Answering Christianity Research Center

Allah never takes injustice against his slave:

3:182. This is because of that (evil) hitch your hands have sent before you. And certainly, Allah is never unjust to (His) slaves.
3:108. These are the Verses of Allâh: We recite them to you (O Muhammad SAW) in truth, and Allâh wills no injustice to the 'Alâmîn (mankind and jinns).
4: 40. Surely! Allah wrongs not even of the weight of an atom (or a small ant), but if there is any good (done), He doubles it, and gives from Him a great reward.
4: 147. Why should Allah punish you if you have thanked (Him) and have believed in Him. And Allah is Ever All Appreciative (of good), All-knowing.
11: 101. We wronged them not, but they wronged themselves. So their âliha (gods), other than Allah, whom they invoked, profited them naught when there came the Command of your Lord, nor did they add aught (to their lot) but destruction.
11: 117. . And your Lord would never destroy the towns wrongfully, while their people were right-doers.
17: 16. And when we decide to destroy a town (population), we (first) send a definite order (to obey Allah and be righteous) to those among them [or we (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then we destroy it with complete destruction.
26: 208. And never did we destroy a township, but it had its warners.
209. By way of reminder, and we have never been unjust.
27: 85. And the Word (of torment) will be fulfilled against them, because they have done wrong, and they will be unable to speak (in order to defend themselves).
28: 59. And never will your Lord destroy the towns (populations) until He sends to their mother town a Messenger reciting to them Our Verses. And never would we destroy the towns unless the people thereof are Zâlimûn (polytheists, wrong-doers, disbelievers in the Oneness of Allah, oppressors and tyrants).
29: 40. So We punished each (of them) for his sins, of them were some on whom We sent Hâsiban (a violent wind with shower of stones) [as the people of Lout (Lot)], and of them were some who were overtaken by As¬Saihah [torment ¬ awful cry, etc. (as Thamûd or Shu'aib's people)], and of them were some whom We caused the earth to swallow [as Qârûn (Korah)], and of them were some whom We drowned [as the people of Nûh (Noah), or Fir'aun (Pharaoh) and his people]. It was not Allah Who wronged them, but they wronged themselves.
30: 9. Do they not travel in the land, and see what was the end of those before them? They were superior to them in strength, and they tilled the earth and populated it in greater numbers than these (pagans) have done, and there came to them their Messengers with clear proofs. Surely, Allah wronged them not, but they used to wrong themselves.
10. Then evil was the end of those who did evil, because they belied the Ayât (proofs, evidences, verses, lessons, signs, revelations, Messengers, etc.) of Allah and made mock of them.
30: 47. And indeed we did send Messengers before you (O Muhammad SAW) to their own peoples. They came to them with clear proofs, then, we took vengeance on those who committed crimes (disbelief, setting partners in worship with Allah, sins, etc.), and (as for) the believers it was incumbent upon us to help (them).
35: 45. And if Allah were to punish men for that which they earned, He would not leave a moving (living) creature on the surface of the earth, but He gives them respite to an appointed term, and when their term comes, then verily, Allah is Ever All Seer of His slaves.
38: 14. Not one of them but belied the Messengers, therefore My Torment was justified,
39: 71. And the earth will shine with the light of its Lord (Allah, when He will come to judge among men) and the Book will be placed (open) and the Prophets and the witnesses will be brought forward, and it will be judged between them with truth, and they will not be wronged.
40: 31. ……… And Allah wills no injustice for (His) slaves.
41: 17. And as for Thamûd, We showed and made clear to them the Path of Truth (Islâmic Monotheism) through Our Messenger, (i.e. showed them the way of success), but they preferred blindness to guidance, so the Sâ'iqah (a destructive awful cry, torment, hit, a thunderbolt) of disgracing torment seized them, because of what they used to earn.
41: 46. Whosoever does righteous good deed it is for (the benefit of) his own self, and whosoever does evil, it is against his own self, and your Lord is not at all unjust to (His) slaves.
43: 54. Thus he [Fir'aun (Pharaoh)] befooled and misled his people, and they obeyed him. Verily, they were ever a people who were Fâsiqûn (rebellious, disobedient to Allah).
55. So when they angered Us, We punished them, and drowned them all.
45: 22. And Allah has created the heavens and the earth with truth, in order that each person may be recompensed what he has earned, and they will not be wronged.
50: 29. The Sentence that comes from me cannot be changed, and I am not unjust (to the least) to the slaves."
51: 44. But they insolently defied the Command of their Lord, so the Sâ'iqah overtook them while they were looking.
52: 16. Taste you therein its heat, and whether you are patient of it or impatient of it, it is all the same. You are only being requited for what you used to do.
59: 4. That is because they opposed Allah and His Messenger (Muhammad SAW). And whosoever opposes Allah, then verily, Allah is Severe in punishment.
65: 8. And many a town (population) revolted against the Command of its Lord and His Messengers, and We called it to a severe account (i.e. torment in this worldly life), and shall punish it with a horrible torment (in Hell, in the Hereafter).
9. So it tasted the evil result of its disbelief, and the consequence of its disbelief was loss (destruction in this life and an eternal punishment in the Hereafter).
69:10. And they disobeyed their Lord's Messenger, so He punished them with a strong punishment.
71:1 to 25
73: 16. But Fir'aun (Pharaoh) disobeyed the Messenger [Mûsa (Moses)], so We seized him with a severe punishment.
79: 17. Go to Fir'aun (Pharaoh), verily, he has transgressed all bounds (in crimes, sins, polytheism, disbelief, etc.).
18. And say to him: "Would you purify yourself (from the sin of disbelief by becoming a believer)",
19. And that I guide you to your Lord, so you should fear Him?
20. Then [Mûsa (Moses)] showed him the great sign (miracles).
21. But [Fir'aun (Pharaoh)] belied and disobeyed;
22. Then he turned his back, striving hard (against Allah).
25. So Allah, seized him with punishment for his last [i.e. his saying: "I am your lord, most high") (see Verse 79:24)] and first [(i.e. his saying, "O chiefs! I know not that you have a god other than I" (see Verse 28:38)] transgression.
26. Verily, in this is an instructive admonition for whosoever fears Allah.
89: 11. Who did transgress beyond bounds in the lands (in the disobedience of Allah).
12. And made therein much mischief.
13. So your Lord poured on them different kinds of severe torment.
91:11-15
98: 1. Those who disbelieve from among the people of the Scripture (Jews and Christians) and among Al-Mushrikûn, were not going to leave (their disbelief) until there came to them clear evidence.
2. A Messenger (Muhammad (Peace be upon him)) from Allah, reciting (the Qur'ân) purified pages [purified from Al-Bâtil (falsehood, etc.)].
3. Containing correct and straight laws from Allah.
4: 111. And whoever earns sin, he earns it only against himself. And Allâh is Ever All¬Knowing, All¬Wise.
Dawud :: Book 24 : Hadith 3566,68,75,84,92,93,94,21,27,28,3343,77 ,96
Bukhari :: Book 9 :: Volume 89 :: Hadith 320
Bukhari :: Book 8 :: Volume 82 :: Hadith 798
Bukhari :: Book 3 :: Volume 34 :: Hadith 418

Allha never punish wrong people [without the awareness of their sin]:

