The Jews' 600+ Commandments.

With all of this in mind, let us look at the Jews' 600+ total Commandments from GOD Almighty. These are the Do and Do not do Commandments:

	GOD
1	To know that GOD exists (Exodus 20:2; Deuteronomy 5:6)
2	Not to entertain the idea that there is any god but the Eternal (Exodus 20:3)
3	Not to blaspheme (Exodus 22:27; in Christian texts, Exodus 22:28), the penalty for which is death (Leviticus 24:16)
4	To hallow GOD's name (Leviticus 22:32)
5	Not to profane GOD's name (Leviticus 22:32)
6	To know that GOD is One, a complete Unity (Deuteronomy 6:4)
7	To love GOD (Deuteronomy 6:5)
8	To fear Him reverently (Deuteronomy 6:13; 10:20)
9	Not to put the word of GOD to the test (Deuteronomy 6:16)
10	To imitate His good and upright ways (Deuteronomy 28:9)
	Torah
11	To honor the old and the wise (Leviticus 19:32)
12	To learn Torah and to teach it (Deuteronomy 6:7)
13	To cleave to those who know Him (Deuteronomy 10:20)
14	Not to add to the commandments of the Torah, whether in the Written Law or in its interpretation received by tradition (Deuteronomy 13:1)
15	Not to take away from the commandments of the Torah (Deuteronomy 13:1)
16	That every person shall write a scroll of the Torah for himself (Deuteronomy 31:19)
	Signs and Symbols
17	To circumcise the male offspring (Genesis 17:12; Leviticus 12:3)
18	To put tzitzit on the corners of clothing (Numbers 15:38)
19	To bind tefillin on the head (Deuteronomy 6:8)
20	To bind tefillin on the arm (Deuteronomy 6:8)
21	To affix the mezuzah to the doorposts and gates of your house (Deuteronomy 6:9)
	Prayer and Blessings
22	To pray to GOD (Exodus 23:25; Deuteronomy 6:13)
23	To read the Shema in the morning and at night (Deuteronomy 6:7)
24	To recite grace after meals (Deuteronomy 8:10)
25	Not to lay down a stone for worship (Leviticus 26:1)
	Love and Brotherhood
26	To love all human beings who are of the covenant (Leviticus 19:18)
27	Not to stand by idly when a human life is in danger (Leviticus 19:16)
28	Not to wrong any one in speech (Leviticus 25:17)
29	Not to carry tales (Leviticus 19:16)
30	Not to cherish hatred in one's heart (Leviticus 19:17)
31	Not to take revenge (Leviticus 19:18)
32	Not to bear a grudge (Leviticus 19:18)
33	Not to put any Jew to shame (Leviticus 19:17)
34	Not to curse any other Israelite (Leviticus 19:14)
35	Not to give occasion to the simple-minded to stumble on the road (Leviticus 19:14)
36	To rebuke the sinner (Leviticus 19:17)
37	To relieve a neighbor of his burden and help to unload his beast (Exodus 23:5)
38	To assist in replacing the load upon a neighbor's beast (Deuteronomy 22:4)
39	Not to leave a beast, that has fallen down beneath its burden, unaided (Deuteronomy 22:4)
	The Poor and Unfortunate
40	Not to afflict an orphan or a widow (Exodus 22:21)
42	Not to reap the entire field (Leviticus 19:9; Leviticus 23:22)
43	To leave the unreaped corner of the field or orchard for the poor (Leviticus 19:9)
44	Not to gather gleanings (the ears that have fallen to the ground while reaping) (Leviticus 19:9)
45	To leave the gleanings for the poor (Leviticus 19:9)
46	Not to gather ol'loth (the imperfect clusters) of the vineyard (Leviticus 19:10)
47	To leave ol'loth (the imperfect clusters) of the vineyard for the poor (Leviticus 19:10; Deuteronomy 24:21)
48	Not to gather the peret (grapes) that have fallen to the ground (Leviticus 19:10)
49	To leave peret (the single grapes) of the vineyard for the poor (Leviticus 19:10)
50	Not to return to take a forgotten sheaf (Deuteronomy 24:19)
51	To leave the forgotten sheaves for the poor (Deuteronomy 24:19-20)
52	Not to refrain from maintaining a poor man and giving him what he needs (Deuteronomy 15:7)
53	To give charity according to one's means (Deuteronomy 15:11)
	Treatment of Gentiles
54	To love the stranger (Deuteronomy 10:19)
55	Not to wrong the stranger in speech (Exodus 22:20)
56	Not to wrong the stranger in buying or selling (Exodus 22:20)
57	Not to intermarry with gentiles (Deuteronomy 7:3)
58	To exact the debt of an alien (Deuteronomy 15:3)
59	To lend to an alien at interest (Deuteronomy 23:21)
	Marriage, Divorce and Family
60	To honor father and mother (Exodus 20:12)
61	Not to smite a father or a mother (Exodus 21:15)
62	Not to curse a father or mother (Exodus 21:17)
63	To reverently fear father and mother (Leviticus 19:3)
64	To be fruitful and multiply (Genesis 1:28)
65	That a eunuch shall not marry a daughter of Israel (Deuteronomy 23:2)
66	That a mamzer shall not marry the daughter of a Jew (Deuteronomy 23:3)
67	That an Ammonite or Moabite shall never marry the daughter of an Israelite (Deuteronomy 23:4)
68	Not to exclude a descendant of Esau from the community of Israel for three generations (Deuteronomy 23:8-9)
69	Not to exclude an Egyptian from the community of Israel for three generations (Deuteronomy 23:8-9)
70	That there shall be no harlot (in Israel); that is, that there shall be no intercourse with a woman, without previous marriage with a deed of marriage and formal declaration of marriage (Deuteronomy 23:18)
71	To take a wife by kiddushin, the sacrament of marriage (Deuteronomy 24:1)
72	That the newly married husband shall (be free) for one year to rejoice with his wife (Deuteronomy 24:5)
73	That a bridegroom shall be exempt for a whole year from taking part in any public labor, such as military service, guarding the wall and similar duties (Deuteronomy 24:5)
74	Not to withhold food, clothing or conjugal rights from a wife (Exodus 21:10)
75	That the woman suspected of adultery shall be dealt with as prescribed in the Torah (Numbers 5:30)
76	That one who defames his wife's honor (by falsely accusing her of unchastity before marriage) must live with her all his lifetime (Deuteronomy 22:19)
77	That a man may not divorce his wife concerning whom he has published an evil report (about her unchastity before marriage) (Deuteronomy 22:19)
78	To divorce by a formal written document (Deuteronomy 24:1)
79	That one who divorced his wife shall not remarry her, if after the divorce she had been married to another man (Deuteronomy 24:4)
80	That a widow whose husband died childless must not be married to anyone but her deceased husband's brother (Deuteronomy 25:5)
81	To marry the widow of a brother who has died childless (Deuteronomy 25:5)
82	That the widow formally release the brother-in-law (if he refuses to marry her) (Deuteronomy 25:7-9)
	Forbidden Sexual Relations
83	Not to indulge in familiarities with relatives, such as kissing, embracing, winking, skipping, which may lead to incest (Leviticus 18:6)
84	Not to commit incest with one's mother (Leviticus 18:7)
85	Not to commit sodomy with one's father (Leviticus 18:7)
86	Not to commit incest with one's father's wife (Leviticus 18:8)
87	Not to commit incest with one's sister (Leviticus 18:9)
88	Not to commit incest with one's father's wife's daughter (Leviticus 18:11)
89	Not to commit incest with one's son's daughter (Leviticus 18:10)
90	Not to commit incest with one's daughter's daughter (Leviticus 18:10)
91	Not to commit incest with one's fathers sister (Leviticus 18:12)
92	Not to commit incest with one's mother's sister (Leviticus 18:13)
93	Not to commit incest with one's father's brothers wife (Leviticus 18:14)
94	Not to commit sodomy with one's father's brother (Leviticus 18:14)
95	Not to commit incest with one's son's wife (Leviticus 18:15)
96	Not to commit incest with one's brother's wife (Leviticus 18:16)
97	Not to commit incest with one's wife's daughter (Leviticus 18:17)
98	Not to commit incest with the daughter of one's wife's son (Leviticus 18:17)
99	Not to commit incest with the daughter of one's wife's daughter (Leviticus 18:17)
100	Not to commit incest with one's wife's sister (Leviticus 18:18)
101	Not to have intercourse with a woman, in her menstrual period (Leviticus 18:19)
102	Not to have intercourse with another man's wife (Leviticus 18:20)
103	Not to commit sodomy with a male (Leviticus 18:22)
104	Not to have intercourse with a beast (Leviticus 18:23)
105	That a woman shall not have intercourse with a beast (Leviticus 18:23)
106	Not to castrate the male of any species; neither a man, nor a domestic or wild beast, nor a fowl (Leviticus 22:24)
	Times and Seasons
107	That the new month shall be solemnly proclaimed as holy, and the months and years shall be calculated by the Supreme Court only (Exodus 12:2)
108	Not to travel on Shabbat outside the limits of one's place of residence (Exodus 16:29)
109	To sanctify Shabbat (Exodus 20:8)
110	Not to do work on Shabbat (Exodus 20:10)
111	To rest on Shabbat (Exodus 23:12; 34:21)
112	To celebrate the festivals [Passover, Shavu'ot and Sukkot] (Exodus 23:14)
113	To rejoice on the festivals (Deuteronomy 16:14)
114	To appear in the Sanctuary on the festivals (Deuteronomy 16:16)
115	To remove chametz on the Eve of Passover (Exodus 12:15)
116	To rest on the first day of Passover (Exodus 12:16; Leviticus 23:7)
117	Not to do work on the first day of Passover (Exodus 12:16; Leviticus 23:6-7)
