Answering Christianity Research Center

illegal consumption of booty prohibited:
Muslim :: Book 31 : Hadith 5933
Muslim :: Book 19 : Hadith 4329
A hadith has been narrated by Mus'ab b. Sa'd who heard it from his father as saying:" Four verses of the Qur'an have been revealed about me. I found a sword (among the spoils of war). It was brought to the Holy Prophet (may peace be upon him). He (my father) said: Messenger of Allah, bestow it upon me. The Apostle of Allah (may peace be upon him) said: Place it there. Then he (my father) stood up and the Messenger of Allah (may peace be upon him) said to him: Place it from where you got it. (At this) he (my father) said again: Messenger of Allah, bestow it upon me Shall I be treated like one who has no share in (the booty)? The Apostle of Allah (may peace be upon him said: Place it from where you got it.

Distribute booty equally /theft prohibited:
Muslim :: Book 10 : Hadith 3867
Hanash reported: We were along with Fadala b. Ubaid (Allah be pleased with him) in an expedition. There fell to my and my friend's lot a necklace made of gold, silver and jewels. I decided to buy that. I asked Fadala b. 'Ubaid, whereupon he said: Separate its gold and place it in one pan (of the balance) and place your gold in the other pan, and do not receive but equal for equal, for I heard Allah's Messenger (may peace be upon him) as saying: He who believes in Allah and the Hereafter should not take but equal for equal.
Muslim :: Book 20 : Hadith 4505
Dawud :: Book 14 : Hadith 2697

One fifth of booty gives to charity:
8:1. They ask you (O Muhammad SAW) about the spoils of war. Say: "The spoils are for Allâh and the Messenger." So fear Allâh and adjust all matters of difference among you, and obey Allâh and His Messenger (Muhammad SAW), if you are believers.
8: 41. And know that whatever of war-booty that you may gain, verily one-fifth (1/5th) of it is assigned to Allâh, and to the Messenger, and to the near relatives [of the Messenger (Muhammad SAW)], (and also) the orphans, Al-Masâkin (the poor) and the wayfarer, if you have believed in Allâh and in that which We sent down to Our slave (Muhammad SAW) on the Day of criterion (between right and wrong), the Day when the two forces met (the battle of Badr) - And Allâh is Able to do all things.
Bukhari :: Book 4 :: Volume 51 :: Hadith 33
Narrated Ibn 'Umar:
When 'Umar got a piece of land in Khaibar, he came to the Prophet saying, "I have got a piece of land, better than which I have never got. So what do you advise me regarding it?" The Prophet said, "If you wish you can keep it as an endowment to be used for charitable purposes." So, 'Umar gave the land in charity (i.e. as an endowments on the condition that the land would neither be sold nor given as a present, nor bequeathed, (and its yield) would be used for the poor, the kinsmen, the emancipation of slaves, Jihad, and for guests and travelers; and its administrator could eat in a reasonable just manner, and he also could feed his friends without intending to be wealthy by its means."
Bukhari :: Book 8 :: Volume 73 :: Hadith 195
Bukhari :: Book 5 :: Volume 59 :: Hadith 655
Bukhari :: Book 4 :: Volume 56 :: Hadith 712,713
Bukhari :: Book 1 :: Volume 2 :: Hadith 50
Muslim :: Book 21 : Hadith 4768
59:7. What Allâh gave as booty (Fai') to His Messenger (Muhammad SAW) from the people of the townships, - it is for Allâh, His Messenger (Muhammad SAW), the kindred (of Messenger Muhammad SAW), the orphans, Al¬Masâkin (the poor), and the wayfarer, in order that it may not become a fortune used by the rich among you.
59:8. (And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property, seeking Bounties from Allâh and to please Him. And helping Allâh (i.e. helping His religion) and His Messenger (Muhammad SAW). Such are indeed the truthful (to what they say)

SOME ISLAMIC RULES ABOUT ART........

Tattoo prohibited:
Muslim :: Book 24 : Hadith 5301
'Abdullah reported that Allah had cursed those women who tattooed and who have themselves tattooed, those who pluck hair from their faces and those who make spaces between their teeth for beautification changing what God has created.
Bukhari :: Book 7 :: Volume 72 :: Hadith 825
Narrated Ibn 'Umar :
I heard the Prophet saying, (or the Prophet said), "Allah has cursed the lady who practices tattooing and that who gets it done for herself, and also the lady who lengthens hair artificially and that who gets her hair lengthened artificially." The Prophet has cursed such ladies.
Bukhari :: Book 7 :: Volume 72 :: Hadith 832
Narrated 'Abdullah :
Allah has cursed those women who practise tattooing and those who get it done for themselves, and those who remove hair from their faces, and those who artificially create spaces between their teeth to look beautiful, such women as alter the features created by Allah. Why should I not then curse those whom Allah's Apostle has cursed and that is in Allah's Book?
Bukhari :: Book 7 :: Volume 63 :: Hadith 259
Narrated Abu Juhaifa:
The Prophet cursed the lady who practices tattooing and the one who gets herself tattooed, and one who eats (takes) Riba' (usury) and the one who gives it. And he prohibited taking the price of a dog, and the money earned by prostitution, and cursed the makers of pictures.
Making picture tree and unanimated object allowed
Bukhari :: Book 3 :: Volume 34 :: Hadith 428
Narrated Said bin Abu Al-Hasan:
While I was with Ibn 'Abbas a man came and said, "O father of 'Abbas! My sustenance is from my manual profession and I make these pictures." Ibn 'Abbas said, "I will tell you only what I heard from Allah's Apostle . I heard him saying, 'Whoever makes a picture will be punished by Allah till he puts life in it, and he will never be able to put life in it.' " Hearing this, that man heaved a sigh and his face turned pale. Ibn 'Abbas said to him, "What a pity! If you insist on making pictures I advise you to make pictures of trees and any other unanimated objects."