6: 131. This is because your Lord would not destroy the (populations of) towns for their wrong¬doing (i.e. associating others in worship along with Allâh) while their people were unaware (so the Messengers were sent).
8: 51. "This is because of that which your hands had forwarded. And verily, Allâh is not unjust to His slaves."
10: 54. And if every person who had wronged (by disbelieving in Allâh and by worshipping others besides Allâh), possessed all that is on earth, and sought to ransom himself therewith (it will not be accepted), and they would feel in their hearts regret when they see the torment, and they will be judged with justice, and no wrong will be done unto them.
15: 4. And never did We destroy a township but there was a known decree for it.
35: 45. And if Allâh were to punish men for that which they earned, He would not leave a moving (living) creature on the surface of the earth, but He gives them respite to an appointed term, and when their term comes, then verily, Allâh is Ever All¬Seer of His slaves.
Allah like/advice to people doing good virtue:
39: 53. Say: "O 'Ibâdî (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allâh, verily Allâh forgives all sins. Truly, He is Oft-Forgiving, Most Merciful.
54. "And turn in repentance and in obedience with true Faith (Islâmic Monotheism) to your Lord and submit to Him, (in Islâm), before the torment comes upon you, then you will not be helped.
55. "And follow the best of that which is sent down to you from your Lord (i.e. this Qur'ân, do what it orders you to do and keep away from what it forbids), before the torment comes on you suddenly while you perceive not!"
57: 21. Race one with another in hastening towards Forgiveness from your Lord (Allâh), and towards Paradise, the width whereof is as the width of heaven and earth, prepared for those who believe in Allâh and His Messengers. That is the Grace of Allâh which He bestows on whom He pleases. And Allâh is the Owner of Great Bounty.
64:11………..whosoever believes in Allâh, He guides his heart [to the true Faith with certainty, i.e. what has befallen him was already written for him by Allâh from the Qadar (Divine Preordainments)], and Allâh is the All-Knower of everything.
64: 16. So keep your duty to Allâh and fear Him as much as you can; listen and obey; and spend in charity, that is better for yourselves. And whosoever is saved from his own covetousness, then they are the successful ones.
66: 6. O you who believe! Ward off from yourselves and your families a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allâh, but do that which they are commanded.
76: 29. Verily! This (Verses of the Qur'ân) is an admonition, so whosoever wills, let him take a Path to his Lord (Allâh).
92: 5. As for him who gives (in charity) and keeps his duty to Allâh and fears Him,
6. And believes in Al-Husna(truth).
7. We will make smooth for him the path of ease (goodness).
92: 12. Truly! Ours it is (to give) guidance,
13. And truly, unto Us (belong) the last (Hereafter) and the first (this world).
14. Therefore I have warned you of a Fire blazing fiercely (Hell);
15. None shall enter it save the most wretched,
11: 112. So stand (ask Allah to make) you (Muhammad SAW) firm and straight (on the religion of Islâmic Monotheism) as you are commanded and those (your companions) who turn in repentance (unto Allah) with you, and transgress not (Allah’s legal limits). Verily, He is All-Seer of what you do.
113. And incline not toward those who do wrong, lest the Fire should touch you, and you have no protectors other than Allah, nor you would then be helped.
Muslim :: Book 1 : Hadith 367
" There is no god but Allah" and had in his heart virtue of the weight of a barley grain would come out of the Fire.
Muslim :: Book 1 : Hadith 355
He would then say: See, he whom you find having as much faith in his heart as a grain of mustard, bring him out.
Bukhari :: Book 9 :: Volume 93 :: Hadith 502
Narrated Abu Huraira:
The Prophet said, "Allah says: 'I am just as My slave thinks I am, (i.e. I am able to do for him what he thinks I can do for him) and I am with him if He remembers Me. If he remembers Me in himself, I too, remember him in Myself; and if he remembers Me in a group of people, I remember him in a group that is better than they; and if he comes one span nearer to Me, I go one cubit nearer to him; and if he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running.' "

Allha mercy more than anger:

Bukhari :: Book 9 :: Volume 93 :: Hadith 501
Bukhari :: Book 9 :: Volume 93 :: Hadith 643
Narrated Abu Huraira:
I heard Allah's Apostle saying, "Before Allah created the creations, He wrote a Book (wherein He has written): My Mercy has preceded my Anger." and that (Book) is written with Him over the Throne
Bukhari :: Book 4 :: Volume 54 :: Hadith 416
Muslim :: Book 37 : Hadith 6627,6628,6629,6630,6631,6632,6634,6635

Allha mercy/promise of Allah

28: 13. So did We restore him to his mother, that she might be delighted, and that she might not grieve, and that she might know that the Promise of Allâh is true. But most of them know not.
30: 6. (It is) a Promise of Allâh (i.e. Allâh will give victory to the Romans against the Persians), and Allâh fails not in His Promise, but most of men know not.
35: 45. And if Allâh were to punish men for that which they earned, He would not leave a moving (living) creature on the surface of the earth, but He gives them respite to an appointed term, and when their term comes, then verily, Allâh is Ever All¬Seer of His slaves.
42: 19. Allâh is very Gracious and Kind to His slaves. He gives provisions to whom He wills. And He is the All-Strong, the All-Mighty.
57:9. It is He Who sends down manifest Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) to His slave (Muhammad SAW) that He may bring you out from darkness into light. And verily, Allâh is to you full of kindness, Most Merciful.
85: 14. And He is Oft-Forgiving, full of love (towards the pious who are real true believers of Islâmic Monotheism),
Muslim :: Book 37 : Hadith 6631
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: There are one hundred (parts of) mercy for Allah and He has sent down out of these one part of mercy upon the jinn and human beings and the insects and it is because of this (one part) that they love one another, show kindness to one another and even the beast treats its young one with affection, and Allah has reserved ninetynine parts of mercy with which He would treat His servants on the Day of Resurrection.

Allha mercy greater than his anger:
27:73. "Verily, your Lord is full of Grace for mankind, yet most of them do not give thanks."
35: 45. And if Allâh were to punish men for that which they earned, He would not leave a moving (living) creature on the surface of the earth, but He gives them respite to an appointed term, and when their term comes, then verily, Allâh is Ever All¬Seer of His slaves.
Bukhari :: Book 9 :: Volume 93 :: Hadith 501,643
Bukhari :: Book 8 :: Volume 76 :: Hadith 476
Bukhari :: Book 8 :: Volume 73 :: Hadith 28 ,29

What is the evidence in favour of the Quran being a practicable book?

The greatest proof for the Quran being a practicable book is the very revolution that has been wrought by it. If we examine the condition of Arabia before and after the revelation of the Quran, we will be convinced of the practicable nature of the Quran.

A society which was steeped in the darkness created by blind superstitions; which was drugged in the addiction to wine and intoxicants; which showed not the least hesitation in the spilling of blood over senseless conflicts to assert tribal superiority; which was nowhere in the matter of knowledge and learning; which was ignorant in the field of health care; which remained backward in the field of agriculture; which lacked cohesiveness as a political and military bloc. This was the history of Arabia before the revelation of the Quran.

When we look upon the Arabia after the revelation of the Quran, however, it is the picture of the standard bearers of a civilization that challenged, in its greatness, all the other civilizations of the day, which we witness. Indeed, they had attained to such prominence as to stand higher that the Greeks who were the masters of the day in the fields of science and technology. Alexandria was soon replaced by Baghdad as the greatest centre of learning and culture. Furthermore, they now caused to tremble even the empires of Rome and Persia both of which had enjoyed the legacy of political leadership that was centuries old. The Arabs, who engaged in internicine tribal warfare and the wanton spilling of blood, had now emerged as the flag bearers of unity and cohesiveness. Not having known what morality and immorality were, they now became the chief propagators of a moral code. The Holy Quran had truly succeeded in remoulding Arabian society into one which would prove to be exemplary for the whole world; and that too within the span of a mere 23 years.

