdullah ibn Amr ibn al-'As:
The Apostle of Allah (peace_be_upon_him) said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them, and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts, and those who got out along with a detachment (should return) to those who are stationed. A believer shall not be killed for an unbeliever, nor a confederate within the term of confederation with him.
4:92,93,5: 32,8: 46,9:71,28: 4,30: 32,42: 13,14,43: 65,3: 103,104,105,45: 17,85:10,59: 10
Bukhari :: Book 1 :: Volume 2 :: Hadith 30,46
Bukhari :: Book 1 :: Volume 3 :: Hadith 122
Bukhari :: Book 2 :: Volume 23 :: Hadith 428
Bukhari :: Book 3 :: Volume 34 :: Hadith 418
Bukhari :: Book 3 :: Volume 41 :: Hadith 593
Bukhari :: Book 3 :: Volume 43 :: Hadith 622,26
Bukhari :: Book 4 :: Volume 56 :: Hadith 682,720 ,795823
Bukhari :: Book 5 :: Volume 57 :: Hadith 56
Bukhari :: Book 5 :: Volume 59 :: Hadith 685
Bukhari :: Book 6 :: Volume 60 :: Hadith 40
Bukhari :: Book 8 :: Volume 73 :: Hadith 55,70 ,80 ,91,92,99
Bukhari :: Book 8 :: Volume 76 :: Hadith 491
Bukhari :: Book 8 :: Volume 80 :: Hadith 717
Bukhari :: Book 9 :: Volume 83 :: Hadith 13,14
Bukhari :: Book 9 :: Volume 85 :: Hadith 83
Bukhari :: Book 5 :: Volume 59 :: Hadith 638
Bukhari :: Book 9 :: Volume 88 :: Hadith 177,193,197,198,200,201,204,205
Bukhari :: Book 9 :: Volume 89 :: Hadith 257
Bukhari :: Book 9 :: Volume 84 :: Hadith 64
 Muslim :: Book 1 : Hadith 64,65,66,75,76,78,117 ,116
Muslim :: Book 5 : Hadith 2318,2320,2324,2335
Muslim :: Book 8 : Hadith 3294
Muslim :: Book 5 : Hadith 2328
Muslim :: Book 18 : Hadith 4255
Muslim :: Book 30 : Hadith 5688, 5689
Muslim :: Book 32 :Hadith 6208,6207,6210 6214 ,6215,6216,6217,6218,6219,6222,6223,6224,6250,6255,6257,6258, 6260, 6261
Muslim :: Book 39 : Hadith 6752
Muslim :: Book 41 : Hadith 6898, 6899, 6901
Dawud :: Book 41 : Hadith 4885,4859,4900 ,4896,4897
Dawud :: Book 14 : Hadith 2635,2745
Dawud :: Book 40 : Hadith 4721,4747
Malik :: Book 47 : Hadith 47.4.13, 47.4.14, 47.4.15
Malik :: Book 9 : Hadith 9.24.87

ACCORDING TO HINDUISM THE CONCEPT OF GOD IS COMPLETELY CONTRADICTION TO EACH OTHER

VERSES SUPPORT FOR ONE GOD:

According to Hindu Veda who created the universe?

One god was the reason for all the creation. His existence was above the sky (Rig Veda 10:129:1,-2 - 0:129:6, 7)

First of all hernias (one god) only existing here, he create all things in our universe. Universe follows his rules and regulation. he has many sense organ, he saw all the things alone (Rig Veda 10:121:1) (Shwethashathora Upanishad 3:3,4)

What are the basic things of creation of this universe? .one god creates universe by his own power (shuklaya yejur Veda 17:-18)

All the Planet and all the stars are depends to one god (Adarva Veda 13:-5 to 22)
He (one god) created and protects universe, earth, sky and space between sky and earth (Adarva Veda 7:26:4)

Movement of air, sun rises, fire and all things are due to his power (Shwethashathora Upanishath 2:8:1) (Mundako Upanishath 2:2:11)

He controlled the entire world, he is alone. He (Greatness) looking (Vivacious) his creation (Rig Veda 8:25:16) (Shwethashathora Upanishath 16:17)
) According to Hindu Veda who was a Hindu to do worship?

According to Hindu believes Primitive Hindus pray to one god ‘ohm’.

If someone preys to immortal things, they reach to hell. If someone unbelief the god they go to the hell. (Eshavaswa Upanishath 12, 13)

One god creates all the matters in our universe, Deity, paradise and earth. He is the source of all the good things so we pray to him only.
(Rig Veda 10:-81:-1.)
(Shwethashathora Upanishath 3:1)

We Obeisance to one god for the creation of the entire universe.
(Krishna yejur Veda 4:-6 to 9)
(Shwethashathora Upanishath 6:16 to 17)


VERSES SUPPORT FOR MANY GOD:
Rigveda 1:34:11

"Come, O Nasatyas, with the thrice-eleven Gods; come, O Asvins, to the

Rigveda 8:30:2,

"Thus be ye lauded, ye destroyers of the foe, ye Three-and-Thirty Deities, The Gods of man, the Holy Ones."

Rigveda 3:6:9 Atharvaved 20:13:4


"Agni bring hither according to thy wont and gladden the three and thirty gods with their wives..."