112:1. Say (O Muhammad (Peace be upon him)): "He is Allâh, (the) One.

SO WHAT ABOUT THE OTHERS

53: 42. And that to your Lord (Allâh) is the End (Return of everything).
43. And that it is He (Allâh) Who makes (whom He wills) laugh, and makes (whom He wills) weep;
44. And that it is He (Allâh) Who causes death and gives life;
45. And that He (Allâh) creates the pairs, male and female,

35:11. And Allâh did create you (Adam) from dust, then from Nutfah (male and female discharge semen drops i.e. Adam's offspring), then He made you pairs (male and female). And no female conceives or gives birth, but with His Knowledge. And no aged man is granted a length of life, nor is a part cut off from his life (or another man's life), but is in a Book (Al­Lauh Al­Mahfûz) Surely, that is easy for Allâh.

78: 6. Have We not made the earth a resting place?
7. And the mountains as stakes?
8. And We created you in pairs

13:3. And it is He Who spread out the earth, and placed therein firm mountains and rivers and of every kind of fruits He made Zawjain Ithnaîn (two in pairs - may mean two kinds or it may mean: of two sorts, e.g. black and white, sweet and sour, small and big, etc.) He brings the night as a cover over the day. Verily, in these things, there are Ayât (proofs, evidences, lessons, signs, etc.) for people who reflect.
36:36. Glory be to Him, Who has created all the pairs of that which the earth produces, as well as of their own (human) kind (male and female), and of that which they know not.
43:12. And Who has created all the pairs and has appointed for you ships and cattle on which you ride
LIKE ALL THE THINGS INSIDE UNIVERSE ALLHA CREATED AS PAIRS MALE/FEMALE... PROTON/ELECTRON...POSITIVE/NEGATIVE ...CORK/ANTI CORK...DAY/NIGHT.....WAVES/DUEL ......BUT HE ONLY ' ONE ',BEC'S HE BEYOND UNIVERSE ,HE NO NEED OF TIME/SPACE/ATOM/DAY/NIGHT/CELL FOR HIS EXISTENCE.......