118	To rest on the seventh day of Passover (Exodus 12:16; Leviticus 23:8)
119	Not to do work on the seventh day of Passover (Exodus 12:16; Leviticus 23:8)
110	To eat matzah on the first night of Passover (Exodus 12:18)
111	That no chametz be in the Israelite's possession during Passover (Exodus 12:19)
112	Not to eat any food containing chametz on Passover (Exodus 12:20)
113	Not to eat chametz on Passover (Exodus 13:3)
114	That chametz shall not be seen in an Israelite's home during Passover (Exodus 13:7)
115	To discuss the departure from Egypt on the first night of Passover (Exodus 13:8)
116	Not to eat chametz after mid-day on the fourteenth of Nissan (Deuteronomy 16:3)
117	To count forty-nine days from the time of the cutting of the Omer (first sheaves of the barley harvest) (Leviticus 23:15)
118	To rest on Shavu'ot (Leviticus 23:21)
119	Not to do work on the Shavu'ot (Leviticus 23:21)
120	To rest on Rosh Hashanah (Leviticus 23:24)
121	Not to do work on Rosh Hashanah (Leviticus 23:25)
122	To hear the sound of the shofar on Rosh Hashanah (Numbers 29:1)
123	To fast on Yom Kippur (Leviticus 23:27)
124	Not to eat or drink on Yom Kippur (Leviticus 23:29)
125	Not to do work on Yom Kippur (Leviticus 23:31)
126	To rest on the Yom Kippur (Leviticus 23:32)
127	To rest on the first day of Sukkot (Leviticus 23:35)
128	Not to do work on the first day of Sukkot (Leviticus 23:35)
129	To rest on the eighth day of Sukkot (Shemini Atzeret) (Leviticus 23:36)
130	Not to do work on the eighth day of Sukkot (Shemini Atzeret) (Leviticus 23:36)
131	To take during Sukkot a palm branch and the other three plants (Leviticus 23:40)
132	To dwell in booths seven days during Sukkot (Leviticus 23:42)
	Dietary Laws
133	To examine the marks in cattle (so as to distinguish the clean from the unclean) (Leviticus 11:2)
134	Not to eat the flesh of unclean beasts (Leviticus 11:4)
135	To examine the marks in fishes (so as to distinguish the clean from the unclean (Leviticus 11:9)
136	Not to eat unclean fish (Leviticus 11:11)
137	To examine the marks in fowl, so as to distinguish the clean from the unclean (Deuteronomy 14:11)
138	Not to eat unclean fowl (Leviticus 11:13)
139	To examine the marks in locusts, so as to distinguish the clean from the unclean (Leviticus 11:21)
140	Not to eat a worm found in fruit (Leviticus 11:41)
141	Not to eat of things that creep upon the earth (Leviticus 11:41-42)
142	Not to eat any vermin of the earth (Leviticus 11:44)
143	Not to eat things that swarm in the water (Leviticus 11:43 and 46)
144	Not to eat of winged insects (Deuteronomy 14:19)
145	Not to eat the flesh of a beast that is terefah (lit torn) (Exodus 22:30)
146	Not to eat the flesh of a beast that died of itself (Deuteronomy 14:21)
147	To slay cattle, deer and fowl according to the laws of shechitah if their flesh is to be eaten (Deuteronomy 12:21)
148	Not to eat a limb removed from a living beast (Deuteronomy 12:23)
149	Not to slaughter an animal and its young on the same day (Leviticus 22:28)
150	Not to take the mother-bird with the young (Deuteronomy 22:6)
151	To set the mother-bird free when taking the nest (Deuteronomy 22:6-7)
152	Not to eat the flesh of an ox that was condemned to be stoned (Exodus 21:28)
153	Not to boil meat with milk (Exodus 23:19)
154	Not to eat flesh with milk (Exodus 34:26)
155	Not to eat the of the thigh-vein which shrank (Genesis 32:33)
156	Not to eat chelev (tallow-fat) (Leviticus 7:23)
157	Not to eat blood (Leviticus 7:26)
158	To cover the blood of undomesticated animals (deer, etc.) and of fowl that have been killed (Leviticus 17:13)
159	Not to eat or drink like a glutton or a drunkard (not to rebel against father or mother) (Leviticus 19:26; Deuteronomy 21:20)
	Business Practices
160	Not to do wrong in buying or selling (Leviticus 25:14)
161	Not to make a loan to an Israelite on interest (Leviticus 25:37)
162	Not to borrow on interest (Deuteronomy 23:20) (because this would cause the lender to sin)
163	Not to take part in any usurious transaction between borrower and lender, neither as a surety, nor as a witness, nor as a writer of the bond for them (Exodus 22:24)
164	To lend to a poor person (Exodus 22:24) (even though the passage says "if you lend" it is understood as obligatory)
165	Not to demand from a poor man repayment of his debt, when the creditor knows that he cannot pay, nor press him (Exodus 22:24)
166	Not to take in pledge utensils used in preparing food (Deuteronomy 24:6)
167	Not to exact a pledge from a debtor by force (Deuteronomy 24:10)
168	Not to keep the pledge from its owner at the time when he needs it (Deuteronomy 24:12)
169	To return a pledge to its owner (Deuteronomy 24:13)
170	Not to take a pledge from a widow (Deuteronomy 24:17)
171	Not to commit fraud in measuring (Leviticus 19:35)
172	To ensure that scales and weights are correct (Leviticus 19:36)
173	Not to possess inaccurate measures and weights (Deuteronomy 25:13-14)
	Employees, Servants and Slaves
174	Not to delay payment of a hired man's wages (Leviticus 19:13)
175	That the hired laborer shall be permitted to eat of the produce he is reaping (Deuteronomy 23:25-26)
176	That the hired laborer shall not take more than he can eat (Deuteronomy 23:25)
177	That a hired laborer shall not eat produce that is not being harvested (Deuteronomy 23:26)
178	To pay wages to the hired man at the due time (Deuteronomy 24:15)
179	To deal judicially with the Hebrew bondman in accordance with the laws appertaining to him (Exodus 21:2-6)
180	Not to compel the Hebrew servant to do the work of a slave (Leviticus 25:39)
181	Not to sell a Hebrew servant as a slave (Leviticus 25:42)
182	Not to treat a Hebrew servant rigorously (Leviticus 25:43)
183	Not to permit a gentile to treat harshly a Hebrew bondman sold to him (Leviticus 25:53)
184	Not to send away a Hebrew bondman servant empty handed, when he is freed from service (Deuteronomy 15:13)
185	To bestow liberal gifts upon the Hebrew bondsman (at the end of his term of service), and the same should be done to a Hebrew bondwoman (Deuteronomy 15:14)
186	To redeem a Hebrew maid-servant (Exodus 21:8)
187	Not to sell a Hebrew maid-servant to another person (Exodus 21:8)
188	To espouse a Hebrew maid-servant (Exodus 21:8-9)
189	To keep the Canaanite slave forever (Leviticus 25:46)
190	Not to surrender a slave, who has fled to the land of Israel, to his owner who lives outside Palestine (Deuteronomy 23:16)
191	Not to wrong such a slave (Deuteronomy 23:17)
192	Not to muzzle a beast, while it is working in produce which it can eat and enjoy (Deuteronomy 25:4)
	Vows, Oaths and Swearing
193	That a man should fulfill whatever he has uttered (Deuteronomy 23:24)
194	Not to swear needlessly (Exodus 20:7)
195	Not to violate an oath or swear falsely (Leviticus 19:12)
196	To decide in cases of annulment of vows, according to the rules set forth in the Torah (Numbers 30:2-17)
197	Not to break a vow (Numbers 30:3)
198	To swear by His name truly (Deuteronomy 10:20)
199	Not to delay in fulfilling vows or bringing vowed or free-will offerings (Deuteronomy 23:22)
	The Sabbatical and Jubilee Years
200	To let the land lie fallow in the Sabbatical year (Exodus 23:11; Leviticus 25:2)
201	To cease from tilling the land in the Sabbatical year (Exodus 23:11) (Leviticus 25:2)
202	Not to till the ground in the Sabbatical year (Leviticus 25:4)
203	Not to do any work on the trees in the Sabbatical year (Leviticus 25:4)
204	Not to reap the aftermath that grows in the Sabbatical year, in the same way as it is reaped in other years (Leviticus 25:5)
205	Not to gather the fruit of the tree in the Sabbatical year in the same way as it is gathered in other years (Leviticus 25:5)
206	To sound the Ram's horn in the Sabbatical year (Leviticus 25:9)
207	To release debts in the seventh year (Deuteronomy 15:2)
208	Not to demand return of a loan after the Sabbatical year has passed (Deuteronomy 15:2)
209	Not to refrain from making a loan to a poor man, because of the release of loans in the Sabbatical year (Deuteronomy 15:9)
210	To assemble the people to hear the Torah at the close of the seventh year (Deuteronomy 31:12)
211	To count the years of the Jubilee by years and by cycles of seven years (Leviticus 25:8)
212	To keep the Jubilee year holy by resting and letting the land lie fallow (Leviticus 25:10)
213	Not to cultivate the soil nor do any work on the trees, in the Jubilee Year (Leviticus 25:11)
214	Not to reap the aftermath of the field that grew of itself in the Jubilee Year, in the same way as in other years (Leviticus 25:11)
215	Not to gather the fruit of the tree in the Jubilee Year, in the same way as in other years (Leviticus 25:11)
216	To grant redemption to the land in the Jubilee year (Leviticus 25:24)
	The Court and Judicial Procedure
217	To appoint judges and officers in every community of Israel (Deuteronomy 16:18)
218	Not to appoint as a judge, a person who is not well versed in the laws of the Torah, even if he is expert in other branches of knowledge (Deuteronomy 1:17)