The Quran has, thus, been a book that enabled an entire race, which had been nowhere in the fields of culture and civilization, to attain to the very pinnacle of human development within the short span of twenty three years. In fact, there has not been another book that equalled it in so transforming the whole world. The fact becomes abundantly clear here that there has not been any other writing like the Quran which has proved to be as practicable in guiding humanity to the path of righteousness.

In reality, none of the critics of the Quran has been able to prove the non-practicability of any of the laws enshrined in it, in an impartial and factual manner.

Do not the other religious scriptures also prescribe an exemplary code of righteous conduct ?

It is true that all religious scriptures do, indeed, provide for certain moral injunctions. It is also true that some of the remnants of the ideals taught by the messengers, located as they are in the moral prescriptions of various religious scriptures, do conform to the teachings of the Qur'an itself. However, the moral injunctions in the Qur'an have certain basic differences with those of the other religious scriptures. These can be summarized as follows:

One : There are only divine commandments in the Qur'an. In the other religious books, on the other hand, along with the description of divine commandments there also exists the laws that were the fabrication of the priests themselves. Indeed, they have become so intertwined, one with the other, that it is now impossible to understand the exact position of each.

Two : The prohibitions and recommendations of the Qur'an are out-and-out humane. Other religious texts, however, contain certain legal prescriptions that are inhuman. For instance, in the first epistle to the Corinthians, Paul wrote: " ..... it is good of a man not to marry." (1 Cor 7:1) and " ... he who does not marry.... does even better." (1 Cor. 7:38). If all men were to follow this ‘better’ prescription, the human race itself would become non-existent in a few decades time. It is, however, not possible to locate such prescriptions in the Qur'an.

Three : None of the injunctions of the Qur'an command violence or injustice. Other religious scriptures, however, do give out the call to violence and injustice. For instance, in the Kaushithaki Brahmanopanishad, Indran is quoted as saying, "Na’Mathravadena na Pithravadena nasthayena na broona hathys nasya paapam chana chakrasho mukaneelam vetheethi" (3:1) (Even if my people were to kill their mother and father; even if they were to steal and to practice infanticide; even if they were to commit such sins, they are to feel no remorse. Their faces should never be down-cast)

Four : There is nothing that is despicable in the legal prescription of the Qur'an. However, in some of the other religious scriptures there is a clear distinction between a person of a higher caste and another of a lower caste. For example, consider the punishment prescribed by the Manu Smrithi for insult and abuse: "The punishment for the Kshatriya who insults the Brahman is one hundred coins; for the Vaishya it will be two hundred coins and for the Shudra it will be the whip. If the Brahman were to insult the Kshatriya his punishment would be fifty coins, if he insults the vaishya it would be twenty five coins and if the Shudra, twelve coins." (Manu Smrithi 8:267, 268)

Five : There are no legal prescriptions of an impracticable nature in the Qur'an. Other religious texts prescribes certain laws which are impracticable. Look at the ruling concerning divorce in the Bible: "Anyone who divorces his wife and marries another woman commits adultery ...." (Luke 16:18)

In fact, Christians today admit that this law of the Bible which prohibits divorce is, indeed, not practicable. This is evident in the efforts of the Christian assemblies, to bring forth a new legislation that does allow for divorce.

Six : The Qur'an describes the history of the prophets who, by way of being the protagonists of the code of righteousness prescribed by the Qur'an, were made pure and blessed. Although the other religious scriptures do state that the prophets were pure and blessed, their lives have, nevertheless, been depicted in the most vulgar fashion. Noah who is rendered a drunkard and one who exposes his nakedness (Genesis 9:20-23), Lot who gets drunk and cohabits with his daughters (Genesis 19:31-36), Jacob who deceives (Genesis 27:1-36), David who lures women into his bed-chamber (2 Samuel 11:2-5) : are these people to be the role models? Great personalities have also been mentioned in the Hindu Puranas in a similar fashion. Form Shri Ram himself who is depicted as the one who kills the Shudra Shambukan (Valmiki Ramayan Yudha Kandam) and as the one who abandons his pregnant wife in the forest (UttaraKandam) to Shri Krishna who is depicted as the one who steals the clothes of the bathing gopikas..... and as the one who commits violence and treachery in war, the descriptions which we see in the vedas are, indeed, unfaithful ones. In this light, can it be said that they were the ones who had established the moral law? As for the Qur'an, it teaches that all prophets were pure, and exemplary, in the conduct of their lives. The history which the Qur'an does put forward bears ample testimony to the facts of this matter.

Bukhari :: Book 3 :: Volume 43 :: Hadith 656 ,657
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established until the son of Mary (i.e. Jesus) descends amongst you(here the word 'amongst you' not only for the sahabha,but it indicate  for common Muslims,second 'Hour will not be established' that is he will appear before the qyiama(end of day) ) as a just ruler, he will break the cross, kill the pigs, and abolish the Jizya tax. Money will be in abundance so that nobody will accept it (as charitable gifts).
Bukhari :: Book 3 :: Volume 34 :: Hadith 425
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my soul is, son of Mary (Jesus) will shortly descend amongst you people (Muslims) as a just ruler and will break the Cross and kill the pig and abolish the Jizya (a tax taken from the non-Muslims, who are in the protection, of the Muslim government). Then there will be abundance of money and no-body will accept charitable gifts.
Muslim :: Book 1 : Hadith 289
It is narrated on the authority of Abu Huraira that the Messenger or Allah (may peace be upon him) observed: I swear by Allah that the son of Mary will certainly descend as a just judge and he would definitely break the cross, and kill swine and abolish Jizya and would leave the young she-camel and no one would endeavour to (collect Zakat on it). Spite, mutual hatred and jealousy against one another will certainly disappear and when he summons people to accept wealth, not even one would do so.
Bukhari :: Book 4 :: Volume 55 :: Hadith 657
Muslim :: Book 1 : Hadith 287 ,289
Dawud :: Book 37 : Hadith 4310

The Qur'an does prohibit all marital relations with polytheists.
“Do not marry unbelieving women (idolaters), until they
believe: a slave woman who believes is better than an
unbelieving woman, even though she allure you. Nor marry (your
girls) to unbelievers until they believe: a man slave who
believes is better than an unbeliever, even though he allure
you. Unbelievers do (but) beckon you to the Fire. But God
beckons by His Grace to the Garden (of bliss) and forgiveness,
and makes His signs clear to mankind: that they may celebrate
His praise” (Qur'an 2:221)
A marriage relationship is never one which is confined to the
physical plane alone. Indeed, married life finds true fulfillment of purpose
only in the union of an attitude of innocent love with one of mutual
respect. The Qur'an has compared the purpose of man-woman
relationship with that of the clothing that one wears. “...... they are
your garments and ye are their garments.” (2:187). This similitude
makes clear the degree of affinity and mutuality which must exist
between life-mates.
As distinct from the religions that have accepted asceticism as
their ground norm, Islam views marital life as a religious obligation. In
fact, Prophet Muhammad (e) had himself taught that ‘he who gets
married has completed one half of faith.’
The Qur'an and the practices of the Prophet have, in themselves,
prescribed the exact observances that are to be maintained in marital
life. It is expedient to follow these regulations even in the sexual life
that is based on morality. A Muslim can, by no means, deviate from
this code of conduct.
Polytheism has, of itself, no foundational basis per se. Therefore,
polytheism has taken on different forms and meanings according to
the variations in time and place. Similar has been the case of the rites,
customs, and moral prescriptions of the polytheist. As far as the Muslim,
who is obliged to follow the moral code revealed by God, is concerned
he can never follow laws that have been formulated by man;
particularly when such an attitude would go contrary to the tenets of
the faith of his own profession. That his partner should follow a moral
life that is quite contrary to his own creed, will only serve to adversely
affect the religious life of the Muslim.
There are religious communities that view adultery as a religious
rite. Indeed, the Hittites of Greece and the Devadasis in India, were
forced into prostitution in the name of religion itself. The decree of
Manu Smrithi is that if neither the virgin nor her father were to give
their consent, it is permissible to carry away, by force, the woman of
one’s liking and then marry her. Such marriages which are permitted
to the Kshathriya are referred to as Rakshasam (Manu Smrithi). It
was the custom amongst the polytheists of Mecca to claim paternal
rights over children who most resembled them and which where born
out of extra-marital sexual relationships which they had with many
wemen. Group sex was a way of salvation in many primitive religions
like Tantrik religion. Undoubtedly, therefore, it would be a difficult
task, indeed, for the Muslim who chooses a mate from communities of
polytheists who accepted as their own such forms of moral law, to live
by his own religion.
If the Qur'an had allowed the marriage with the Polytheists it
would have caused much hardship for the Muslims. How would it be
possible for a Muslim, to accept as his mate, a tantrik woman who
practices polyandry as a religious act? It should either be that she is
forced to forego her religious freedom or that he is forced to act against
his religion. It would, perhaps, be also for the purpose of removing
such difficulties that the Lord Creator prohibited marriages, in their
totality, with the Polytheists.
The Qur'an does permit the Muslim to take mates from the
‘People of the Book’ who are heirs to a moral code that is as clear as
it is authentic. Whether this be the Jews or the Christians, they are
after all, the possessors of a religions scripture that is to ne obeyed
and of a moral code that is in accordance thereof. As for this moral
code, it is, at best, a rough approximation of the Islamic code itself. It
is, perhaps, for this reason that the Lord Creator permitted the Muslim
to marry women from amongst the ‘People of the Book’.