Rigveda 1:139:11 says,

"O ye Eleven Gods whose home is heaven, O ye Eleven who make earth your dwelling, Ye who with might, Eleven, live in waters, accept this sacrifice, O Gods, with pleasure."

Rigveda 8:35:3 states,



"Aswins, associated with all the thrice eleven gods, with the Waters, the Maruts, the Bhrigus, and united with the Dawn and the Sun, drink the Soma."

 akam sadhypra bahuda vadandhi " (Rigveda 2:3:6)
" a sholor declare god Essence in different way "

" akam santham bahudha kalpayanthi "(Rigveda 8:6:6)
" a Intelligent understand that essence of god in different way "

"Three times a hundred gods and thrice a thousand and three times ten and nine have worshipped Agni." [Rigveda 3:9:9]

The same number is mentioned in Rigveda 10:52:6 and Shukla Yajurveda 33:7.

Atharvaveda 1:30:3 says,



"All Gods who dwell on earth or in the heavens, in air, within the plants, the cows, the waters. Grant this man life to full old age, and let him escape the hundred other ways of dying."

In another passage (Rigveda 1:27:13) the gods are spoken of as divided into great and small, young and old.

Rigveda 8:30:1

"None of you, o gods, is small or young. You are all great."
In Rigved 1:113:19, Usha, the Dawn, is charaterized as the mother of all gods (devaanaam maataa).
In Rigved 9:87:2, Soma is said to be the father and skilful GENERATOR of the gods (pitaa devaanaam janitaa sudakshah).
Rigved 4:17:4 says



"Some portion of (his strength) Indra derives from his mother, some portion from his father: he who through his progenitor, has begotten (the world), and animates its vigour repeatedly, as the wind is driven by thundering clouds."
ee also Rigved 8:45:4; 8:66:1 and 10:134:1.

In Rigved 6:59:2, Indra and Agni are said to have had one generator and to be twin-brothers (samaano vaamjanitaa bhrataraa yuvam yamaav ihehamaataraa).



Atharvaved 1:30:2 speaks of some of the gods being fathers and others being sons (ye vo devaah pitaro ye cha putraah sachetaso me shrinuta idam uktam).
Rigveda 9:106:8, the gods are said to drink Soma to attain immortality (tvaam vaaso amritaaya kam papuh).

KILLING INNOCENT PEOPLE PROHIBITED

Islam does not like war

Bukhari :: Book 4 :: Volume 52 :: Hadith 269, 268
Narrated Jabir bin 'Abdullah:
The Prophet said, "War is deceit."
Bukhari :: Book 4 :: Volume 52 :: Hadith 267
Narrated Abu Huraira:
The Prophet said, "Khosrau will be ruined, and there will be no Khosrau after him, and Caesar will surely be ruined and there will be no Caesar after him, and you will spend their treasures in Allah's Cause." He called, "War is deceit'.
Prophet tries to stops killing innocent people:
Muslim :: Book 19 : Hadith 4399
It has been narrated on the authority of Abdullah b. Muti' who heard from his father and said: I heard the Holy Prophet (may peace be upon him) say on the day of the Conquest of Mecca: No Quraishite will be killed hound hand and foot from this day until the Day of judgment.
Muslim :: Book 7 : Hadith 3142
Abu Huraira, (Allah be pleased with him) reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (may peace be upon him) victory over Mecca, he stood before people and praised and extolled Allah and then said:…………it (this territory) was not violable to anyone before me and it was made violable to me for an hour of a day, and it shall not be violable to anyone after me. So neither molest the game, nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes public announcement of it. And it a relative of anyone is killed he is entitled to opt for one of two things. Either he should be paid blood-money or he can take life as (a just retribution).
Muslim :: Book 9 : Hadith 3506
God did not send me to be harsh, or cause harm, but He has sent me to teach and make things easy.
Bukhari :: Book 1 :: Volume 3 :: Hadith 122
Narrated Jarir:
The Prophet said to me during Hajjat-al-Wida': Let the people keep quiet and listen. Then he said (addressing the people), "Do not (become infidels) revert to disbelief after me by striking the necks (cutting the throats) of one another (killing each other)."
Muslim :: Book 30 : Hadith 5689
…………..I am not afraid that you would associate anything with Allah after me, but I am afraid that you may be (allured) by the world and (vie) with one another (in possessing material wealth) and begin killing one another, and you would be destroyed as were destroyed those who had gone before you. 'Uqba said that that was the last occasion that he saw Allah's Massenger on the pulpit.
Bukhari :: Book 1 :: Volume 3 :: Hadith 112
Bukhari :: Book 9 :: Volume 83 :: Hadith 19
Prohibit killing with unjust:

3:21. Verily! Those who disbelieve in the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah and kill the Prophets without right, and kill those men who order just dealings, announce to them a painful torment.
5: 32. Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allah by committing the major sins) in the land!.
6: 151. Say (O Muhammad SAW): "Come, I will recite what your Lord has prohibited you from: Join not anything in worship with Him; be good and dutiful to your parents; kill not your children because of poverty - We provide sustenance for you and for them; come not near to Al-Fawâhish (shameful sins, illegal sexual intercourse, etc.) whether committed openly or secretly, and kill not anyone whom Allâh has forbidden, except for a just cause (according to Islâmic law). This He has commanded you that you may understand.
Muslim :: Book 1 : Hadith 371
Yazid al-Faqir said: This view of the Khwarij (i. e. those who commit major sins and would be eternally doomed to Hell)
Muslim :: Book 1 : Hadith 159 ,160
Ubaidullah b. Abu Bakr said: I heard Anas b. Malik saying: The Messenger of Allah (may peace be upon him) talked about the major sins, or he was asked about the major sins. Upon this he observed: Associating anyone with Allah, killing of a person, disobedience to parents. He (the Holy Prophet further) said: Should I not inform you about the gravest of the major sins, and (in this connection) observed: False utterance or false testimony. Shu'ba said. It was most probably" false testimony".
17: 33. And do not kill anyone which Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisâs, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But let him not exceed limits in the matter of taking life (i.e he should not kill except the killer only). Verily, he is helped (by the Islamic law).
25: 68. And those who invoke not any other ilâh (god) along with Allah, nor kill such life as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment.
49: 6. O you who believe! If a rebellious evil person comes to you with news, verify it, lest you harm people in ignorance, and afterwards you become regretful to what you have done.
Bukhari :: Book 9 :: Volume 89 :: Hadith 320
Not to join anything in worship along with Allah, (2) Not to steal, (3) Not to commit illegal sexual intercourse, (4) Not to kill your children, (5) Not to accuse an innocent person (to spread such an accusation among people), (6) Not to be disobedient (when ordered) to do good deeds.
Bukhari :: Book 5 :: Volume 58 :: Hadith 233
Narrated 'Ubada bin As Samit:
I was one of the Naqibs who gave the ('Aqaba) Pledge of Allegiance to Allah's Apostle . We gave the pledge of allegiance to him that we would not worship anything other than Allah, would not steal, would not commit illegal sexual intercourse, would not kill a person whose killing Allah has made illegal except rightfully, would not rob each other, and we would not be promised Paradise if we did the above sins, then if we committed one of the above sins, Allah will give His Judgment concerning it.
Muslim :: Book 7 : Hadith 3142
Abu Huraira, (Allah be pleased with him) reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (may peace be upon him) victory over Mecca, he stood before people and praised and extolled Allah and then said:…………it (this territory) was not violable to anyone before me and it was made violable to me for an hour of a day, and it shall not be violable to anyone after me. So neither molest the game, nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes public announcement of it. And it a relative of anyone is killed he is entitled to opt for one of two things. Either he should be paid blood-money or he can take life as (a just retribution).
Muslim :: Book 17 : Hadith 4238
Ubida b. as-Samit repnrted: I was one of those headmen who swore allegiance to Allah's Messenger (may peace be upon him) that we will not associate anything with Allah, and will not commit adultery, and will not steal, and will not kill any soul which Allah has forbidden, but with justice nor plunder, nor disobey (Allah and His Apostle), then Paradise (will be the reward) in case we do these (acts) ; and if we commit any outrage(bad, violence) (and that goes unpunished in the world), it is Allah Who would decide about it. Ibn Rumh said: Its judgment lies with Allah.
Muslim :: Book 1 : Hadith 161
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed: Avoid the seven noxious things. It was said (by the hearers): What are they, Messenger of Allah? He (the Holy Prophet) replied: Associating anything with Allah, magic, killing of one whom God has declared inviolate without a just cause, consuming the property of an orphan, and consuming of usury(intrest), turning back when the army advances(cowardness), and slandering(lie) chaste women who are believers, but unwary.
Bukhari :: Book 6 :: Volume 60 :: Hadith 134
…………… "I do not know that killing a person is lawful in Islam except in three cases: a married person committing illegal sexual intercourse, >>>one who has murdered somebody unlawfully<<<<, or one who wages war against Allah and His Apostle." …………..
Bukhari :: Book 9 :: Volume 83 :: Hadith 37
"By Allah, Allah's Apostle never killed anyone except in one of the following three situations: (1) >>>>>>A person who killed somebody unjustly, was killed (in Qisas,) <<<<<<<<(2) a married person who committed illegal sexual intercourse and (3) a man who fought against Allah and His Apostle, and deserted Islam and became an apostate."
Bukhari :: Book 9 :: Volume 83 :: Hadith 6
Narrated 'Abdullah:
The Prophet said, "No human being is killed unjustly, but a part of responsibility for the crime is laid on the first son of Adam who invented the tradition of killing (murdering) on the earth. (It is said that he was Qabil).
Muslim :: Book 16 : Hadith 4156
'Abdullah (b. Mas'ud) reported: Allah's Apostle (may peace be upon him) having said: No person who is killed unjustly, but the share of (this offence of his also) falls upon the first son of Adam, for he was the first to introduce killing.
Dawud :: Book 39 : Hadith 4487
……..I heard the Apostle of Allah (peace_be_upon_him) say: It is not lawful to kill a man who is a Muslim except for one of the three reasons: Kufr (disbelief) after accepting Islam, fornication after marriage, or wrongfully killing someone, for which he may be killed. ……………………
Bukhari :: Book 9 :: Volume 83 :: Hadith 21
Narrated Ibn 'Abbas:
The Prophet said, "The most hated persons to Allah are three: (1) A person who deviates from the right conduct, i.e., an evil doer, in the Haram (sanctuaries of Mecca and Medina); (2) a person who seeks that the traditions of the Pre-lslamic Period of Ignorance, should remain in Islam (3) and a person who seeks to shed somebody's blood without any right."
Bukhari :: Book 9 :: Volume 92 :: Hadith 423
Bukhari :: Book 9 :: Volume 83 :: Hadith 2,3,6,9, 17, 19,37,
Bukhari :: Book 8 :: Volume 82 :: Hadith 840
Bukhari :: Book 8 :: Volume 73 :: Hadith 8
Bukhari :: Book 5 :: Volume 58 :: Hadith 194 ,233
Bukhari :: Book 5 :: Volume 59 :: Hadith 628
Bukhari :: Book 4 :: Volume 51 :: Hadith 28
Bukhari :: Book 3 :: Volume 48 :: Hadith 821
Muslim :: Book 43 : Hadith 7171,7172,7173
Muslim :: Book 16 : Hadith 4152,4154
Muslim :: Book 20 : Hadith 4555
Dawud :: Book 35 : Hadith 4247
Killing innocent people prohibited:
49: 6. O you who believe! If a rebellious evil person comes to you with news, verify it, lest you harm people in ignorance, and afterwards you become regretful to what you have done.
17:33. and do not kill anyone which Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisâs, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But let him not exceed limits in the matter of taking life (i.e he should not kill except the killer only). Verily, he is helped (by the Islamic law).
Malik :: Book 21 : Hadith 21.3.10