219	To adjudicate cases of purchase and sale (Leviticus 25:14)
220	To judge cases of liability of a paid depositary (Exodus 22:9)
221	To adjudicate cases of loss for which a gratuitous borrower is liable (Exodus 22:13-14)
222	To adjudicate cases of inheritances (Numbers 27:8-11)
223	To judge cases of damage caused by an uncovered pit (Exodus 21:33-34)
224	To judge cases of injuries caused by beasts (Exodus 21:35-36)
225	To adjudicate cases of damage caused by trespass of cattle (Exodus 22:4)
226	To adjudicate cases of damage caused by fire (Exodus 22:5)
227	To adjudicate cases of damage caused by a gratuitous depositary (Exodus 22:6-7)
228	To adjudicate other cases between a plaintiff and a defendant (Exodus 22:8)
229	Not to curse a judge (Exodus 22:27)
230	That one who possesses evidence shall testify in Court (Leviticus 5:1)
231	Not to testify falsely (Exodus 20:13)
232	That a witness, who has testified in a capital case, shall not lay down the law in that particular case (Numbers 35:30)
233	That a transgressor shall not testify (Exodus 23:1)
234	That the court shall not accept the testimony of a close relative of the defendant in matters of capital punishment (Deuteronomy 24:16)
235	Not to hear one of the parties to a suit in the absence of the other party (Exodus 23:1)
236	To examine witnesses thoroughly (Deuteronomy 13:15)
237	Not to decide a case on the evidence of a single witness (Deuteronomy 19:15)
238	To give the decision according to the majority, when there is a difference of opinion among the members of the Sanhedrin as to matters of law (Exodus 23:2)
239	Not to decide, in capital cases, according to the view of the majority, when those who are for condemnation exceed by one only, those who are for acquittal (Exodus 23:2)
240	That, in capital cases, one who had argued for acquittal, shall not later on argue for condemnation (Exodus 23:2)
241	To treat parties in a litigation with equal impartiality (Leviticus 19:15)
242	Not to render iniquitous decisions (Leviticus 19:15)
243	Not to favor a great man when trying a case (Leviticus 19:15)
244	Not to take a bribe (Exodus 23:8)
245	Not to be afraid of a bad man, when trying a case (Deuteronomy 1:17)
246	Not to be moved in trying a case, by the poverty of one of the parties (Exodus 23:3; Leviticus 19:15)
247	Not to pervert the judgment of strangers or orphans (Deuteronomy 24:17)
248	Not to pervert the judgment of a sinner (a person poor in fulfillment of commandments) (Exodus 23:6)
249	Not to render a decision on one's personal opinion, but only on the evidence of two witnesses, who saw what actually occurred (Exodus 23:7)
250	Not to execute one guilty of a capital offense, before he has stood his trial (Numbers 35:12)
251	To accept the rulings of every Supreme Court in Israel (Deuteronomy 17:11)
252	Not to rebel against the orders of the Court (Deuteronomy 17:11)
	Injuries and Damages
253	To make a parapet for your roof (Deuteronomy 22:8)
254	Not to leave something that might cause hurt (Deuteronomy 22:8)
255	To save the pursued even at the cost of the life of the pursuer (Deuteronomy 25:12)
256	Not to spare a pursuer, but he is to be slain before he reaches the pursued and slays the latter, or uncovers his nakedness (Deuteronomy 25:12)
	Property and Property Rights
257	Not to sell a field in the land of Israel in perpetuity (Leviticus 25:23)
258	Not to change the character of the open land (about the cities of) the Levites or of their fields; not to sell it in perpetuity, but it may be redeemed at any time (Leviticus 25:34)
259	That houses sold within a walled city may be redeemed within a year (Leviticus 25:29)
260	Not to remove landmarks (property boundaries) (Deuteronomy 19:14)
261	Not to swear falsely in denial of another's property rights (Leviticus 19:11)
262	Not to deny falsely another's property rights (Leviticus 19:11)
263	Never to settle in the land of Egypt (Deuteronomy 17:16)
264	Not to steal personal property (Leviticus 19:11)
265	To restore that which one took by robbery (Leviticus 5:23)
266	To return lost property (Deuteronomy 22:1)
267	Not to pretend not to have seen lost property, to avoid the obligation to return it (Deuteronomy 22:3)
	Criminal Laws
268	Not to slay an innocent person (Exodus 20:13)
269	Not to kidnap any person of Israel (Exodus 20:13)
270	Not to rob by violence (Leviticus 19:13)
271	Not to defraud (Leviticus 19:13)
272	Not to covet what belongs to another (Exodus 20:14)
273	Not to crave something that belongs to another (Deuteronomy 5:18)
274	Not to indulge in evil thoughts and sights (Numbers 15:39)
	Punishment and Restitution
275	That the Court shall pass sentence of death by decapitation with the sword (Exodus 21:20; Leviticus 26:25)
276	That the Court shall pass sentence of death by strangulation (Leviticus 20:10)
277	That the Court shall pass sentence of death by burning with fire (Leviticus 20:14)
278	That the Court shall pass sentence of death by stoning (Deuteronomy 22:24)
279	To hang the dead body of one who has incurred that penalty (Deuteronomy 21:22)
280	That the dead body of an executed criminal shall not remain hanging on the tree over night (Deuteronomy 21:23)
281	To inter the executed on the day of execution (Deuteronomy 21:23)
282	Not to accept ransom from a murderer (Numbers 35:31)
283	To exile one who committed accidental homicide (Numbers 35:25)
284	To establish six cities of refuge (for those who committed accidental homicide) (Deuteronomy 19:3)
285	Not to accept ransom from an accidental homicide, so as to relieve him from exile (Numbers 35:32)
286	To decapitate the heifer in the manner prescribed (in expiation of a murder on the road, the perpetrator of which remained undiscovered) (Deuteronomy 21:4)
287	Not to plow nor sow the rough valley (in which a heifer's neck was broken) (Deuteronomy 21:4)
288	To adjudge a thief to pay compensation or (in certain cases) suffer death (Exodus 21:16; Exodus 21:37; Exodus 22:1)
289	That he who inflicts a bodily injury shall pay monetary compensation (Exodus 21:18-19)
290	To impose a penalty of fifty shekels upon the seducer (of an unbetrothed virgin) and enforce the other rules in connection with the case (Exodus 22:15-16)
291	That the violator (of an unbetrothed virgin) shall marry her (Deuteronomy 22:28-29)
292	That one who has raped a damsel and has then (in accordance with the law) married her, may not divorce her (Deuteronomy 22:29)
293	Not to inflict punishment on Shabbat (Exodus 35:3)
294	To punish the wicked by the infliction of stripes (Deuteronomy 25:2)
295	Not to exceed the statutory number of stripes laid on one who has incurred that punishment (Deuteronomy 25:3)
296	Not to spare the offender, in imposing the prescribed penalties on one who has caused damage (Deuteronomy 19:13)
297	To do unto false witnesses as they had purposed to do (to the accused) (Deuteronomy 19:19)
298	Not to punish any one who has committed an offense under duress (Deuteronomy 22:26)
299	Prophecy
300	To heed the call of every prophet in each generation, provided that he neither adds to, nor takes away from the Torah (Deuteronomy 18:15)
301	Not to prophesy falsely (Deuteronomy 18:20)
302	Not to refrain from putting a false prophet to death nor to be in fear of him (Deuteronomy 18:22)
	Idolatry, Idolaters and Idolatrous Practices
303	Not to make a graven image; neither to make it oneself nor to have it made by others (Exodus 20:4)
304	Not to make any figures for ornament, even if they are not worshipped (Exodus 20:20)
305	Not to make idols even for others (Exodus 34:17; Leviticus 19:4)
306	Not to use the ornament of any object of idolatrous worship (Deuteronomy 7:25)
307	Not to make use of an idol or its accessory objects, offerings, or libations (Deuteronomy 7:26)
308	Not to drink wine of idolaters (Deuteronomy 32:38)
309	Not to worship an idol in the way in which it is usually worshipped (Exodus 20:5)
310	Not to bow down to an idol, even if that is not its mode of worship (Exodus 20:5)
311	Not to prophesy in the name of an idol (Exodus 23:13; Deuteronomy 18:20)
312	Not to hearken to one who prophesies in the name of an idol (Deuteronomy 13:4)
313	Not to lead the children of Israel astray to idolatry (Exodus 23:13)
314	Not to entice an Israelite to idolatry (Deuteronomy 13:12)
315	To destroy idolatry and its appurtenances (Deuteronomy 12:2-3)
316	Not to love the enticer to idolatry (Deuteronomy 13:9)
317	Not to give up hating the enticer to idolatry (Deuteronomy 13:9)
318	Not to save the enticer from capital punishment, but to stand by at his execution (Deuteronomy 13:9)
319	A person whom he attempted to entice to idolatry shall not urge pleas for the acquittal of the enticer (Deuteronomy 13:9)
320	A person whom he attempted to entice shall not refrain from giving evidence of the enticer's guilt, if he has such evidence (Deuteronomy 13:9)
321	Not to swear by an idol to its worshipers, nor cause them to swear by it (Exodus 23:13)
322	Not to turn one's attention to idolatry (Leviticus 19:4)