Marrying Christ/Jew( Al-Mushrikât (idolatresses)) prohibited:

2:221. And do not marry Al-Mushrikât (idolatresses, etc.) till they believe (worship Allah Alone). And indeed a slave woman who believes is better than a (free) Mushrikah (idolatress, etc.), even though she pleases you. And give not (your daughters) in marriage to Al-Mushrikûn till they believe (in Allah Alone) and verily, a believing slave is better than a (free) Mushrik (idolater, etc.), even though he pleases you. Those (Al-Mushrikûn) invite you to the Fire, but Allah invites (you) to Paradise and Forgiveness by His Leave, and makes His Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) clear to mankind that they may remember.
60: 10. O you who believe! When believing women come to you as emigrants, examine them, Allah knows best as to their Faith, then if you ascertain that they are true believers, send them not back to the disbelievers, they are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them.
Bukhari :: Book 7 :: Volume 63 :: Hadith 209
Narrated Nafi':

Whenever Ibn 'Umar was asked about marrying a Christian lady or a Jewess, he would say: "Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah, and I do not know of a greater thing, as regards to ascribing partners in worship, etc. to Allah, than that a lady should say that Jesus is her Lord although he is just one of Allah's slaves."

Assalamualykum dear brothers /sisters

pray for all Muslim(who oppressed from the monsters) ,they have no right to freedom their own countries,even the Ramadan.......

va alykum muslam brother Uzair Ahmed

Has not the Qur'an actually legalized adultery by allowing for
the master to have sexual relationships with his female slaves?

Female slaves are the natural by-product of the system of
slavery. The situation that prevailed in all societies where the institution
of slavery existed was such that slave women were used at will and
were employed to gain economic advantage by inciting them towards
prostitution. As for Islam, it provided for a facility which would, in the
course of one generation, bring an end to the system through the slave
women themselves.
The slave woman is the property of the master. However, the
master has no right, whatsoever, to incite her towards adultery. Like
the male slaves, the female slaves, too, have rights of their own. It is
the duty of the master to provide her with food, shelter, clothes and
other necessities. Moreover, the Qur'an has asked the owner to make
the necessary arrangements for her marriage as well (Qur'an 24:32).
This, in effect, means that the Qur'an has prompted the owner
towards having sexual relations with an unmarried female slave. This
permission is however restricted to the owner alone. No one else is
allowed to use her in this fashion even if it be with the permission of
the master!
In giving birth to the child of the master, the slave woman
becomes entitled to new rights. Thenceforth, the master has no right
to sell her. She becomes the mother of her master’s children. These
children, too, become entitled to all the rights and privileges enjoyed by
the master’s other children. Islam disagrees with the Jewish stand
that the children born through a slave woman have none of the rights
that should naturally be given to them by virtue of paternity. These
children are, in all respects, his own children. There is to be no
discrimination of any kind between them and the other children. With
the death of the master, the slave woman, who is the mother of his
children, becomes a free woman. She is then protected by her own
children. They, too, like the other children, will becomes entitled to a
share in their father’s inheritance.
The permission to accept slave women as one’s life-partner
was, in fact, a provision which would, in the course of one generation,
cut out the very root of slavery. In reality, therefore, the permission
granted for having relations with slave women was one among the
many unique steps taken by Islam in practically eradicating slavery.
It is not possible to equate the permission given for having
relations with slave women to adultery. These acts stand at two extreme
poles. One is the case of the woman who lives under her master
enjoying the protection that he confers upon her. It is a relationship in
which he fully agrees to take up the responsibilities that may result as
a product of that relationship. It is a relationship in which her personality,
beyond the contours defined by sex, is accorded full recognition. It is
a relationship which opens to her the door to freedom. As for the
second, it is nothing but a carnal relationship with a prostitute without
any sort of commitment. The position of the prostitute is, in fact, much
worse than that of the slave woman. For, she is nothing more than a
soul less animal. Her function is restricted solely to the gratification of
the animal passions of man. There is not even a grain of love and
compassion in that relationship, not the slightest touch of personal
fulfillment even. It is but a transaction made solely for money. Flesh
trade! The man who comes for the satisfaction of carnel of his desire
is never prepared to take up the responsibility that may accrue from it.
He has no obligation towards her. She is only an animal destined to
satisfy his sexul appetite. Each one of her relationships will serve only
to immerse her even deeper into the mire that is the inhumanity of
prostitution. Even the very dream of freedom is alien to her. She is one
doomed to embrace the loneliness of orphanhood when in a diseased
state, with her skin wrinkled and faded, she ends up being the object
of nobody’s concern.
What, then, of the tradition which lays open, before the slave,
the very door to freedom? And what of the rottings system which
drives the woman from one dependence to the other? Any comparison,
whatsoever, between these two is impossible because they stand at
two opposing and extreme poles. One recognized by benign humanism,
the other which leads to depredation and frustration.

Why did the Qur'an not make marriage mandatory for having
sexual relations with the slave woman?