NON MUSLIM AGREED TRUE ISLAM TIME OF DEATH & HERE AFTER

Devil/shaithan rejects the sinner hereafter:
50: 27. His companion (Satan devil)] will say: "Our Lord! I did not push him to transgress, (in disbelief, oppression, and evil deeds) but he was himself in error far astray."
28. Allâh will say: "Dispute not in front of Me, I had already, in advance, sent you the threat.
Sinner agreed their sin [hereafter]:
40: 48. Those who were arrogant will say: "We are all (together) in this (Fire)! Verily Allâh has judged between (His) slaves!"
49. And those in the Fire will say to the keepers (angels) of Hell: "Call upon your Lord to lighten for us the torment for a day!"
50. They will say: "Did there not come to you, your Messengers with (clear) evidences and signs? They will say: "Yes." They will reply: "Then call (as you like)! And the invocation of the disbelievers is nothing but in error!"
51. Verily, We will indeed make victorious Our Messengers and those who believe (in the Oneness of Allâh Islâmic Monotheism) in this world's life and on the Day when the witnesses will stand forth, (i.e. Day of Resurrection),
52. The Day when their excuses will be of no profit to Zâlimûn (polytheists, wrong-doers and disbelievers in the Oneness of Allâh). Theirs will be the curse, and theirs will be the evil abode (i.e. painful torment in Hell-fire).
46: 34. And on the Day when those who disbelieve will be exposed to the Fire (it will be said to them): "Is this not the truth?" They will say: "Yes, By our Lord!" He will say: "Then taste the torment, because you used to disbelieve!"
67: 9. They will say: "Yes indeed; a Warner did come to us, but we belied him and said: 'Allâh never sent down anything (of revelation), you are only in great error.'"
10. And they will say: "Had we but listened or used our intelligence, we would not have been among the dwellers of the blazing Fire!"
11. Then they will confess their sin. So, away with the dwellers of the blazing Fire.
74: 42. "What has caused you to enter Hell?"
43. They will say: "We were not of those who used to offer their Salât (prayers)
44. "Nor we used to feed Al-Miskin (the poor);
45. "And we used to talk falsehood (all that which Allâh hated) with vain talkers .
46. "And we used to belie the Day of Recompense
47. "Until there came to us (the death) that is certain."
48. So no intercession of intercessors will be of any use to them.
49. Then what is wrong with them (i.e. the disbelievers) that they turn away from (receiving) admonition?
Muslim :: Book 1 : Hadith 365
Sinner asks help from Muslim:
57: 13. On the Day when the hypocrites’ men and women will say to the believers: "Wait for us! Let us get something from your light!" It will be said: "Go back to your rear! Then seek a light!" So a wall will be put up between them, with a gate therein. Inside it will be mercy, and outside it will be torment."
14. (The hypocrites) will call the believers: "Were we not with you?" The believers will reply: "Yes! But you led yourselves into temptations, you looked forward for our destruction; you doubted (in Faith); and you were deceived by false desires, till the Command of Allâh came to pass. And the chief deceiver (Satan) deceived you in respect of Allâh."
15. So this Day no ransom shall be taken from you (hypocrites), nor of those who disbelieved, (in the Oneness of Allâh Islâmic Monotheism). Your abode is the Fire, that is the proper place for you, and worst indeed is that destination.
Hereafter Sinner will try to escape as much as they can possible [but no use]:
70: 10. And no friend will ask of a friend,
11. Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help)], - the Mujrim, (criminal, sinner, disbeliever, etc.) would desire to ransom himself from the punishment of that Day by his children.
12. And his wife and his brother,
13. And his kindred who sheltered him,
14. And all that are in the earth, so that it might save him .
Sinner agreed true Islam when they saw the punishment:
40: 84. So when they saw Our punishment, they said: "We believe in Allâh Alone and reject (all) that we used to associate with Him as (His) partners.
85. Then their Faith (in Islâmic Monotheism) could not avail them when they saw Our punishment. (Like) this has been the way of Allâh in dealing with His slaves. And there the disbelievers lost utterly (when Our Torment covered them).
89: 23. And Hell will be brought near that Day. On that Day will man remember, but how will that remembrance (then) avail him?
24. He will say: "Alas! Would that I had sent forth (good deeds) for (this) my life!"
25. So on that Day, none will punish as He will punish.
26. And none will bind as He will bind.

1. Allah's Supremacy

The true believer affirms that Allah is ascended above His throne, above the seven heavens.
67:17-18 Are you sure that He Who is Above the heaven will not cleave the earth beneath you? Or are you sure that He Who is above the heaven will not send against you a stone-charged hurricane.

87:1 Declare your Rubb, the Supreme, to be far removed from every imperfection or impurity.

Commenting on this verse, Mahmood Murad explains:

The "Supreme", linguistically, is in the superlative signifying that Allah is higher than everything and is above all things in essence, power, and invincibility

2. Allah's Maiyyah

Allah says:
57:4 He it is Who created the heavens and the earth in Six Days, and then ascened the Throne. He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up to it. And He is with you wheresoever ye may be. And Allah sees well all that ye do.

To some, this verse may appear to be advancing two conflicting ideas. On one hand, it says that Allah is ascended over the throne, over the seven heavens, while later it says that He is with us wherever we are. The latter concept is known as Allah's maiyyah, or the nature of His closeness to us.

According to the Qur'an and Sunnah, we understand that Allah encompasses all things in His knowledge, seeing, hearing, power, authority, etc., but not in His essence. When Allah says He is with the believers, this is understood in terms of support and approval.

Elaborating on this concept, Shaykh Muhammad Ibn Saalih Al-Uthaymeen (d. 2001CE) writes:
 

Maiyyah in the Arabic language that the Qur'an was revealed in does not necessitate that something be mixed with other things or combined in the same place, rather it refers to something being with something else in a general way. The exact meaning is to be defined by the context...

The truth must be that Allah is with His Creation in a way that means He encompasses them by way of His knowledge, power, hearing, seeing, planning, authority, etc., while He remains above the Throne, above all of His Creation. (Ibn Uthaymeen, Concerning the Beautiful Names and Attributes of Allaah, T.R.O.I.D. Publications, 2003, pp.105-106)


So the truth about where Allah is, is that He is beyond His Creation, and ascended over the Throne.

3. This explanation of Allah's maiyyah is also sufficient to explain verses like 50:16-17 which reads:
50:16 It was We Who created man, and We know what dark suggestions his soul makes to him: for We are nearer to him than (his) jugular vein, when the two (guardian angels) appointed to learn (his doings), learn (and noted them), one sitting on the right and one on the left.

From the previous explanation we would understand that any verse describing Allah's closeness to His Creation, does not describe the closeness of His essence, but rather the encompassing nature of His powers.

Nevertheless, verse 50:16-17 has been interpreted differently by the Scholars of Tafsir, and we shall provide their explanation as well.

In the referred verses, many people do not read 50:17, and they stop at 50:16.