323	Not to adopt the institutions of idolaters nor their customs (Leviticus 18:3; Leviticus 20:23)
324	Not to pass a child through the fire to Molech (Leviticus 18:21)
325	Not to suffer any one practicing witchcraft to live (Exodus 22:17)
326	Not to practice onein (observing times or seasons as favorable or unfavorable, using astrology) (Leviticus 19:26)
327	Not to practice nachesh (doing things based on signs and portents; using charms and incantations) (Leviticus 19:26)
328	Not to consult ovoth (ghosts) (Leviticus 19:31)
329	Not to consult yid'onim (wizards) (Leviticus 19:31)
330	Not to practice kisuf (magic using herbs, stones and objects that people use) (Deuteronomy 18:10)
331	Not to practice kessem (a general term for magical practices) (Deuteronomy 18:10)
332	Not to practice the art of a chover chaver (casting spells over snakes and scorpions) (Deuteronomy 18:11)
333	Not to enquire of an ob (a ghost) (Deuteronomy 18:11)
334	Not to seek the maytim (dead) (Deuteronomy 18:11)
335	Not to enquire of a yid'oni (wizard) (Deuteronomy 18:11)
336	Not to remove the entire beard, like the idolaters (Leviticus 19:27)
337	Not to round the corners of the head, as the idolatrous priests do (Leviticus 19:27)
338	Not to cut oneself or make incisions in one's flesh in grief, like the idolaters (Leviticus 19:28; Deuteronomy 14:1)
339	Not to tattoo the body like the idolaters (Leviticus 19:28)
340	Not to make a bald spot for the dead (Deuteronomy 14:1)
341	Not to plant a tree for worship (Deuteronomy 16:21)
342	Not to set up a pillar (for worship) (Deuteronomy 16:22)
343	Not to show favor to idolaters (Deuteronomy 7:2)
344	Not to make a covenant with the seven (Canaanite, idolatrous) nations (Exodus 23:32; Deuteronomy 7:2)
345	Not to settle idolaters in our land (Exodus 23:33)
346	To slay the inhabitants of a city that has become idolatrous and burn that city (Deuteronomy 13:16-17)
347	Not to rebuild a city that has been led astray to idolatry (Deuteronomy 13:17)
348	Not to make use of the property of city that has been so led astray (Deuteronomy 13:18)
	Agriculture and Animal Husbandry
349	Not to cross-breed cattle of different species (Leviticus 19:19)
350	Not to sow different kinds of seed together in one field (Leviticus 19:19)
351	Not to eat the fruit of a tree for three years from the time it was planted (Leviticus 19:23)
352	That the fruit of fruit-bearing trees in the fourth year of their planting shall be sacred like the second tithe and eaten in Jerusalem (Leviticus 19:24)
353	Not to sow grain or herbs in a vineyard (Deuteronomy 22:9)
354	Not to eat the produce of diverse seeds sown in a vineyard (Deuteronomy 22:9)
355	Not to work with beasts of different species, yoked together (Deuteronomy 22:10)
	Clothing
356	That a man shall not wear women's clothing (Deuteronomy 22:5)
357	That a woman should not wear men's clothing (Deuteronomy 22:5)
358	Not to wear garments made of wool and linen mixed together (Deuteronomy 22:11)
	The Firstborn
359	To redeem the firstborn human male (Exodus 13:13; Exodus 34:20; Numbers 18:15)
360	To redeem the firstling of an ass (Exodus 13:13; Exodus 34:20)
361	To break the neck of the firstling of an ass if it is not redeemed (Exodus 13:13; Exodus 34:20)
362	Not to redeem the firstling of a clean beast (Numbers 18:17)
	Kohanim and Levites
363	That the kohanim shall put on priestly vestments for the service (Exodus 28:2)
364	Not to tear the High Kohein's robe (Exodus 28:32)
365	That the kohein shall not enter the Sanctuary at all times (i.e., at times when he is not performing service) (Leviticus 16:2)
366	That the ordinary kohein shall not defile himself by contact with any dead, other than immediate relatives (Leviticus 21:1-3)
367	That the kohanim defile themselves for their deceased relatives (by attending their burial), and mourn for them like other Israelites, who are commanded to mourn for their relatives (Leviticus 21:3)
368	That a kohein who had an immersion during the day (to cleanse him from his uncleanness) shall not serve in the Sanctuary until after sunset (Leviticus 21:6)
369	That a kohein shall not marry a divorced woman (Leviticus 21:7)
370	That a kohein shall not marry a harlot (Leviticus 21:7)
371	That a kohein shall not marry a profaned woman (Leviticus 21:7)
372	To show honor to a kohein, and to give him precedence in all things that are holy (Leviticus 21:8)
373	That a High Kohein shall not defile himself with any dead, even if they are relatives (Leviticus 21:11)
374	That a High Kohein shall not go (under the same roof) with a dead body (Leviticus 21:11)
375	That the High Kohein shall marry a virgin (Leviticus 21:13)
376	That the High Kohein shall not marry a widow (Leviticus 21:14)
377	That the High Kohein shall not cohabit with a widow, even without marriage, because he profanes her (Leviticus 21:15)
378	That a person with a physical blemish shall not serve (in the Sanctuary) (Leviticus 21:17)
379	That a kohein with a temporary blemish shall not serve there (Leviticus 21:21)
380	That a person with a physical blemish shall not enter the Sanctuary further than the altar (Leviticus 21:23)
381	That a kohein who is unclean shall not serve (in the Sanctuary) (Leviticus 22:2-3)
382	To send the unclean out of the Camp of the Shechinah, that is, out of the Sanctuary (Numbers 5:2)
383	That a kohein who is unclean shall not enter the courtyard (Numbers 5:2-3)
384	That the kohanim shall bless Israel (Numbers 6:23)
385	To set apart a portion of the dough for the kohein (Numbers 15:20)
386	That the Levites shall not occupy themselves with the service that belongs to the kohanim, nor the kohanim with that belonging to the Levites (Numbers 18:3)
387	That one not a descendant of Aaron in the male line shall not serve (in the Sanctuary) (Numbers 18:4-7)
388	That the Levite shall serve in the Sanctuary (Numbers 18:23)
389	To give the Levites cities to dwell in, these to serve also as cities of refuge (Numbers 35:2)
390	That none of the tribe of Levi shall take any portion of territory in the land (of Israel) (Deuteronomy 18:1)
391	That none of the tribe of Levi shall take any share of the spoil (at the conquest of the Promised Land) (Deuteronomy 18:1)
392	That the kohanim shall serve in the Sanctuary in divisions, but on festivals, they all serve together (Deuteronomy 18:6-8)
	T'rumah, Tithes and Taxes
393	That an uncircumcised person shall not eat of the t'rumah (heave offering), and the same applies to other holy things. This rule is inferred from the law of the Paschal offering, by similarity of phrase (Exodus 12:44-45 and Leviticus 22:10)
394	Not to alter the order of separating the t'rumah and the tithes; the separation be in the order first-fruits at the beginning, then the t'rumah, then the first tithe, and last the second tithe (Exodus 22:28)
395	To give half a shekel every year (to the Sanctuary for provision of the public sacrifices) (Exodus 30:13)
396	That a kohein who is unclean shall not eat of the t'rumah (Leviticus 22:3-4)
397	That a person who is not a kohein or the wife or unmarried daughter of a kohein shall not eat of the t'rumah (Leviticus 22:10)
398	That a sojourner with a kohein or his hired servant shall not eat of the t'rumah (Leviticus 22:10)
399	Not to eat tevel (something from which the t'rumah and tithe have not yet been separated) (Leviticus 22:15)
400	To set apart the tithe of the produce (one tenth of the produce after taking out t'rumah) for the Levites (Leviticus 27:30; Numbers 18:24)
401	To tithe cattle (Leviticus 27:32)
402	Not to sell the tithe of the herd (Leviticus 27:32-33)
403	That the Levites shall set apart a tenth of the tithes, which they had received from the Israelites, and give it to the kohanim (called the t'rumah of the tithe) (Numbers 18:26)
404	Not to eat the second tithe of cereals outside Jerusalem (Deuteronomy 12:17)
405	Not to consume the second tithe of the vintage outside of Jerusalem (Deuteronomy 12:17)
406	Not to consume the second tithe of the oil outside of Jerusalem (Deuteronomy 12:17)
407	Not to forsake the Levites (Deuteronomy 12:19)
408	To set apart the second tithe in the first, second, fourth and fifth years of the sabbatical cycle to be eaten by its owner in Jerusalem (Deuteronomy 14:22)
409	To set apart the second tithe in the third and sixth year of the sabbatical cycle for the poor (Deuteronomy 14:28-29)
410	To give the kohein the due portions of the carcass of cattle (Deuteronomy 18:3)
411	To give the first of the fleece to the kohein (Deuteronomy 18:4)
412	To set apart t'rumah g'dolah (the great heave-offering, that is, a small portion of the grain, wine and oil) for the kohein (Deuteronomy 18:4)
413	Not to expend the proceeds of the second tithe on anything but food and drink (Deuteronomy 26:14).
414	Not to eat the Second Tithe, even in Jerusalem, in a state of uncleanness, until the tithe had been redeemed (Deuteronomy 26:14)
415	Not to eat the Second Tithe, when mourning (Deuteronomy 26:14)