The Qur'an does provide permission for those who wish to marry
slave women (4:27). Indeed, the Prophet had said that such marriages
will confer a double reward. “He who provides the slave woman under
him with proper manners, provides her with the best education, then
frees her and ultimately marries her will be given a double reward.’’
(Bukhari, Muslim)
The guardian of the slave is the master whether it be a male or
a female slave. The guardianship of the slave woman who is under a
male master rests with that man. Even if she is to be married off, it is
he who will have to carrry it out. It is also he who is to take care of all
her affairs. It is for this very reason that there is not the need for the
act of marrying her. In Islam, marriage is a contract that is solemnized
by the guardian of the woman and the bridegroom. In this case, he is
both the master and bridegroom. Then the marriage ceremony becomes
irrelevant in itself.
The Qur'an instructs that the maximum number of wives for a
man must be four (4:3). Let us suppose that there is a slave woman
under the care of a man who has four wives He cannnot, in that case,
marry her. If he is not ready to grant her freedom, liberation from
dependence will remain for her a dream. She will then be forced to
resort to adultery in her bid to satisfy her sexual desire. But since
there is the law that the master can engage in sexual relations with her
without recourse to marriage, a solution for all such problems manifests
itself. It becomes possible for her to walk into freedom when she
gives birth to her master’s child. It will also be the solution for her
sexual needs. In a society where slavery prevails, if a solution is not
provided for such problems it will lead to a large scale erosion of
values. Along with this, there will also be the problem of the children
born from adulterous relationships. Naturally, they ,too,will end up as
slaves. The end result of all this will be that slavery becomes entrenched
as a system that can, is, no wise, be terminated.
In the case of Islam, however, the provision is made such that
the masters are permitted to have sexual relations with woman slaves,
whereby, within the span of a single generation, slavery is made extinct.
If ‘marriage’ is made a condition for it, it is not possible then to obtain
the results envisaged by Islam. Certainly, all masters would not be
willing to marry their slaves woman Besides, it is impossible for those
who already have four wives.

Why did Islam not limit the number of one’s slave woman ?

Islam, which commanded that marriages should be restricted to
four, has, however, not imposed any restriction on the number of
woman-slaves who may be kept in one’s possession. This means that
a man may keep as many slave-women as he likes under him. Why
did Islam allow this?
Slaves comes into the possession of the master in three ways.
These ways are: as inheritance, personal purchase and as captured
prisoners-of-war. Of these three, a man can decide the number of
slaves to be under him only in the case of personal purchase. He is,
however, unable to control, or limit, the number of slaves who come
into his possession by way of inheritance and as prisoners-of-war who
are captured and enslaved. If the governments decision is to enslave
the captured prisoners-of-war, the usual practice is to divide them
amongst all those who participated in the war. In the event that a large
number of prisoners-of-war are captured, then the number of slaves
who come into the possession of each individual will increase. It may
be seen from history that nearly six thousand men were captured in
the Battle of Hunain.
The prisoners-of-war who were captured were, however, made
slaves only under inevitable circumstances . The Muslims were not in
the habit of capturing women and children when, in battle, the enemies
were defeated at their hands. It may be seen that during the wars that
took place in the time of the Caliphs, nobody was enslaved in Syria,
Palestine, Iraq and Egypt. If in war, the men were killed or taken as
prisoners, the women and children will, as a result, become orphans.
Islam has commanded that they are never to be killed in war. Even if
the children and women who went to war with their men are captured
as prisoners, more often than not they were exchanged for Muslim
prisoners. However, in some instances, Islam did permit their
enslavement. It will be remembered that this permission was granted
in a society in which slavery was prevalent.
In any case, to limit the number of slaves who came into one’s
possession, by these means under the existing circumstances was quite
impractical. This was so in the case of slave women also. The question
here is what could be done with the slaves that come into one’s
possession through various ways. They could be married off, indeed,
but to find suitors for slave women is not an easy task. If they are
married to male slaves who are in his possession, the children that
they beget will belong to the master. It is only natural that the children
of slaves have no option but to be the possession of the master who is
the owner of their parents.
This meant that they, too, would end up being slaves. Apart
from either option, they may be unconditionally set free. But such
freedom will lead to their being rendered orphans, and to a serious
erosion of values as well. Another option will be to allow her the
exercise of all her human rights without yet marrying her and to let her
live with her master. (After all, it would not be practical for all masters
to set her free and then to marry her). The number of slaves living in
such wise is limited, the question arises as to what is to be done with
the other slave women who come beyond this limit but are still staying
with the master. There would then be no means for them to attain
their freedom. Their sexuality will then be either neglected or exploited.
This will thus become the cause of great moral degeneration.
If these problems are seen in the context of a society in which
slavery is in existence, the fact that the laws envisioned by Islam in
the matter are, indeed, very practical ones will become clearly
manifested. In such a society, it is not possible to fix a limit for the
number of male slaves who will come into one’s possession. This is
also the case with slave women as well. Such restrictions are never
practical in such a society. It was for the same reason that Islam
never took the trouble to impose them.

ISLAM PROMOTING MASTER MARRIAGE WITH SLAVE GIRL:

Bukhari :: Book 4 :: Volume 52 :: Hadith 255  ,Bukhari :: Book 4 :: Volume 55 :: Hadith 655, Bukhari :: Book 3 :: Volume 46 :: Hadith 720, Bukhari :: Book 3 :: Volume 46 :: Hadith 723 , Muslim :: Book 8 : Hadith 3327 , 3327, Muslim :: Book 1 : Hadith 285
Narrated Abu Musa Al-Ash'ari:
Allah's Apostle said, "If a person teaches his slave girl good manners properly, educates her properly, and then manumits and marries her, he will get a double reward. And if a man believes in Jesus and then believes in me, he will get a double reward. And if a slave fears his Lord (i.e. Allah) and obeys his masters, he too will get a double reward."
Marrying slave girl:
4: 25. And whoever of you have not the means wherewith to wed free, believing women, they may wed believing girls from among those (captives and slaves) whom your right hands possess, and Allâh has full knowledge about your Faith, you are one from another. Wed them with the permission of their own folk (guardians, Auliyâ' or masters) and give them their Mahr according to what is reasonable; they (the above said captive and slave-girls) should be chaste, not adulterous, nor taking boy-friends. And after they have been taken in wedlock, if they commit illegal sexual intercourse, their punishment is half that for free (unmarried) women. This is for him among you who is afraid of being harmed in his religion or in his body; but it is better for you that you practice self-restraint, and Allâh is Oft¬Forgiving, Most Merciful.
24: 32. And marry those among you who are single (i.e. a man who has no wife and the woman who has no husband) and (also marry) the Sâlihûn (pious, fit and capable ones) of your (male) slaves and maid-servants (female slaves). If they be poor, Allâh will enrich them out of His Bounty. And Allâh is All-Sufficient for His creatures' needs, All-Knowing (about the state of the people).
Muslim :: Book 43 : Hadith 7158

Slave rape prohibited:
Malik :: Book 36 : Hadith 36.16.14
Malik :: Book 41 : Hadith 41.2.13

Slave prostitution prohibited:

24:33. and let those who find not the financial means for marriage keep themselves chaste, until Allah enriches them of His Bounty. And such of your slaves as seek a writing (of emancipation), give them such writing, if you know that they are good and trustworthy. And give them something yourselves out of the wealth of Allah which He has bestowed upon you. And force not your maids to prostitution, if they desire chastity, in order that you may make a gain in the (perishable) goods of this worldly life. But if anyone compels them (to prostitution), then after such compulsion, Allah is Oft-Forgiving, Most Merciful (to those women, i.e. He will forgive them because they have been forced to do this evil action unwillingly).
Bukhari :: Book 7 :: Volume 63 :: Hadith 260
Bukhari :: Book 8 :: Volume 82 :: Hadith 822,823
Bukhari :: Book 3 :: Volume 46 :: Hadith 731
Bukhari :: Book 3 :: Volume 36 :: Hadith 483
Bukhari :: Book 3 :: Volume 34 :: Hadith 440 ,436,439
Muslim :: Book 43 : Hadith 7180, 7181