But if one reads the whole phrase, we find it says:

And we are closer to Him than His jugular vein, when the two (guardian angels) appointed to learn (his doings), learn (and noted them).

Hence, what is being referred to here is the closeness of the Angels and not the closeness of Allah. The question is, why has Allah attributed the closeness of the Angels to Himself?

This will be better understood if we examine the following verses:

15:9 We have, without doubt, sent down the Message; and We will assuredly guard it (from corruption).
75:18 But when We have recited it, follow thou its recital

Just as the Angels brought down the message by the leave of Allah and recited it to the Prophet Muhammad pbuh, so are they closer to the human being than the jugular vein, by the leave of Allah. In both cases, the actions of the angels are attributed to Allah because they occur by His command.


This is the understanding of the early Muslim scholars, and can be found in prominent tafisr such as Ibn Kathir.

4. With regards to the following verse,

11:7 He it is Who created the heavens and the earth in six Days - and His Throne was over the waters - that He might try you, which of you is best in conduct...

let us examine so related narrations:

Imran bin Husayn said "....The Messenger of Allah (sallallaahu alaihi wasallam) said, 'Allah was before everything and His Throne was over the water. He then wrote in the Preserved Tablet mentioning everything.'... (Ahmad 4:431)

And furthermore,

It is recorded that Abdullah ibn Amr bin Al-As said that the Messenger of Allah (sallallaahu alaihi wasallam) said, "Verily Allah measured the amount of sustenance of the creatures fifty thousand years before He created the heavens and the earth, and His Throne was over the water (Muslim 4:2044)

The Messenger of Allah (sallallaahu alaihi wasallam) said, Do you see what He has spent since He created the Heavens and the Earth? Yet all that has not decreased what is in His Right Hand. His Throne is over the water and in His other Hand is the bounty or power to bring about death, and He raises some people and brings others down (Bukhari 9:515)

This makes it very clear as to what the verse is referring to, but what the water in the verse denotes, is open to interpretation.

As Adel M. A. Abbas writes in his book, His Throne Was On Water:

The book's title is taken from the verse "His throne was on water," a verse whose splendor and scientific implication invite further reflection. The recent discovery by quantum mechanics researchers that outer space is full of virtual particles and antiparticles that materialize constantly in pairs may shed some light on this verse. This, together with the creation of the universe and the refashioning of the skies into concentric oval or ball-shaped layers, is illustrated on the cover. (Abbas, His Throne was on Water, Amana Publications, 1997, p. ix)
 
The author of the referred book has gone into great detail explaining his rather fascinating scientific interpretation of verse 11:17, which deals with the structure and creation of the universe. One may consult the book for more information.

5. And finally, concerning 32:5 and 70:4, this has been dealt with in our response to the third alleged contradiction on The Length of God's Days. For the purpose of this response, we would just like to emphasize that the length of the period taken to ascend to God does not necessarily relate to the distance of God, Himself.

To conclude, Allah's power is All-encompassing, but we affirm that he is ascended over His Throne, above the seven heavens. The Most High, Glorified and Exalted is He.
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from call-to monotheism

Don't make distinction amongst the Prophets of Allah.

4: 152. And those who believe in Allâh and His Messengers and make no distinction between any of them (Messengers), We shall give them their rewards, and Allâh is Ever Oft¬Forgiving, Most Merciful.

151. They are in truth disbelievers. And We have prepared for the disbelievers a humiliating torment.

152. And those who believe in Allâh and His Messengers and make no distinction between any of them (Messengers), We shall give them their rewards, and Allâh is Ever Oft¬Forgiving, Most Merciful.

Muslim :: Book 30 : Hadith 5857
Abu Sa'id Kudari reported Allah's Messenger (may peace be upon him) having, said this: Don't make distinction amongst the Apostles. This hadith has been narrated through another chain of transmitters also.
 Muslim :: Book 30 : Hadith 5853 ,5854

Hadiths are two types valid/invalid,we must agreed/accept all valid hadith ,whether it match with quranic law or not,plz don't measure hadith with our logic,we r human being we can't understand the matters beyond our limit,time & space...there r four types of ppl around us..
1)Hadith reject's :they r not believers..... 
2)partially believers:they believe hadith with their logic,for ex) if we says "jin eat animal dung " they r not believe it.......
3)hadith creators:some Orthodox Muslim leaders making illegal story about prophets & Islam & publish it to people,and say its from islamic hadith,they ever give/importance validity of hadith,they r blindly believers.,grave worshipers r belongs to this group .....
4)true believers:they believe all valid hadith & reject invalid hadith........

one advice to hadith rejects's : quran says believers u salath to allha.....how can we do it? quran not says about it,so   how can we do it? Hadith r telling to us ,is it? 75% Islamic activities we did it based on hadith,so don't avoid the valid hadith......