416	To make the declaration, when bringing the second tithe to the Sanctuary (Deuteronomy 26:13)
	The Temple, the Sanctuary and Sacred Objects
417	Not to build an altar of hewn stone (Exodus 20:22)
418	Not to mount the altar by steps (Exodus 20:23)
419	To build the Sanctuary (Exodus 25:8)
420	Not to remove the staves from the Ark (Exodus 25:15)
421	To set the showbread and the frankincense before the L-rd every Shabbat (Exodus 25:30)
422	To kindle lights in the Sanctuary (Exodus 27:21)
423	That the breastplate shall not be loosened from the ephod (Exodus 28:28)
424	To offer up incense twice daily (Exodus 30:7)
425	Not to offer strange incense nor any sacrifice upon the golden altar (Exodus 30:9)
426	That the kohein shall wash his hands and feet at the time of service (Exodus 30:19)
427	To prepare the oil of anointment and anoint high kohanim and kings with it (Exodus 30:31)
428	Not to compound oil for lay use after the formula of the anointing oil (Exodus 30:32-33)
429	Not to anoint a stranger with the anointing oil (Exodus 30:32)
430	Not to compound anything after the formula of the incense (Exodus 30:37)
431	That he who, in error, makes unlawful use of sacred things, shall make restitution of the value of his trespass and add a fifth (Leviticus 5:16)
432	To remove the ashes from the altar (Leviticus 6:3)
433	To keep fire always burning on the altar of the burnt-offering (Leviticus 6:6)
434	Not to extinguish the fire on the altar (Leviticus 6:6)
435	That a kohein shall not enter the Sanctuary with disheveled hair (Leviticus 10:6)
436	That a kohein shall not enter the Sanctuary with torn garments (Leviticus 10:6)
437	That the kohein shall not leave the Courtyard of the Sanctuary, during service (Leviticus 10:7)
438	That an intoxicated person shall not enter the Sanctuary nor give decisions in matters of the Law (Leviticus 10:9-11)
439	To revere the Sanctuary (Leviticus 19:30)
440	That when the Ark is carried, it should be carried on the shoulder (Numbers 7:9)
441	To observe the second Passover (Numbers 9:11)
442	To eat the flesh of the Paschal lamb on it, with unleavened bread and bitter herbs (Numbers 9:11)
443	Not to leave any flesh of the Paschal lamb brought on the second Passover until the morning (Numbers 9:12)
444	Not to break a bone of the Paschal lamb brought on the second Passover (Numbers 9:12)
445	To sound the trumpets at the offering of sacrifices and in times of trouble (Numbers 10:9-10)
446	To watch over the edifice continually (Numbers 18:2)
447	Not to allow the Sanctuary to remain unwatched (Numbers 18:5)
448	Not to destroy anything of the Sanctuary, of synagogues, or of houses of study, nor erase the holy names (of GOD); nor may sacred scriptures be destroyed (Deuteronomy 12:2-4)
	Sacrifices and Offerings
449	To sanctify the firstling of clean cattle and offer it up (Exodus 13:2; Deuteronomy 15:19)
450	To slay the Paschal lamb (Exodus 12:6)
451	To eat the flesh of the Paschal sacrifice on the night of the fifteenth of Nissan (Exodus 12:8)
452	Not to eat the flesh of the Paschal lamb raw or sodden (Exodus 12:9)
453	Not to leave any portion of the flesh of the Paschal sacrifice until the morning unconsumed (Exodus 12:10)
454	Not to give the flesh of the Paschal lamb to an Israelite who had become an apostate (Exodus 12:43)
455	Not to give flesh of the Paschal lamb to a stranger who lives among you to eat (Exodus 12:45)
456	Not to take any of the flesh of the Paschal lamb from the company's place of assembly (Exodus 12:46)
457	Not to break a bone of the Paschal lamb (Exodus 12:46)
458	That the uncircumcised shall not eat of the flesh of the Paschal lamb (Exodus 12:48)
459	Not to slaughter the Paschal lamb while there is chametz in the home (Exodus 23:18; Exodus 24:25)
460	Not to leave the part of the Paschal lamb that should be burnt on the altar until the morning, when it will no longer be fit to be burnt (Exodus 23:18; Exodus 24:25)
461	Not to go up to the Sanctuary for the festival without bringing an offering (Exodus 23:15)
462	To bring the first fruits to the Sanctuary (Exodus 23:19)
463	That the flesh of a sin-offering and guilt-offering shall be eaten (Exodus 29:33)
464	That one not of the seed of Aaron, shall not eat the flesh of the holy sacrifices (Exodus 29:33)
465	To observe the procedure of the burnt-offering (Leviticus 1:3)
466	To observe the procedure of the meal-offering (Leviticus 2:1)
467	Not to offer up leaven or honey (Leviticus 2:11)
468	That every sacrifice be salted (Leviticus 2:13)
469	Not to offer up any offering unsalted (Leviticus 2:13)
470	That the Court of Judgment shall offer up a sacrifice if they have erred in a judicial pronouncement (Leviticus 4:13)
471	That an individual shall bring a sin-offering if he has sinned in error by committing a transgression, the conscious violation of which is punished with excision (Leviticus 4:27-28)
472	To offer a sacrifice of varying value in accordance with one's means (Leviticus 5:7)
473	Not to sever completely the head of a fowl brought as a sin-offering (Leviticus 5:8)
474	Not to put olive oil in a sin-offering made of flour (Leviticus 5:11)
475	Not to put frankincense on a sin-offering made of flour (Leviticus 5:11)
476	That an individual shall bring an offering if he is in doubt as to whether he has committed a sin for which one has to bring a sin-offering. This is called a guilt-offering for doubtful sins (Leviticus 5:17-19)
477	That the remainder of the meal offerings shall be eaten (Leviticus 6:9)
478	Not to allow the remainder of the meal offerings to become leavened (Leviticus 6:10)
479	That the High Kohein shall offer a meal offering daily (Leviticus 6:13)
480	Not to eat of the meal offering brought by the kohanim (Leviticus 6:16)
481	To observe the procedure of the sin-offering (Leviticus 6:18)
482	Not to eat of the flesh of sin offerings, the blood of which is brought within the Sanctuary and sprinkled towards the Veil (Leviticus 6:23)
483	To observe the procedure of the guilt-offering (Leviticus 7:1)
484	To observe the procedure of the peace-offering (Leviticus 7:11)
485	To burn meat of the holy sacrifice that has remained over (Leviticus 7:17)
486	Not to eat of sacrifices that are eaten beyond the appointed time for eating them (Leviticus 7:18)
487	Not to eat of holy things that have become unclean (Leviticus 7:19)
488	To burn meat of the holy sacrifice that has become unclean (Leviticus 7:19)
489	That a person who is unclean shall not eat of things that are holy (Leviticus 7:20)
490	A kohein's daughter who profaned herself shall not eat of the holy things, neither of the heave offering nor of the breast, nor of the shoulder of peace offerings (Leviticus 10:14, Leviticus 22:12)
491	That a woman after childbirth shall bring an offering when she is clean (Leviticus 12:6) See Birth.
492	That the leper shall bring a sacrifice after he is cleansed (Leviticus 14:10)
493	That a man having an issue shall bring a sacrifice after he is cleansed of his issue (Leviticus 15:13-15)
494	That a woman having an issue shall bring a sacrifice after she is cleansed of her issue (Leviticus 15:28-30)
495	To observe, on Yom Kippur, the service appointed for that day, regarding the sacrifice, confessions, sending away of the scapegoat, etc. (Leviticus 16:3-34)
496	Not to slaughter beasts set apart for sacrifices outside (the Sanctuary) (Leviticus 17:3-4)
497	Not to eat flesh of a sacrifice that has been left over (beyond the time appointed for its consumption) (Leviticus 19:8 )
498	Not to sanctify blemished cattle for sacrifice on the altar (Leviticus 22:20)
499	That every animal offered up shall be without blemish (Leviticus 22:21)
500	Not to inflict a blemish on cattle set apart for sacrifice (Leviticus 22:21)
501	Not to slaughter blemished cattle as sacrifices (Leviticus 22:22)
502	Not to burn the limbs of blemished cattle upon the altar (Leviticus 22:22)
503	Not to sprinkle the blood of blemished cattle upon the altar (Leviticus 22:24)
504	Not to offer up a blemished beast that comes from non-Israelites (Leviticus 22:25)
505	That sacrifices of cattle can only take place when they are at least eight days old (Leviticus 22:27)
506	Not to leave any flesh of the thanksgiving offering until the morning (Leviticus 22:30)
507	To offer up the meal-offering of the Omer on the morrow after the first day of Passover, together with one lamb (Leviticus 23:10) See The Counting of the Omer.
508	Not to eat bread made of new grain before the Omer of barley has been offered up on the second day of Passover (Leviticus 23:14) (CCN101). See The Counting of the Omer.
509	Not to eat roasted grain of the new produce before that time (Leviticus 23:14) (CCN102). See The Counting of the Omer.
510	Not to eat fresh ears of the new grain before that time (Leviticus 23:14) (CCN103). See The Counting of the Omer.
511	To bring on Shavu'ot loaves of bread together with the sacrifices which are then offered up in connection with the loaves (Leviticus 23:17-20)