Public people Sex with slave act of ignorance:
Muslim :: Book 40 : Hadith 6856
……Qatada said: Abu Abdullah, would this happen? Thereupon he said: Yes. By Allah, I found this in the days of ignorance that a person grazed the goat of a tribe and did not find anyone but their slave-girl (and he did not spare her) but committed adultery with her.
Muslim :: Book 20 : Hadith 4554
It his been narrated through a different chain of transmitters, on the authority of Hudhaifa b. al-Yaman who said: Messenger of Allah, no doubt, we had an evil time (i. e. the days of Jahiliyya or ignorance) and God brought us a good time (i. e. Islamic period) through which we are now living Will there be a bad time after this good time? He (the Holy Prophet) said: Yes. I said: Will there be a good time after this bad time? He said: Yes. I said: Will there be a bad time after good time? He said: Yes.
Bukhari :: Book 9 :: Volume 83 :: Hadith 21
Narrated Ibn 'Abbas:
The Prophet said, "The most hated persons to Allah are three: (1) A person who deviates from the right conduct, i.e., an evil doer, in the Haram (sanctuaries of Mecca and Medina); (2) a person who seeks that the traditions of the Pre-lslamic Period of Ignorance, should remain in Islam (3) and a person who seeks to shed somebody's blood without any right."
Slave sex allowed only with master:
Malik :: Book 41 : Hadith 41.6.19
Slave illegal sexual intercourse /adultery prohibited:/blame prohibited even sinner
4:24,70:30
Bukhari :: Book 3 :: Volume 34 :: Hadith 435, 436, 362 ,363
Muslim :: Book 17 : Hadith 4219,4221, 4224
Malik :: Book 41 : Hadith 41.2.13
Adultery with slave girl prohibited, stone death punishment:
Muslim :: Book 17 : Hadith 4201
Muslim :: Book 37 : Hadith 6676
Muslim :: Book 40 : Hadith 6856
Malik :: Book 41 : Hadith 41.2.13
Public Slave sex prohibited:
Bukhari :: Book 9 :: Volume 93 :: Hadith 506
Narrated Abu Said Al-Khudri:
That during the battle with Bani Al-Mustaliq they (Muslims) captured some females and intended to have sexual relation with them without impregnating them. So they asked the Prophet about coitus interrupt us. The Prophet said, "It is better that you should not do it, for Allah has written whom He is going to create till the Day of Resurrection." Qaza'a said, "I heard Abu Sa'id saying that the Prophet said, 'No soul is ordained to be created but Allah will create it."
Muslim :: Book 8 : Hadith 3432
Abu Sa'id al-Khudri (Allah her pleased with him) reported that at the Battle of Hanain Allah's Messenger (may peace be upon him) sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah's Messenger (may peace te upon him) seemed to refrain from having intercourse with captive women because of their husbands being polytheists……….
Bukhari :: Book 8 :: Volume 79 :: Hadith 706
Bukhari :: Book 8 :: Volume 77 :: Hadith 600
Bukhari :: Book 3 :: Volume 46 :: Hadith 718
Malik :: Book 29 : Hadith 29.32.95
Muslim :: Book 17 : Hadith 4201
Bukhari :: Book 3 :: Volume 34 :: Hadith 432
Forced sex with slave prohibited:
Bukhari:6949
Muslim :: Book 43 : Hadith 7181
Dawud :: Book 12 : Hadith 2304
Dawud :: Book 38 : Hadith 4445
Malik :: Book 54 : Hadith 54.16.42
Malik :: Book 41 : Hadith 41.3.15
Divorced Slave not halal for master:
Malik :: Book 28 : Hadith 28.13.30, 28.13.31
Forbid sex with both slave and her mother:
Malik :: Book 28 : Hadith 28.14.33
Forbid sex with both slave and her sister:
Malik :: Book 28 : Hadith 28.14.35
Slave only for his master, other person sex with her prohibited:
Malik :: Book 28 : Hadith 28.15.36 ,28.15.37, 28.15.38
Slave sex prohibited during menstruation period/ pregnant:
Dawud :: Book 11 : Hadith 2153
Narrated Ruwayfi' ibn Thabit al-Ansari:
Should I tell you what I heard the Apostle of Allah (peace_be_upon_him) say on the day of Hunayn: It is not lawful for a man who believes in Allah and the last day to water what another has sown with his water (meaning intercourse with women who are pregnant); it is not lawful for a man who believes in Allah and the Last Day to have intercourse with a captive woman till she is free from a menstrual course; and it is not lawful for a man who believes in Allah and the Last Day to sell spoil till it is divided.
Malik :: Book 28 : Hadith 28.15.37