Do not kill women or children or an aged, weak person,Do not cut down fruit-bearing trees.Do not destroy an inhabited place. Do not slaughter sheep or camels except for food. Do not burn bees and do not scatter them. Do not steal from the booty,
Bukhari :: Book 9 :: Volume 93 :: Hadith 611,623
Bukhari :: Book 9 :: Volume 83 :: Hadith 10 , 12,21
Killing innocent is a symbol of ignorance [lack of religious knowledge]:
Muslim :: Book 34 : Hadith 6458
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: (When) the time would draw close to the Last Hour, knowledge would be snatched away, turmoil would be rampant, miserliness would be put (in the hearts of the people) and therewould be much bloodshed. They said: What is al-harj? Thereupon he said: It is bloodshed.
Bukhari :: Book 9 :: Volume 88 :: Hadith 185
Narrated Abu Musa:
The Prophet said, "Near the establishment of the Hour there will be days during which (religious) knowledge will be taken away (vanish) and general ignorance will spread, and there will be Al-Harj in abundance, and Al-Harj means killing."
Bukhari :: Book 1 :: Volume 3 :: Hadith 85
Narrated Abu Huraira:
The Prophet said, "(Religious) knowledge will be taken away (by the death of religious scholars) ignorance (in religion) and afflictions will appear; and Harj will increase." It was asked, "What is Harj, O Allah's Apostle?" He replied by beckoning with his hand indicating "killing." 
Bukhari :: Book 9 :: Volume 88 :: Hadith 183
Narrated Anas:
Allah's Apostle said, "From among the portents of the Hour are (the following):
1. Religious knowledge will be taken away (by the death of Religious learned men).
2. (Religious) ignorance will prevail.
3. Drinking of Alcoholic drinks (will be very common).
4. There will be prevalence of open illegal sexual intercourse.
Bukhari :: Book 1 :: Volume 3 :: Hadith 80
Muslim :: Book 41 : Hadith 6903
Bukhari :: Book 9 :: Volume 88 :: Hadith 187
Bukhari :: Book 9 :: Volume 88 :: Hadith 184
Bukhari :: Book 9 :: Volume 88 :: Hadith 237
Bukhari :: Book 1 :: Volume 3 :: Hadith 85
[Islam the religion of knowledge]
Muslim :: Book 20 : Hadith 4554
It his been narrated through a different chain of transmitters, on the authority of Hudhaifa b. al-Yaman who said: Messenger of Allah, no doubt, we had an evil time (i. e. the days of Jahiliyya or ignorance) and God brought us a good time (i. e. Islamic period) through which we are now living Will there be a bad time after this good time? He (the Holy Prophet) said: Yes. I said: Will there be a good time after this bad time? He said: Yes. I said: Will there be a bad time after good time? He said: Yes.
Does not shed unlawful blood:
Dawud :: Book 35 : Hadith 4257 , 59
Bukhari :: Book 3 :: Volume 34 :: Hadith 299
Malik :: Book 43 : Hadith 43.19.13
Muslim :: Book 16 : Hadith 4158
Bloodshed completely prohibited:
2:83. And (remember) when We took a covenant from the Children of Israel, (saying): Worship none but Allah (Alone) and be dutiful and good to parents, and to kindred, and to orphans and Al-Masâkîn (the poor), and speak good to people, and perform As-Salât (Iqâmat-as-Salât), and give Zakât. Then you slid back, except a few of you, while you are backsliders. (Tafsir Al-Qurtubî, Vol. 2, Page 392).
2:84. And (remember) when We took your covenant (saying): Shed not the blood of your people, nor turn out your own people from their dwellings. Then, (this) you ratified and (to this) you bear witness.
2:85. After this, it is you who kill one another and drive out a party of you from their homes, assist (their enemies) against them, in sin and transgression. And if they come to you as captives, you ransom them, although their expulsion was forbidden to you. Then do you believe in a part of the Scripture and reject the rest? Then what is the recompense of those who do so among you, except disgrace in the life of this world, and on the Day of Resurrection they shall be consigned to the most grievous torment. And Allah is not unaware of what you do.
2: 86. Those are they who have bought the life of this world at the price of the Hereafter. Their torment shall not be lightened nor shall they be helped.
5: 28. "If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you, for I fear Allah; the Lord of the 'Alamîn (mankind, jinns, and all that exists)."
Muslim :: Book 32 : Hadith 6247 ,6248, 6249
Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said: Be on your guard against committing oppression, for oppression is a darkness on the Day of Resurrection, and be on your guard against petty mindedness for petty mindedness destroyed those who were before you, as it incited them to shed blood and make lawful what was unlawful for them.
Muslim :: Book 32 : Hadith 6251
Abu Huraira. reported Allah's Messenger (may peace be upon him) as saying: Do you know who is poor? The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others, and his virtues would be credited to the account of one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire.
Muslim :: Book 16 : Hadith 4158
'Abdullah b. (Mas'ud) reported Allah's Messenger (may peace be upon him) as saying: The first (thing) that will be decided among people on the Day of Judgment will pertain to bloodshed.
 Bukhari :: Book 9 :: Volume 83 :: Hadith 4,7 ,8
Bukhari :: Book 3 :: Volume 34 :: Hadith 440
Bloodshed symbol of ignorance/end of warld
Muslim :: Book 34 : Hadith 6454
Abu Wa'il reported: I was sitting with 'Abdullah and Abu Musa that they reported Allah's Messenger (may peace be upon him) having said: Prior to the Last Hour, there would be a time when knowledge would be taken away, and ignorance would take its place and there would be bloodshed on a large scale.
Muslim :: Book 41 : Hadith 6903
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The last Hour will not come unless there is much bloodshed. They said: What is harj? Thereupon he said: Bloodshed. bloodshed.
Muslim :: Book 41 : Hadith 6950
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The world would not come to an end until a day would come to the people on which the murderer would not know as to why he has killed and the slain would not know as to why he has been murdered. It would be said: Why would It happen? To which he replied: It would be because of general massacre and bloodshed. And the slaughterers and the slain would be in Fire, and in the narration of Ibn Aban, the name of Abu Isma'il has been mentioned.
Prohibit killing non Muslim with peace agreement:
8: 72. Verily, those who believed, and emigrated and strove hard and fought with their property and their lives in the Cause of Allah as well as those who gave (them) asylum and help, - these are (all) allies to one another. And as to those who believed but did not emigrate (to you O Muhammad SAW), you owe no duty of protection to them until they emigrate, but if they seek your help in religion, it is your duty to help them except against a people with whom you have a treaty of mutual alliance, and Allah is the All-Seer of what you do.
9: 4. Except those of the Mushrikûn with whom you have a treaty, and who have not subsequently failed you in aught, nor have supported anyone against you. So fulfill their treaty to them to the end of their term. Surely Allah loves Al- Mattaqûn
4: 90. Except those who join a group, between you and whom there is a treaty (of peace), or those who approach you with their breasts restraining from fighting you as well as fighting their own people. Had Allah willed, indeed He would have given them power over you, and they would have fought you. So if they withdraw from you, and fight not against you, and offer you peace, then Allah has opened no way for you against them.
91. You will find others that wish to have security from you and security from their people. Every time they are sent back to temptation, they yield thereto. If they withdraw not from you, nor offer you peace, nor restrain their hands, take (hold) of them and kill them wherever you find them. In their case, We have provided you with a clear warrant against them.
Bukhari :: Book 4 :: Volume 53 :: Hadith 391