512	To offer up an additional sacrifice on Passover (Leviticus 23:36)
513	That one who vows to the L-rd the monetary value of a person shall pay the amount appointed in the Scriptural portion (Leviticus 27:2-8)
514	If a beast is exchanged for one that had been set apart as an offering, both become sacred (Leviticus 27:10)
515	Not to exchange a beast set aside for sacrifice (Leviticus 27:10)
516	That one who vows to the L-rd the monetary value of an unclean beast shall pay its value (Leviticus 27:11-13)
517	That one who vows the value of his house shall pay according to the appraisal of the kohein (Leviticus 27:11-13) See Kohein.
518	That one who sanctifies to the L-rd a portion of his field shall pay according to the estimation appointed in the Scriptural portion (Leviticus 27:16-24)
519	Not to transfer a beast set apart for sacrifice from one class of sacrifices to another (Leviticus 27:26)
520	To decide in regard to dedicated property as to which is sacred to the Lord and which belongs to the kohein (Leviticus 27:28) See Kohein.
521	Not to sell a field devoted to the Lord (Leviticus 27:28)
522	Not to redeem a field devoted to the Lord (Leviticus 27:28)
523	To make confession before the L-rd of any sin that one has committed, when bringing a sacrifice and at other times (Numbers 5:6-7) (CCA33).
524	Not to put olive oil in the meal-offering of a woman suspected of adultery (Numbers 5:15)
525	Not to put frankincense on it (Numbers 5:15)
526	To offer up the regular sacrifices daily (two lambs as burnt offerings) (Numbers 28:3)
527	To offer up an additional sacrifice every Shabbat (two lambs) (Numbers 28:9)
528	To offer up an additional sacrifice every New Moon (Numbers 28:11)
529	To bring an additional offering on Shavu'ot (Numbers 28:26-27)
530	To offer up an additional sacrifice on Rosh Hashanah (Numbers 29:1-6)
531	To offer up an additional sacrifice on Yom Kippur (Numbers 29:7-8)
532	To offer up an additional sacrifice on Sukkot (Numbers 29:12-34)
533	To offer up an additional offering on Shemini Atzeret, which is a festival by itself (Numbers 29:35-38)
534	To bring all offerings, whether obligatory or freewill, on the first festival after these were incurred (Deuteronomy 12:5-6)
535	Not to offer up sacrifices outside (the Sanctuary) (Deuteronomy 12:13)
536	To offer all sacrifices in the Sanctuary (Deuteronomy 12:14)
537	To redeem cattle set apart for sacrifices that contracted disqualifying blemishes, after which they may be eaten by anyone. (Deuteronomy 12:15)
538	Not to eat of the unblemished firstling outside Jerusalem (Deuteronomy 12:17)
539	Not to eat the flesh of the burnt-offering (Deuteronomy 12:17). This is a Prohibition applying to every trespasser, not to enjoy any of the holy things. If he does so, he commits a trespass
540	That the kohanim shall not eat the flesh of the sin-offering or guilt-offering outside the Courtyard (of the Sanctuary) (Deuteronomy 12:17)
541	Not to eat of the flesh of the sacrifices that are holy in a minor degree, before the blood has been sprinkled (on the altar), (Deuteronomy 12:17)
542	That the kohein shall not eat the first-fruits before they are set down in the Courtyard (of the Sanctuary) (Deuteronomy 12:17)
543	To take trouble to bring sacrifices to the Sanctuary from places outside the land of Israel (Deuteronomy 12:26)
544	Not to eat the flesh of beasts set apart as sacrifices, that have been rendered unfit to be offered up by deliberately inflicted blemish (Deuteronomy 14:3)
545	Not to do work with cattle set apart for sacrifice (Deuteronomy 15:19)
546	Not to shear beasts set apart for sacrifice (Deuteronomy 15:19)
547	Not to leave any portion of the festival offering brought on the fourteenth of Nissan unto the third day (Deuteronomy 16:4)
548	Not to offer up a beast that has a temporary blemish (Deuteronomy 17:1)
549	Not to bring sacrifices out of the hire of a harlot or price of a dog (apparently a euphemism for sodomy) (Deuteronomy 23:19)
550	To read the portion prescribed on bringing the first fruits (Deuteronomy 26:5-10)
	Ritual Purity and Impurity
551	That eight species of creeping things defile by contact (Leviticus 11:29-30)
552	That foods become defiled by contact with unclean things (Leviticus 11:34)
553	That anyone who touches the carcass of a beast that died of itself shall be unclean (Leviticus 11:39)
554	That a lying-in woman is unclean like a menstruating woman (in terms of uncleanness) (Leviticus 12:2-5)
555	That a leper is unclean and defiles (Leviticus 13:2-46)
556	That the leper shall be universally recognized as such by the prescribed marks. So too, all other unclean persons should declare themselves as such (Leviticus 13:45)
557	That a leprous garment is unclean and defiles (Leviticus 13:47-49)
558	That a leprous house defiles (Leviticus 14:34-46)
559	That a man, having a running issue, defiles (Leviticus 15:1-15)
560	That the seed of copulation defiles (Leviticus 15:16)
561	That purification from all kinds of defilement shall be effected by immersion in the waters of a mikvah (Leviticus 15:16)
562	That a menstruating woman is unclean and defiles others (Leviticus 15:19-24)
563	That a woman, having a running issue, defiles (Leviticus 15:25-27)
564	To carry out the ordinance of the Red Heifer so that its ashes will always be available (Numbers 19:9)
565	That a corpse defiles (Numbers 19:11-16)
566	That the waters of separation defile one who is clean, and cleanse the unclean from pollution by a dead body (Numbers 19:19-22)
	Lepers and Leprosy
567	Not to drove off the hair of the scall (Leviticus 13:33)
568	That the procedure of cleansing leprosy, whether of a man or of a house, takes place with cedar-wood, hyssop, scarlet thread, two birds, and running water (Leviticus 14:1-7)
569	That the leper shall shave all his hair (Leviticus 14:9)
570	Not to pluck out the marks of leprosy (Deuteronomy 24:8)
	The King
571	Not to curse a ruler, that is, the King or the head of the College in the land of Israel (Exodus 22:27)
572	To appoint a king (Deuteronomy 17:15)
573	Not to appoint as ruler over Israel, one who comes from non-Israelites (Deuteronomy 17:15)
574	That the King shall not acquire an excessive number of horses (Deuteronomy 17:16)
575	That the King shall not take an excessive number of wives (Deuteronomy 17:17)
576	That he shall not accumulate an excessive quantity of gold and silver (Deuteronomy 17:17)
577	That the King shall write a scroll of the Torah for himself, in addition to the one that every person should write, so that he writes two scrolls (Deuteronomy 17:18)
	Nazarites
578	That a Nazarite shall not drink wine, or anything mixed with wine which tastes like wine; and even if the wine or the mixture has turned sour, it is prohibited to him (Numbers 6:3)
579	That he shall not eat fresh grapes (Numbers 6:3)
580	That he shall not eat dried grapes (raisins) (Numbers 6:3)
581	That he shall not eat the kernels of the grapes (Numbers 6:4)
582	That he shall not eat of the skins of the grapes (Numbers 6:4)
583	That the Nazarite shall permit his hair to grow (Numbers 6:5)
584	That the Nazarite shall not cut his hair (Numbers 6:5)
585	That he shall not enter any covered structure where there is a dead body (Numbers 6:6)
586	That a Nazarite shall not defile himself for any dead person (by being in the presence of the corpse) (Numbers 6:7)
587	That the Nazarite shall shave his hair when he brings his offerings at the completion of the period of his Nazariteship, or within that period if he has become defiled (Numbers 6:9)
	Wars
588	That those engaged in warfare shall not fear their enemies nor be panic-stricken by them during battle (Deuteronomy 3:22, 7:21, 20:3)
589	To anoint a special kohein (to speak to the soldiers) in a war (Deuteronomy 20:2)
590	In a permissive war (as distinguished from obligatory ones), to observe the procedure prescribed in the Torah (Deuteronomy 20:10)
591	Not to keep alive any individual of the seven Canaanite nations (Deuteronomy 20:16)
592	To exterminate the seven Canaanite nations from the land of Israel (Deuteronomy 20:17)
593	Not to destroy fruit trees (wantonly or in warfare) (Deuteronomy 20:19-20)
594	To deal with a beautiful woman taken captive in war in the manner prescribed in the Torah (Deuteronomy 21:10-14)
595	Not to sell a beautiful woman, (taken captive in war) (Deuteronomy 21:14)
596	Not to degrade a beautiful woman (taken captive in war) to the condition of a bondwoman (Deuteronomy 21:14)
597	Not to offer peace to the Ammonites and the Moabites before waging war on them, as should be done to other nations (Deuteronomy 23:7)
598	That anyone who is unclean shall not enter the Camp of the Levites (Deuteronomy 23:11)
599	To have a place outside the camp for sanitary purposes (Deuteronomy 23:13)
600	To keep that place sanitary (Deuteronomy 23:14-15)
601	Always to remember what Amalek did (Deuteronomy 25:17)
602	That the evil done to us by Amalek shall not be forgotten (Deuteronomy 25:19)
603	To destroy the seed of Amalek (Deuteronomy 25:19)