ABOUT 25% OF QURANIC VERSES TALKING ABOUT THE LIFE OF HEREAFTER/JUDGMENT DAY

17: 49. And they say: "When we are bones and fragments (destroyed), should we really be resurrected (to be) a new creation?"
50. Say (O Muhammad SAW) "Be you stones or iron,"
51. "Or some created thing that is yet greater (or harder) in your breasts (thoughts to be resurrected, even then you shall be resurrected)" Then, they will say: "Who shall bring us back (to life)?" Say: "He Who created you first!" Then, they will shake their heads at you and say: "When will that be ?" Say: "Perhaps it is near!"
17: 98. That is their recompense, because they denied Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) and said: "When we are bones and fragments, shall we really be raised up as a new creation?"
99. See they not that Allâh, Who created the heavens and the earth, is Able to create the like of them. And He has decreed for them an appointed term, whereof there is no doubt. But the Zâlimûn (polytheists and wrong-doers, etc.) refuse (the truth the Message of Islâmic Monotheism, and accept nothing) but disbelief.
31: 28. The creation of you all and the resurrection of you all are only as (the creation and resurrection of) a single person. Verily, Allâh is All¬Hearer, All¬Seer.
19: 66. And man (the disbeliever) says: "When I am dead, shall I then be raised up alive?"
67. Does not man remember that We created him before, while he was nothing?
20: 15. "Verily, the Hour is coming and My Will is to keep it hidden that every person may be rewarded for that which he strives.
16. "Therefore, let not the one who believes not therein (i.e. in the Day of Resurrection, Reckoning, Paradise and Hell, etc.), but follows his own lusts, divert you therefrom, lest you perish.
36: 12. Verily, We give life to the dead, and We record that which they send before (them), and their traces [their footsteps and walking on the earth with their legs to the mosques for the five compulsory congregational prayers, Jihâd (holy fighting in Allâh's Cause) and all other good and evil they did, and that which they leave behind], and all things We have recorded with numbers (as a record) in a Clear Book.
36: 78.  And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones when they have rotted away and became dust?"
79. Say: (O Muhammad SAW) "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!"
80. He, Who produces for you fire out of the green tree, when behold! You kindle therewith.
81. Is not He, Who created the heavens and the earth Able to create the like of them? Yes, indeed! He is the All-Knowing Supreme Creator.
82. Verily, His Command, when He intends a thing, is only that He says to it, "Be!" and it is!
39: 41. Verily, We have sent down to you (O Muhammad SAW) the Book (this Qur'ân) for mankind in truth. So whosoever accepts the guidance, it is only for his ownself, and whosoever goes astray, he goes astray only for his (own) loss. And you (O Muhammad SAW) are not a Wakîl (trustee or disposer of affairs, or keeper) over them.
40: 40. "Whosoever does an evil deed, will not be requited except the like thereof, and whosoever does a righteous deed, whether male or female and is a true believer (in the Oneness of Allâh), such will enter Paradise, where they will be provided therein (with all things in abundance) without limit.
45: 15. Whosoever does a good deed, it is for his ownself, and whosoever does evil, it is against (his ownself). Then to your Lord you will be made to return.
45: 22. And Allâh has created the heavens and the earth with truth, in order that each person may be recompensed what he has earned, and they will not be wronged.
45: 24. And they say: "There is nothing but our life of this world, we die and we live and nothing destroys us except Ad-Dahr (the time). And they have no knowledge of it, they only conjecture.
25. And when Our Clear Verses are recited to them, their argument is no other than that they say: "Bring back our (dead) fathers, if you are truthful!"
26. Say (to them): "Allâh gives you life, then causes you to die, then He will assemble you on the Day of Resurrection about which there is no doubt. But most of mankind know not."
27. And to Allâh belongs the kingdom of the heavens and the earth. And on the Day that the Hour will be established, on that Day the followers of falsehood (polytheists, disbelievers, worshippers of false deities, etc.) shall lose (everything).
28. And you will see each nation humbled to their knees (kneeling), each nation will be called to its Record (of deeds). This Day you shall be recompensed for what you used to do.
29. This Our Record speaks about you with truth. Verily, We were recording what you used to do (i.e. Our angels used to record your deeds).
30. Then, as for those who believed (in the Oneness of Allâh Islâmic Monotheism) and did righteous good deeds, their Lord will admit them to His Mercy. That will be the evident success.
46:19. And for all, there will be degrees according to that which they did, that He (Allâh) may recompense them in full for their deeds. And they will not be wronged.
46: 32.  And whosoever does not respond to Allâh's Caller, he cannot escape on earth, and there will be no Auliyâ' (protectors) for him besides Allâh (from Allâh's Punishment). Those are in manifest error.
33. Do they not see that Allâh, Who created the heavens and the earth, and was not wearied by their creation, is Able to give life to the dead? Yes, He surely is Able to do all things.
50: 15. Were We then tired with the first creation? Nay, They are in confused doubt about a new creation (i.e. Resurrection)?
50: 43. Verily, We it is Who give life and cause death; and to Us is the final return,
44. On the Day when the earth shall be cleft, from off them, (they will come out) hastening forth. That will be a gathering, quite easy for Us.
51: 5. Verily, that which you are promised (i.e. Resurrection in the Hereafter and receiving the reward or punishment of good or bad deeds, etc.) is surely true.
6. And verily, the Recompense is sure to happen.
52: 7. Verily, the Torment of your Lord will surely come to pass,
8. There is none that can avert it;
53: 31. And to Allâh belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
53: 38. That no burdened person (with sins) shall bear the burden (sins) of another,
39. And that man can have nothing but what he does (good or bad) ,
53:44. And that it is He (Allâh) Who causes death and gives life;
45. And that He (Allâh) creates the pairs, male and female,
46. From Nutfah (drops of semen male and female discharges) when it is emitted;
47. And that upon Him (Allâh) is another bringing forth (Resurrection);
48. And that it is He (Allâh) Who gives much or a little (or gives wealth and contentment),
55: 26. Whatsoever is on it (the earth) will perish. 27. And the Face of your Lord full of Majesty and Honour will abide forever.
56: 49. Say (O Muhammad SAW): "(Yes) verily, those of old, and those of later times.
50. "All will surely be gathered together for appointed Meeting of a known Day.
56: 57. We created you, then why do you believe not?
58. Then tell Me (about) the human semen that you emit.
59. Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
60. We have decreed death to you all, and We are not unable,
61. To transfigure you and create you in (forms) that you know not.
62. And indeed, you have already known the first form of creation (i.e. the creation of Adam), why then do you not remember or take heed?
57: 17. Know that Allâh gives life to the earth after its death! Indeed We have made clear the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) to you, if you but understand.
62: 8. Say (to them): "Verily, the death from which you flee will surely meet you, then you will be sent back to (Allâh), the All-Knower of the unseen and the seen, and He will tell you what you used to do."
64: 7. The disbelievers pretend that they will never be resurrected (for the Account). Say (O Muhammad SAW): "Yes! By my Lord, you will certainly be resurrected, then you will be informed of (and recompensed for) what you did, and that is easy for Allâh.
73: 18. Whereon the heaven will be cleft asunder? His Promise is certainly to be accomplished.
75: 3. Does man (a disbeliever) think that We shall not assemble his bones?
4. Yes, We are Able to put together in perfect order the tips of his fingers.
5. Nay! (Man denies Resurrection and Reckoning. So) he desires to continue committing sins.
13. On that Day man will be informed of what he sent forward (of his evil or good deeds), and what he left behind (of his good or evil traditions).
14. Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds].
75: 36. Does man think that he will be left Suda [neglected without being punished or rewarded for the obligatory duties enjoined by his Lord (Allâh) on him]?
37. Was he not a Nutfah (mixed male and female discharge of semen) poured forth?
38. Then he became an 'Alaqa (a clot); then (Allâh) shaped and fashioned (him) in due proportion.
39. And made him in two sexes, male and female.
40. Is not He (Allâh Who does that), Able to give life to the dead? (Yes! He is Able to do all things).
77: 6. To cut off all excuses or to warn;
7. Surely, what you are promised must come to pass.
77: 38. That will be a Day of Decision! We have brought you and the men of old together!
39. So if you have a plot, use it against Me (Allâh Ìá ÌáÇáå )!
78: 17. Verily, the Day of Decision is a fixed time,
18. The Day when the Trumpet will be blown, and you shall come forth in crowds (groups);
78: 37. (From) the Lord of the heavens and the earth, and whatsoever is in between them, the Most Beneficent, none can dare to speak with Him (on the Day of Resurrection except after His Leave).
38. The Day that Ar-Rûh [Jibrael (Gabriel) or another angel] and the angels will stand forth in rows, none shall speak except him whom the Most Beneficent (Allâh) allows, and he will speak what is right.
39. That is without doubt the True Day, so, whosoever wills, let him seek a place with (or a way to) His Lord (by obeying Him in this worldly life)!
40. Verily, We have warned you of a near torment, the Day when man will see that (the deeds) which his hands have sent forth, and the disbeliever will say: "Woe to me! Would that I were dust!"
80: 19. From a sperm-drop He created him and destined for him;
20. Then He eased the way for him;
21. Then He causes his death and provides a grave for him.
22. Then when He wills, He will resurrect him.
81: 10. And when the pages are spread [i.e., made public]
11. And when the sky is stripped away
12. And when Hellfire is set ablaze
13. And when Paradise is brought near,
14. A soul will [then] know what it has brought [with it].
82: 5. (Then) a person will know what he has sent forward and (what he has) left behind (of good or bad deeds).
84: 6. O man! Verily, you are returning towards your Lord with your deeds and actions (good or bad), a sure returning, so you will meet (i.e. the results of your deeds which you did).
 7. Then as for he who is given his record in his right hand,
8. He will be judged with an easy account
9. And return to his people in happiness.
10. But as for he who is given his record behind his back,
11. He will cry out for destruction
12. And [enter to] burn in a Blaze.
13. Indeed, he had [once] been among his people in happiness;
14. Indeed, he had thought he would never return [to Allha].
15. But yes! Indeed, his Lord was ever, of him, seeing.
85: 12. Verily, (O Muhammad (Peace be upon him)) the Grip (Punishment) of your Lord is severe.
13. Verily, He it is Who begins (punishment) and repeats (punishment in the Hereafter) (or originates the creation of everything, and then repeats it on the Day of Resurrection).
86: 5. So let man see from what he is created!
6. He is created from a water gushing forth
7. Proceeding from between the back-bone and the ribs,
8. Verily, (Allâh) is Able to bring him back (to life)!
9. The Day when all the secrets (deeds, prayers, fasting, etc.) will be examined (as to their truth).
10. Then will (man) have no power, nor any helper.
88: 17. Do they not look at the camels, how they are created?
18. And at the heaven, how it is raised?
19. And at the mountains, how they are rooted and fixed firm?
20. And at the earth, how it is spread out?
21. So remind them (O Muhammad (Peace be upon him)), you are only a one who reminds.
22. You are not a dictator over them.
23. Save the one who turns away and disbelieves
24. Then Allâh will punish him with the greatest punishment.
25. Verily, to Us will be their return;
26. Then verily, for Us will be their reckoning.
90: 5. Thinks he that none can overcome him?
6. He says (boastfully): "I have wasted wealth in abundance!"
7. Thinks he that none sees him?
8. Have We not made for him a pair of eyes?
9. And a tongue and a pair of lips?
10. And shown him the two ways (good and evil)?
95: 7. Then what (or who) causes you (O disbelievers) to deny the Recompense (i.e. Day of Resurrection)?
96: 8. Surely! Unto your Lord is the return.
99: 4. That Day it will declare its information (about all what happened over it of good or evil).
5. Because your Lord has inspired it.
6. That Day mankind will proceed in scattered groups that they may be shown their deeds.
7. So whosoever does good equal to the weight of an atom (or a small ant), shall see it.
8. And whosoever does evil equal to the weight of an atom (or a small ant), shall see it.s
100: 8. And verily, he is violent in the love of wealth.
9. Knows he not that when the contents of the graves are brought out and poured forth (all mankind is resurrected).
10. And that which is in the breasts (of men) shall be made known.
11. Verily, that Day (i.e. the Day of Resurrection) their Lord will be Well-Acquainted with them (as to their deeds), (and will reward them for their deeds).
101: 6. Then as for him whose balance (of good deeds) will be heavy,
7. He will live a pleasant life (in Paradise).
8. But as for him whose balance (of good deeds) will be light,
9. He will have his home in Hawiyah (pit, i.e. Hell).
102: 6. Verily, You shall see the blazing Fire (Hell)!
7. And again, you shall see it with certainty of sight!
8. Then, on that Day, you shall be asked about the delight (you indulged in, in this world)!
Non Muslim eternal hell/they reject their leaders/idol: idol rejects them:
16: 86. And when those who associated partners with Allâh see their (Allâh's so-called) partners, they will say: "Our Lord! These are our partners whom we used to invoke besides you." But they will throw back their word at them (and say): "Surely! You indeed are liars!"
43: 74. Verily, the Mujrimûn (criminals, sinners, disbelievers, etc.) will be in the torment of Hell to abide therein forever.
75. (The torment) will not be lightened for them, and they will be plunged into destruction with deep regrets, sorrows and in despair therein.
33: 64. Verily, Allâh has cursed the disbelievers, and has prepared for them a flaming Fire (Hell).
65. Wherein they will abide forever and they will find neither a Walî (a protector) nor a helper
66. On the Day when their faces will be turned over in the Fire, they will say: "Oh, would that we had obeyed Allâh and obeyed the Messenger (Muhammad SAW)."
67. And they will say: "Our Lord! Verily, we obeyed our chiefs and our great ones, and they misled us from the (Right) Way.
68. Our Lord! give them double torment and curse them with a mighty curse!"
41: 29. And those who disbelieve will say: "Our Lord! Show us those among jinns and men who led us astray, we shall crush them under our feet, so that they become the lowest."
46: 6. And when mankind are gathered (on the Day of Resurrection), they (false deities) will become enemies for them and will deny their worshipping.