PROPHET MUHAMMAD [SA] BEING TRUSTFUL PROPHET
48: 29. Muhammad (SAW) is the Messenger of Allâh…………..
4: 64. We sent no Messenger, but to be obeyed by Allâh's Leave.
13: 37. And thus have We sent it (the Qur'ân) down to be a judgement of authority in Arabic. Were you (O Muhammad SAW) to follow their (vain) desires after the knowledge which has come to you, then you will not have any Walî (protector) or defender against Allâh.
13: 38. And indeed We sent Messengers before you (O Muhammad SAW), and made for them wives and offspring. And it was not for a Messenger to bring a sign except by Allâh's Leave. (For) each and every matter there is a Decree (from Allâh).

46: 8. Or say they: "He (Muhammad SAW) has fabricated it." Say: "If I have fabricated it, still you have no power to support me against Allâh. He knows best of what you say among yourselves concerning it (i.e. this Qur'ân)! Sufficient is He for a witness between me and you! And He is the Oft-Forgiving, the Most Merciful."
 9. Say (O Muhammad SAW):"I am not a new thing among the Messengers (of Allâh) (i.e. I am not the first Messenger) nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am but a plain warner."
10. Say: "Tell me! If this (Qur'ân) is from Allâh, and you deny it, and a witness from among the Children of Israel ('Abdullâh bin Salâm )testifies that this Qur'ân is from Allâh [like the Taurât (Torah)], so he believed (embraced Islâm) while you are too proud (to believe)." Verily! Allâh guides not the people who are Zâlimûn (polytheists, disbelievers and wrong-doing).
10: 15. And when Our Clear Verses are recited unto them, those who hope not for their meeting with Us, say: Bring us a Qur'ân other than this, or change it."Say (O Muhammad SAW): "It is not for me to change it on my own accord; I only follow that which is revealed unto me. Verily, I fear if I were to disobey my Lord, the torment of the Great Day (i.e. the Day of Resurrection)."
10: 15. And when Our Clear Verses are recited unto them, those who hope not for their meeting with Us, say: Bring us a Qur'ân other than this, or change it."Say (O Muhammad SAW): "It is not for me to change it on my own accord; I only follow that which is revealed unto me. Verily, I fear if I were to disobey my Lord, the torment of the Great Day (i.e. the Day of Resurrection)."

A Muslim must believing Ghaib (unseen):

2: 3. Who believe in the Ghaib and perform As-Salât (Iqâmat-as-Salât), and spend out of what we have provided for them [i.e. give Zakât , spend on themselves, their parents, their children, their wives, etc., and also give charity to the poor and also in Allâh's Cause - Jihâd, etc.].
3: 44. This is a part of the news of the Ghaib (unseen, i.e. the news of the past nations of which you have no knowledge) which We inspire you with (O Muhammad SAW). You were not with them, when they cast lots with their pens as to which of them should be charged with the care of Maryam (Mary); nor were you with them when they disputed.

Allah only know the Ghaib (unseen)

6: 59. And with Him are the keys of the Ghaib (all that is hidden), none knows them but He. And He knows whatever there is in (or on) the earth and in the sea; not a leaf falls, but he knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record.
11: 123. And to Allâh belongs the Ghaib (unseen) of the heavens and the earth, and to Him return all affairs (for decision). So worship Him (O Muhammad SAW) and put your trust in Him. And your Lord is not unaware of what you (people) do."
27: 65. Say: "None in the heavens and the earth knows the Ghaib (unseen) except Allâh, nor can they perceive when they shall be resurrected."
34: 48. Say (O Muhammad SAW): "Verily! My Lord sends down Inspiration and makes apparent the truth (i.e. this Revelation that had come to me), the All¬Knower of the Ghaib (unseen).
39: 46. Say (O Muhammad SAW): "O Allâh! Creator of the heavens and the earth! All-Knower of the Ghaib (unseen) and the seen. You will judge between your slaves about that wherein they used to differ."
33: 2. He knows that which goes into the earth and that which comes forth from it, and that which descend from the heaven and that which ascends to it. And He is the Most Merciful, the Oft¬Forgiving.
3. Those who disbelieve say: "The Hour will not come to us." Say: "Yes, by my Lord, it will come to you." (Allâh, He is) the All¬Knower of the unseen, not even the weight of an atom (or a small ant) or less than that or greater, escapes from His Knowledge in the heavens or in the earth, but it is in a Clear Book (Al¬Lauh Al-Mahfûz).

Follow the prophet way:

9: 63. Know they not that whoever opposes and shows hostility to Allâh (ÚÒ æ Ìá) and His Messenger (SAW), certainly for him will be the Fire of Hell to abide therein. That is extreme disgrace.
24: ……..And let those who oppose the Messenger's (Muhammad SAW) commandment (i.e. his Sunnah legal ways, orders, acts of worship, statements, etc.) (among the sects) beware, lest some Fitnah (disbelief, trials, afflictions, earthquakes, killing, overpowered by a tyrant, etc.) befall them or a painful torment be inflicted on them.
33: 71.  He will direct you to do righteous good deeds and will forgive you your sins. And whosoever obeys Allâh and His Messenger (SAW) he has indeed achieved a great achievement (i.e. he will be saved from the Hell-fire and made to enter Paradise).
49: 7. And know that, among you there is the Messenger of Allâh (SAW). If he were to obey you (i.e. follow your opinions and desires) in much of the matter, you would surely be in trouble, but Allâh has endeared the Faith to you and has beautified it in your hearts, and has made disbelief, wickedness and disobedience (to Allâh and His Messenger SAW) hateful to you. These! They are the rightly guided ones,
61:11.  That you believe in Allâh and His Messenger (Muhammad SAW), and that you strive hard and fight in the Cause of Allâh with your wealth and your lives, that will be better for you, if you but know!
72: 23. "(Mine is) but conveyance (of the truth) from Allâh and His Messages (of Islâmic Monotheism), and whosoever disobeys Allâh and His Messenger, then verily, for him is the Fire of Hell, he shall dwell therein forever ."
108: 1. Verily, We have granted you (O Muhammad (Peace be upon him)) Al-Kauthar (a river in Paradise);
3. For he who makes you angry (O Muhammad (Peace be upon him)), - he will be cut off (from every good thing in this world and in the Hereafter).
Muslim :: Book 17 : Hadith 4238
Ubida b. as-Samit repnrted: I was one of those headmen who swore allegiance to Allah's Messenger (may peace be upon him) that we will not associate anything with Allah, and will not commit adultery, and will not steal, and will not kill any soul which Allah has forbidden, but with justice nor plunder, nor disobey (Allah and His Apostle), then Paradise (will be the reward) in case we do these (acts) ; and if we commit any outrage(bad, violence) (and that goes unpunished in the world), it is Allah Who would decide about it. Ibn Rumh said: Its judgment lies with Allah.

Pray Allah for protection of jinn:

Dawud :: Book 1 : Hadith 6
Narrated Zayd ibn Arqam:
The Apostle of Allah (peace_be_upon_him) said: These privies are frequented by the jinns and devils. So when anyone amongst you goes there, he should say: "I seek refuge in Allah from male and female devils."
Dawud :: Book 14 : Hadith 2597
Narrated Abdullah ibn Amr:
When the Apostle of Allah (peace_be_upon_him) was travelling and night came on, he said: O earth, my Lord and your Lord is Allah; I seek refuge in Allah from your evil, the evil of what you contain, the evil of what has been created in you, and the evil of what creeps upon you; I seek refuge in Allah from lions, from large black snakes, from other snakes, from scorpions, from the evil of jinn which inhabit a settlement, and from a parent and his offspring.
Bukhari :: Book 4 :: Volume 54 :: Hadith 533
Narrated Jabir bin 'Abdullah:
The Prophet said, "Cover your utensils and tie your water skins, and close your doors and keep your children close to you at night, as the Jinns spread out at such time and snatch things away. When you go to bed, put out your lights, for the mischief-doer (i.e. the rat) may drag away the wick of the candle and burn the dwellers of the house." Ata said, "The devils." (instead of the Jinns).

A jin lived together with every person:
Muslim :: Book 39 : Hadith 6757
Abdullah b. Mas'ud reported that Allah's Messenger (may peace be upon him) said: There is none amongst you with whom is not an attache from amongst the jinn (devil). They (the Companions) said: Allah's Messenger, with you too? Thereupon he said: Yes, but Allah helps me against him and so I am safe from his hand and he does not command me but for good.

Allha protect prophet from jin/human:

17: 74. And had We not made you stand firm, you would nearly have inclined to them a little.
75. In that case, We would have made you taste a double portion (of punishment) in this life and a double portion (of punishment) after death. And then you would have found none to help you against Us.
17: 86. And if We willed We could surely take away that which We have revealed to you by inspiration (i.e. this Qur'ân). Then you would find no protector for you against Us in that respect.
87. Except as a Mercy from your Lord. Verily! His Grace unto you (O Muhammad SAW) is ever great
87: 8. And We shall make easy for you (O Muhammad (Peace be upon him)) the easy way (i.e. the doing of righteous deeds).
93: 3. Your Lord (O Muhammad (Peace be upon him)) has neither forsaken you nor hated you.
6. Did He not find you (O Muhammad (Peace be upon him)) an orphan and gave you a refuge?
7. And He found you unaware (of the Qur'ân, its legal laws, and Prophethood, etc.) and guided you?
8. And He found you poor, and made you rich (selfsufficient with selfcontentment, etc.)?
94: 1. Have We not opened your breast for you (O Muhammad (Peace be upon him))?
2. And removed from you your burden,
3. Which weighed down your back?
4. And raised high your fame?
5. So verily, with the hardship, there is relief,
6. Verily, with the hardship, there is relief (i.e. there is one hardship with two reliefs, so one hardship cannot overcome two reliefs).
108: 1. Verily, We have granted you (O Muhammad (Peace be upon him)) Al-Kauthar (a river in Paradise);
3. For he who makes you angry (O Muhammad (Peace be upon him)), - he will be cut off (from every good thing in this world and in the Hereafter).
Bukhari :: Book 4 :: Volume 55 :: Hadith 634
Bukhari :: Book 4 :: Volume 55 :: Hadith 634
Narrated Abu Huraira:

The Prophet said, "A strong demon from the Jinns came to me yesterday suddenly, so as to spoil my prayer, but Allah enabled me to overpower him, and so I caught him and intended to tie him to one of the pillars of the Mosque so that all of you might see him, but I remembered the invocation of my brother Solomon: 'And grant me a kingdom such as shall not belong to any other after me.' (38.35) so I let him go cursed."
Jin never saw Ghaib (unseen)
34: 14. Then when We decreed death for him [Sulaimân (Solomon)], nothing informed them (jinns) of his death except a little worm of the earth, which kept (slowly) gnawing away at his stick, so when he fell down, the jinns saw clearly that if they had known the unseen, they would not have stayed in the humiliating torment.
Allah only know the Ghaib (unseen)
6: 59. And with Him are the keys of the Ghaib (all that is hidden), none knows them but He. And He knows whatever there is in (or on) the earth and in the sea; not a leaf falls, but he knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record.
11: 123. And to Allâh belongs the Ghaib (unseen) of the heavens and the earth, and to Him return all affairs (for decision). So worship Him (O Muhammad SAW) and put your trust in Him. And your Lord is not unaware of what you (people) do."
27: 65. Say: "None in the heavens and the earth knows the Ghaib (unseen) except Allâh, nor can they perceive when they shall be resurrected."
34: 48. Say (O Muhammad SAW): "Verily! My Lord sends down Inspiration and makes apparent the truth (i.e. this Revelation that had come to me), the All¬Knower of the Ghaib (unseen).
39: 46. Say (O Muhammad SAW): "O Allâh! Creator of the heavens and the earth! All-Knower of the Ghaib (unseen) and the seen. You will judge between your slaves about that wherein they used to differ."
33: 2. He knows that which goes into the earth and that which comes forth from it, and that which descend from the heaven and that which ascends to it. And He is the Most Merciful, the Oft¬Forgiving.
3. Those who disbelieve say: "The Hour will not come to us." Say: "Yes, by my Lord, it will come to you." (Allâh, He is) the All¬Knower of the unseen, not even the weight of an atom (or a small ant) or less than that or greater, escapes from His Knowledge in the heavens or in the earth, but it is in a Clear Book (Al¬Lauh Al-Mahfûz).
34: 48. Say (O Muhammad SAW): "Verily! My Lord sends down Inspiration and makes apparent the truth (i.e. this Revelation that had come to me), the All¬Knower of the Ghaib (unseen).

Allah will/ deed/law/nature will only going to happened:

18: 23. And never say of anything, "I shall do such and such thing tomorrow."
24. Except (with the saying), "If Allâh will!" And remember your Lord when you forget and say: "It may be that my Lord guides me unto a nearer way of truth than this."
18: 109. Say (O Muhammad SAW to mankind). "If the sea were ink for (writing) the Words of my Lord, surely, the sea would be exhausted before the Words of my Lord would be finished, even if we brought (another sea) like it for its aid."
20: 74. Verily! Whoever comes to his Lord as a Mujrim (criminal, polytheist, disbeliever in the Oneness of Allâh and His Messengers, sinner, etc.), then surely, for him is Hell, therein he will neither die nor live.
20: 110. He (Allâh) knows what happens to them (His creatures) in this world, and what will happen to them (in the Hereafter), and they will never compass anything of His Knowledge.
111. And (all) faces shall be humbled before (Allâh), the Ever Living, the One Who sustains and protects all that exists. And he who carried (a burden of) wrongdoing (i.e. he who disbelieved in Allâh, ascribed partners to Him, and did deeds of His disobedience), became indeed a complete failure (on that Day).
21: 47. And We shall set up balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything. And if there be the weight of a mustard seed, We will bring it. And Sufficient are We as Reckoners.
36: 54. This Day (Day of Resurrection), none will be wronged in anything, nor will you be requited anything except that which you used to do.
40: 17. This Day shall every person be recompensed for what he earned. No injustice (shall be done to anybody). Truly, Allâh is Swift in reckoning.
22: 6. That is because Allâh, He is the Truth, and it is He Who gives life to the dead, and it is He Who is Able to do all things.
22: 57. And those who disbelieved and belied Our Verses (of this Qur'ân), for them will be a humiliating torment (in Hell).
23: 78. It is He, Who has created for you (the sense of) hearing (ears), sight (eyes), and hearts (understanding). Little thanks you give.
79. And it is He Who has created you on the earth, and to Him you shall be gathered back.
80. And it is He Who gives life and causes death, and His is the alternation of night and day. Will you not then understand?
23: 115. "Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?"
26: 221. Shall I inform you (O people!) upon whom the Shayâtin (devils) descend?
222. They descend on every lying (one who tells lies), sinful person.
223. Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars.
224. As for the poets, the erring follow them,
225. See you not that they speak about every subject (praising others right or wrong) in their poetry?
226. And that they say what they do not do.
227………….And those who do wrong will come to know by what overturning they will be overturned.
30: 58. And indeed We have set forth for mankind, in this Qur'ân every kind of parable. But if you (O Muhammad SAW) bring to them any sign or proof, (as an evidence for the truth of your Prophet hood), the disbelievers are sure to say (to the believers): "You follow nothing but falsehood, and magic."
59.  Thus does Allâh seal up the hearts of those who know not [the proofs and evidence of the Oneness of Allâh i.e. those who try not to understand true facts that which you (Muhammad SAW) have brought to them].
60. So be patient (O Muhammad SAW). Verily, the Promise of Allâh is true, and let not those who have no certainty of faith, discourage you from conveying Allâh's Message (which you are obliged to convey).
31: 6. And of mankind is he who purchases idle talks (i.e.music, singing, etc.) to mislead (men) from the Path of Allâh without knowledge, and takes it (the Path of Allâh, the Verses of the Qur'ân) by way of mockery. For such there will be a humiliating torment (in the Hell-fire).
7. And when Our Verses (of the Qur'ân) are recited to such a one, he turns away in pride, as if he heard them not, as if there were deafness in his ear. So announce to him a painful torment.
33: 17. Say: "Who is he who can protect you from Allâh if He intends to harm you, or intends mercy on you?" And they will not find, besides Allâh, for themselves any Walî (protector, supporter, etc.) or any helper.
35: 2. Whatever of mercy (i.e.of good), Allâh may grant to mankind, none can withhold it, and whatever He may withhold, none can grant it thereafter. And He is the All¬Mighty, the All¬Wise.
36: 68. And he whom We grant long life, We reverse him in creation (weakness after strength). Will they not then understand?
39: 38. And verily, if you ask them: "Who created the heavens and the earth?" Surely, they will say: "Allâh (has created them)." Say: "Tell me then, the things that you invoke besides Allâh, if Allâh intended some harm for me, could they remove His harm, or if He (Allâh) intended some mercy for me, could they withhold His Mercy?" Say : "Sufficient for me is Allâh; in Him those who trust (i.e. believers) must put their trust."
42: 27. And if Allâh were to enlarge the provision for His slaves, they would surely rebel in the earth, but He sends down by measure as He wills. Verily! He is in respect of His slaves, the Well-Aware, the All-Seer (of things that benefit them).
43: 79. Or have they plotted some plan? Then We too are planning.
45: 5. And in the alternation of night and day, and the provision (rain) that Allâh sends down from the sky, and revives therewith the earth after its death, and in the turning about of the winds (i.e. sometimes towards the east or north, and sometimes towards the south or west etc., sometimes bringing glad tidings of rain etc., and sometimes bringing the torment), are signs for a people who understand.
6. These are the Ayât (proofs, evidences, verses, lessons, revelations, etc.) of Allâh, which We recite to you (O Muhammad SAW) with truth. Then in which speech after Allâh and His Ayât will they believe?
54: 49 Verily, We have created all things with Qadar (Divine Preordainments of all things before their creation, as written in the Book of Decrees Al-Lauh Al-Mahfûz).
50. And Our Commandment is but one, as the twinkling of an eye.
57: 22. No calamity befalls on the earth or in yourselves but is inscribed in the Book of Decrees (Al-Lauh Al-Mahfûz), before We bring it into existence. Verily, that is easy for Allâh.
63: 11. And Allâh grants respite to none when his appointed time (death) comes. And Allâh is All-Aware of what you do.
64: 11. No calamity befalls, but with the Leave [i.e. decision and Qadar (Divine Preordainments)] of Allâh………
68: 17. Verily, We have tried them as We tried the people of the garden, when they swore to pluck the fruits of the (garden) in the morning,…………
19. Then there passed by on the (garden) something (fire) from your Lord at night and burnt it while they were asleep……….22. Saying: "Go to your tilth in the morning, if you would pluck the fruits."…………………. 26. But when they saw the (garden), they said: "Verily, we have gone astray,"………. 28. The best among them said: "Did I not tell you: why do you not say: Inshâ' Allâh (If Allâh will)." 29. They said: "Glory to Our Lord! Verily, we have been Zâlimûn (wrong-doers, etc.)."………. 32. We hope that our Lord will give us in exchange a better (garden) than this. Truly, we turn to our Lord (wishing for good that He may forgive our sins, and reward us in the Hereafter)."
73: 18. Whereon the heaven will be cleft asunder? His Promise is certainly to be accomplished.
76: 30. But you cannot will, unless Allâh wills. Verily, Allâh is Ever All-Knowing, All-Wise
31. He will admit to His Mercy whom He will and as for the Zâlimûn, (polytheists, wrong-doers, etc.) He has prepared a painful torment.
85: 16. He does what He intends (or wills).
Muslim :: Book 1 : Hadith 213
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed: Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. During (that stormy period) a man would be a Muslim in the morning and an unbeliever in the evening or he would be a believer in the evening and an unbeliever in the morning, and would sell his faith for worldly goods.