From www.answering-christianity.com/deuteronomy4_2.htm:

Does the Quran say conclusively the bible was corrupted?

Also visit:

Which book were the people of the Book reciting (فسأل الذين يقرؤون الكتاب) during Prophet Muhammad's days according to the Glorious Quran 10:94?

Judge the Jews and Christians by the Quran, because it has full authority over them and their scriptures 5:48 المهيمن.

The Jews' 600+ Commandments. (Jeremiah 31:31â€“34, Isaiah 42:10-13, Deuteronomy 18:18: The Jews' Covenant will expire and will be replaced with the Gentiles' one from Arabia)

The bible itself refutes the lie about a Divine book called "Bible":

Deuteronomy 4:2 "Do not add to what I command you and do not subtract from it, but keep the commands of the Lord your God that I give you."

The Glorious Quran is also in perfect agreement with this:

[002:087] We gave Moses the Book and followed him up with a succession of apostles....
[017:002] We gave Moses the Book, and made it a Guide to the Children of Israel, (commanding)....
[025:035] (Before this,) We sent Moses The Book, and appointed his brother Aaron with him as minister;

Not even Jesus was given the Book according to the Glorious Quran. Which book were the people of the Book reciting (فسأل الذين يقرؤون الكتاب) during Prophet Muhammad's days according to the Glorious Quran 10:94? It is the Book given to Moses.

Jesus also summarized the Gospel sent to him perfectly:

Matthew 23:1-3
1 Then Jesus said to the crowds and to his disciples,
2 “The teachers of religious law and the Pharisees are the official interpreters of the law of Moses.
3 So practice and obey whatever they tell you, but don’t follow their example. For they don’t practice what they teach.

How???

How is this "practice and obey the Law" in harmony with allowing pork, eating unclean meat, and thoroughly breaking the Law as falseianity (satan's religion christianity) has been doing? Do not follow their false examples doesn't mean do not follow the Law.

Example:

So for example in section #2, If eating rotten flesh or feces, or drinking urine are all still forbidden, and if sodomy between men, for example, was never allowed in the absolute statement that was emphasized twice by Jesus, then what makes you think that eating pork, for example, is now allowed or that Jesus even meant to make it lawful? Yet, you are the world's biggest pork consumers by your false religion of conjecture as the Glorious Quran described it. Isn't it obvious that Jesus' statements are highly problematic and anti-GOD? Do they not falsely turn sinful into lawful and lawful into sinful? Isn't Christianity's claims about the Holy Spirit thoroughly inspiring it is a big lie?

a- He (Jesus) did not come to abolish the Law (Matthew 5:17-20, Matthew 23:1-3), and you must practice and obey the Jewish Law.
b- But nothing that goes inside you makes you unclean (Mark 7:15-18) despite that there are many things in the Jewish Law that do. This is the same Jewish Law that Jesus commanded you to practice and obey.

c- Jesus also said if you are merciful and believe in GOD, then I have not come for you. Jesus falsified the belief that his blood is a salvation. He never died on the cross. The OT greatly prophesied in many passages about him will be saved. Even the NT makes this very clear that he was actually saved from death.

Matthew 9:12-13 I have not come for you if you are merciful:

Matthew 9
12 Jesus heard them and answered, “Healthy people don’t need a doctor, but sick people do.
13 Go and learn what the Scriptures mean when they say, ‘Instead of offering sacrifices to me, I want you to be merciful to others (See also Isaiah 1:9-17: Yahweh called Israel Sodom, because it spreads evil and is unjust).’ I didn’t come to invite good people to be my followers. I came to invite sinners.”

Matthew 5:7 Blessed are the merciful, for they will be shown mercy.

Being Merciful to others makes you a good person. And Jesus didn't come for you if you are. Jesus didn't come to invite merciful and good people. They're already saved. They need no invitation. The Christian lie about one must accept that Jesus died on the cross for his/her sins is mandatory for their salvation, and that otherwise they'd be doomed to Hell is thoroughly destroyed in Matthew 9:12-13. Ample more passages and proofs in the linked article. In fact, both the OT and NT in many passages confirmed that GOD Almighty will save his Messiah from crucifixion and from death and harm.

d- You have no idea whether you're coming or going in Christianity.

Matthew 7:22-23: GOD sent Jesus to be Christianity's lying spirit

Is there anything legitimate called "Bible" to begin with? There is no Divine book called "Bible". It's a man-made lie. The Bible is no more than a book that contains collections of writings of people that were not the original Prophets and Disciples. Even the Christian theologians declare this:

www.answering-christianity.com/authors_gospels.htm
www.answering-christianity.com/ac6.htm#links
www.answering-christianity.com/jesus_problematic_hyperboles.htm

Ironically, the very Bible itself also declares this:

www.answering-christianity.com/warning.htm
www.answering-christianity.com/deuteronomy4_2.htm See section 3-f in this article "So which Book is the People of the Book's?" It is the Dhikr (Law) of Moses according to several Noble Verses.

Question:

I've heard that Quran 2:79 is not really referring to the Jews, but the "ummi", the gentiles who write books, because the verse right before 2:78 is talking about people who don't know the book, writing the book.

Also the others say that the Quranic mensions of "distort the scripture" is "by their tongue". So they are not describing the written text being distorted, but the way they speak, they distort it.

If someone can show me that the context of this verse is referring to the Jews corrupting the scripture, that would be very helpful! :)

If there is any new thing you could add, it would be helpful to me for native Arabic speakers like Osama to help prove that the Quran conclusively says the older scriptures were corrupted.

Answer:

[002:078] And there are among them illiterates, who know not the Book, but (see therein their own) desires, and they do nothing but conjecture.

[002:079] Then woe to those who write the Book with their own hands, and then say:"This is from God," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.

Again, these Noble Verses confirm that there is nothing called "Bible". It is a book of conjecture, false desires and lies. Indeed, woe to them for what their hands do write.

Which Book is their book?

Notice how Allah Almighty mentions His Divine Book, and also mentions their corrupt book that they fabricate in Noble Verses 2:78-79, above. Two books mentioned. Their Divine Book is the Laws that call for the Oneness of GOD Almighty, and the Laws that Allah Almighty called "burdens and shackles" (7:157) upon the Jews that Islam came to free them from:

www.answering-christianity.com/islam.htm
www.answering-christianity.com/was_muta_immoral.htm#no_abrogation
www.answering-christianity.com/warning.htm
www.answering-christianity.com/deuteronomy4_2.htm See section 3-f in this article "So which Book is the People of the Book's?" It is the Dhikr (Law) of Moses according to several Noble Verses.

Like all previous Divine Books that Allah Almighty willed for them to be lost forever (ex: books of Ishmael, Noah and others), the people of the Book's "book" is no different. It's original text too got lost forever. However, the Divine Commandments still live. Again, those are the BURDENS AND SHACKLES that Islam came to free them from. What the Jews and Christians have is crookedness of false desires and conjecture. This is why Allah Almighty said this about the Glorious Quran:

[018:001] Praise be to God, Who hath sent to His Servant the Book, and hath allowed therein no Crookedness:

[039:028] (It is) a Quran in Arabic, without any crookedness (therein): in order that they may guard against Evil.

So the Ultimate Book of the people of the Book is the Glorious Quran. Not the pile of dung of praising boyfriend-girlfriend fornication in an incestuous-like description that is called "the Bible":

www.answering-christianity.com/ac10.htm#links
www.answering-christianity.com/jesus_problematic_hyperboles.htm

From www.answering-christianity.com/blog/index.php?topic=1940.msg7927#msg7927:

If Gospel was corrupted then why Allah ordered to judge by corrupted book?

It was God's orders at time of Prophet Jesus (Luke 2:52 GOD forgave Jesus). Now, things changed.

Quran: The Ultimate Reference.

Just read in context.

Noble Verses 5:46-49 above in text:

46. And We sent, following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which were guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.

47. And let the People of the Gospel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed - then it is those who are defiantly disobedient.

48. And We have sent down to you (O Muhammad) the Book (this Qur'an) in truth, confirming the Scripture that came before it as a criterion over it. So judge between them by what Allah has revealed, and follow not their vain desires, diverging away from the Truth that has come to you. To each among you, We have prescribed a law and a clear way. If Allah willed, He would have made you one nation, but that (He) may test you in what He has given you; so strive as in a race in good deeds. The return of you (all) is to Allah; then He will inform you about that in which you used to differ.

49. And so judge (You O Muhammad) between them by what Allah has revealed and follow not their vain desires, but beware of them lest they turn you (O Muhammad) far away from some of that which Allah has send down to you. And if they turn away, then know that Allah's Will is to punish them for some sins of theirs. And truly, most of men are Fasiqun (rebellious and disobedient to Allah). Also visit:

Matthew 7:22-23: GOD sent Jesus to be Christianity's lying spirit.

Oxymoron Trinity (100+ verses). Bibles: Jesus will slaughter 100s of millions when he returns.

The disciples arguing about the Sabbath and other Laws. Jesus promised them that the Holy Spirit will take over the disciples' mouths and that there will be no arguments, confusions or riddles. Yet, the NT is marred with open arguments, vilifications (calling each other cursed by GOD "anathema", satanic, false, wrong). Where is Jesus' promise?? Totally a false promise!

- Where is Jesus' promise??

- He promised that the Holy Spirit will take over the disciples' mouths, guide them in all ways, and that it will be the Holy Spirit speaking, not them.
- They ended up splitting into Paul vs. Peter two opposing groups, and were at odds with each other on several theological issues.
- Their differences remain unsettled till this day in the NT. They were never resolved.

- They were barking at each other like rabid dogs calling each other cursed, false, liar, satanic, your gospel is from satan! [1] Their books didn't even exist for the first 200 to 300 years, says most Bibles theologians. They are very highly corrupted. Also, Trinity is a lie from Hell. Why was GOD Almighty charitable (χάριτι) and forgiving to Jesus in Luke 2:52?

Where was the promised Holy Spirit in their conflicting scriptures?

Remember:

If Paul is false, then Jesus is insufficient:

Yet, Paul admits that he speaks through a lying spirit (Romans 3:7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner?), while Jesus promised all of the disciples that the Holy Spirit will take over the disciples' mouths, and that it will not be them speaking, but the Holy Spirit. Yet, Paul says he was lying.