What are the factors that make the Qur'an incomparable and inimitable?

The linguistic style and the descriptive method that have been employed in the Qur'an are totally different from those seen in human writings. The following are some of the specialities:

1. In the matter of the subjects that they deal with, the words of the Qur'an are seen to be concise and free of overt emotions of any sort. Literature composed by human kind will, undoubtedly, reveal itself through the underlying mental currents of the individual. The words of a person in a fit of anger will natuarally betray the innate anger within himself. Indeed, in that instant no pity or commendation will be present in those words. Similar will be the case when it is a joyous mood that he finds himself in! It becomes imperative, therefore, to explain such statements only on the foundations of the extreme emotions like anger or joy on which they are based. For in these statements the domineering presence of the emotional intonations are will be easily seen. Indeed, these emotional underpinning is evident in the works of all men of letters for the simple reason that they are, after all, very human and subject to all the accompanying emotions.

In the verses of the Qur'an, however, it is not possible to detect at any place the excessive strains of emotion be it in its announcement of glad tidings, of warnings; in its explanation of laws or in its description of the blessings of God. This is so because it has been revealed by God who is Himself above emotions of any sort.

2. Whenever the Qur'an describes any subject irrespective of its nature, it maintains an eloquence and flow of language reflecting its Divine Origin.

The flow of language of the individual will, oftentimes, be confined to a few and particular topics. It may even be that in these particular topics their writings will be of a high standard. However, if they themselves were to write on other subjects, their writings would hardly succeed in maintaining even an average standard. The mindset of the writer, his family environment, emotional trappings and the state of society all combine to influence his interests and outlook.

The verses of the Qur'an in describing nature and while speaking about the world hereafter exhibit an eloquence that is one and the same.
In the glorification of the greatness of God and in the declaration of legal decrees, too, they exhibit the same flow and grandeur of language. This has been so only because they have proceeded from the Creator who is Himself above and beyond all the constraints of space and time.

3. While the verses of the Qur'an are of a high literary standing, they are, in addition, precise and truthful in their expositions.
It is the general belief that literature is made beautiful in the description of that which is imaginary. It is also said that literature cannot be beautified without the depiction of half-truths and falsehoods. That lies must be uttered in order that the poem is made good has become one of the more hallowed sayings of our time. The literary works that provide often truthful information are seen to be dull and barren. It has been for the same reason that even the men of letters who yearn to present the truth must do so only to the accompaniment of that which is false. The reason behind this can be seen in the notion that the emotional strata of the human mind can scarcely be satisfied without gloss and exaggeration.

The verses of the Qur'an stand wholly apart from this brand of mainstream literature. Nothing but the truth is entertained therein. But they are capable of maintaining a high literary standard while yet satisfying the intellect of man. Undoubtedly, this has been so because they proceed from the Omniscient Entity who is best aware of the human mind.

4. The Qur'an keeps up a high literary standard right from the beginning to the very end.
We say that a poem is beautiful on the basis that a few lines in it are actually so. All the lines of the poem need not, necessarily, be of that type. A writer is said to possess a high standing on the basis of a few of his literary works alone. His other literary works need not, necessarily, possess that standard. Indeed, each individual will have a particular age and particular circumstances under the inspiration of which his composed literary work will be of great merit. This is because the writer is influenced by age, environment and even climate.
All the verses of the Qur'an consistently maintain a high literary value. It is impossible for anyone to say with confidence that even one among the six thousand and more verses of the Qur'an are of a low standing. The Qur'an was revealed over a long period of twenty three years of the prophetic mission under differing circumstances. If it was, indeed, the work of the prophet himself, the quality which it presented would have changed according to the mental state of the prophet under the influence of varying circumstances. However, each verse of the Qur'an actually competes with its every other verse. This has been so because it is from the Almighty Himself.

5. Even when the Qur'an describes the same subject more than once, it, nevertheless, maintains a high standard on each occasion.
In the ordinary works of literature, when the same subject is described more than once, the beauy of the first depiction is lost in the second. It can be seen that an aversion to monotony becomes evident in the words of the writer as well as in the mind of the one who takes delight in the work. This is so because man - no matter how great a man of letters he might be - is constrained by the limitations of a fundamental nature which are inherent in him.

The Qur'an, however, does repeat a number of times and, that too, about a number of issues. In fact, the Qur'an repeatedly deals with topics such as creation, death, life after death, the descriptions on the greatness of God, the necessity of making all worship due unto Him alone and the like. But each time that it is repeated it appears to the listener with a feeling of newness and with the indicative strains of change and reminder within his mind. This is so because it has been revealed by that highest Entity who is far above any limitations.

6. Even though the topics dealt with in the Qur'an are such as cannot be handled by literary works, it has successfully managed to preserve that high standard, so characteristic of it, in every such issue while maintaining intact the ever accompanying beauty and grandeur of depiction.
From the viewpoint of the man of letters issues like life after death, the existence of God, rituals, legal decrees, prohibitions and commands, the encouragement towards virtue, truthful historical documentation are all dry and barren topics. The general notion, therefore, is that literature does not become meaningful when used to deal with such and similar topics. For, indeed, these are not the subjects in which the fanciful flights of imagination can he given a free hand. It is for this reason that all literary works that have dealt with such issues have not been known to possess an international reputation. Indeed, it is again the limitations of man that becomes evident here. The subject matter of the Qur'an, on the other hand, chiefly consists of such topics. Nevertheless, they maintain a lofty standard and are able to provide the one, who takes delight in them , with contentment of mind. This is so becuase it has been revealed by the Lord Creater who is above, and beyond, all matter itself.

7. The Qur'an is able to sustain its linguistic beauty even when it shifts from one subject to another.
Even when in a single literary work, there occurs a shift from one subject to another, it is oftentimes not possible to maintain the same standard as was done upto the portion when the shift occurred. The clarity with which the ideas form in the mind of the writer of literature when he deals with one subject is, however, dimmed when he begins to talk about the next subject. This is becuase new ideas take time to form and shine forth. In fact, this is like entrusting a man, who had been performing one task efficiently, suddenly with another task. This, too, is a general shortcoming in man.
In the Qur'an, too, there is a constant and persistent shift from subject to subject throughout its pages. Nevertheless, there is evident, therein, neither a loss in its clarity nor any damage to its beauty and majesty of presentation. This is so because it is from the Almighty Himself.

8. The Qur'an is a book which presents ideas pregnant with meaning and that too, with an economy of words that does not, in any way result in the loss of beauty and eloquence of description.
The ordinary works of literature contains but oceans of words ; the pearls of idea are, however, very few indeed. As for the works that were written to highlight lofty concepts, they constitute a virtual jugglery with words. Every writer will have his own idea as to the variety of methods by which the concepts in his mind are to be conveyed to the reader. As this idea is the writer’s very own, the reader might feel that many of the expressions used are unnecessary. An expression which is felt to be unnecessary by one reader will be seen as indispensable in the view of another. In order to please everybody, therefore, he will be forced to employ a large number of words. The reason for this is man’s own inability in reading the thoughts of others.
As for the Qur'an, only the most indispensable of words have been used. The idea that it wishes to convey to the one who recites it is amply communicated with the use of these words alone. The Qur'an is thus a book that employs the most limited number of words to express even the grandest of ideas and that too in a fashion which leaves any reader - no matter which the type - satisfied. This is so because it has been revealed by Him who is best aware of the intricacies of the human mind.

9. Judging by any of the standards in literary appreciation, the Qur'an remains a work of literature that is in the highest category. All works of literature are meant to appease one or the other of man’s emotions, like sorrow, joy, pity, mercy, hatred, opposition and the like. Similarly, it is difficult to find radiance, sweetness, beauty and majesty of presentation, together in a single work of literature. It is only through any one of the aspects of literature that literary works may be judged and appreciated.It is not possible to create a work of literature that includes, within itself, in equal measure, all ingredients of the ideal. This, too, is the limitation of man.

The Qur'an, however, touches all the chords of human emotion. It contains verses that serve to make one happy as well as sorrowful; to make of man one with compassion and mercy; the verses in it are capable of generating hatred and opposition. Furthermore, it prompts the human intellect into a position of functional efficiency. The aesthetic peculiarities of literature like radiance, sweetness, beauty and charm are combined together in a potent form within the Qur'an. Conforming to the lofty of literary style in which it is composed, it can be seen to have achieved the highest standard indeed.

10. The style, usages, method, and concepts in the Qur'an have not been borrowed from any.
No matter how fundamental a work any literature may turn out to be, the style and wordings of other writers will be seen to have influenced it. This is but natural. For it is impossible for a person to produce a work of literature without being influenced by the writings of the predecessors However, it must be noted that plagiarism or direct copying is not that which is meant here. It is only the influence of style and ideas that is indicated here. And without that no writing, whatsoever, is possible. This is the limitation of the human mind. Indeed, man is he who learns from his predecessors and then develops upon that learning.

The Qur'an, on the other hand, is completely free of this borrowing. The Qur'an has not borrowed for itself the style, form, method or ideas of any in the world of Arabic literature. In fact, there is no influence, whatsoever, of the writings of any other on the Qur'an. The Qur'an is, by all standards, a work of the most fundamental kind. This is so because it has been revealed from the Owner of all knowledge who is Himself free of the confines and limitations of any kind.

Talmudic Doctrine: Non-Jews are not Human

The Talmud specifically defines all who are not Jews as non-human animals, and specifically dehumanises gentiles as not being descendants of Adam. We will now list some of the Talmud passages which relate to this topic:

"The Jews are called human beings, but the non-Jews are not humans. They are beasts."
Talmud: Baba mezia, 114b

"The Akum (non-Jew) is like a dog. Yes, the scripture teaches to honour the the dog more than the non-Jew."
Ereget Raschi Erod. 22 30


"Even though God created the non-Jew they are still animals in human form. It is not becoming for a Jew to be served by an animal. Therefore he will be served by animals in human form."
Midrasch Talpioth, p. 255, Warsaw 1855

"A pregnant non-Jew is no better than a pregnant animal."
Coschen hamischpat 405

"The souls of non-Jews come from impure sprits and are called pigs."
Jalkut Rubeni gadol 12b

"Although the non-Jew has the same body structure as the Jew, they compare with the Jew like a monkey to a human."
Schene luchoth haberith, p. 250 b

"If you eat with a Gentile, it is the same as eating with a dog."
Tosapoth, Jebamoth 94b

"If a Jew has a non-Jewish servant or maid who dies, one should not express sympathy to the Jew. You should tell the Jew: "God will replace 'your loss', just as if one of his oxen or asses had died"."
Jore dea 377, 1

"Sexual intercourse between Gentiles is like intercourse between animals."
Talmud Sanhedrin 74b

"It is permitted to take the body and the life of a Gentile."
Sepher ikkarim III c 25

"It is the law to kill anyone who denies the Torah. The Christians belong to the denying ones of the Torah."
Coschen hamischpat 425 Hagah 425. 5

"A heretic Gentile you may kill outright with your own hands."
Talmud, Abodah Zara, 4b

"Every Jew, who spills the blood of the godless (non-Jews), is doing the same as making a sacrifice to God."
Talmud: Bammidber raba c 21 & Jalkut 772
How does a Jew prepare for his crime?

Moed Kattan 17a . If a Jew is tempted to do evil he should go to a city where he is not known and do the evil there.
 

Hitting a Jew is the same as hitting God

Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be killed.
 
 

O.K. to Cheat Non-Jews

Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed him for work.
 

Jews Have Superior Legal Status

Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there is no liability; but if an ox of a Canaanite gores an ox of an Israelite...the payment is to be in full."
 

Jews May Steal from Non-Jews

Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it does not have to be returned. (Affirmed also in Baba Kamma 113b). Sanhedrin 76a. God will not spare a Jew who "marries his daughter to an old man or takes a wife for his infant son or returns a lost article to a Cuthean..."
 

Jews May Rob and Kill Non-Jews

Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no death penalty. What a Jew steals from a gentile he may keep.


Baba Kamma 37b. The gentiles are outside the protection of the law and God has "exposed their money to Israel."
Jews May Lie to Non-Jews

Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a Gentile.
 

Non-Jewish Children are Sub-Human

Yebamoth 98a. All gentile children are animals.


Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from birth.

Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
Insults Against Blessed Mary

Sanhedrin 106a . Says Mary  was a whore: "She who was the descendant of princes and governors played the harlot with carpenters." Also in footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in the "uncensored" text of the Talmud it is written that Jesus mother, "Miriam the hairdresser," had sex with many men.
 
 

Horrible Blasphemy Against Jesus Christ

Gittin 57a. Says Jesus is being boiled in "hot excrement."

Sanhedrin 43a. Jesus deserved execution: "On the eve of the Passover, Yeshu (Jesus) was hanged...Do you suppose that he was one for whom a defense could be made? Was he not a Mesith (enticer)?"
 
 

Talmud Attacks Non jews beliefs

Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud will go to hell and be punished there for all generations.


Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New Testament.

Dr. Israel Shahak of Hebrew University reports that the Israelis burned hundreds of New Testament Bibles in occupied Palestine on March 23, 1980 (cf. Jewish History, Jewish Religion, p. 21).
Sick and Insane Teachings of the Talmud

Yebamoth 63a. States that Adam had sexual intercourse with all the animals in the Garden of Eden.


Yebamoth 63a. Declares that agriculture is the lowest of occupations.
Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three years "and a day" old).


Sanhedrin 54b. A Jew may have sex with a child as long as the child is less than nine years old.

Kethuboth 11b. "When a grown-up man has intercourse with a little girl it is nothing."

Yebamoth 59b. A woman who had intercourse with a beast is eligible to marry a Jewish priest. A woman who has sex with a demon is also eligible to marry a Jewish priest.

Abodah Zarah 17a. States that there is not a whore in the world that the Talmudic sage Rabbi Eleazar has not had sex with.

Hagigah 27a. States that no rabbi can ever go to hell.

Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi won the debate.

Pesahim 111a. It is forbidden for dogs, women or palm trees to pass between two men, nor may others walk between dogs, women or palm trees. Special dangers are involved if the women are menstruating or sitting at a crossroads.

Menahoth 43b-44a. A Jewish man is obligated to say the following prayer every day: Thank you God for not making me a gentile, a woman or a slave.
Lies of a Roman Holocaust

Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims that four billion Jews were killed by the Romans in the city of Bethar. Gittin 58a claims that 16 million Jewish children were wrapped in scrolls and burned alive by the Romans. (Ancient demography indicates that there were not 16 million Jews in the entire world at that time, much less 16 million Jewish children or four billion Jews.... that tells us about today's modern Jew's lies about those 6 million jews killed by Nazis ??

A Revealing Admission
Abodah Zarah 70a. The question was asked of the rabbi whether wine stolen in Pumbeditha might be used or if it was defiled, due to the fact that the thieves might have been gentiles (a gentile touching wine would make the wine unclean). The rabbi says not to worry, that the wine is permissible for Jewish use because the majority of the thieves in Pumbeditha, the place where the wine was stolen, are Jews. (Also cf. Gemara Rosh Hashanah 25b).

Genocide Advocated by the Talmud

Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon ben Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all be killed").

This passage is from the original Hebrew of the Babylonian Talmud as quoted by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and compiled by Isidore Singer, under the entry, "Gentile," (p. 617).

This original Talmud passage has been concealed in translation. The Jewish Encyclopedia states that, "...in the various versions the reading has been altered, 'The best among the Egyptians' being generally substituted." In the Soncino version: "the best of the heathens" (Minor Tractates, Soferim 41a-b].

Israelis annually take part in a national pilgrimage to the grave of Simon ben Yohai, to honor this rabbi who advocated the extermination of non-Jews. (Jewish Press, June 9, 1989, p. 56B).

On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an orthodox Jew from Brooklyn, massacred 40 Palestinian civilians, including children, while they knelt in prayer in a mosque. Goldstein was a disciple of the late Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").

University of Jerusalem Prof. Ehud Sprinzak described Kahane and Goldstein's philosophy: "They believe it's God's will that they commit violence against goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).

Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood and the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).

Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish fingernail." (NY Daily News, Feb. 28, 1994, p.6).

Moses Maimonides: Advocate of Extermination

"Moses Maimonides is considered the greatest codifier and philosopher in Jewish history. He is often affectionately referred to as the Rambam, after the initials of his name and title, Rabenu Moshe Ben Maimon, "Our Rabbi, Moses son of Maimon." [Maimonides' Principles, edited by Aryeh Kaplan, Union of Orthodox Jewish Congregations of America,, p. 3].

Here is what Maimonides (Rambam) taught concerning saving people's lives, especially concerning saving the lives of gentiles and Christians, or even Jews who dared to deny the "divine inspiration" of the Talmud:

Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we see an idolater (gentile) being swept away or drowning in the river, we should not help him. If we see that his life is in danger, we should not save him." The Hebrew text of the Feldheim 1981 edition of Mishnah Torah states this as well.

Immediately after Maimonides' admonition that it is a duty for Jews not to save a drowning or perishing gentile, he informs us of the Talmudic duty of Jews towards Goyim, and also towards Jews who deny the Talmud. Maimonides, Mishnah Torah, (Chapter 10), p. 184:

"It is a mitzvah [religious duty], however, to eradicate Jewish traitors, minnim, and apikorsim, and to cause them to descend to the pit of destruction, since they cause difficulty to the Jews and sway the people away from God, as did Jesus of Nazareth and his students, and Tzadok, Baithos, and their students. May the name of the wicked rot."

http://www.revisionisthistory.org/talmudtruth.html
http://www.radioislam.org/talmud/talmud2.htm