ACCORDING TO HINDUISM THE CONCEPT OF GOD IS COMPLETELY CONTRADICTION TO EACH OTHER

VERSES SUPPORT FOR ONE GOD:

According to Hindu Veda who created the universe?

One god was the reason for all the creation. His existence was above the sky (Rig Veda 10:129:1,-2 - 0:129:6, 7)

First of all hernias (one god) only existing here, he create all things in our universe. Universe follows his rules and regulation. he has many sense organ, he saw all the things alone (Rig Veda 10:121:1) (Shwethashathora Upanishad 3:3,4)

What are the basic things of creation of this universe? .one god creates universe by his own power (shuklaya yejur Veda 17:-18)

All the Planet and all the stars are depends to one god (Adarva Veda 13:-5 to 22)
He (one god) created and protects universe, earth, sky and space between sky and earth (Adarva Veda 7:26:4)

Movement of air, sun rises, fire and all things are due to his power (Shwethashathora Upanishath 2:8:1) (Mundako Upanishath 2:2:11)

He controlled the entire world, he is alone. He (Greatness) looking (Vivacious) his creation (Rig Veda 8:25:16) (Shwethashathora Upanishath 16:17)
) According to Hindu Veda who was a Hindu to do worship?

According to Hindu believes Primitive Hindus pray to one god ‘ohm’.

If someone preys to immortal things, they reach to hell. If someone unbelief the god they go to the hell. (Eshavaswa Upanishath 12, 13)

One god creates all the matters in our universe, Deity, paradise and earth. He is the source of all the good things so we pray to him only.
(Rig Veda 10:-81:-1.)
(Shwethashathora Upanishath 3:1)

We Obeisance to one god for the creation of the entire universe.
(Krishna yejur Veda 4:-6 to 9)
(Shwethashathora Upanishath 6:16 to 17)


VERSES SUPPORT FOR MANY GOD:
Rigveda 1:34:11

"Come, O Nasatyas, with the thrice-eleven Gods; come, O Asvins, to the

Rigveda 8:30:2,

"Thus be ye lauded, ye destroyers of the foe, ye Three-and-Thirty Deities, The Gods of man, the Holy Ones."

Rigveda 3:6:9 Atharvaved 20:13:4


"Agni bring hither according to thy wont and gladden the three and thirty gods with their wives..."

Rigveda 1:139:11 says,

"O ye Eleven Gods whose home is heaven, O ye Eleven who make earth your dwelling, Ye who with might, Eleven, live in waters, accept this sacrifice, O Gods, with pleasure."

Rigveda 8:35:3 states,



"Aswins, associated with all the thrice eleven gods, with the Waters, the Maruts, the Bhrigus, and united with the Dawn and the Sun, drink the Soma."

 akam sadhypra bahuda vadandhi " (Rigveda 2:3:6)
" a sholor declare god Essence in different way "

" akam santham bahudha kalpayanthi "(Rigveda 8:6:6)
" a Intelligent understand that essence of god in different way "

"Three times a hundred gods and thrice a thousand and three times ten and nine have worshipped Agni." [Rigveda 3:9:9]

The same number is mentioned in Rigveda 10:52:6 and Shukla Yajurveda 33:7.

Atharvaveda 1:30:3 says,



"All Gods who dwell on earth or in the heavens, in air, within the plants, the cows, the waters. Grant this man life to full old age, and let him escape the hundred other ways of dying."

In another passage (Rigveda 1:27:13) the gods are spoken of as divided into great and small, young and old.

Rigveda 8:30:1

"None of you, o gods, is small or young. You are all great."
In Rigved 1:113:19, Usha, the Dawn, is charaterized as the mother of all gods (devaanaam maataa).
In Rigved 9:87:2, Soma is said to be the father and skilful GENERATOR of the gods (pitaa devaanaam janitaa sudakshah).
Rigved 4:17:4 says



"Some portion of (his strength) Indra derives from his mother, some portion from his father: he who through his progenitor, has begotten (the world), and animates its vigour repeatedly, as the wind is driven by thundering clouds."
ee also Rigved 8:45:4; 8:66:1 and 10:134:1.

In Rigved 6:59:2, Indra and Agni are said to have had one generator and to be twin-brothers (samaano vaamjanitaa bhrataraa yuvam yamaav ihehamaataraa).



Atharvaved 1:30:2 speaks of some of the gods being fathers and others being sons (ye vo devaah pitaro ye cha putraah sachetaso me shrinuta idam uktam).
Rigveda 9:106:8, the gods are said to drink Soma to attain immortality (tvaam vaaso amritaaya kam papuh).