Paul and his team of disciples were also calling Peter's team, - and vice versa, - anathema ἀνάθεμα (cursed by GOD), false, bewitched, dogs, and many other things. Jesus' original message got corrupt from the false christianity and the deification of flesh and blood creations like Jesus, Mary and others like they used to do in ancient Europe in Greece, Rome, Byzantine and throughout ancient ancient Europe of three-headed gods and trinities, such as the trinity of Zeus, Athena and Apollo; also Hell's three-headed guardian dog, or the trinity of Delian, Artemis and Apollo and many other ancient trinities. Only Islam completes GOD Almighty's Religion. See ample prophecies. Bibles' manuscripts prove that Jesus was only sent for a limited Generation, as he himself stated, and his final return from the east (Matthew 24:25-27) is a new Covenant from Arabia and Islam; also false christs and prophets during and after Jesus [1] [2] at the time (see also Luke 2:52 GOD forgave Jesus).

Matthew 7:22-23: GOD sent Jesus to be Christianity's lying spirit

Dismal Spiritual Failures:

Let us examine the following:

Romans 3:23 ESV
For all have sinned and fall short of the glory of God,

Ecclesiastes 7:20 ESV
Surely there is not a righteous man on earth who does good and never sins.

No man is sinless and faultless. The NT even says Jesus himself sinned via coveting the sins of the world. Paul then barfs the following gem:

1 Corinthians 2:15
A spiritual man makes judgments about all things, but he himself is not subject to any man's judgment.

How???

How can any flesh and blood sinner not be subjected to judgment? The world has seen how disastrous your pedophilic and corrupt priests, ministers and churches are, from sex abuse on children, theft, prostitution and so much more. Ironically also, Paul and the disciples themselves dismally failed this standard when they turned into rabid dogs in harsh judgments on each other; calling each other cursed, false, liar, satanic, your gospel is from satan! [1] Their books didn't even exist for the first 200 to 300 years, says most Bibles theologians. They are very highly corrupted. Also, Trinity is a lie from Hell. Why was GOD Almighty charitable (χάριτι) and forgiving to Jesus in Luke 2:52? There is also conflict regarding misogyny:

Paul proves the book of Revelation is a forgery; a book of misogyny:

Bibles' manuscripts prove that Jesus was only sent for a limited Generation, as he himself stated, and his final return from the east (Matthew 24:25-27) is a new Covenant from Arabia and Islam; also false christs and prophets during and after Jesus [1] [2] at the time (see also Luke 2:52 GOD forgave Jesus).

Paul also commanded women to not expose sex predators in 1 Corinthians 14:34-35, 1 Timothy 2:11–13, 1 Thessalonians 4:3-4, 1 Corinthians 2:15 and other passages.

See also Islam's End of Times Prophecy about world-wide movements to corrupt the women:

See also Islam's End of Times Prophecy about world-wide movements to corrupt the women, and also gender alteration and creation alteration Islamic Prophecy:

Quran: All Bibles are mostly corrupt [1] قول (Quran 10:94 and 10s others discussed). See also the 39+ members of trinity. Jesus called every believer a Muslim in Luke 6:40.

Which book were the people of the Book reciting (فسأل الذين يقرؤون الكتاب) during Prophet Muhammad's days according to the Glorious Quran 10:94?

Insufficient Jesus:

Edward Dalcour says that Jesus would be insufficient if Paul was proven to be false:

Quran: All Bibles are mostly corrupt [1] قول (Quran 10:94 and 10s others discussed). See also the 39+ members of trinity. Jesus called every believer a Muslim in Luke 6:40.

Does Noble Verse 9:31 say that Allah and Jesus are two equal Lords? Also, thorough refutation to توحيد الربوبية (tawheed alruboobiyyah, or Oneness of Lordship between Jesus and Allah) concept by the polytheist trinitarian pagans (Luke 2:52 GOD forgave Jesus).

The Bibles' sacred "book of toilet" ספר קודש של שירותים and praised incestuous rape can be read here. كتاب المرحاض المقدس

***** Bibles' OT and NT: Spirits that GOD Almighty sends down including lying ones in the Bibles. Jesus in several passages was Commanded by GOD to become one to forge falseianity (christianity) because of the ample blasphemies of the Jews.

Why was GOD Almighty charitable (χάριτι) and forgiving to Jesus in Luke 2:52?

Jesus replaced Satan: (Ezekiel 28:13-19).

Notice the language of how Satan was:

1. "You were perfect from the day you were created". Jesus was also created from the Word of GOD.
2. Glorious.
3. "the chosen one".
4. The "Anointed".
5. ruler over earth.
6. Ruler over the "Holy Mount" of GOD.

7. Matthew 24:25-27 Jesus will return as an Arabian Messiah from Damascus.

He was all of these and more before arrogance, pride, stubbornness and blasphemies caused Satan to fall from Grace. Jesus then became the substitute, i.e., the Perfect", "Glorious", "the chosen one", the "Anointed", "ruler over earth" and ruler over the "Holy Mount" chosen one of GOD Almighty.

Jesus also said the direction of the Prayer towards Jerusalem will be no more (Psalm 138:2, John 4:21, Matthew 21:43, Isaiah 35, Isaiah 60, Genesis 25:12-13). It will be replaced with the Qibla (direction) to Mecca and the Holy Path to Mecca. Only Islam is the Divine Truth from Allah Almighty. Christianity is pagan. Even Christmas is an ancient Roman pagan holiday (video clip) according to the Christian theologians themselves:

Jesus too carried the Spirit of GOD in him, and he carried also the Spirit of fearing GOD in him. Jesus was also called slave of GOD in the OT many times. He also had no Divine Will. Trinity is a lie from Hell.

See also 24 other Thrones and Messiahs besides Jesus (Revelations 4 & 5).

Quran: All Bibles are mostly corrupt [1] قول (Quran 10:94 and 10s others discussed). See also the 39+ members of trinity. Jesus called every believer a Muslim in Luke 6:40.

Eid Al-Adha: Ishmael or Isaac? GOD's peace be upon them both. Who was the son to be sacrificed? Bibles and Quran agree it was Ishmael.

Satan & Peter VS. Paul: 2 Corinthians 12:7-11. Paul literally put Peter and Satan in one team.

Sam Shamoun also exposes the ample holy group sex that occurs in his circle:

Paul ordered the execution (actual killing) of some sinners.

Paul ate his vomit.

Paul proves the book of Revelation is a forgery; a book of misogyny:

See also Islam's End of Times Prophecy about world-wide movements to corrupt the women:

See also Islam's End of Times Prophecy about world-wide movements to corrupt the women, and also gender alteration and creation alteration Islamic Prophecy:

Quran: All Bibles are mostly corrupt [1] قول (Quran 10:94 and 10s others discussed). See also the 39+ members of trinity. Jesus called every believer a Muslim in Luke 6:40.

(Sam Shamoun declares gambling is allowed in Christianity)

Jesus amputated his unholy testicles and head of penis to remain holy. If his body was holy, were his testicles cursed and unholy, especially that he commanded to maim your sinful body parts? They were not part of the Creator of the Universe's body?? Really??? Paul said maimed flesh gets sent to satan.

Why did Jesus amputate his own (NT calls them satanic flesh) testicles and penis' head?

Sam Shamoun declares that the bibles and trinity
are man-made and are not from the living Word of GOD Almighty.
Sam Shamoun: If Catholicism is false, then the entire NT is a fraud, and there is "no Christianity". It would be like the "pagan worship of Baal". Sam Shamoun also declares the 2nd and 3rd centuries bibles-writings are forgeries, and declares that if you study the bible logically, then you will become an atheist.
Click to play video clip.

Quran: Bibles are mostly corrupt.

Noble Verses 5:44-49 are thoroughly unpacked in this article. According to the Glorious Quran, there is nothing called new testament, or bible or even old testament. There is the Thikr of Moses, which contains the Wasaya (Commandments, which are the 600+ Law Commandments), which the Prophets before Prophet Muhammad and Islam "the prophets did judge by it" (5:44). Even in the bibles we find in Deuteronomy 4:2 and other places say that the Commandments (600+) must not be mixed with any other text. Also, the Injeel or Injil is not the NT. It is the direct commands of Prophet Eesa (not Jesus), in which he mostly gave beautiful Commandments of Mercy, Compassion, Love, Fasting, Praying and Worshiping GOD Almighty Alone and associating no partners with Him, and also gave glad tidings about the coming of Prophet Muhammad and the new Covenant of Allah Almighty. The Bibles are all corrupt. The Glorious Quran also declares them all to be corrupt. The Glorious Quran also confirms the Messiah, Eesa (not Jesus) and his virgin mother, Marium (not Mary), peace be upon both of them and upon all of the Prophets and Messengers of Allah Almighty (Not even Jesus was given the Book according to the Glorious Quran). We also read in Noble Verses 5:46-49:

Sam Shamoun declares 2nd and 3rd centuries bibles-writings are forgeries:

How big was the first New Testament?

The early believers were also expecting an Arabian Prophet. The OT thoroughly talks about him and his new Covenant coming from Kedar in Arabia, and the NT talks about him coming after the Messiah:

Why wasn't Prophet Muhammad preached by the early Christians in Jerusalem, Arabia, Africa and Europe? Early cities like Antioch, Corinth, Rome and others were never taught the coming of Prophet Muhammad. Doesn't this prove that Islam is false? But he was preached!

Allah Almighty also said that Islam came to free the Jews from their "burdens and shackles" [1]. The Glorious Quran also makes it abundantly clear that the Jewish writings are not perfectly Divine. They do contain corruption in them: